Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 19, 2012 The Burmese Alms-Boycott: Theory and Practice of the Pattanikujjana in Buddhist Non-Violent Resistance Martin Kovan University of Melbourne Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for pri- vate study, requires the written permission of the author. All enquiries to:
[email protected]. The Burmese Alms-Boycott: Theory and Practice of the Pattanikujjana in Buddhist Non-Violent Resistance1 Martin Kovan2 Abstract This essay presents a general and critical historical survey of the Burmese Buddhist alms-boycott (pattanikujjana) be- tween 1990 and 2007. It details the Pāli textual and ethical constitution of the boycott and its instantiation in mod- ern Burmese history, particularly the Saffron Revolution of 2007. It also suggests a metaethical reading that consid- ers Buddhist metaphysics as constitutive of that conflict. Non-violent resistance is contextualized as a soteriologi- cally transcendent (“nibbanic”) project in the common life of believing Buddhists—even those who, military re- gime and martyred monastics alike, defend a fidelity to 1 Originally presented at the International Association for Buddhist Studies (I.A.B.S.) Conference, Taiwan, June 20-25, 2011. The author is grateful to Ashin Issariya, Ashin Kovida, U Nay Meinda and Ven. Pandita for their generosity. 2 School of Historical and Philosophical Studies, University of Melbourne. Email:
[email protected]. Kovan, The Burmese Alms-Boycott 96 Theravāda Buddhism from dual divides of a political and humanistic fence.