The Nature of Consciousness: Philosophical Debates

Total Page:16

File Type:pdf, Size:1020Kb

The Nature of Consciousness: Philosophical Debates INTRODUCTION The Many Faces of Consciousness: A Field Guide Guven Gfizeldere There is perhaps no other phenomenon besides This testimonial was one of the many unsettling consciousness that is so familiar to each of us and personal accounts of "becoming conscious" under yet has been so elusive to any systematic study, general anesthesia, gathered in response to the philosophical or scientific. In thinking about con- following advertisement, which appeared in four sciousness, the puzzlement one often finds oneself national newspapers in Great Britain in 1984: in is rather like St. Augustine's riddle in his con- templations about the nature of time: When no SURGERY: Have you ever been conscious dur- one asked him, he knew what it was; being asked, ing a surgical operation when you were supposed however, he no longer did. (Augustine of Hippo to be anaesthesized? A medical research team 1961: Book 11.) would like an account of your experiences. What is at the heart of this puzzlement? Is there Write in confidence. a genuine difficulty that underlies it? What are the The goal of this advertisement was to gather specific issues that comprise the problem of con- firsthand accounts of gaining consciousness under sciousness? (Is there really a "the problem of general anesthesia, in order to investigate the consciousness"?) And are we facing a phenom- truth of a number of patients' discomforting post- enon the understanding of which lies forever be- surgery reports and to provide legal guidance for yond our intellectual capacities? These are the the accumulating court cases.2 questions that I will pursue below. Whatever philosophical problems may be as- The overarching goal of this introduction is to sociated with the term consciousness, it might be provide a field guide (with a particular perspec- thought that it would be a straightforward matter tive) for anyone interested in the history and to specify an operational definition of being con- present status of philosophical issues in the study scious for anesthesiologists to work with. Can of consciousness. Part One is a preliminary over- consciousness simply not be detected on the basis view of the current philosophical positions in the of the patient's being alert and responsive? What literature, as well as a discussion of the unique is in question, after all, is neither the notoriously difficulties inherent in the concept and nature elusive problem of phenomenal experience nor of consciousness. Part Two is an account of the the concept of the evanescent Humean self. study of consciousness in the history of modern A brief look at the anesthesiology literature, psychology. Finally, Part Three is an exposition brimming with terms like real awareness and in- of the mosaic of philosophical puzzles of con- cipient consciousness, quickly proves otherwise. sciousness, as well as an exploration of their in- 1 (Cf. Rosen and Lunn 1987.) If anything, the con- terrelations. sensus is that "with the spectral edge of the EEG [electroencephalogram] or median frequency, or any other processed EEG signal, there does PART ONE not seem to be a clear cut-off, without overlap, CONCEPTUAL FOUNDATIONS between consciousness and unconsciousness" (Vickers 1987, p. 182). The phenomenon of con- The feeling of helplessness was terrifying. I tried to let the sciousness does not have clear-cut boundaries, staff know I was conscious but I couldn't move even a finger or eyelid It was like being held in a vice and grad- and its complex structure does not admit any ually I realized that I was in a situation from which there easy formulations. (See, for instance, the Roche was no way out. I began to feel that breathing was im- Handbook of Differential Diagnosis on "Coma" possible, and I just resigned myself to dying. [1979] and on "Transient Loss of Consciousness" —Patient: Male, aged fifty-four, bronchoscopy, 1978. [1989].) Even if it is in principle possible to invent Giiven Giizeldere Approaching Consciousness a "consciousness monitor," a device that would in nature, the mysteries of time, space, and gravity— the soul in the same breath, nor does anyone refer I The Puzzle of Consciousness detect the physical signs of the presence of con- We do not yet have the final answers to any of the to language as "that evanescent thing." So it sciousness in a patient, no such technology is questions of cosmology and particle physics, molecular seems obvious that consciousness is perceived anywhere in sight, because it is not even known These questions do not have any easy, obvious genetics, and evolutionary theory, but we do know how as special, possibly unique, and not readily ame- to think about them. The mysteries haven't vanished, what exactly is to be measured. answers. Nor is there at present anything that nable to ordinary scientific or philosophical ex- could be regarded as a received view on problems but they have been tamed With consciousness, The root of the problem lies deeper than the planation. of consciousness in the scientific and philosoph- however, we are still in a terrible muddle. Consciousness inadequacy of the technology or the lack of suffi- Some take this sense of mystery even further, ical community. Furthermore, it is common to stands alone today as a topic that often leaves even the cient data, however. What seems to be critically and this attitude is not at all restricted to the find serious doubts expressed in the literature most sophisticated thinkers tongue-tied and confused, lacking is a solid theoretical framework to ground popular press. It is in fact possible to find the about whether there can ever be a complete un- (pp. 21-22) and facilitate the experimental research. For ex- same sentiments expressed in philosophical and derstanding of the phenomenon of consciousness. ample, there is no established consensus, even in Dennett should not be taken as promoting the scientific circles, by those whom Owen Flanagan The gloomy opening lines of Thomas Nagel's the medical field, as to what should count as the sense of mystery, however. After all, his book is (1991) calls the "New Mysterians." For instance, famous essay, "What Is It Like to Be a Bat?" criteria of consciousness, so AS to demarcate the entitled Consciousness Explained. Of course, it is Colin McGinn (1989) finds it humanly impossible have become formative for many in thinking domain of the conscious from that of the uncon- hard to say that everyone (or even many) agrees ever to understand "how technicolor phenomen- about consciousness: "Consciousness is what scious or the nonconscious. The problem with with Dennett's conviction. In fact, the general ology can arise from grey soggy matter," and ap- makes the mind-body problem really intract- building a consciousness monitor is not confined sentiment among those who work on conscious- provingly quotes the English biologist Huxley able Without consciousness the mind-body to a lack of sufficiently fine-grained measuring ness (including philosophers, psychologists, and who famously stated: "How it is that anything so instruments; it ultimately has to do with not problem would be much less interesting. With neuroscientists) seems to be on the "puzzled" side. remarkable as a state of consciousness comes knowing where to begin measuring and where to consciousness, it seems hopeless" (Nagel 1974, Moreover, in the wake of a recent rise in inter- about as a result of irritating nervous tissue is just end up with the measured quantities.3 pp. 165-166). est in the study of consciousness, almost each ap- as unaccountable as the appearance of Djin when The puzzle of consciousness can be regarded Aladdin rubbed bis lamp" (p. 349).6 Worse, it is not clear whether everyone pearance of consciousness as a subject matter in in various ways, all the way from a supernatural means the same thing by the term consciousness, the popular press has been tagged with some ele- The expression of this sort of puzzlement is mystery that will forever elude naturalist expla- even within the bounds of a single discipline. ment of mystery. For instance, Francis Crick and hardly new. Similar perplexity has been expressed nations, to a natural but extremely complicated There is considerable variation in people's pre- Christof Koch called consciousness the "most by a number of people over the years, especially phenomenon about which we know very little. theoretic intuitions, for instance, regarding the mysterious aspect of the mind-body problem" in since the mid-nineteenth century, with the ad- And some of the time, the blue line that lies in kinds of creatures to which consciousness can be their article that appeared in a special issue of vancement of neurology and neuropsychology 4 between becomes very thin. There are also those attributed. Scientific American titled Mind and Brain (Sep- and the consequently well-grounded conviction who express skepticism about the existence of tember 1992). Discover magazine enlisted con- And in the absence of well-grounded theories, that facts about consciousness must have some consciousness as a real phenomenon or about the sciousness as one of the "ten great unanswered the lack of robust pretheoretical intuitions be- explanatory basis in the facts about the brain. For coherence of its conceptual grounding, as well as questions of science" (November 1992), and comes even more importunate. Consider again instance, in 1874, physicist John Tyndall made others with a much more positive outlook, busily Omni published a special issue on consciousness the case of anesthesia. A person who is totally the following remark: "We can trace the devel- constructing their own accounts of consciousness but titled it "Science and the Soul" (October unresponsive to stimuli can, in one very impor- opment of a nervous system, and correlate with it to solve the puzzle.
Recommended publications
  • What Is Wrong with the No-Report Paradigm and How to Fix It Ned Block New York University Correspondence: [email protected]
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PhilPapers Forthcoming in Trends in Cognitive Sciences What is wrong with the no-report paradigm and how to fix it Ned Block New York University Correspondence: [email protected] Key words: consciousness, perception, rivalry, frontal, global workspace, higher order Abstract Is consciousness based in prefrontal circuits involved in cognitive processes like thought, reasoning, and memory or, alternatively, is it based in sensory areas in the back of the neocortex? The no-report paradigm has been crucial to this debate because it aims to separate the neural basis of the cognitive processes underlying post-perceptual decision and report from the neural basis of conscious perception itself. However, the no-report paradigm is problematic because, even in the absence of report, subjects might engage in post-perceptual cognitive processing. Therefore, to isolate the neural basis of consciousness, a no-cognition paradigm is needed. Here, I describe a no-cognition approach to binocular rivalry and outline how this approach can help resolve debates about the neural basis of consciousness. Acknowledgement: Thanks to Jan Brascamp, Susan Carey, Thomas Carlson, David Carmel, David Chalmers, Christof Koch, Hakwan Lau, Matthias Michel, Michael Pitts, Dawid Potgieter and Giulio Tononi for comments on an earlier version. What is the Neural Basis of Consciousness? In recent years the scientific study of consciousness (see Glossary) has focused on finding the neural basis of consciousness in the brain. There are many theories of the neural basis of consciousness, but in broad strokes theories tend to divide on whether consciousness is rooted in the ‘front’ or the ‘back’ of the brain.
    [Show full text]
  • Consciousness, Philosophical Issues About Ned Block New York University I
    To appear in The Encyclopedia of Cognitive Science Consciousness, Philosophical Issues about Ned Block New York University I. The Hard Problem There are a number of different matters that come under the heading of ‘consciousness’. One of them is phenomenality, the feeling of say a sensation of red or a pain, that is what it is like to have such a sensation or other experience. Another is reflection on phenomenality. Imagine two infants, both of which have pain, but only one of which has a thought about that pain. Both would have phenomenal states, but only the latter would have a state of reflexive consciousness. This entry will start with phenomenality, moving later to reflexivity and then to one other kind of consciousness. The Hard Problem of consciousness is how to explain a state of consciousness in terms of its neurological basis. If neural state N is the neural basis of the sensation of red, why is N the basis of that experience rather than some other experience or none at all? Chalmers (1996) distinguishes between the Hard Problem and “easy” problems that concern the function of consciousness. The Hard Problem (though not under that name) was identified by Nagel (1974) and further analyzed in Levine (1983). There are two reasons for thinking that the Hard Problem has no solution. 1. Actual Failure. In fact, no one has been able to think of even a highly speculative answer. 2. Principled Failure. The materials we have available seem ill suited to providing an answer. As Nagel says, an answer to this question would seem to require an objective account that necessarily leaves out the subjectivity of what it is trying to explain.
    [Show full text]
  • The Mystery of David Chalmers
    Daniel C. Dennett The Mystery of David Chalmers 1. Sounding the Alarm ‘The Singularity’ is a remarkable text, in ways that many readers may not appreciate. It is written in an admirably forthright and clear style, and is beautifully organized, gradually introducing its readers to the issues, sorting them carefully, dealing with them all fairly and with impressive scholarship, and presenting the whole as an exercise of sweet reasonableness, which in fact it is. But it is also a mystery story of sorts, a cunningly devised intellectual trap, a baffling puzzle that yields its solution — if that is what it is (and that is part of the mystery) — only at the very end. It is like a ‘well made play’ in which every word by every character counts, retrospectively, for something. Agatha Christie never concocted a tighter funnel of implications and suggestions. Bravo, Dave. Copyright (c) Imprint Academic 2013 So what is going on in this essay? It purports to be about the pros- pects of the Singularity, and since I can count on readers of my essay For personal use only -- not for reproduction to have read Chalmers, I needn’t waste so much as a sentence on what that is or might be. See Chalmers (2010). I confess that I was initially repelled by the prospect of writing a commentary on this essay since I have heretofore viewed the Singularity as a dismal topic, involving reflections on a technological fantasy so far removed from actuality as to be an indulgence best resisted. Life is short, and there are many serious problems to think about.
    [Show full text]
  • Advertisement for a Semantics for Psychology
    MIDWEST STUDIES IN PHILOSOPHY, X (1986) Advertisement for a Semantics for Psychology NED BLOCK eaning is notoriously vague. So, it should not be surprising that se- Mmanticists (those who study meaning) have had somewhat different purposes in mind, and thus have sharpened the ordinary concept of meaning in somewhat different ways. It is a curious and unfortunate fact that semanti- cists typically tell us little about what aspects of meaning they are and are not attempting to deal with. One is given little guidance as to what extent “rival” research programs actually disagree. My purpose here is to advocate an approach to semantics relevant to the foundations of psychology, or, rather, one approach to one branch of psychology, namely cognitive science. I shall be tallung in terms of some of the leading ideas of cognitive science, most importantly the representational theory of mind, aspects of which will be sketched as they become relevant.’ The representalist doctrine that my argument depends on is that thoughts are structured entities. I know this will be a sticking point for some readers, so I will say a bit more about what this comes to, and I will compare my position with related positions that reject it. My strategy will be to begin with some desiderata. These desiderata vary along many dimensions: how central they are to meaning, how psycho- logically oriented they are, how controversial they are. I will argue that one approach to semantics (not to keep you in suspense-conceptual role seman- tics) promises to handle such desiderata better than the others that I know about.
    [Show full text]
  • Consciousness, Accessibility, and the Mesh Between Psychology and Neuroscience
    BEHAVIORAL AND BRAIN SCIENCES (2007) 30, 481–548 Printed in the United States of America doi: 10.1017/S0140525X07002786 Consciousness, accessibility, and the mesh between psychology and neuroscience Ned Block Department of Philosophy, New York University, New York, NY 10003 [email protected] Abstract: How can we disentangle the neural basis of phenomenal consciousness from the neural machinery of the cognitive access that underlies reports of phenomenal consciousness? We see the problem in stark form if we ask how we can tell whether representations inside a Fodorian module are phenomenally conscious. The methodology would seem straightforward: Find the neural natural kinds that are the basis of phenomenal consciousness in clear cases – when subjects are completely confident and we have no reason to doubt their authority – and look to see whether those neural natural kinds exist within Fodorian modules. But a puzzle arises: Do we include the machinery underlying reportability within the neural natural kinds of the clear cases? If the answer is “Yes,” then there can be no phenomenally conscious representations in Fodorian modules. But how can we know if the answer is “Yes”? The suggested methodology requires an answer to the question it was supposed to answer! This target article argues for an abstract solution to the problem and exhibits a source of empirical data that is relevant, data that show that in a certain sense phenomenal consciousness overflows cognitive accessibility. I argue that we can find a neural realizer of this overflow if we assume that the neural basis of phenomenal consciousness does not include the neural basis of cognitive accessibility and that this assumption is justified (other things being equal) by the explanations it allows.
    [Show full text]
  • Seeing Consciousness Through the Lens of Memory
    ll Magazine infected rhesus macaques. bioRxiv https://doi. what the experience is about, for org/10.1101/2020.03.13.990226. My Word 17. McCray Jr., P.B., Pewe, L., Wohlford-Lenane, C., example, an apple or a snake. Hickey, M., Manzel, L., Shi, L., Netland, J., Seeing First-order theories, such as Jia, H.P., Halabi, C., Sigmund, C.D., et al. recurrent processing theory [2,3], posit (2007). Lethal infection of K18-hACE2 mice infected with severe acute respiratory syndrome consciousness that consciousness originates in brain coronavirus. J. Virol. 81, 813–821. regions specialized in the processing 18. Docherty, A.B., Harrison, E.M., Green, C.A., through the lens of Hardwick, H.E., Pius, R., Norman, L., of a given kind of information. For Holden, K.A., Read, J.M., Dondelinger, F., memory perceptual states of consciousness, Carson, G., et al. (2020). Features of 20,133 these include, for instance, visual UK patients in hospital with covid-19 using the ISARIC WHO Clinical Characterisation Protocol: or auditory cortices. For emotions prospective observational cohort study. BMJ Joseph E. LeDoux1,2,3,* like fear, subcortical areas such as 369, m1985. and Hakwan Lau4,5 19. Mao, L., Jin, H., Wang, M., Hu, Y., Chen, S., the amygdala have been proposed He, Q., Chang, J., Hong, C., Zhou, Y., Wang, D., to be a fi rst-order locus [4]. In fi rst- et al. (2020). Neurologic manifestations of We humans have long thought of order theories, the phenomenal feel hospitalized patients with coronavirus disease 2019 in Wuhan, China. JAMA Neurol.
    [Show full text]
  • Mental Paint Ned Block New York University the Greatest Chasm In
    In Reflections and Replies: Essays on the Philosophy of Tyler Burge edited by Martin Hahn and Bjorn Ramberg, MIT Press, 2003 Mental Paint Ned Block New York University The greatest chasm in the philosophy of mind--maybe even all of philosophy-- divides two perspectives on consciousness. The two perspectives differ on whether there is anything in the phenomenal character of conscious experience that goes beyond the intentional, the cognitive and the functional. A convenient terminological handle on the dispute is whether there are “qualia”, or qualitative properties of conscious experience. Those who think that the phenomenal character of conscious experience goes beyond the intentional, the cognitive and the functional believe in qualia.1 The debates about qualia have recently focused on the notion of representation, with issues about functionalism always in the background. All can agree that there are representational contents of thoughts, for example the representational content that virtue is its own reward. And friends of qualia can agree that experiences at least sometimes have representational content too, e.g. that something red and round occludes something blue and square. The recent focus of disagreement is on whether the phenomenal character of experience is exhausted by such representational contents. I say no. Don’t get me wrong. I think that sensations--almost always--perhaps even always--have representational content in addition to their phenomenal character. What’s more, I think that it is often the phenomenal character itself that has the representational content. What I deny is that representational content is all there is to phenomenal character. I insist that phenomenal character outruns representational content.
    [Show full text]
  • 52928593.Pdf
    TURING TEST AND CONVERSATION A THESIS SUBMITTED TO THE DEPARTMENT OF COMPUTER ENGINEERING AND INFORMATION SCIENCE AND THE INSTITUTE OF ENGINEERING AND SCIENCE OF BILKENT UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE By Ayşe Pınar Saygın July, 1999 I' ^ ΐ> i' н Ш с έ ^ · Η 11 I certify that I have read this thesis and that in niy opin­ ion it is fully adequate, in scope and in qiuility, as a thesis for the degree of Master of Science. Asst. Prof. Dr. Ilyas (.JiyeklifPrincipal Advisor) I certify that I have read this thesis and that in my opin­ ion it is fully adequate, in scope and in cpiality, as ci thesis for the degree of Master of Science. Asst. Prof. Dr. Bilge Say I certify that I have read this thesis and that in my opin­ ion it is fully adequate, in scope and in quality, cis a thesis for the degree of Master of Science. Davenport Approved tor the Institute of Engineering and Science: Prof. Dr. Mehinet Baray, Director of Insj^t^i of Engineering and Science Ill ABSTRACT TURING TEST AND CONVERSATION Ayşe Pınar Saygın M.S. in Computer Engineering and Information Science Supervisor: Asst. Prof. Dr. Ilyas Çiçekli July, 1999 The Turing Test is one of the most disputed topics in Artificial Intelligence, Philosophy of Mind and Cognitive Science. It has been proposed 50 years ago, as a method to determine whether machines can think or not. It embodies important philosophical issues, as well as computational ones. Moreover, be­ cause of its characteristics, it requires interdisciplinary attention.
    [Show full text]
  • Wittgenstein and Qualia1
    Philosophical Perspectives, 21, Philosophy of Mind, 2007 WITTGENSTEIN AND QUALIA1 Ned Block New York University (Wittgenstein, 1968) endorsed one kind of inverted spectrum hypothesis and rejected another. This paper argues that the kind of inverted spectrum hypothesis that Wittgenstein endorsed (the “innocuous” inverted spectrum hypothesis) is the thin end of the wedge that precludes a Wittgensteinian critique of the kind of inverted spectrum hypothesis he rejected (the “dangerous” kind). The danger of the dangerous kind is that it provides an argument for qualia, where qualia are (for the purposes of this paper) contents of experiential states which cannot be fully captured in natural language. I will pinpoint the difference between the innocuous and dangerous scenarios that matters for the argument for qualia, give arguments in favor of the coherence and possibility of the dangerous scenario, and try to show that some standard arguments against inverted spectra are ineffective against the version of the dangerous scenario I will be advocating. The leading idea of the paper is that an argument for qualia based on spectrum inversion does not require that the inversion be behaviorally indistinguishable. At one crucial point, I will rely on a less controversial version of an argument I gave in Block (1999). Wittgenstein’s views provide a convenient starting point for a paper that is much more about qualia than about Wittgenstein. 1. Introduction The content of an experiential state can often be described in public language partly in terms of qualities of objects that bear some salient relation to the state, for example, “looks red” or “feels like sandpaper” or “smells rotten”, but it is the contention of this paper that public language terms including terms for such properties of objects do not fully capture the contents.
    [Show full text]
  • Hilary Putnam (1926–2016): a Lifetime Quest to Understand the Relationship Between Mind, Language, and Reality
    c 2016 Imprint Academic Mind & Matter Vol. 14(1), pp. 87{95 Hilary Putnam (1926{2016): A Lifetime Quest to Understand the Relationship between Mind, Language, and Reality David Leech Anderson Department of Philosophy Illinois State University, Normal, USA Hilary Putnam was one of the most influential philosophers of the 20th century. His peers have called him \one of the finest minds I've ever encountered" (Noam Chomsky) and \one of the greatest philosophers this nation has ever produced" (Martha Nussbaum). Standard obituaries covering his \life and times" are available in the mass media.1 This essay 1See, e.g., the New York Times (www.nytimes.com/2016/03/18/arts/hilary- putnam-giant-of-modern-philosophy-dies-at-89.html), the Guardian (www. theguardian.com/books/2016/mar/14/hilary-putnam-obituary), or the Huffington 88 Anderson will focus exclusively on the legacy he has left from his published works and from the way he has modeled a philosopher's life. Hilary Putnam was a towering figure in philosophy of language, phi- losophy of mind, and in metaphysics, and special attention will be paid (below) to those contributions. His influence, however, extends well be- yond those boundaries. He has published works in dozens of different research areas, of which the following is only a small sample. Early in his career he contributed (with Martin Davis, Yuri Matiyasevich, and Julia Robinson) to the solution of Hilbert's 10th problem, a major result in mathematics which, together with other related accomplishments, would have warranted an appointment in a mathematics department. While his central focus was not ethics and political philosophy he advanced a sus- tained attack on the fact-value distinction { a central presupposition of logical positivism and a position that he thought continued to influence research in many areas to deleterious effect.
    [Show full text]
  • Why and How Does Consciousness Seem the Way It Seems? Daniel C
    Why and How Does Consciousness Seem the Way it Seems? Daniel C. Dennett Are-expression of some of the troublesome features of my oft-caricatured theory of Author consciousness, with new emphases, brings out the strengths of the view and shows how it comports with and anticipates the recent introduction of Bayesian ap- Daniel C. Dennett proaches to cognitive science. daniel.dennett$tufts.edu Keywords #ufts %niversity Bayes | Consciousness | Hume | !nversion | "ualia | #ransduction &edford, &A, %.'.A. Commentator David Ba(ler davidhbassler$gmail.com )ohannes *utenberg-Universit+t &ain,, *ermany -ditors #homas &et,inger met,inger $uni-main,.de )ohannes *utenberg-Universit+t &ain,, *ermany )ennifer &. .indt /ennifer.windt$monash.edu &onash %niversity &elbourne, Australia 1 Introduction People are often baffled by my theory of con- and 2esse Prin/ '()+(,, 3now better, and offer sciousness, which seems to them to be summed theories that share important features with up neatly in the paradoxical claim that con- mine. toyed with the idea of tryin! to re-offer sciousness is an illusion. How could that be? my theory in terms that would signal the areas Whose illusion? And would it not be a con- of agreement and disagreement with these wel- scious illusion? What a hopeless view! n a bet- come allies, but again, life is short, and have ter world, the principle of charity would set in found that tas3 simply too much hard work. 4o and they would realise that probably had with apologies, "m goin! to restate my position somethin! rather less daft in mind, but life is with a few new—or at least newly emphasi/ed short, and we"ll have one less difficult and coun- 5wrin3les, and let them tell us where we agree terintuitive theory to worry about if we just dis- and disagree.
    [Show full text]
  • The Content of Consciousness: Do We Need Qualia?
    Kaleidoscope Volume 9 Article 23 November 2011 The onC tent of Consciousness: Do We Need Qualia? Sara Copic Follow this and additional works at: https://uknowledge.uky.edu/kaleidoscope Part of the Philosophy of Mind Commons Right click to open a feedback form in a new tab to let us know how this document benefits you. Recommended Citation Copic, Sara (2010) "The onC tent of Consciousness: Do We Need Qualia?," Kaleidoscope: Vol. 9, Article 23. Available at: https://uknowledge.uky.edu/kaleidoscope/vol9/iss1/23 This Summer Research and Creativity Grants is brought to you for free and open access by the The Office of Undergraduate Research at UKnowledge. It has been accepted for inclusion in Kaleidoscope by an authorized editor of UKnowledge. For more information, please contact [email protected]. Spotlight On Summer Research and Creativity Grants Sara Copic phenomena) must be accounted for without invoking other The Content of Consciousness: kinds of substances. Thus, while substance dualism (the idea that there are physical and mental substances which have Do We Need Qualia? different and mutually exclusive properties) is out, property Philosophy is the practice of coming dualism is still in the game. Hence, both an intentionalist and a to understand that with which we believe phenomenist could be property dualists, holding the view that we are most intimately familiar – our mental properties (thoughts, beliefs, phenomenal experience) social norms, the golden rule, learning, are fundamentally irreducible to their physical realizers (Heil our consciousness (to name just a few). Of course, there is 177). Since qualia preclude functional, cognitive, or intentional a sense in which we are all familiar with and understand characterization, they must, if they exist, supervene on these consciousness: we experience it in our normal waking life.
    [Show full text]