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Religious and Cultural Beliefs

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Religious and Cultural Beliefs CG84 - APPENDIX 1 RELIGIOUS AND CULTURAL BELIEFS As death When death is Immediately Method of Funeral Mourning approaches imminent after death disposal customs practices Buddhism Resuscitation is an The ideal way to die No special There is no one The funeral usually There is great acceptable procedure in a fully conscious requirements Buddhist death takes place within variation according for Buddhists, but and calm state of relating to the care ritual, type of 3 -7 days; a service to the country of some traditions have mind. of the body; funeral or afterlife may take place origin, e.g. Sri special needs as Buddhists from requirement. within the house Lankan Buddhist death approaches. Dying Buddhists different countries prior to going to the mourners may To assist in the may request that a have their own Buddhists choose cemetery or return to work in passage to the next monk or nun be traditions. to bury or cremate crematorium. three or four days rebirth, which is not present to chant or according to local and place no the same as assist in the passing If monks or traditions. Monks may be religious reincarnation, from this life. religious teacher invited to remind restrictions on wholesome acts such not present, inform Cremation is often the mourners of the widows. as generosity, If a monk is not the monks of the preferred as the impermanence of service, kindness or available a fellow appropriate school. body is considered life. Some Vietnamese pleasant thoughts are Buddhist may chant a vehicle that is Buddhists have a recalled. to encourage a Because rebirth is impermanent. In Tibetan tradition series of rituals; peaceful state of a fundamental part a ‘sky burial’ is still mourning may last The dying person mind. of Buddhism, the In some traditions practised, where 100 days and needs peace and preparation for it is desirable for the body is mourning for a quiet to allow for death prevails over the body to dismembered and father or husband Meditation. the rituals remain at the scattered for may last as long as associated with place of death for vultures to eat. three years. A monk or religious death. seven days to teacher should be allow rebirth to invited to talk to the occur. dying person and chant passages of scripture. Page 1 of 7 As death When death is Immediately Method of Funeral Mourning approaches imminent after death disposal customs practices Judaism A rabbi may be called The dying person When a Jewish The Jewish Burial It is traditional for After burial there in to join the dying should not be left patient dies, nurses Society will collect relatives or friends are three periods Jew in prayer and alone. should always try the body and to keep vigil by the of mourning facilitate the recitation to contact the perform a ritual body and recite throughout which of the Confession on Jews present should patient’s rabbi or wash before the prayers, although designated a Death Bed. recite psalms and Jewish chaplain burial. in Judaism there is mourners recite when death occurs, designated to the The burial takes no concept of last prayers thrice daily Withdrawing life the Declaration of hospital. place as soon as rites. and refrain from support after a the Faith (Shema). possible in simple certain activities. patient has been coffins. A Jewish burial certified brain stem If they are not should take place The first week dead is a highly available, staff are If death occurs on as soon as (Shiva) mourners controversial area of permitted to carry the Sabbath or a possible after remain at home; Jewish law. In all out basic procedures festival, there is death and thirty days instances, a rabbi immediately. little the Jewish arrangements for (Shloshim) should be consulted. community can do the release of the concludes Jewish law prevents These include to prepare for a body should be mourning for all but active euthanasia as closing the eyes and funeral. made without the children of the human life is mouth, with delay. deceased who considered sacred strapping if Judaism does not mourn for a year. necessary. Any allow post mortem The service takes external catheters examinations out place in designated and medical of respect for the Jewish burial equipment attached human body. grounds. Prayers to the body may be are said in a chapel removed and all and at the incisions dressed. graveside. It is essential that Some non- the body is laid flat, orthodox Jewish with hands open, communities permit arms parallel and cremation. close to the body, and the legs stretched straight, and covered with a white sheet. Page 2 of 7 As death When death is Immediately Method of Funeral Mourning approaches imminent after death disposal customs practices Christianity Visitors are extremely When appropriate, a No specific Burial is generally It is customary for There is usually no (Afro- important to the sick priest or minister procedures are preferred to members of the official mourning Caribbean) and dying, and large may be notified. indicated. cremation. deceased’s family period or mourning numbers of them are to receive visitors dress. seen as a mark of Many Christians will Older people are from the respect. Apart from wish to receive unlikely to agree to community every There may be a visit by family Communion (which a post mortem night until after the memorial service members, it is will include some unless it is a legal funeral and for and/or common for the form of repentance requirement. most of the thanksgiving some pastor and members and forgiveness). community to months after the of the church or attend the funeral funeral. community to visit Prayers of as a mark of people in hospital. commendation may respect. also be said. Nurses should be sensitive to the needs Some Christians of the patient and his may wish for prayers or her visitors, who and anointing with oil may wish to pray and by a minister or sing hymns. priest. Ideally, patients should be allocated a side room so that visitors can conduct a prayer meeting and sing, as this is not feasible on an open ward because of the disruption it would cause. Page 3 of 7 As death When death is Immediately Method of Funeral Mourning approaches imminent after death disposal customs practices Christianity A very sick person The dying person No specific Cremation is not (Orthodox) or a member of his may want to take procedures are condemned but it or her family may confession and/or indicated. is rare because of ask a priest to holy communion. the belief in life perform one or after death. more of the holy These rituals are sacraments. important Traditionally the preparations for body is buried By anointing the the journey to the complete to await sick with oil in next life. resurrection. Christ’s name, the priest asks Him to In areas with large alleviate suffering orthodox and heal the communities person, either in contacting priests this or eternal life. should not be a problem. In areas with a small orthodox community, health care staff should plan ahead. Page 4 of 7 As death When death is Immediately Method of Funeral Mourning approaches imminent after death disposal customs practices Rastafarianism Rastafarians have As there is no After death there Burials preferred to Post mortems, a duty to visit the formal structure or are no particular cremations. unless ordered by sick, and may do hierarchy, requirements and, the coroner, are so in large groups, someone such as with the relatives’ Some Rastafarians likely to be to pray for a an elder may consent, the body may wish to avoid unacceptable gravely ill patient. approach staff to can be prepared in touching a dead because of their request the usual way with body, as to do so unnatural administering last the arms placed at would require them invasiveness. rites to the dying the sides. to shave off their person. hair. Sikhism A dying Sikh may A Sikh should die Health workers Cremation as soon After a short Mourning last for receive comfort with the name of should not trim hair as possible. ceremony at home up to ten days and from reciting God, Waheguru, or beard. The the body, dressed includes readings hymns from the (Wonderful Lord) body should be in the five Ks, is from the scriptures Sikh holy book. being recited. covered by plain taken to the temple attended by cloth. (gurdwara) for a relatives and A relative or any Some Sikhs may service and then to friends. At the practising Sikh want to have The five Ks the crematorium for conclusion, the may do so instead. Amrit, holy water, Kesh (uncut hair) further prayers. eldest son is given in the mouth. Kara (a steel a turban as a sign bracelet) that he is now Kanga (a wooden head of the family. comb) Kaccha (cotton underwear) Kirpan (sword) should remain on the body. Page 5 of 7 As death When death is Immediately after Method of Funeral customs Mourning approaches imminent death disposal practices Hinduism Hindus may When death is The family will usually Cremation as soon Part of the service Mourners and receive comfort imminent, the want to wash the as possible with takes place at home. friends return to from hymns and patient’s family body themselves. the exception of The priest (pandit) the deceased’s readings from the may wish to stay children under chants from scriptures house. Hindu holy books. by the bedside and If no family is three who are and the chief mourner be involved in available health buried.
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