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A Hermeneutic Phenomenology: the Death of the Other Understood As Event
Journal of Applied Hermeneutics March 20, 2017 The Author(s) 2017 A Hermeneutic Phenomenology: The Death of the Other Understood as Event Harris B. Bechtol Abstract This is a phenomenological description of what is happening when we experience the death of another that interprets surviving or living on after such death by employing the term event. This term of art from phenomenology and hermeneutics is used to describe a disruptive and transformative experience of singularity. I maintain that the death of the other is an experience of an event because such death is unpredictable or without a horizon of expectation, excessive or without any principle of sufficient reason, and transformative or a death of the world itself. Keywords Death, Mourning, the Other, Event, Phenomenology, Derrida And you, O tree, whose branches already are casting their shadows on one poor body and soon will be overshadowing two, preserve the marks of our death; let your fruit forever be dark as a token of mourning, a monument marking the blood of two lovers. (Ovid, 2004, 4.157-161) Poetry, literature, and art in general have a unique ability to expose us to common experiences so that we see the heart of these experiences as we live them out in everyday life. Art can function as a mirror of our deepest philosophical concerns by highlighting our average, everyday understanding of phenomena. Though classified under myth, Ovid’s account of how the mulberry tree came to bear red instead of white berries functions in just this way. He shows in the tragic love of Thisbe and Pyramus how the death of a loved one is carried by the world itself through the world’s own metamorphosis. -
Bodily Vulnerability: Critical Phenomenology and an Examination of Gendered Motility Tayler Bunge Regis University
Regis University ePublications at Regis University All Regis University Theses Spring 2016 Bodily Vulnerability: Critical Phenomenology and an Examination of Gendered Motility Tayler Bunge Regis University Follow this and additional works at: https://epublications.regis.edu/theses Part of the Arts and Humanities Commons Recommended Citation Bunge, Tayler, "Bodily Vulnerability: Critical Phenomenology and an Examination of Gendered Motility" (2016). All Regis University Theses. 703. https://epublications.regis.edu/theses/703 This Thesis - Open Access is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in All Regis University Theses by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Regis University Regis College Honors Theses Disclaimer Use of the materials available in the Regis University Thesis Collection (“Collection”) is limited and restricted to those users who agree to comply with the following terms of use. Regis University reserves the right to deny access to the Collection to any person who violates these terms of use or who seeks to or does alter, avoid or supersede the functional conditions, restrictions and limitations of the Collection. The site may be used only for lawful purposes. The user is solely responsible for knowing and adhering to any and all applicable laws, rules, and regulations relating or pertaining to use of the Collection. All content in this Collection is owned by and subject to the exclusive control of Regis University and the authors of the materials. It is available only for research purposes and may not be used in violation of copyright laws or for unlawful purposes. -
Dr. Theodore George Professor and Head Department of Philosophy
Dr. Theodore George Professor and Head Department of Philosophy Texas A&M University [email protected] Areas of specialization: Gadamer, contemporary hermeneutics, contemporary continental ethics, philosophy of art and aesthetics, Hegel, German Idealism and Romanticism Areas of competence: continental European philosophy since Kant, the history of Western philosophy Education: Ph.D. in Philosophy, Villanova University, 2000 Dissertation: “Hegel’s Speculative Theory of Political Life: Community and Tragedy in the Phenomenology of Spirit” Committee: Dr. Dennis Schmidt (Director), Dr. Walter Brogan, Dr. Julie Klein Fulbright Fellow, Eberhard Karls University of Tübingen, 1998–1999 Host: Prof. Dr. Günter Figal M.A. in Philosophy, Villanova University, 1997 B.A. in Philosophy and German (double major), Whitman College, 1993 Cum Laude, with honors and distinction in Philosophy and with distinction in German Thesis: “The Structure of Rebirth in Walden: A Connection with Thus Spoke Zarathustra” Appointments: Head, Department of Philosophy, Texas A&M University, 2015–present (Research leave 2018–2019; Interim Head 2014–2015) Professor of Philosophy, Texas A&M University, 2020–present Associate Professor of Philosophy, Texas A&M University, 2007–2020 Assistant Professor of Philosophy, Texas A&M University, 2001–2007 Honorary Appointment: Senior Researcher, College of Fellows, Philosophy Research Institute, Western Sydney University, Sydney, Australia, 2016–present Editorial Positions: Editor, Epoché: A Journal for the History of Philosophy, 2012–present -
Brady Dehoust CV
1 Brady M. DeHoust Contact: Office: YMCA 321 [email protected] Texas A&M University (757) 777-5042 Education: Ph.D. in Philosophy (in progress) August 2020-Present Texas A&M University B.A. in Philosophy (with Distinction) and Communication Studies May 2019 Summa Cum Laude, Honors Program Christopher Newport University Research Interests: 19th and 20th Century Continental Philosophy (esp. hermeneutics, existentialism, and phenomenology), Philosophy of Rhetoric and Communication,Ethics (esp. virtue ethics, history of ethics), Ancient Greek Philosophy, Philosophy of Mythologyand Literature (Secondary Interests: Aesthetics, Philosophy of Technology[esp. media ecology], Environmental Philosophy, Philosophical Theology/Philosophy of Religion[esp. Christian philosophy], Philosophy of Language) Teaching & Related Experience: Instructor of Record,PHIL/ENGR 482: Engineering Ethics (Summer Term II), Texas A&M University, College Station, TX, July 2021. Teaching Assistant, PHIL/ENGR 482: Engineering Ethics (two sections), Dr. Martin Peterson and Dr. Glen Miller, Texas A&M University, College Station, TX, August 2020-May 2021. ➢ Spring 2021: sections 925 and 928 ➢ Fall 2020: sections 912 and 917 Philosophy Tutor (CRLA Certified), Center for Academic Success, Christopher Newport University, Newport News, VA, August 2017-April 2019. Writing Associate, Dept. of Philosophy and Religion,Christopher Newport University, Newport News, VA, January 2018-April 2018. Undergraduate Publications: “Rhetoric and Virtue: Toward an Ethics for the Symbol Using Animal,” The Cupola, CNU Office of Undergraduate Research and Creative Activity, vol. 13, June 2019, pp. 91-111. 2 “‘Of Men and of Angels’: An Axiology of Communication,”The Cupola, CNU Office of Undergraduate Research and Creative Activity, vol. 12, June 2018, pp. 124-151. -
Scott Marratto Associate Professor of Philosophy Humanities Department Michigan Technological University Contact Information •
MARRATTO :: CURRICULUM VITAE (UPDATED 10 AUG 18) SCOTT MARRATTO ASSOCIATE PROFESSOR OF PHILOSOPHY HUMANITIES DEPARTMENT MICHIGAN TECHNOLOGICAL UNIVERSITY CONTACT INFORMATION • Humanities Department Michigan Technological University 1400 Townsend Drive Houghton, MI 49931-1295 • Phone: (906) 487-2613 • Email: [email protected] • Web: http://www.mtu.edu/humanities/department/faculty-staff/faculty/marratto/ AREAS OF SPECIALIZATION AND COMPETENCE • AOS: 19th and 20th Century Continental Philosophy (especially Phenomenology), Social and Political Philosophy • AOC: Philosophy of Science and Technology, Ethics, Ancient Philosophy, Aesthetics, Philosophy of Mind ACADEMIC POSITIONS • Associate Professor of Philosophy, Humanities Department, Michigan Technological University, 2011-present • Director of Graduate Studies in Rhetoric, Theory and Culture, Humanities Department, Michigan Technological University, 2015-2018 • Senior Fellow, Foundation Year Programme, University of King’s College, Halifax, 2010- 2011 • Instructor, Contemporary Studies Programme, University of King’s College, Halifax, 2009-2011 • Teaching Fellow, Foundation Year Programme, University of King’s College, Halifax, 2007-2010 EDUCATION • University of Guelph, PhD, Philosophy (2010) • University of Guelph, MA, Philosophy (2005) • University of Toronto, Special/Non-degree, Philosophy (2001-2) • University of Western Ontario, BA, Sociology (2001) 1 MARRATTO :: CURRICULUM VITAE (UPDATED 10 AUG 18) PUBLICATIONS Books • The Intercorporeal Self: Merleau-Ponty on Subjectivity. Albany, NY: State University of New York Press (2012). o Reviews: Symposium: Canadian Journal of Continental Philosophy, March (2013); Notre Dame Philosophical Reviews, February (2013); Review of Metaphysics 67 (2013); Avant V (2014); Word and Text: A Journal of Literary Studies and Linguistics 3 (2013). • The End of Ethics in a Technological Society. Montreal, QC: McGill-Queens University Press (2008). (With Lawrence E. Schmidt.) Book Chapters • “Intercorporeality.” In 50 Concepts for an Intersectional Phenomenology, eds. -
Introduction
Introduction Poetizing and Thinking Charles Bambach and Theodore George The very gesture of thinking, Plato tells us inTheatetus , finds its origin in the experience of wondering (θαυμάζειν).1 But to wonder at or about something is to experience its strangeness, its irregularity, or its difference. It is with the other that philosophy begins. What confronts us as other brings us to a perplexity that opens us to the experience of questioning as the very movement and dynamic of thinking itself. Pondering such strangeness, interrogating its anomalous disparity, we see how thinking not only begins in wonder at the other, but its every turn toward questioning is borne by such wondering as what makes it at all possible. In his 1955 Cerisy lecture “What Is That—Philosophy?” Heidegger put forward the claim that “the pathos of wonder, does not simply stand at the beginning of philosophy. Wonder bears and thoroughly governs philosophy.”2 But if otherness belongs to such wonder, then we might also say that otherness—in the sense of ineradicable alterity—likewise bears and thoroughly governs whatever philosophy might undertake. What is other belongs to philosophy as its ἀρχή and ruling origin, one that it does not, however, leave behind as it makes its way within the world. Rather, in recognizing what is other as intimately belonging to its origin, philosophy confronts otherness as having an essential relation to whatever constitutes its own and proper task. In this sense, philosophy not only requires its other in order to be itself, but it is precisely this relation to its other that allows philosophical questioning to attend to the questionability of all that is. -
Hermeneutic Responsibility: Vattimo, Gadamer, and the Impetus of Interpretive Engagement
Duquesne Studies in Phenomenology Volume 1 Issue 1 Hermeneutics Today Article 4 April 2020 Hermeneutic Responsibility: Vattimo, Gadamer, and the Impetus of Interpretive Engagement Theodore George Texas A&M University, [email protected] Follow this and additional works at: https://dsc.duq.edu/dsp Recommended Citation George, T. (2020). Hermeneutic Responsibility: Vattimo, Gadamer, and the Impetus of Interpretive Engagement. Duquesne Studies in Phenomenology, 1 (1). Retrieved from https://dsc.duq.edu/dsp/vol1/ iss1/4 This Article is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Duquesne Studies in Phenomenology by an authorized editor of Duquesne Scholarship Collection. H ERMENEUTIC R ESPONSIBILITY VATTIMO, GADAMER, AND THE IMPETUS OF INTERPRETIVE ENGAGEMENT THEODORE GEORGE Texas A&M University Few fields of study have drawn more attention to questions of responsibility—moral, social, and political—than contemporary Continental philosophy. In recent writings, Gianni Vattimo has returned to focus on his radical, even revolutionary hermeneutical considerations of responsibility.1 Within this context, his Gifford Lectures and related essays (published as Of Reality: The Purposes of Philosophy) address questions of hermeneutic responsibility elicited by the renewed philosophical interest in realism in our times. For Vattimo, as we shall see, it is our hermeneutical responsibility to resist, even to engage in interpretive conflict against, what he will describe as the “temptation of realism.” Both within the discipline of philosophy and in larger spheres of society and politics, realism is often lauded not only as, say, a metaphysical position but, moreover, as an ideal or even as an attitude.2 ‘Realism’ often stands for belief in the progress of knowledge through research in the sciences, suspicion of intellectual sophistication that obscures the facts, and, accordingly, trust in sound common sense. -
Heidegger and Scripture: the Calling of Thinking in Our Abandonment
Open Theology 2017; 3: 321–337 Phenomenology of Religious Experience Open Access Peter Costello* Heidegger and Scripture: The Calling of Thinking in Our Abandonment DOI 10.1515/opth-2017-0025 Received June 5, 2017; accepted June 14, 2017 Abstract: This paper seeks to perform an interdisciplinary reading of some scriptural passages in light of Heidegger‘s phenomenology generally and his discussion of thinking in particular. The paper treats one passage from Isaiah and two from the Gospels of Luke and John that highlight the human situation of signification (or meaning) and abandonment (or alienation). Using Heidegger‘s description of experience, which roots the logic and unfolding of meaning as expressing the structure of human existence, the paper proposes that the movement toward the divine that each of the scriptural passages embodies (albeit each in its own unique situation) moves us toward an essential insight--namely that the human being exists as a divine sign of care. As such a sign, humans exist not just as the reception of the calling but also as the very calling of thinking itself. Keywords: phenomenology; Heidegger; Husserl; signification; Continental philosophy of religion; abandonment “For I know their works and their thoughts, and I am coming to gather all nations and tongues; and they shall come and shall see my glory, and I will set a sign among them. From them I will send survivors to the nations….They shall bring your kindred from all the nations as an offering to the Lord” (Isaiah 66:18-21) “And Jesus said to him, ‘Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head’” (Luke 9:58) “Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. -
Save the Date
SAVE THE DATE August 8-11, 2016 University of Colorado-Denver Giving Voice to Our Experience: On Heidegger, Phenomenology and the Challenge of Language John Russon, PhD from University of Guelph, Canada Is language simply a matter of formulating our ideas from our thought process into words? For example, were you ever called upon to express your deep and intimate feelings, and your words failed you? How about if what we learned about ourselves from a probing conversation with others were not the beliefs and values that we formerly claimed? Drawing on Heidegger’s writings on the nature of language, this conference will investigate the crucial, formative role that language plays in bringing our experience into a meaningful form in the first place. Explore this powerful relationship between expression and experience, investigating the nature and importance of artistic expression in our personal, social, and political dimensions of our lives. Reflect on important experiences of feelings when we don’t “have a voice,” such as can be experienced by, for example, healthcare patients, women, and people in oppressed racial or social groups. Join us for this valuable and enriching conference to learn the importance language plays in our lives and relationships. John Russon is Professor of Philosophy at the University of Guelph. He is internationally recognized for his original research in 20th Century Continental Philosophy, the philosophy of G.W.F. Hegel, and Ancient Philosophy. He is the author of five books and more than fifty articles and book chapters. Russon’s research is primarily rooted in phenomenology and existentialism. For more information, contact Sara Horton-Deutsch at 303-724-8558.. -
| Society for Phenomenology and Existential Philosophy
SOCIETY FOR PHENOMENOLOGY AND EXISTENTIAL PHILOSOPHY Executive Co-Directors Brian Schroeder, Rochester Institute of Technology Alia Al-Saji, McGill University Executive Committee Brian Schroeder, Rochester Institute of Technology Alia Al-Saji, McGill University Amy Allen, Pennsylvania State University Dermot Moran, University College Dublin Alan D. Schrift, Grinnell College Emily Zakin, Miami University Ohio, Secretary-Treasurer Graduate Assistant Jessica Ryan Sims, Stony Brook University Advisory Book Selection Committee Jason M. Wirth, Seattle University, Chair Megan Craig, Stony Brook University Bret W. Davis, Loyola University Maryland Samir Haddad, Fordham University Sebastian Luft, Marquette University Ladelle McWhorter, University of Richmond Eduardo Mendieta, Pennsylvania State University Elaine P. Miller, Miami University Ohio Annika Thiem, Villanova University Advocacy Committee Mary Beth Mader, University of Memphis, Chair John Protevi, Louisiana State University Kathryn T. Gines, Pennsylvania State University Committee on the Status of Women Pleshette DeArmitt, University of Memphis, Chair (†) Elaine P. Miller, Miami University Ohio, Chair Rocío Zambrana, University of Oregon Mariana Ortega, John Carroll University Racial and Ethnic Diversity Committee Kris Sealey, Fairfield University, Chair Dilek Huseyinzadegan, Emory University Camisha Russell, University of California Irvine LGBTQ Advocacy Committee Jami Weinstein, Linköping University, Chair Emanuela Bianchi, New York University Ronald R. Sundstrom, University of San Francisco Webmaster Christopher P. Long, Pennsylvania State University Local Arrangements Contacts Andrew J. Mitchell, Emory University, local contact and organizer Noëlle McAfee and Cynthia Willett, Emory University, book exhibit coordinators SPEP Graduate Assistants Jessica Ryan Sims, Stony Brook University Eric Murphy, McGill University, incoming assistant All sessions will be held at the Atlanta Marriott Buckhead Hotel and Conference Center, located at 3405 Lenox Road NE, Atlanta, GA, 30326. -
Another Beginning? Heidegger, Gadamer, and Postmodernity
Another Beginning? Heidegger, Gadamer, and Postmodernity DAVID LIAKOS Houston Community College Abstract: Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from two of Heidegger’s touchstones for postmodernity, namely, Fried- rich Nietzsche and Friedrich Hölderlin. We can appreciate and motivate Gadamer’s proposal to rehabilitate modernity by juxtaposing his rootedness in Wilhelm Dilthey and Rainer Maria Rilke with Heidegger’s corresponding interest in Nietzsche and Hölderlin. This difference in influences and conceptual starting points demonstrates Heidegger and Gadamer’s competing approaches to the modern age, a contrast that I concretize through a close reading of Gadamer’s choice of a poem by Rilke as the epigraph to Truth and Method. artin Heidegger’s critique of modernity, and his vision of what forms of Mlife and thinking may come after it, constitutes a sustained argument that stretches across the arc of his decades-long career and became increasingly central to his philosophical project beginning in the 1930s.1 Does Hans-Georg Gadamer, for his part, follow his teacher Heidegger’s path of making possible “another beginning” after the modern age? Here in this article, I intend to show that, in contrast to Heidegger’s proposal, Gadamer opts instead to cultivate modernity’s hidden resources. -
Interoffice MEMORANDUM To: Senate Committee for Quality Assurance From: Anthony Clarke, Assistant V.P
Office of Assistant Vice-President (Program Quality Assurance) x54124 interoffice MEMORANDUM to: Senate Committee for Quality Assurance from: Anthony Clarke, Assistant V.P. (PQA) subject: Periodic Review of the Department of Philosophy date: 12 March 2013 Please find attached the documents for the periodic review of the Department of Philosophy: Final Assessment Report, the Executive Summary which includes the responses of the Chair and Dean, and the responses of the Chair, Dean, and Provost as separate documents. As per section IV.4.A.(vii) of our IQAP for the review of departments and schools, the Executive Summary has been prepared for the information of Senate, and submission to the Ontario Universities Council for Quality Assurance. SENATE COMMITTEE FOR QUALITY ASSURANCE PERIODIC REVIEW OF THE DEPARTMENT OF PHILOSOPHY EXECUTIVE SUMMARY of FINAL ASSESSMENT REPORT March 2013 Membership of Internal Review Subcommittee (IRS) External Reviewers: Dr. Andrew Hunter, Ryerson University Dr. Eduardo Mendieta, Stony Brook University, New York Facilitator: Dr. Michèle Preyde, The Internal Review Committee (IRC) received the Final Assessment Report for the Department of Philosophy from the IRS on 05 February 2013. The IRC now presents an Executive Summary of the review, which includes the following: - Introduction - Summary of the review process - Review Committee’s recommendations - Administrative responses to the report from the Chair, Dean, and Provost INTRODUCTION The Department of Philosophy is a community of dedicated teachers and productive philosophical researchers. It was founded in 1965 with an initial complement of five male faculty (John Bruce (chair), Brian Calvert, Michael Ruse, Donald Stewart, George Todd) which quickly grew: in 1975 there were 21 regular faculty (1 female).