Theology of the Body for Teens

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E.P.I.C. Youth Ministry presents: Theology of the Body for Teens What is Theology of the Body? Based on a series of audiences given by John Paul II, the Theology of the Body answers fundamental questions about human dignity and the meaning of life and love. Topics include: Truth and Freedom The Meaning of Love Finding Your Vocation Dating With Purpose and Purity Living the Good (and Free) Life This is a great series for teens who want to know the “why” behind the “what” of Church teachings on moral issues. Material will be presented in a relevant, youth-friendly way. Open to all high school students 9th – 12th grades! Cost: Free! (Thanks to a grant received from the Catholic Education Foundation.) Schedule Wed., 9/4 – Parent Meeting (7:00 pm @ Immaculate Conception) Sun., 9/8 – TOB (6-8 pm @ Immaculate Conception) Sun., 9/15 – TOB (6-8 pm @ Assumption, Madonna Room) Sun., 9/22 – TOB (6-8 pm @ Immaculate Conception) Sun., 9/29 – TOB (6-8 pm @ Assumption, Madonna Room) Sun., 10/6 – TOB (6-8 pm @ Immaculate Conception) Sun., 10/13 – TOB (6-8 pm @ Assumption, Madonna Room) Sun, 10/20 – BREAK (NO CLASS) Sun., 10/27 – TOB (6-8 pm @ Immaculate Conception) Sun., 11/3 – TOB (6-8 pm @ Assumption, Madonna Room) Sun., 11/10 – TOB (6-8 pm @ Immaculate Conception) Sun., 11/17 – TOB (6-8 pm @ Assumption, Madonna Room) Sun., 11/24 – TOB (6-8 pm @ Immaculate Conception) Sun., 12/1 – BREAK (NO CLASS) Sun., 12/8 – TOB (6-8 pm @ Assumption, Madonna Room) Register now! A Great Way to Grow with Friends in Faith and Fellowship! Theology of the Body for Teens Registration Form – High School Teen First Name: _____________________ Teen Last Name:_____________________ Address:________________________________________________________________ City:_________________________ State:______ Zip Code:____________________ 2019/2020 Grade:___________________ Parish:______________________________ Parent/Guardian Name:___________________________________________________ Phone Number:___________________________ E-mail:____________________________ ***IMPORTANT*** A Parent Information Session will be held on Wednesday, September 4th at 7:00 pm in Fr. White Hall at Immaculate Conception, Braidwood. The Theology of the Body for Teens program will be introduced to you and encouragement will be given to help you with discussing the critical issues with your teen. You will receive a Theology of the Body for Teens Parent’s Guide that evening. Please plan to attend. Please return registration form to the Immaculate Conception or Assumption Parish Offices by Monday, September 2nd. Registration can also be done online at http://bit.ly/EPICtob. For more information contact Sara Wollgast at 815-287-2036. .

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Madonna and Child on a Curved Throne C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Thirteenth and Fourteenth Century Paintings Byzantine 13th Century Madonna and Child on a Curved Throne c. 1260/1280 tempera on linden panel painted surface: 82.4 x 50.1 cm (32 7/16 x 19 3/4 in.) overall: 84 x 53.5 cm (33 1/16 x 21 1/16 in.) framed: 90.8 x 58.3 x 7.6 cm (35 3/4 x 22 15/16 x 3 in.) Andrew W. Mellon Collection 1937.1.1 ENTRY The painting shows the Madonna seated frontally on an elaborate, curved, two-tier, wooden throne of circular plan.[1] She is supporting the blessing Christ child on her left arm according to the iconographic tradition of the Hodegetria.[2] Mary is wearing a red mantle over an azure dress. The child is dressed in a salmon-colored tunic and blue mantle; he holds a red scroll in his left hand, supporting it on his lap.[3] In the upper corners of the panel, at the height of the Virgin’s head, two medallions contain busts of two archangels [fig. 1] [fig. 2], with their garments surmounted by loroi and with scepters and spheres in their hands.[4] It was Bernard Berenson (1921) who recognized the common authorship of this work and Enthroned Madonna and Child and who concluded—though admitting he had no specialized knowledge of art of this cultural area—that they were probably works executed in Constantinople around 1200.[5] These conclusions retain their authority and continue to stir debate.
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2018 Bibliography
University of Dayton eCommons Marian Bibliographies Research and Resources 2018 2018 Bibliography Sebastien B. Abalodo University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/imri_bibliographies eCommons Citation Abalodo, Sebastien B., "2018 Bibliography" (2018). Marian Bibliographies. 17. https://ecommons.udayton.edu/imri_bibliographies/17 This Bibliography is brought to you for free and open access by the Research and Resources at eCommons. It has been accepted for inclusion in Marian Bibliographies by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Marian Bibliography 2018 Page 1 International Marian Research Institute University of Dayton, Ohio, USA Bibliography 2018 English Anthropology Calloway, Donald H., ed. “The Virgin Mary and Theological Anthropology.” Special issue, Mater Misericordiae: An Annual Journal of Mariology 3. Stockbridge, MA: Marian Fathers of the Immaculate Conception of the B.V.M., 2018. Apparitions Caranci, Paul F. I am the Immaculate Conception: The Story of Bernadette of Lourdes. Pawtucket, RI: Stillwater River Publications, 2018. Clayton, Dorothy M. Fatima Kaleidoscope: A Play. Haymarket, AU-NSW: Little Red Apple Publishing, 2018. Klimek, Daniel Maria. Medjugorje and the Supernatural Science, Mysticism, and Extraordinary Religious Experience. New York: Oxford University Press, 2018. Maunder, Chris. Our Lady of the Nations: Apparitions of Mary in Twentieth-Century Catholic Europe. Oxford: Oxford University Press, 2018. Musso, Valeria Céspedes. Marian Apparitions in Cultural Contexts: Applying Jungian Concepts to Mass Visions of the Virgin Mary. Research in Analytical Psychology and Jungian Studies. London: Routledge, 2018. Also E-book Sønnesyn, Sigbjørn. Review of William of Malmesbury: The Miracles of the Blessed Virgin Mary.
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Apparitions of the Virgin Mary in Modern European Roman Catholicism
APPARITIONS OF THE VIRGIN MARY IN MODERN EUROPEAN ROMAN CATHOLICISM (FROM 1830) Volume 2: Notes and bibliographical material by Christopher John Maunder Submitted in accordance with the requirements for the degree of PhD The University of Leeds Department of Theology and Religious Studies AUGUST 1991 CONTENTS - VOLUME 2: Notes 375 NB: lengthy notes which give important background data for the thesis may be located as follows: (a) historical background: notes to chapter 1; (b) early histories of the most famous and well-documented shrines (La Salette, Lourdes, Pontmain, Beauraing, Banneux): notes (3/52-55); (c) details of criteria of authenticity used by the commissions of enquiry in successful cases: notes (3/71-82). Bibliography 549 Various articles in newspapers and periodicals 579 Periodicals specifically on the topic 581 Video- and audio-tapes 582 Miscellaneous pieces of source material 583 Interviews 586 Appendices: brief historical and bibliographical details of apparition events 587 -375- Notes NB - Format of bibliographical references. The reference form "Smith [1991; 100]" means page 100 of the book by Smith dated 1991 in the bibliography. However, "Smith [100]" means page 100 of Smith, op.cit., while "[100]" means ibid., page 100. The Roman numerals I, II, etc. refer to volume numbers. Books by three or more co-authors are referred to as "Smith et al" (a full list of authors can be found in the bibliography). (1/1). The first marian apparition is claimed by Zaragoza: AD 40 to St James. A more definite claim is that of Le Puy (AD 420). O'Carroll [1986; 1] notes that Gregory of Nyssa reported a marian apparition to St Gregory the Wonderworker ('Thaumaturgus') in the 3rd century, and Ashton [1988; 188] records the 4th-century marian apparition that is supposed to have led to the building of Santa Maria Maggiore basilica, Rome.
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IMAGES of the MADONNA and CHILD by THREE TUSCAN ARTISTS of the EARLY SEICENTO: VANNI, RONCALLI, and MANETTI Digitized by Tine Internet Arcliive
r.^/'v/\/ f^jf ,:\J^<^^ 'Jftf IMAGES OF THE MADONNA AND CHILD BY THREE TUSCAN ARTISTS OF THE EARLY SEICENTO: VANNI, RONCALLI, AND MANETTI Digitized by tine Internet Arcliive in 2015 https://archive.org/details/innagesofmadonnacOObowd OCCASIONAL PAPERS III Images of the Madonna and Child by Three Tuscan Artists of the Early Seicento: Vanni, Roncalli, and Manetti SUSAN E. WEGNER BOWDOIN COLLEGE MUSEUM OF ART BRUNSWICK, MAINE Library of Congress Catalogue Card Number 86-070511 ISBN 0-91660(>-10-4 Copyright © 1986 by the President and Trustees of Bowdoin College All rights reserved Designed by Stephen Harvard Printed by Meriden-Stinehour Press Meriden, Connecticut, and Lunenburg, Vermont , Foreword The Occasional Papers of the Bowdoin College Museum of Art began in 1972 as the reincarnation of the Bulletin, a quarterly published between 1960 and 1963 which in- cluded articles about objects in the museum's collections. The first issue ofthe Occasional Papers was "The Walker Art Building Murals" by Richard V. West, then director of the museum. A second issue, "The Bowdoin Sculpture of St. John Nepomuk" by Zdenka Volavka, appeared in 1975. In this issue, Susan E. Wegner, assistant professor of art history at Bowdoin, discusses three drawings from the museum's permanent collection, all by seventeenth- century Tuscan artists. Her analysis of the style, history, and content of these three sheets adds enormously to our understanding of their origins and their interconnec- tions. Professor Wegner has given very generously of her time and knowledge in the research, writing, and editing of this article. Special recognition must also go to Susan L.
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Transforming Visions? Apparitions of Mary
30 Transforming visions? Apparitions of Mary Chris Maunder Introduction: apparitions of Mary in medieval England and modern EuropJ T A TIME AROUND THE BEGINNING of the eighth century, a swineherd A named Eoves or Eof experienced a vision of three women at a place that we now know as Evesham in Worcestershire, named after him. The woman in the centre was identified as the Virgin Mary, although anyone familiar with the ancient triple goddess in works by Robert Graves and others would probably suggest that this was a christianization of a pagan story. A Benedictine monk Ecgwin, bishop of Worcester, visiting the site, also had a vision of Mary there, and established the abbey which remained until the Reformation; it is now a much-visited ruin with several surviving medieval buildings. The full story of Eoves and Ecgwin is peculiar to Evesham, but the underlying structure is a familiar one in Catholicism. The typical apparition is rooted in local traditions, traditions which stand at the interface between doctrinal Christianity and common religion with its folklore and belief in the spirit world. 2 The visionary is often someone located in the liminal (marginal) region between society and nature, usually a herder of animals at the edge of the village. If the apparition is to take its place in history, however, it has to receive the approval of the church hierarchy. This process of legitimization is also one in which the story sheds much of its common religion element, and becomes instead associated with the establishment of an official religious centre. As the Italian Marxist Antonio Gramsci noted, the Roman Catholic Church is very effective at integrating the popular and official in religious devotion.
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And Post-Vatican Ii (1943-1986 American Mariology)
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VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953.
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The Virgin Mary: a Paradoxical Model for Roman Catholic Immigrant Women of the Nineteenth Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UNL | Libraries University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of the National Collegiate Honors Council --Online Archive National Collegiate Honors Council Spring 2007 The Virgin Mary: A Paradoxical Model for Roman Catholic Immigrant Women of the Nineteenth Century Darris Catherine Saylors University of Tennessee - Chattanooga, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/nchcjournal Part of the Higher Education Administration Commons Saylors, Darris Catherine, "The Virgin Mary: A Paradoxical Model for Roman Catholic Immigrant Women of the Nineteenth Century" (2007). Journal of the National Collegiate Honors Council --Online Archive. 31. https://digitalcommons.unl.edu/nchcjournal/31 This Article is brought to you for free and open access by the National Collegiate Honors Council at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of the National Collegiate Honors Council --Online Archive by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. DARRIS CATHERINE SAYLORS The Virgin Mary: A Paradoxical Model for Roman Catholic Immigrant Women of the Nineteenth Century DARRIS CATHERINE SAYLORS 2006 NCHC PORTZ SCHOLAR UNIVERSITY OF TENNESSEE AT CHATTANOOGA INTRODUCTION his paper identifies and discusses several examples of Marian paradoxes Tto better understand how constructions of Mary as the primary model of feminine religiosity affected Roman Catholic immigrant women. Such para- doxes include Mary’s perpetual virginity juxtaposed with earthly women’s commitment to family (and the sexual relationship implicit in marriage) and the classist elements inherent in the True Womanhood model related to Mary.
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Counter-Reformation Agenda in the Paintings of the Virgin Mary
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2011 Counter-Reformation agenda in the paintings of the Virgin Mary. Sharon Lynne Heaphy 1987- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Heaphy, Sharon Lynne 1987-, "Counter-Reformation agenda in the paintings of the Virgin Mary." (2011). Electronic Theses and Dissertations. Paper 595. https://doi.org/10.18297/etd/595 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Fulfillment of the Requirements For the Degree of Master of Fine Arts Department of Art History University of Louisville Louisville, Kentucky May 2011 COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Approved on April 15, 2011 by the following Thesis Committee Thesis Director (Christopher B. Fulton) Susan Jarosi Julia Dietrich ii ABSTRACT COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY Sharon Lynne Heaphy April 15,2011 This paper investigates the objectives ofCounter-Refonnation leaders as seen through the visual culture of the Virgin Mary in the time period.
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Marian Philatelic Study Group of Coros, Whole No. 5
University of Dayton eCommons The Marian Philatelist Marian Library Special Collections 3-1-1963 Marian Philatelic Study Group of Coros, Whole No. 5 A. S. Horn W. J. Hoffman Follow this and additional works at: https://ecommons.udayton.edu/imri_marian_philatelist Recommended Citation Horn, A. S. and Hoffman, W. J., "Marian Philatelic Study Group of Coros, Whole No. 5" (1963). The Marian Philatelist. 5. https://ecommons.udayton.edu/imri_marian_philatelist/5 This Book is brought to you for free and open access by the Marian Library Special Collections at eCommons. It has been accepted for inclusion in The Marian Philatelist by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Marian Pdilatelic Study Qroup of Coros Rev. A. S. Horn, Chairman Business Address: 9333 Uth Avenue W. J. Hoffman, Editor Inglewood h, California Vol, 1 No. g March 1, 1963 NEW ISSUES ADDED INFORMATION ON RECENT ISSUES ITALY: Father Horn writes that this Ecumeni MACAO: Ihis Portuguese Colony issued cal Council Commemorative stamp is a design another assistencia stamp during 1962 from a miniature in the Codex Syriacus which with a 10 avos value, having the same dates to the year 386, and it is known that design as previous postal tax stamps- the scribe was named Rabula. The original is OUR LADY OF CHARITY. It is greenish- in the Laurentian library, Florence, Italy. blue color. TURKEY: Also from Father Horn, "On the new ARGENTINA: POSTAL CANCELLATION OF Turkish stamps to the bottom is an inscrip ---------------- MjLMU ANt) dffilfl.------- tion "Meryem Ana", which closely translated Mrs.
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The Marian Apparitions in Fátima As Political Reality: Religion and Politics in Twentieth-Century Portugal
Center for European Studies Working Paper No. 88 The Marian Apparitions in Fátima as Political Reality: Religion and Politics in Twentieth-Century Portugal Paul Christopher Manuel Co-chair, Iberian Study Group Minda de Gunzburg Center for European Studies Professor of Politics, Saint Anselm College New Hampshire Institute of Politics at Saint Anselm College 100 Saint Anselm Drive Manchester, New Hampshire 03102 603.222.4118 [email protected] Abstract The reaction of the Catholic faithful to the supposed miraculous events at Fátima serves as an illustration of how religion can influence the political life of a country. In this instance the Virgin Mary is said to have appeared to three ordinary Portuguese country children over a six-month period starting on 13 May 1917. During these visits the children reported that she asked them to pray for the souls of sinners, for the soldiers in World War I, and for Russia. During and immediately after the Marian apparitions in Fátima, powerful conservative players in Lisbon seized on the symbolism of the event to discredit the anticlerical First Republic. As the situation unfolded, this religion-politics dynamic took the form of popular Catholic resistance in the countryside to an urban-based elite- driven secularization, setting the stage for the subsequent emergence of the Salazar regime. Some political scientists and historians have treated these events only as a case of popular reaction against modernity, without any enduring consequences. In this view, Fátima was not much more than a useful symbolic tool of conservative resistance to the First Republic, and it set the groundwork for the subsequent dictatorship.
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Aidan Nichols, There Is No Rose: Mariology of the Catholic Church
MARY: MOTHER OF GOD OR TYPE OF THE CHURCHr Aidan Nichols, There is No Rose: Mariology of the Catholic Church. Minneapolis: Fomess, 2015. There is no rose of such virtue/ As is the Rose that bare Jesu t is from these verses that Fr. Aidan Nichols, o.p., takes the name of his new book There Is No Rose: The Mariology of the Catholic Church. The book, he tells us, aims ?to contribute to the revival of a more full-blooded body of Marian teaching,? following especially the very Marian pontificate of Pope St. John Paul II (x). The context of the book is Mariology following the twentieth-century ressourcement movement and the dogmatic treatment of the Blessed Virgin Mary as a type of the Church in the Second Vatican Councirs dogmatic constitution on the Church, Lumen Gentium. Attempting to write a theological account of Mary today involves standing at the intersection of several strong currents: questions of theological method (including the ressourcement emphasis on Scriptural exegesis and return to Patristic sources), ecumenical studies, liturgical studies, pious devotion, and debates about the interpretation of the Second Vatican Council. Aidan Nichols is well situated to articulate an overview of Mariology given his extensive treatment of many of these subjects in his book The Shape of Catholic Theology, his knowledge of and sympathy wifh la riouvelle theologie, his treatment of Reginald Garrigou- Lagrange in Reason with Piety, and his general commitment to doing Catholic theology within a ?hermeneutic of continuity,? which in this case requires a synthesis of what may seem to be very disparate elements.
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