This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity

This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Hoffman, Ari. 2016. This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33840682 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity A dissertation presented By Ari R. Hoffman To The Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the subject of English Harvard University Cambridge, Massachusetts August 15, 2016 © 2016 Ari R. Hoffman All rights reserved. ! """! Ari Hoffman Dissertation Advisor: Professor Elisa New Professor Amanda Claybaugh This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity This dissertation investigates how Israel is imagined as a literary space and setting in contemporary literature. Israel is a specific place with delineated borders, and is also networked to a whole galaxy of conversations where authenticity plays a crucial role. Israel generates authenticity in uniquely powerful ways because of its location at the nexus of the imagined and the concrete. While much attention has been paid to Israel as a political and ethnographic/ demographic subject, its appearance on the map of literary spaces has been less thoroughly considered. Ultimately, I suggest that even at the most granular level of description and analysis, Israel is always a partly imagined space, saturated with signification. By using Israel as a case study and uniting critical discourses on literary space and cultural authenticity, this project argues for a central role for literature in the consideration of contemporary hot-button issues across politics and identity. ! "#! Table of Contents I. Introduction 1-30 II. Israel(s) 31-105 i. The Dig 31-42 ii. The Kibbutz 42-55 iii. The Settlement 56-102 III. Journeys 103-150 i. Aliyah 110-130 ii. Tiyul 130-136 iii. Yeridah 136-145 IV. Where Are We? 146-154 V. Works Consulted 155-160 ! #! For my parents, without whom nothing is possible. For Hannah, Josh, and Celine, constant sources of inspiration and fun. For my grandmother, whose love and strength are astonishing. For B, and Peggy. ! $! Introduction Three millennia ago, through a combination of historical happenstance and prayer, the Temple in Jerusalem was rebuilt under the aegis of King Cyrus of Persia, spelling an end to the first diaspora, the sojourn in Babylon. It had been a ruin for just seventy years, having previously been destroyed by King Nebuchadnezzar of Babylon. The beginning of the Book of Ezra and Nehemiah narrates the festive occasion of its rededication. The crowd was a robust one; 42,360 people attended, a good turn out for a Yankees game in July. Those who trekked back to Jerusalem were disappointed with what they saw; the dimensions were not quite as grand as they had been before, the ark containing the crushed remnants of the Ten Commandments had never resurfaced. The many more who remained in Babylon were not even tempted to return. Their lives were better there, a cosmopolitan city of the world, than in an unknown backwater like Jerusalem. This, the very first return from the very first diaspora, is presented as both redemptive and disappointing. The Jews who did come back from Babylon brought with them names of the months that they learnt there, ensuring that the days to be counted off until the end of history would be called under a foreign name. We are not quite at the end of history, despite predictions to the contrary, yet it might be said that two great Jewish dreams were achieved in the second half of the twentieth century. The first was the achievement of an affluent, powerful, and secure diaspora community in the United States. The second was the restoration of sovereignty in the ancestral homeland of Eretz Yisrael. These dual developments have significantly complicated both dreams, and it is the literary attempts to wrestle with the implication of these dizzying events that comprise the most exciting developments in contemporary Jewish fiction. ! %! While this study will not explicitly venture into the vast terrain of Jewish thought on Diaspora, the richness of that context is an important interlocutor. Galut and Geulah, Exile and Redemption, have been powerful lodestars of the traditional Jewish imagination. The Return to Zion has long been an imaginative and messianic hope, for Jews from Philadelphia to Fez. Contemporary thinkers like James Clifford and Paul Gilroy have expanded the diaspora to other communities and experiences, and specifically Jewish thinkers like Arnold Eisen and DeKoven Ezrahi have considered the contemporary life of diaspora in a time when Jewish sovereignty has been reestablished. This development has heightened rather than attenuated the status of diaspora, as the improbability of the Return to Zion coexists with a palpably unredeemed world. Within this maelstrom, DeKoven Ezrahi explains “Different literary strategies replace the deferred, u-topian imagination of place with the topos of an actual, physical presence” (Lerner, 308). Where the actual meets the deferred, there we are. From the time Abraham first trudged out of his tent somewhere in modern day Iraq for a small sliver of land along the Mediterranean, a not insignificant part of what it meant to be a Jew was to have a relationship with territory. The first word for Jew was territorially derived: ivri, someone from the other side of the river. One of the Hebrew names for God is makom, or place. The particular place that has mattered to Jews for as long as there have been Jews is the Land of Israel. This analysis seeks to bind together theoretical conversations on space and authenticity, with the goal of crafting a portrait that mirrors how Israel actually functions in Jewish life and letters. This can be achieved through an old-new approach that lives at the intersection of the imagined and the concrete. Israel is constituted at this intersection, and this study likewise situates itself in a literary space that is implicated in other arenas. ! &! It is almost a commonplace that the land on which the current-day state of Israel sits has been coveted for so long, by so many, because of its strategic location at the crossroads of continents and the confluence of trading routes. In the Jewish imagination it has always been a terminus rather than a byway, and geopolitical factors have conspired to make that true in other senses as well. Various arrangements of cold peace and troubled borders, not to mention military aggression and economic boycott, have left Israel regionally isolated rather than contiguously networked. Its closest ally is an ocean away and many have argued that its strategic and economic future lies in the Far, rather than the near, East. Israel is a country at the intersection of continents that nevertheless finds itself regionally isolated and a touchstone for debates and news coverage worldwide. At the heart of this study is the conviction that Israel is a space, concrete and imagined but also literary, that like a magnet attracts and holds the most important conversations about Jewish authenticity. These conversations are multiple and crisscrossing. They happen within American Jewry, between American Jews and Israel, and among Israelis working through their relationship to the Jewish State. Israel is a specific place with delineated borders, and is also networked to a whole galaxy of conversations where authenticity plays a crucial role. Israel is a place that generates authenticity in uniquely powerful ways because of its location at the nexus of the imagined and the concrete. The exact terms of the link between space and authenticity is difficult to pinpoint, but it is predicated on Israel’s dual-identity as both a place and an idea. The specifically literary approach pursued here sings this same song, as it treats Israel as a constructed fictional environment while also understanding that there are always byways back into the ‘real world.’ ! '! Once the two thousand year old dream was fulfilled, what did it mean to choose not to participate? This is a question Israel has posed to American Jews, and American Jewry has consistently asked itself. To an extent that would earlier have seemed unimaginable, Israel has come to define Jewish American life. Thus, the physical space of the State of Israel takes up significant ideological space in terms of how American Jewry organizes its commitments and sets its priorities. The most contentious issue, of course, is the question of just how much space Israel should take up. On one level, this is a debate over borders, the lines on a map and the facts on the ground that delineate the 'ours' and 'not-ours.' From another frame, there is a larger debate to be had about the space Israel takes up in the world, in the media, and in the content of contemporary Jewish life. Israel is an improbable and astonishing place that is equal parts Rorschach test and fecund generator of avatars and visions of how a people should be in a place. Israel is especially ripe and particularly challenging to this type of analysis; it punches above its weight. It is territorially small but symbolically enormous. Space is, of course, multi-dimensional, and this study will focus on Israel as a literary space where issues of authenticity are located and dislocated.

Load more