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Toward a Mechanistic Psychology of Dialogue
Edinburgh Research Explorer Toward a mechanistic psychology of dialogue Citation for published version: Pickering, MJ & Garrod, S 2004, 'Toward a mechanistic psychology of dialogue', Behavioral and Brain Sciences, vol. 27, no. 02, pp. 169-225. https://doi.org/10.1017/S0140525X04000056 Digital Object Identifier (DOI): 10.1017/S0140525X04000056 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Behavioral and Brain Sciences Publisher Rights Statement: ©Pickering, M. J., & Garrod, S. (2004). Toward a mechanistic psychology of dialogue. Behavioral and Brain Sciences, 27(02), 169-225doi: 10.1017/S0140525X04000056 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 BEHAVIORAL AND BRAIN SCIENCES (2004) 27, 169–226 Printed in the United States of America Toward a mechanistic psychology of dialogue Martin J. Pickering Department of Psychology, University of Edinburgh, Edinburgh EH8 9JZ, United Kingdom [email protected] http://www.psy.ed.ac.uk/Staff/academics.html#PickeringMartin Simon Garrod Department of Psychology, University of Glasgow, Glasgow G12 8QT, United Kingdom [email protected] http://staff.psy.gla.ac.uk/~simon/ Abstract: Traditional mechanistic accounts of language processing derive almost entirely from the study of monologue. -
Psycholinguistics
11/09/2013 Psycholinguistics What do these activities have in common? What kind of process is involved in producing and understanding language? 1 11/09/2013 Questions • What is psycholinguistics? • What are the main topics of psycholinguistics? 9.1 Introduction • * Psycholinguistics is the study of the language processing mechanisms. Psycholinguistics deals with the mental processes a person uses in producing and understanding language. It is concerned with the relationship between language and the human mind, for example, how word, sentence, and discourse meaning are represented and computed in the mind. 2 11/09/2013 9.1 Introduction * As the name suggests, it is a subject which links psychology and linguistics. • Psycholinguistics is interdisciplinary in nature and is studied by people in a variety of fields, such as psychology, cognitive science, and linguistics. It is an area of study which draws insights from linguistics and psychology and focuses upon the comprehension and production of language. • The scope of psycholinguistics • The common aim of psycholinguists is to find out the structures and processes which underline a human’s ability to speak and understand language. • Psycholinguists are not necessarily interested in language interaction between people. They are trying above all to probe into what is happening within the individual. 3 11/09/2013 The scope of psycholinguistics • At its heart, psycholinguistic work consists of two questions. – What knowledge of language is needed for us to use language? – What processes are involved in the use of language? The “knowledge” question • Four broad areas of language knowledge: Semantics deals with the meanings of sentences and words. -
Psychology, Meaning Making and the Study of Worldviews: Beyond Religion and Non-Religion
Psychology, Meaning Making and the Study of Worldviews: Beyond Religion and Non-Religion Ann Taves, University of California, Santa Barbara Egil Asprem, Stockholm University Elliott Ihm, University of California, Santa Barbara Abstract: To get beyond the solely negative identities signaled by atheism and agnosticism, we have to conceptualize an object of study that includes religions and non-religions. We advocate a shift from “religions” to “worldviews” and define worldviews in terms of the human ability to ask and reflect on “big questions” ([BQs], e.g., what exists? how should we live?). From a worldviews perspective, atheism, agnosticism, and theism are competing claims about one feature of reality and can be combined with various answers to the BQs to generate a wide range of worldviews. To lay a foundation for the multidisciplinary study of worldviews that includes psychology and other sciences, we ground them in humans’ evolved world-making capacities. Conceptualizing worldviews in this way allows us to identify, refine, and connect concepts that are appropriate to different levels of analysis. We argue that the language of enacted and articulated worldviews (for humans) and worldmaking and ways of life (for humans and other animals) is appropriate at the level of persons or organisms and the language of sense making, schemas, and meaning frameworks is appropriate at the cognitive level (for humans and other animals). Viewing the meaning making processes that enable humans to generate worldviews from an evolutionary perspective allows us to raise news questions for psychology with particular relevance for the study of nonreligious worldviews. Keywords: worldviews, meaning making, religion, nonreligion Acknowledgments: The authors would like to thank Raymond F. -
The Three Meanings of Meaning in Life: Distinguishing Coherence, Purpose, and Significance
The Journal of Positive Psychology Dedicated to furthering research and promoting good practice ISSN: 1743-9760 (Print) 1743-9779 (Online) Journal homepage: http://www.tandfonline.com/loi/rpos20 The three meanings of meaning in life: Distinguishing coherence, purpose, and significance Frank Martela & Michael F. Steger To cite this article: Frank Martela & Michael F. Steger (2016) The three meanings of meaning in life: Distinguishing coherence, purpose, and significance, The Journal of Positive Psychology, 11:5, 531-545, DOI: 10.1080/17439760.2015.1137623 To link to this article: http://dx.doi.org/10.1080/17439760.2015.1137623 Published online: 27 Jan 2016. Submit your article to this journal Article views: 425 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rpos20 Download by: [Colorado State University] Date: 06 July 2016, At: 11:55 The Journal of Positive Psychology, 2016 Vol. 11, No. 5, 531–545, http://dx.doi.org/10.1080/17439760.2015.1137623 The three meanings of meaning in life: Distinguishing coherence, purpose, and significance Frank Martelaa* and Michael F. Stegerb,c aFaculty of Theology, University of Helsinki, P.O. Box 4, Helsinki 00014, Finland; bDepartment of Psychology, Colorado State University, 1876 Campus Delivery, Fort Collins, CO 80523-1876, USA; cSchool of Behavioural Sciences, North-West University, Vanderbijlpark, South Africa (Received 25 June 2015; accepted 3 December 2015) Despite growing interest in meaning in life, many have voiced their concern over the conceptual refinement of the con- struct itself. Researchers seem to have two main ways to understand what meaning in life means: coherence and pur- pose, with a third way, significance, gaining increasing attention. -
Psycholinguistic Research Methods 251
Psycholinguistic Research Methods 251 See also: Deixis and Anaphora: Pragmatic Approaches; Freud S (1915). ‘Die Verdra¨ngung.’ In Gesammelte Werke Jakobson, Roman (1896–1982); Lacan, Jacques (1901– X. Frankfurt am Main: Imago. 1940–1952. 1981); Metaphor: Psychological Aspects; Metonymy; Lacan J (1955–1956). Les Psychoses. Paris: Seuil, 1981. Rhetoric, Classical. Lacan J (1957). ‘L’instance de la lettre dans l’inconscient ou la raison depuis Freud.’ In E´ crits. Paris: Seuil, 1966. Lacan J (1957–1958). Les formations de l’inconscient. Bibliography Paris: Seuil, 1998. Lacan J (1959). ‘D’une question pre´liminaire a` tout traite- Freud S (1900). ‘Die Traumdeutung.’ In Gesammelte werke ment possible de la psychose.’ In E´ crits. Paris: Seuil, II-III. Frankfurt am Main: Imago. 1940–1952. 1966. Freud S (1901). ‘Zur Psychopathologie des Alltagslebens.’ Lacan J (1964). Les quatre concepts fondamentaux de la In Gesammelte werke IV. Frankfurt am Main: Imago. psychanalyse. Paris: Seuil, 1973. 1940–1952. Lacan J (1969–1970). L’envers de la psychanalyse. Paris: Freud S (1905). ‘Der Witz und seine Beziehung zum Unbe- Seuil, 1991. wussten.’ In Gesammelte Werke, VI. Frankfurt am Main: Imago. 1940–1952. Psycholinguistic Research Methods S Garrod, University of Glasgow, Glasgow, UK This usually involves taking the average of the values ß 2006 Elsevier Ltd. All rights reserved. of the dependent variable (response latencies) for each value of the independent variable (each list of words acquired at different ages) and establishing Psycholinguistics aims to uncover the mental repre- whether the differences associated with the different sentations and processes through which people pro- values of the independent variable are statistically duce and understand language, and it uses a wide reliable. -
The Cognitive Revolution: a Historical Perspective
Review TRENDS in Cognitive Sciences Vol.7 No.3 March 2003 141 The cognitive revolution: a historical perspective George A. Miller Department of Psychology, Princeton University, 1-S-5 Green Hall, Princeton, NJ 08544, USA Cognitive science is a child of the 1950s, the product of the time I went to graduate school at Harvard in the early a time when psychology, anthropology and linguistics 1940s the transformation was complete. I was educated to were redefining themselves and computer science and study behavior and I learned to translate my ideas into the neuroscience as disciplines were coming into existence. new jargon of behaviorism. As I was most interested in Psychology could not participate in the cognitive speech and hearing, the translation sometimes became revolution until it had freed itself from behaviorism, tricky. But one’s reputation as a scientist could depend on thus restoring cognition to scientific respectability. By how well the trick was played. then, it was becoming clear in several disciplines that In 1951, I published Language and Communication [1], the solution to some of their problems depended cru- a book that grew out of four years of teaching a course at cially on solving problems traditionally allocated to Harvard entitled ‘The Psychology of Language’. In the other disciplines. Collaboration was called for: this is a preface, I wrote: ‘The bias is behavioristic – not fanatically personal account of how it came about. behavioristic, but certainly tainted by a preference. There does not seem to be a more scientific kind of bias, or, if there is, it turns out to be behaviorism after all.’ As I read that Anybody can make history. -
Between Psychology and Philosophy East-West Themes and Beyond
PALGRAVE STUDIES IN COMPARATIVE EAST-WEST PHILOSOPHY Between Psychology and Philosophy East-West Themes and Beyond Michael Slote Palgrave Studies in Comparative East-West Philosophy Series Editors Chienkuo Mi Philosophy Soochow University Taipei City, Taiwan Michael Slote Philosophy Department University of Miami Coral Gables, FL, USA The purpose of Palgrave Studies in Comparative East-West Philosophy is to generate mutual understanding between Western and Chinese philoso- phers in a world of increased communication. It has now been clear for some time that the philosophers of East and West need to learn from each other and this series seeks to expand on that collaboration, publishing books by philosophers from different parts of the globe, independently and in partnership, on themes of mutual interest and currency. The series also publishs monographs of the Soochow University Lectures and the Nankai Lectures. Both lectures series host world-renowned philosophers offering new and innovative research and thought. More information about this series at http://www.palgrave.com/gp/series/16356 Michael Slote Between Psychology and Philosophy East-West Themes and Beyond Michael Slote Philosophy Department University of Miami Coral Gables, FL, USA ISSN 2662-2378 ISSN 2662-2386 (electronic) Palgrave Studies in Comparative East-West Philosophy ISBN 978-3-030-22502-5 ISBN 978-3-030-22503-2 (eBook) https://doi.org/10.1007/978-3-030-22503-2 © The Editor(s) (if applicable) and The Author(s) 2020. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence and indicate if changes were made. -
Meaning in Life in Psychotherapy: the Perspective of Experienced Psychotherapists
Marquette University e-Publications@Marquette College of Education Faculty Research and Publications Education, College of 11-2015 Meaning in life in psychotherapy: The perspective of experienced psychotherapists Clara E. Hill University of Maryland - College Park Yoshi Kanazawa Meigi Gakuin University - Tokyo, Japan Sarah Knox Marquette University, [email protected] Iris Schauerman University of Maryland - College Park Darren Loureiro University of Maryland - College Park See next page for additional authors Follow this and additional works at: https://epublications.marquette.edu/edu_fac Part of the Education Commons Recommended Citation Hill, Clara E.; Kanazawa, Yoshi; Knox, Sarah; Schauerman, Iris; Loureiro, Darren; James, Danielle; Carter, Imani; King, Shakeena; Razzak, Suad; Scarff, Melanie; and Moore, Jasmine, "Meaning in life in psychotherapy: The perspective of experienced psychotherapists" (2015). College of Education Faculty Research and Publications. 385. https://epublications.marquette.edu/edu_fac/385 Authors Clara E. Hill, Yoshi Kanazawa, Sarah Knox, Iris Schauerman, Darren Loureiro, Danielle James, Imani Carter, Shakeena King, Suad Razzak, Melanie Scarff, and Jasmine Moore This article is available at e-Publications@Marquette: https://epublications.marquette.edu/edu_fac/385 Marquette University e-Publications@Marquette Education Faculty Research and Publications/College of Education This paper is NOT THE PUBLISHED VERSION. Access the published version at the link in the citation below. Psychotherapy Research, Vol. 27, No. 4 (July 2017): 381–396. DOI. This article is © Routledge Taylor & Francis and permission has been granted for this version to appear in e-Publications@Marquette. Routledge Taylor & Francis does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Routledge Taylor & Francis. -
JEROME SEYMOUR BRUNER COURTESY of RANDALL FOX 1 October 1915
JEROME SEYMOUR BRUNER COURTESY OF RANDALL FOX 1 october 1915 . 5 june 2016 PROCEEDINGS OF THE AMERICAN PHILOSOPHICAL SOCIETY VOL. 161, NO. 4, DECEMBER 2017 biographical memoirs s a student of narrative, Jerome (Jerry) Seymour Bruner knew well that one can tell many stories about an individual person, Aevent, and life. Indeed, at the start of his autobiography, Jerry Bruner wrote, “I can find little in [my childhood] that would lead anybody to predict that I would become an intellectual or an academic, even less a psychologist.” And yet, it is appropriate—if not essential—to begin this memoir with the fact that Jerry Bruner was born blind. Only at age 2, after two successful cataract operations (Jerry spoke of “good luck and progress in ophthalmology”) could Jerry see. For the rest of his lengthy and event-filled life, he wore memorably thick corrective lenses. And when he was not peering directly at you—be you an audience of one or of one thousand—he would grasp his glasses firmly in his palm and punctuate his fluent speech with dramatic gestures. As a younger child of an affluent Jewish family living in the suburbs of New York City, Jerry was active, playful, and fun-loving—not partic- ularly intellectual or scholarly. His sister Alice wondered why he was always asking questions; Jerry later quipped that he was “trying out hypotheses.” Freud said that the death of a father is the most important event in a man’s life. Whether or not cognizant of this psychoanalytic pronouncement, Bruner seldom referred to his mother; he devoted much more space in his autobiography and much more time in conver- sation to commemorating his father: “Everything changed, collapsed, after my father died when I was twelve, or so it seemed to me.” And indeed, as he passed through adolescence and into early adulthood, Bruner became a much more serious student, a budding scholar, a wide-ranging intellectual. -
Harry Harlow, John Bowlby and Issues of Separation
Integr Psych Behav (2008) 42:325–335 DOI 10.1007/s12124-008-9071-x INTRODUCTION TO THE SPECIAL ISSUE Loneliness in Infancy: Harry Harlow, John Bowlby and Issues of Separation Frank C. P. van der Horst & René van der Veer Published online: 13 August 2008 # The Author(s) 2008. This article is published with open access at Springerlink.com Abstract In this contribution, the authors give an overview of the different studies on the effect of separation and deprivation that drew the attention of many in the 1940s and 1950s. Both Harlow and Bowlby were exposed to and influenced by these different studies on the so called ‘hospitalization’ effect. The work of Bakwin, Goldfarb, Spitz, and others is discussed and attention is drawn to films that were used to support new ideas on the effects of maternal deprivation. Keywords Separation . Maternal deprivation . Hospitalization effect . History of psychology. Attachment theory . Harlow. Bowlby From the 1930s through the 1950s clinical and experimental psychology were dominated by ideas from Freud’s psychoanalytic theory and Watson’s behaviorism. Although very different in their approach to the study of (human) behavior, psychoanalysts and behaviorists held common views on the nature of the bond between mother and infant. According to scientists from both disciplines the basis for this relationship was a secondary drive, i.e. the fact that the child valued and loved the mother was because she reduced his or her primary drive for food. The central figure of this special issue, American animal psychologist Harry Harlow (1905–1981), in the 1950s shifted his focus from studies of learning in monkeys (e.g., Harlow and Bromer 1938; Harlow 1949) to a more developmental approach—or in Harlow’s own words a transition “from learning to love” (cf. -
Evolutionary Psychology
SN-05(153-196) 3/4/02 2:12 PM Page 153 CHAPTER 5 Evolutionary psychology esearchers committed to an evolutionary perspective Ron humanity were initially united in the face of wide- spread hostility to human sociobiology. However, in the 1980s, as the number of investigators using evolution to study human behaviour increased, subgroups began to emerge with different opinions on how best to proceed. One such subgroup was dominated by academic psycho- logists searching for the evolved psychological mechanisms that they envisaged underpinned any universal mental and behavioural characteristics of humanity. While the intellec- tual roots of some of these practitioners could be traced to human sociobiology, or to the study of animal behaviour, the majority were fresh recruits who sought to differentiate themselves from human sociobiology, and restyled them- selves as Darwinian or evolutionary psychologists. For Leda Cosmides and John Tooby, two of the pioneers of this new discipline, evolutionary psychology owed little intellectual debt to Edward Wilson but did draw inspiration from the writings of Bill Hamilton, Robert Trivers, and George Williams. Tooby, a Harvard-trained anthropologist who had worked closely with Irven DeVore, and Cosmides, a psychologist also from Harvard, were brought by Donald Symons to Santa Barbara where they founded the first Center for Research in Evolutionary Psychology. SN-05(153-196) 3/4/02 2:12 PM Page 154 154 SENSE AND NONSENSE The ‘Santa Barbara school’1 were concerned that human sociobiologists and behavioural ecologists had neglected psychological adaptations: In the rush to apply evolutionary insights to a science of human behavior, many researchers have made a conceptual ‘wrong turn’, leaving a gap in the evolutionary approach that has limited its effectiveness. -
Psychology Defined ᮢ
Psychology Defined ᮢ Gregg R. Henriques James Madison University A new form of knowledge technology is used to diagnose psychology’s epistemological woes and provide a solution to the difficulties. The argu- ment presented is that psychology has traditionally spanned two separate but intimately related problems: (a) the problem of animal behavior and (b) the problem of human behavior. Accordingly, the solution offered divides the field into two broad, logically consistent domains. The first domain is psychological formalism, which is defined as the science of mind, corre- sponds to animal behavior, and consists of the basic psychological sci- ences. The second domain is human psychology, which is defined as the science of human behavior at the individual level and is proposed as a hybrid that exists between psychological formalism and the social sciences. © 2004 Wiley Periodicals, Inc. J Clin Psychol 60: 1207–1221, 2004. Keywords: Tree of Knowledge (ToK) System; psychological formalism; unified theory; mental behaviorism; Justification Hypothesis We persevere in looking at small questions instead of large ones and our view of the forest is forever obscured by the trees. (Bevan, 1991, p. 475) What is psychology? Is it a single, coherent scientific discipline awaiting transfor- mation from the current preparadigmatic state into a more mature unified one? Or, is it a heterogeneous federation of subdisciplines that will ultimately fragment into a multitude of smaller, more specialized fields? This is, in essence, the “to be or not to be” question of the field. Currently, psychology exists as an uneasy compromise between unification and fragmentation. On the one hand, the existence of numerous societal institutions sug- gests that psychology is a singular entity at some level.