Convening Report November 24-25, 2015 Washington, D.C
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THE LIVING CHURCH Is Published by the Living Church Foundation
Income from Church Property TLC Partners Theology of the Prayer Book February 12, 2017 THE LIV ING CHURCH CATHOLIC EVANGELICAL ECUMENICAL Prayer & Protest $5.50 livingchurch.org Architecture THE LIVING ON THE COVER HURCH Presiding Bishop Michael Curry: “I C pray for the President in part because THIS ISSUE February 12, 2017 Jesus Christ is my Savior and Lord. If | Jesus is my Lord and the model and guide for my life, his way must be my NEWS way, however difficult” (see “Prayer, 4 Prayer, Protest Greet President Trump Protest Greet President Trump,” p. 4). 6 Objections to Consecration in Toronto Danielle E. Thomas photo 10 Joanna Penberthy Consecrated 6 FEATURES 13 Property Potential: More Churches Consider Property Redevelopment to Survive and Thrive By G. Jeffrey MacDonald 16 NECESSARy OR ExPEDIENT ? The Book of Common Prayer (2016) | By Kevin J. Moroney BOOKS 18 The Nicene Creed: Illustrated and Instructed for Kids Review by Caleb Congrove ANNUAL HONORS 13 19 2016 Living Church Donors OTHER DEPARTMENTS 24 Cæli enarrant 26 Sunday’s Readings LIVING CHURCH Partners We are grateful to Church of the Incarnation, Dallas [p. 27], and St. John’s Church, Savannah [p. 28], whose generous support helped make this issue possible. THE LIVING CHURCH is published by the Living Church Foundation. Our historic mission in the Episcopal Church and the Anglican Communion is to seek and serve the Catholic and evangelical faith of the one Church, to the end of visible Christian unity throughout the world. news | February 12, 2017 Prayer, Protest Greet President Trump The Jan. 20 inauguration of Donald diversity of views, some of which have Trump as the 45th president of the been born in deep pain,” he said. -
Journal and Directory 2019 Supplement: Constitution and Canons Contents Contents Part I: Directories Diocesan Staff
Episcopal Diocese of Washington Journal and Directory 2019 Supplement: Constitution and Canons Contents Contents Part I: Directories Diocesan Staff . 5 Convention Officers, Committees, Commissions, and Boards . 7 The Diocesan Council . 9 Program Committees . 12 Regional Assemblies . 16 Clergy Listed in Order of Ordination or Reception . 18 Clergy Directory . 26 Postulants & Candidates for Holy Orders . 62 Parishes, Separate Congregations & Missions I . Indexed by Region . 64 II . Alphabetically Indexed by Location . 69 III: Alphabetically by Name . 72 Diocesan Chapels . 100 Church–Related Institutions and Organizations . 101 Directory of Lay Leaders . 110 Part II: Annual Convention Proceedings The Bishop’s Convention Address . 157 Journal of Proceedings, One Hundred Twenty-Fourth Convention . 165 Report of Nominations . 167 Presentation and Adoption of 2019 Budget . 168 Report of the Committee on the Constitution and Canons . 169 Report of the Committee on Resolutions 1 . On Creation Care . 176 2 . Toward Full Communion with the United Methodist Church . 178 3 . On Responsible Governance and Politics . 179 Summary of Elections . 181 Clerical Members . 183 Lay Members . 187 Report of the Tellers . 191 Reports Submitted by Title Report of the Standing Committee . 192 Report of the Finance Committee . 194 Report of the Diocesan Council . 195 Report of the Historiographer . 201 Report of the Human Resources Committee . 202 Report of the Diocesan Hunger Fund Committee . 202 Report of the Investment Committee . 204 Report of the Commission on Ministry . 205 Journal and Directory 2019 3 Part I: Directories Report of the Race and Social Justice Committee . 205 Report of the Southern Africa Committee . 206 Part III: Official Acts, Budget, and Statistical Reports The Bishop’s Official Acts for 2018 . -
The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause
Religions 2015, 6, 451–475; doi:10.3390/rel6020451 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article The Partisan Trajectory of the American Pro-Life Movement: How a Liberal Catholic Campaign Became a Conservative Evangelical Cause Daniel K. Williams Department of History, University of West Georgia, 1601 Maple St., Carrollton, GA 30118, USA; E-Mail: [email protected]; Tel.: +1-678-839-6034 Academic Editor: Darren Dochuk Received: 25 February 2015 / Accepted: 3 April 2015 / Published: 16 April 2015 Abstract: This article employs a historical analysis of the religious composition of the pro-life movement to explain why the partisan identity of the movement shifted from the left to the right between the late 1960s and the 1980s. Many of the Catholics who formed the first anti-abortion organizations in the late 1960s were liberal Democrats who viewed their campaign to save the unborn as a rights-based movement that was fully in keeping with the principles of New Deal and Great Society liberalism, but when evangelical Protestants joined the movement in the late 1970s, they reframed the pro-life cause as a politically conservative campaign linked not to the ideology of human rights but to the politics of moral order and “family values.” This article explains why the Catholic effort to build a pro-life coalition of liberal Democrats failed after Roe v. Wade, why evangelicals became interested in the antiabortion movement, and why the evangelicals succeeded in their effort to rebrand the pro-life campaign as a conservative cause. Keywords: Pro-life; abortion; Catholic; evangelical; conservatism 1. -
Traveling the Way of Love
Traveling the Way of Love Season One Guides episcopalchurch.org/traveling-the-way-love In Season 1 of Traveling the Way of Love, we visit with Episcopalians and others in seven extraordinary places, finding out how we can turn, learn, pray, worship, bless, go, and rest in our own contexts and neighborhoods. As you watch Season 1, use the compiled resources in this guide with your congregation or small group to learn more about the practices for Jesus-centered life. Then, consider how you’ll continue serving God and neighbor on the Way of Love. BLESS Jesus called his disciples to give, forgive, teach, and heal in his name, and we are empowered by the Spirit to bless everyone we meet, practicing gen- erosity and compassion and proclaiming the Good News of God in Christ with hopeful words and selfless actions. Come along as we visit the Bishop Walker School in the Diocese of Washington. This school, founded to share blessings with the young people of Ward 8, has found itself blessed in turn by its students and community. Traveling the Way of Love Episode 1: BLESS Freely you have received; freely give. –Matthew 10:8 Jesus called his disciples to give, forgive, teach, and To teach people—whether they be children in heal in his name. We are empowered by the Spirit to Washington D.C.’s Ward 8, or adults learning bless everyone we meet, practicing generosity and a second language in Tennessee, or friends and compassion, and proclaiming the Good News of God neighbors at a community meeting around your in Christ with hopeful words and selfless actions. -
Pacem in Terris Peace and Freedom Award
PACEM IN TERRIS PEACE AND FREEDOM AWARD SEPTEMBER 30, I999 ST. AMBROSE UNIVERSITY DAVENPORT, IOWA PACEM IN TERRIS 1999 PEACE AND FREEDOM PACEM IN TERRIS AWARD PEACE AND FREEDOM AWARD The Pacem in Terris Peace and Freedom Award was created in 1964 by the Davenport Catholic Interracial Council. Since 1976, the award has been presented by the PROGRAM Quad Cities Pacem in Terris Coalition. The award honors Pope John XXIII and commemorates his 1963 encyclical letter, Pacem in Terris (Peace on Earth), which Music Randy Pobanz called on all people to secure peace among all nations. Introduction Kai Swanson MEMBERS OF THE 1999 PACEM IN TERRIS COALITION Welcome Dr. Edward Rogalski Dan Ebener DIOCESE OF DAVENPORT Opening Prayer Sheila Funderburk Joe Dillion Rev. Bill Dawson History of Award Sr. Ritamary Bradley Rev. Ed Dunn Sheila Funderburk ST. AMBROSEUNIVERSITY Honoring Past Recipients Rev. Charles Landon Rev. Charles Landon Rev. Charlotte Justice Saleska CHURCHESUNITED OF THE QUAD CITY AREA Biography of Adolfo Perez Esquivel Cristina Greene Kai Swanson Rev. Jim Winship AUGUSTANACOLLEGE Presentation of the Jill Goldesberry Pacem in Terris Award Most Rev. William Franklin THE STANLEYFOUNDATION Cristina Greene Acceptance Address Adolfo Perez Esquivel BLACKHAWK COLLEGE Robert Mata Closing Prayer Pastor Kristi Bummer LULACCOUNCIL #10 SPECIAL THANKS The Pacem in Terris Coalition extends a thank you to all who Please join us for a public reception contributed to this year's award presentation, especially to: in the basement of Christ the King Chapel The volunteers who helped put together the event tonight. immediately following the ceremony Ambrosians for Peace and Justice for lending helping hands. -
“This World Is Not My Home”: Richard Mouw and Christian Nationalism
religions Article “This World Is Not My Home”: Richard Mouw and Christian Nationalism Aaron Pattillo-Lunt Spring Arbor University, Spring Arbor, MI 49283, USA; [email protected] Academic Editors: Mark T. Edwards and Christine A. James Received: 6 November 2016; Accepted: 23 December 2016; Published: 27 December 2016 Abstract: American evangelicalism has often been punctuated by dual commitments to the United States and to God. Those commitments were strongest within politically conservative evangelicalism. Though representing a solid majority among professing evangelicals, conservatives could not speak for the movement as a whole. Politically progressive evangelicals, beginning in the 1960s, formed a dissenting opinion of the post-World War II revival of Christian nationalism. They dared to challenge American action abroad, noticeably during the Vietnam War. Their critique of Christian nationalism and conservative evangelicals’ close ties to the Republican Party led them to seek refuge in either progressive policies or the Democratic Party. A third, underexplored subgroup of evangelicalism rooted in reformed theology becomes important to consider in this regard. These reformed evangelicals sought to contextualize nationalism in biblical rather than partisan or political terms. This goal is championed well by Richard Mouw, resulting in a nuanced look at evangelical Christians’ difficult dual role as both citizens of the Kingdom of God and the United States. Keywords: evangelicalism; nationalism; Mouw; reformed; Calvinism; Kuyper; Biblicism 1. Introduction Evangelicalism is one of the most pervasive and dominant movements in United States’ history. Yet it has no cut and paste definition. It is diverse and adaptive. Despite this changeability, evangelicals can be loosely defined by their theological views. -
The United States and Its Climate Change Policy: Advocating an Alignment of National Interest and Ethical Obligations, 23 Notre Dame J.L
Notre Dame Journal of Law, Ethics & Public Policy Volume 23 Article 11 Issue 2 Symposium on the Environment February 2014 The nitU ed States and Its Climate Change Policy: Advocating an Alignment of National Interest and Ethical Obligations John Holland Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation John Holland, The United States and Its Climate Change Policy: Advocating an Alignment of National Interest and Ethical Obligations, 23 Notre Dame J.L. Ethics & Pub. Pol'y 623 (2009). Available at: http://scholarship.law.nd.edu/ndjlepp/vol23/iss2/11 This Note is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. NOTES THE UNITED STATES AND ITS CLIMATE CHANGE POLICY: ADVOCATING AN ALIGNMENT OF NATIONAL INTEREST AND ETHICAL OBLIGATIONS JOHN HOLLAND* I. INTRODUCTION The global climate change debate is shrouded in uncertainty. Much of the science remains uncertain and will not be known for years;1 the ethics of global warming is still "very much in its infancy;"2 and it is unsettled whether immediately addressing global warming is in the national interest of the United States. Many questions thus remain unanswered. As the world's biggest per capita polluter and most power- ful country, does the United States have a unique ethical obligation? Considering -
Political Engagement.Pdf
Political Engagement A New Article of Lived Faith Dawn Morais Where then is hope? not a nail hammered true, no joist firm without. Nor could roof sustain airborne, ceiling bone dry in driving rain, like spread wing over fledgling; grace beyond dumb duty. Fires fare in face of cold; someone invoked someone breathes on behalf. Daniel Berrigan, “Block Island” COVID-19 forced all of us to hunker down in our homes. But for almost half of all the men, women, and children in Hawaiʻi living in or on the edge of poverty, and especially for the thousands living on the sidewalks and beaches, home is without firm joists, often without a roof, and too often without hope. Will the disease that literally takes our breath away teach us to breathe new life into our faith? Will we get beyond the beautiful hymns sung on Zoom, beyond the fervent prayers? Will faith be expressed with the same clarity and earnestness in the civic square? It will—IF people in the pews—and those who have left—challenge faith leaders who have helped advance political agendas that hurt people. As the prophet Isaiah instructed, we must declare what we see with our votes, testimony, and vigi lance as watchmen to ensure that public policy serves the public (Isa. 21). Some have spoken out about the need to feed the hungry, shelter the houseless, care for prisoners, tend to the sick, and more. Such advocacy can define how faith is lived here, if people of faith assert themselves as “church,” and embrace engagement in political life. -
Bonhoeffer and Arendt at One Hundred” James Bernauer, S.J
Studies in Christian-Jewish Relations 2/1 (2007): 77-85 Studies in Christian-Jewish Relations A peer-reviewed e-journal of the Council of Centers on Jewish-Christian Relations Published by the Center for Christian-Jewish Learning at Boston College “Bonhoeffer and Arendt at One Hundred” James Bernauer, S.J. Boston College 2/1 (2007): 77-85 http://escholarship.bc.edu/scjr/vol2/iss1/art6 Bernauer, “Bonhoeffer and Arendt at One Hundred” 77 http://escholarship.bc.edu/scjr/vol2/iss1/art6 Studies in Christian-Jewish Relations 2/1 (2007): 77-85 1. Introduction system, it is interesting to note that even George Kateb, who takes Arendt as “adamantly untheological” goes on to note While they were both born in 1906 and in Germany at that the “wonder and gratitude for being” which pervades her that, I understand those who would doubt that bringing work and which is in opposition to totalitarianism’s “contempt Hannah Arendt’s political thought into conversation with for the given” is “religious in quality.”3 My essay shall draw Dietrich Bonhoeffer’s theological text is a promising direction out some implications of her religious interest and aim to for research. Certainly he did not know of her and, to my emphasize certain insights in Bonhoeffer’s thought that knowledge, his name makes only one appearance in her Arendt’s thirty years longer life span was able to confirm and published works, and that in a letter in which Karl Jaspers develop. Both of them had to confront the toxicity of western recommends him to her study of resistance in Nazi culture’s spiritual dynamics, Bonhoeffer primarily in terms of Germany.1 She did not take his advice and perhaps his the exploitation of Christian categories by such groups as absence is not surprising because many would regard her the Deutsche Christen, Arendt principally in the abuse of philosophy as entailing a dismissive lament over the ultimate religious perspectives during the struggles of the Cold War. -
Transcript Produced from Tape Recordings.] 2
1 THE BROOKINGS INSTITUTION MORAL VALUES, POLITICS, AND THE FAITH FACTOR Tuesday, January 18, 2005 Washington, D.C. [TRANSCRIPT PRODUCED FROM TAPE RECORDINGS.] 2 Introduction: John Podesta President and CEO, Center for American Progress Moderator: E.J. Dionne, Jr. Senior Fellow, The Brookings Institution; Co-editor, One Electorate Under God; Columnist, Washington Post Writers Group Panelists: Jim Wallis Founder, Sojourners; Convenor, Call to Renewal; Author, God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get it (HarperSanFrancisco 2005) Dr. Richard Land President, Southern Baptist Convention's Ethics & Religious Liberty Commission Rev. J. Bryan Hehir Parker Gilbert Montgomery Professor of the Practice of Religion and Public Life, Kennedy School of Government, Harvard University Marian Wright Edelman President, Children's Defense Fund 3 THIS IS AN UNCORRECTED TRANSCRIPT. P R O C E E D I N G S MR. PODESTA: Welcome, everyone. I think that the standing-room- only crowd just indicates both the timeliness and the importance of Jim's new book and the topic that we're here to discuss today. I am John Podesta. I'm the president of the Center for American Progress. We're happy to co-sponsor this along with the Brookings Institution. The title of today's program is Moral Values, Politics, and the Faith Factor. The panel that's been assembled clearly represents, I think, some of the most important voices in that discussion today. We're honored and privileged to have moderating this discussion my friend E.J. Dionne, who, of course, is a senior fellow here at Brookings. -
Books on Race
TABLE OF CONTENTS Getting Diving Inspiring Started Deeper to Action NAME AND AUTHOR Click on the title to read its synopsis. Lists by category at the end The New Jim Crow- Michelle Alexander White Rage- Carol Anderson Black Theology and Black Power- James H. Cone The Cross and the Lynching Tree- James H. Cone Dixie’s Daughters- Karen L. Cox The Half Has Never Been Told- Edward Baptist Black Power- Kwame Ture (Stokley Carmichael) The Souls of Black Folk- W.E.B. Dubois Tears We Cannot Stop- Michael Eric Dyson I May Not Get There With You- Michael Eric Dyson Where Do We Go from Here- Martin Luther King Jr. When Affirmative Action Was White- Ira Katznelson The Color of Law- Richard Rothstein Men of Mark- William J. Simmons 1 Race Matters- Cornel West Black Labor, White Wealth- Claud Anderson Practical Theology for Black Churches- Dale P. Andrews To Serve This Present Age- Ayres, Danielle L. and Williams Jr, Reginald W Agendas and Instability in American Politics- Baumgartner, Frank R. and Jones, Bryan D. True to Our Native Land- Brian K. Blount and Cai n Hope Felder Radical Reconciliation- Alan Boesak and Curtiss Paul DeYoung Stand Your Ground- Kelly Brown Douglas Blow the Trumpet in Zion!- Iva E. Carruthers and Frederick D. Haynes III Beyond Respectability- Brittney C. Cooper God of the Oppressed- James H. Cone Freedom Is a Constant Struggle- Angela Y. Davis and Frank Barat What Truth Sounds Like- Michael Eric Dyson The Ground Has Shifted- Walter Earl Fluker Ferguson and Faith- Leah Gunning Francis Ida: A Sword Among Lions- Paula J. -
Spire Fall04.Cover
VOLUME 26, NUMBER 1 FALL 2005 TheSPire Vanderbilt University Divinity School, Graduate Department of Religion, and Oberlin Graduate School of Theology the Gift of Confinement In Celebration of Reunion and Homecoming 2005 Vanderbilt University Divinity School announces the 106th Cole Lectures to be delivered by The The Reverend Jim Wallis SPire public theologian, political activist, and editor of Sojourners Volume 26 • Number 1 • Fall 2005 Features The Spire is published biannually by Vanderbilt University Divinity School in cooperation with the Office of Advancement Communications 10 Alumni/ae and the Office of Development and Relations. Letters from readers are welcomed Alumni/ae Scriptio Divina: Women Writing, and God by the editor. of the Divinity School, From the illuminations of Saint Hildegard of Bingen to the novels of Virginia the Graduate School’s Department of Religion, Woolf and from the poetics of Julia Kasdorf to the essays of Fanny Howe, and the Oberlin Graduate School of Theology Antoinette Brown lecturer Stephanie Paulsell examines the ways in which are encouraged to submit news of their per- medieval and contemporary women have articulated the spiritual dimension of Thursday, October 13, 2005 sonal and professional accomplishments. the practice of writing. Readers may correspond by U.S. mail to: 7:00 p.m. The Spire Benton Chapel Office 115, John Frederick Oberlin Divinity Quadrangle 18 411 21st Avenue, South The lecture will be followed by a reception Nashville, Tennessee 37240-1121 The Gift of Confinement For his act of civil disobedience in protesting the in the Divinity School Refectory. by telephone: 615/343-3964 practices of the Western Hemisphere Institute for [email protected] Security, Professor Donald F.