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Sojourner Truth Sojourner Truth Sojourner Sojourner Truth Truth Abolitionist and Abolitionist and Social Activist Social Activist 1797-1883 1797-1883 ojourner Truth was born Isabella “Bell” Baumfree in ojourner Truth was born Isabella “Bell” Baumfree in Swartekill, Ulster County, New York, around 1797. She was Swartekill, Ulster County, New York, around 1797. She was Sthe daughter of slave parents belonging to Colonel Charles Sthe daughter of slave parents belonging to Colonel Charles Hardenbergh, who farmed in the hilly area that is now part of Hardenbergh, who farmed in the hilly area that is now part of the town of Esopus. the town of Esopus. Sold upon Hardenburgh’s death in 1806, “Bell” endured several Sold upon Hardenburgh’s death in 1806, “Bell” endured several cruel owners and the death of her first love when he was beat- cruel owners and the death of her first love when he was beat- en for sneaking out to see her. She eventually married another en for sneaking out to see her. She eventually married another slave and had five children, escaping to freedom in 1826 with her slave and had five children, escaping to freedom in 1826 with her infant daughter just prior to the emancipation of slaves in New infant daughter just prior to the emancipation of slaves in New York in 1827. Around this time she had a life-changing religious York in 1827. Around this time she had a life-changing religious experience and became a devout Christian. experience and became a devout Christian. On June 1, 1843, Bell changed her name to Sojourner Truth and On June 1, 1843, Bell changed her name to Sojourner Truth and told her friends: “The Spirit calls me, and I must go.” She became told her friends: “The Spirit calls me, and I must go.” She became a Methodist, and left to make her way traveling and preaching a Methodist, and left to make her way traveling and preaching about the abolition of slavery, with the support of the Northamp- about the abolition of slavery, with the support of the Northamp- ton Association of Education and Industry in Northhampton, ton Association of Education and Industry in Northhampton, (over) (over) (Sojourner Truth, cont.) (Sojourner Truth, cont.) Massachusetts, a self-sustaining abolitionist community that Massachusetts, a self-sustaining abolitionist community that supported women’s rights. supported women’s rights. Sojourner did not remain a Methodist. She joined the Millerite Sojourner did not remain a Methodist. She joined the Millerite movement for a time, and eventually joined the Seventh-day Ad- movement for a time, and eventually joined the Seventh-day Ad- ventist Church. She remained an advocate for abolition, women’s ventist Church. She remained an advocate for abolition, women’s rights and social justice until her death in 1883. rights and social justice until her death in 1883. For Discussion For Discussion • Sojourner Truth’s traveling and preaching about abolition • Sojourner Truth’s traveling and preaching about abolition was similar to Methodist “circuit-riding.” Can you think of was similar to Methodist “circuit-riding.” Can you think of modern-day “circuit-riders”? Is this model an effective way to modern-day “circuit-riders”? Is this model an effective way to communicate a message? Why or why not? communicate a message? Why or why not? • Sojourner Truth did not remain in the Methodist church. Peo- • Sojourner Truth did not remain in the Methodist church. Peo- ple leave church for many reasons. What can/should a church ple leave church for many reasons. What can/should a church do when its gospel message and the needs of some members do when its gospel message and the needs of some members do not align? do not align? New York Annual Conference New York Annual Conference Commission on Archives and History Commission on Archives and History C. Wesley Christman Archives C. Wesley Christman Archives [email protected] - 914-615-2241 [email protected] - 914-615-2241 © 2016 NYAC Commission on Archives and History © 2016 NYAC Commission on Archives and History.
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