Thanks to Danny Scalise for This Quote from an Article in the Wall Street Journal That Reflects My Own Feelings! JHF I Am a Seminarian for the Archdiocese of St

Total Page:16

File Type:pdf, Size:1020Kb

Thanks to Danny Scalise for This Quote from an Article in the Wall Street Journal That Reflects My Own Feelings! JHF I Am a Seminarian for the Archdiocese of St FOR INSPIRATION QUOTES Thanks to Danny Scalise for this quote from an article in the Wall Street Journal that reflects my own feelings! JHF I am a seminarian for the Archdiocese of St. Louis. Most men rise at 5:30 a.m. and go to the chapel for an hour of silent prayer before we celebrate the Liturgy of the Hours and mass together. Many of these prayers are offered for all those who suffer, especially the victims of abuse. Although the clouds of scandal seem to loom over the entire church, I see clearly the light of grace shining through in the formation I am receiving. Why would someone enter the Catholic clergy now? It guarantees that one will be dealing with fallout from the sins of an older genera-tion. The answer is simple. We take Christ’s words seriously that the Eucharist is his body and blood. We love Jesus Christ, and we love people, so we want to bring Christ into their lives. He alone can heal the wounds inflicted by former clergy, and he needs men to carry out his mission and to bring his healing presence in the Eucharist into people’s lives. words of Archbishop Oscar Romero before he was murdered while celebrating Mass. "You can tell the people that if they succeed in killing me, that I forgive and bless those who do it. Hopefully, they will realize they are wasting their time. A bishop will die, but the church of God, which is the people, will never perish." ARTICLES Pope Francis visits Pope-Emeritus Benedict XVI at his residence in Vatican City the evening before the canonization of Pope Paul VI who made Benedict a cardinal At the canonization Mass, Pope Francis used a chalice, pallium & pastoral staff belonging to Pope Paul VI and wore the blood-stained cincture (rope belt) that Archbishop Oscar Romero was wearing when he was shot dead as he celebrated Mass. The homily Óscar Romero was delivering when he was killed. https://www.americamagazine.org/faith/2018/10/12/homily-oscar-romero-was-delivering-when-he-was-killed I’m a sexual assault survivor. And a conservative. The Kavanaugh hearings were excruciating. https://www.vox.com/first-person/2018/10/15/17968534/kavanaugh-vote-supreme-court-sexual-assault-christine-blasey-ford Chile abuse survivors say pope’s iron fist offers glimmer of hope https://cruxnow.com/church-in-the-americas/2018/10/17/chile-abuse-survivors-say-popes-iron-fist-offers-glimmer-of-hope/ Catholic Clergy Should Elect Its Own Bishops https://www.nytimes.com/2018/10/16/opinion/catholic-church-pope-francis- mccarrick.html?action=click&module=Opinion&pgtype=Homepage Archbishop Viganò Responds to Cardinal Ouellet's Letter with New Testimony http://www.ncregister.com/blog/edward-pentin/archbishop-vigano-responds-to-cardinal-ouellets-letter-with-new-testimony Young Jesuit grad at the synod: justice for migrants is personal https://www.americamagazine.org/faith/2018/10/12/young-jesuit-grad-synod-justice-migrants-personal This week we commemorated Blessed Father Jerzy Popieluszko (1947-1984). He was the chaplain of the Solidarnosc movement. He celebrated Masses for the Homeland, which attracted thousands of people each month. He always stressed non-violent resistance against communists who murdered him on October 19, 1984. A car accident was set up to kill Jerzy Popiełuszko on 13 October 1984 but he evaded it. The alternative plan was to kidnap him; it was carried out on 19 October 1984. The priest was beaten to death by three Security Police officers: Captain Grzegorz Piotrowski, Leszek Pękala, and Waldemar Chmielewski. They pretended to have problems with their car and flagged down Jerzy Popiełuszko's car for help. Jerzy Popiełuszko was severely beaten, tied up and put in the trunk of the car.[3] The officers bound a stone to his feet and dropped him into the Vistula Water Reservoir near Włocławek from where his body was recovered on 30 October 1984.[4] News of the political murder caused an uproar throughout Poland, and the murderers and one of their superiors, Colonel Adam Pietruszka, were convicted of the crime. More than 250,000 people, including Lech Wałęsa, attended his funeral on 3 November 1984. Despite the murder and its repercussions, the Communist regime remained in power until 1989. The pastor and members of Saint Agnes Parish in Shepherdstown, WV shared two letters they wrote after their shared reflections on current events in the life of our Church. Shepherdstown is located along the Potomac River in the eastern panhandle of WV, east of Martinsburg. It is also the parish to which our former parishioners, Skip and Joan Garten, now belong. TO: Archbishop Christophe Pierre Cardinal Blase Cupich Apostolic Nuncio for the United States Congregation for Bishops 3339 Massachusetts Ave NW Archdiocese of Chicago Washington, DC 20008 835 N. Rush Street Chicago, Illinois 60611 Cardinal Marc Ouellette Prefect of the Congregation for Bishops Archbishop William E. Lori Palazzo della Congregazoni Apostolic Administrator 00193 Roma 1311 Byron Street Piazzo Pio XII, 10 PO Box 230 Wheeling, WV 26003 Dear Archbishop Pierre, Cardinal Ouellette, Cardinal Cupich, and Archbishop Lori: St. Agnes Church is one of the first Catholic communities in the Diocese of Wheeling-Charleston, located in Shepherdstown, the oldest town in West Virginia. We can trace our history to the mid to late 1700s. Yet, we have had a resident pastor only since 1980. For more than two centuries, this small Catholic community was served by circuit-rider priests, such as Fr. Denis Cahill and Fr. Demetrius Gallitzin, the priests teaching at Mount St. Mary’s Seminary in Emmitsburg, and pastors who served neighboring parishes. In the 1970’s, we began to experience a small influx of Catholics who moved here, some due to lower housing costs compared to nearby metropolitan areas, some wishing to retire in a rural area yet close to the metro area, and some wanting to be close to family and friends. In 1983, we had only 50 parish families, today we have close to 550 parish families. As with so many parishes today, we struggle to retain our youth and young families. We share our story because we, like many West Virginia parishes, have changed dramatically over time. And so have our pastoral needs changed. This is a watershed moment for the Diocese of Wheeling-Charleston. The new bishop appointed to lead our diocese through the turbulent times ahead must be a person with unique gifts and skills, sensitive to the needs, challenges, and gifts of the people. We believe the situation is serious enough that those making the decision need to take time and not make a hurried decision to simply fill an empty See. Even though there has been no request for our input as a parish community, we trust that you will seriously consider what we offer, for we write to you out of a genuine concern for our diocesan church. Our hope is that the parishes and the people from across the state could be inspired to offer their unique perspectives as well. Very much inspired by the ministry of our Holy Father Pope Francis, we believe that the Holy Spirit is truly alive in the church and prompts us to voice what we see as the important qualities in a new bishop. The Catholic church in West Virginia needs a bishop who: • is a man of prayer, centered in the gospel word and in the life of Christ • lives simply rather than in princely style, seeks to serve rather than be served, is willing to take on the “smell of the sheep” • pledges to be truthful, transparent, and caring • strives to be a pastor rather than an administrator • is committed to the ongoing reform begun by the Second Vatican Council • is committed to a spirit of collaboration where the leadership of lay men and women is welcomed at all levels of the church • respects the experience, insights, and knowledge of the people of the diocese • has, or is willing to develop, experience in rural ministry, and is committed to continuing the tradition and message of the Appalachian pastoral letters, that are so unique to life in West Virginia • follows Pope Francis’ commitment to social, economic, and ecological justice in word and in action. • prophetically proclaims the fulness of the church’s social teaching on local, regional, national, and global issues of concern and urges his clergy to preach the same • partners with ecumenical and community groups at the grassroots to expose and rectify the root causes of poverty, unemployment, and ecological destruction • has an awareness that the state and the church in West Virginia are in an economic transition, moving toward a new Appalachia • is young and energetic, able to travel and willing to be among the people • is inclusive of all races, gender identities, ethnicities, and sexual orientations Our church desperately needs transparency. The disclosure of years of cover-up has destroyed the trust of so many Catholic laity. The selection of a new bishop provides an opportunity to shine a light on a process that, in the past, has been secretive at best. We ask that these steps toward transparency be seriously considered. 1. In our diocesan newspaper, The Catholic Spirit, publish a description of the process of selecting a bishop. Who is consulted? How are candidates selected and screened? How many candidates are there? Who are the individuals, the decision makers in the process? To what extent are the laity involved? 2. We ask that the Presbyteral Council and the Parish Pastoral Councils be invited to submit their recommendations for the qualities they would like to see in a new bishop.
Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • The Making of the Book of Kells: Two Masters and Two Campaigns
    The making of the Book of Kells: two Masters and two Campaigns Vol. I - Text and Illustrations Donncha MacGabhann PhD Thesis - 2015 Institute of English Studies, School of Advanced Study, University of London 1 Declaration: I hereby declare that this thesis has not been submitted as an exercise for a degree at any other university, and that it is entirely my own work. _________________________________ Donncha MacGabhann 2 Abstract This thesis investigates the number of individuals involved in the making of the Book of Kells. It demonstrates that only two individuals, identified as the Scribe-Artist and the Master-Artist, were involved in its creation. It also demonstrates that the script is the work of a single individual - the Scribe-Artist. More specific questions are answered regarding the working relationships between the book’s creators and the sequence of production. This thesis also demonstrates that the manuscript was created over two separate campaigns of work. The comprehensive nature of this study focuses on all aspects of the manuscript including, script, initials, display-lettering, decoration and illumination. The first part of chapter one outlines the main questions addressed in this thesis. This is followed by a summary of the main conclusions and ends with a summary of the chapter- structure. The second part of chapter one presents a literature review and the final section outlines the methodologies used in the research. Chapter two is devoted to the script and illumination of the canon tables. The resolution of a number of problematic issues within this series of tables in Kells is essential to an understanding of the creation of the manuscript and the roles played by the individuals involved.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Great Cloud of Witnesses.Indd
    A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe.
    [Show full text]
  • Issue 21 - June 2019
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Corpus Christi Procession, Bolsena Italy ISSUE 21 - JUNE 2019 Welcome to the twenty first Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. The answer to last month’s competition was St. Paul outside the Walls in Rome - the first correct answer was submitted by Sr. Esther Mary Nickel, RSM of Saginaw, MI. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil
    CHAPTER 8 Minor Vestments: Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil Introduction vestment of a pope, and of such bishops as were granted it by the pope as a sign of their metropolitan status.4 The term ‘minor vestments’ is used here to signify a Mostly, but not exclusively, the pallium was granted by number of smaller items which are not primary dress, the pope to archbishops – but they had to request it for- in the sense that albs, chasubles, copes and dalmatics mally, the request accompanied by a profession of faith are dress, but are nevertheless insignia of diaconal and (now an oath of allegiance). It seems to have been con- priestly (sometimes specifically episcopal) office, given sidered from early times as a liturgical vestment which at the appropriate service of ordination or investiture. could be used only in church and during mass, and, in- Other insignia are considered in other sections: the mitre creasingly, only on certain festivals. In the sixth century (Chapter 1); ecclesiastical shoes, buskins and stockings it took the form of a wide white band with a red or black (Chapters 7 and 9), and liturgical gloves (Chapter 10). cross at its end, draped around the neck and shoulders The girdle, pallium, stole and maniple all have the in such a way that it formed a V in the front, with the form of long narrow bands. The girdle was recognised ends hanging over the left shoulder, one at the front and as part of ecclesiastical dress from the ninth century at one at the back.
    [Show full text]
  • Saint John the Apostle Catholic Parish and School Altar Server Handbook
    Saint John the Apostle Catholic Parish and School Altar Server Handbook February 2017 Table of Contents Chapter 1 – What is an Altar Server Page 3 Chapter 2 – Server Duties Page 5 Chapter 3 – The Mass Page 7 Chapter 4 – Baptism within the Mass Page 13 Chapter 5 – Nuptial Mass (Weddings) Page 14 Chapter 6 – Funeral Mass Page 15 Chapter 7 – Benediction Page 19 Chapter 8 – Stations of the Cross Page 20 Chapter 9 – Incense feasts Page 21 Chapter 10 – Miter and Crozier Page 22 Chapter 11 – Church Articles Page 24 2 Chapter 1 What is an Altar Server? An altar server is a lay assistant to a member of the clergy during a religious service. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing bells, setting up, cleaning up, and so on. Until 1983, only young men whom the Church sometimes hoped to recruit for the priesthood and seminarians could serve at the altar, and thus altar boy was the usual term until Canon 230 was changed in the 1983 update to the Code of Canon which provided the option for local ordinaries (bishops) to permit females to serve at the altar. The term altar server is now widely used and accepted. When altar servers were only young men and seminarians the term acolyte was used. An acolyte is one of the instituted orders which is installed by a bishop. The title of acolyte is still only given to men as it is historically a minor order of ordained ministry. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate receives at least six months before being ordained a deacon (c.
    [Show full text]
  • Pope at Pallium Mass: Freedom Comes from Welcoming Christ
    Pope at pallium Mass: Freedom comes from welcoming Christ VATICAN CITY (CNS) — Sts. Peter and Paul were great not just because of their zeal for the Gospel, but because they allowed Christ to enter their hearts and change their lives, Pope Francis said. “The Church looks to these two giants of faith and sees two apostles who set free the power of the Gospel in our world, but only because first they themselves had been set free by their encounter with Christ,” the pope said during his homily at Mass for the feast of Sts. Peter and Paul on June 29. The feast day celebration in St. Peter’s Basilica included the traditional blessing of the pallium, the woolen band that the heads of archdioceses wear around their shoulders over their Mass vestments. The pallium symbolizes an archbishop’s unity with the pope and his authority and responsibility to care for the flock the pope entrusted to him. The pope blessed the palliums after they were brought up from the crypt above the tomb of St. Peter. According to the Vatican, 34 archbishops from 18 countries who were named over the past 12 months were to receive the palliums, including: Canadian Archbishops Brian J. Dunn of Halifax-Yarmouth and Marcel Damphousse of Ottawa-Cornwall; Filipino Cardinal José Advincula of Manila and Irish Archbishop Dermot P. Farrell of Dublin. “This sign of unity with Peter recalls the mission of the shepherd who gives his life for the flock,” the pope told the archbishops before concluding his homily. “It is in giving his life that the shepherd, himself set free, becomes a means of bringing freedom to his brothers and sisters.” Keeping with a long tradition, a delegation from the Ecumenical Patriarchate of Constantinople was present for the Mass and, afterward, went with Pope Francis down the stairs below the main altar to pray at St.
    [Show full text]
  • Concordia Theological Monthly
    CONCORDIA THEOLOGICAL MONTHLY The Eclipse of Lutheranism in 17th-Century Czechoslovakia MARIANKA SASHA FOUSEK [he Martyrs of Christ - A Sketch of the Thought of Martin Luther on Martyrdom DOUGLAS C. STANGE Lutheran and Protest Vestment Practices in the United States and Canada: A Survey ARTHUR CARL PIEPKORN Homiletics Theological Observer Book Review Vol. xxxvn November 1966 No. 10 Lutheran and Protestant Vestment Practices In the United States and Canada: A Survey! ARTHUR CARL PIEPKORN A. THE LUTHERAN TRADITION2 itself to what we know as the surplice, he alb, sleeved and often sleeveless, never passed wholly out of use in the Tboth with cincture and in the modified Lutheran Church. Neither did the chasuble. uncinctured form that gradually assimilated The cope has survived primarily, but not exclusively, as an episcopal vestment in 1 This study summarizes the detailed docu­ Scandinavia. The amice persisted in a sense mentation assembled in connection with the as the collar of the Swedish alb. The black production of an article on "Vestments, Ecclesi­ astical: Lutheran and Protestant" for the Encyclo­ gown, either with bands or with the "mill­ paedia Britannica. It covers the major traditions stone" type of collar (which still survives and church bodies of the Western tradition in parts of European Lutheranism), became (except the Roman Catholic and Protestant general as liturgical vesture only in the Episcopal Churches) in the United States and Canada. For the most part, it reflects the state­ 19th century. In parts of Scandinavia the ments made by persons whom the head of the black scarf worn with the gown became church body in question had designated to pro­ a stylized appendage ( "black stole").
    [Show full text]
  • Installation of Bishop Douglas John Lucia Glossary of Liturgical Terms
    Installation of Bishop Douglas John Lucia Glossary of Liturgical Terms Celebration of Mass Mass: The common name for the Eucharistic liturgy of the Catholic Church. NOTE: Do not use: “Saying Mass: or “Performing Mass.” Instead Use: “Celebrating Mass,” “Concelebrating Mass,” “Celebrating the Liturgy,” or “Celebrating the Eucharist.” Synonyms: Eucharist, Celebration of the Liturgy, Eucharistic celebration, Sacrifice of the Mass, Lord’s Supper. Liturgy: The public prayer of the Church. Entrance procession: Priest, deacon, altar servers, lectors, enter the church or designated place for celebration of the liturgy. Entrance song/music: The song/music which takes place during the entrance procession. Veneration of the altar: The reverencing of the altar with a kiss and the optional use of incense. Greeting: The celebrant greets all present at the liturgy, expressing the presence of the Lord to the assembly community. Penitential Rite: A general acknowledgment by the entire assembly of sinfulness and the need for God’s mercy. Gloria: Ancient hymn of praise in which the church prays to the Father. It is used on all Sundays (outside of Advent and Lent), and at solemn celebrations. Opening prayer: This prayer by the celebrant expresses the general theme of the celebration. Liturgy of the Word: That section of the celebration where the Scriptures are proclaimed and reflected upon. On Sundays and major feasts, there are three readings: 1. Old Testament selection 2. New Testament selection (from the Epistles) 3. The Gospel reading Responsorial Psalm: After the first reading there is a psalm as a response to the reading. The response is sung by the assembly and repeated after verses, while a cantor or choir sings the verses of the psalm.
    [Show full text]
  • Archbishop Lori to Receive the Pallium from Pope Benedict XVI in Rome Friday, June 29
    Archbishop Lori to Receive the Pallium from Pope Benedict XVI in Rome Friday, June 29 Archbishop William E. Lori of Baltimore will be among those receiving the pallium from Pope Benedict XVI during a Mass at St. Peter’s Basilica in Rome on Friday, June 29 at 9:00 a.m. (3:00 a.m. Eastern). The pallium is a light vestment made of wool shorn from lambs blessed by the Holy Father on the Feast of St. Agnes, January 21. It is conferred each year on June 29, the Feast of St. Peter and St. Paul, on metropolitan archbishops—one who also has limited jurisdiction over one or more other dioceses—who were named in the past year. Archbishop Lori, who was installed as the 16th archbishop of Baltimore on May 16, is among only four archbishops from the United States who will receive the pallium during Friday’s Mass in Rome. The other three Americans are Archbishop-designate Samuel Aquila of Denver, Archbishop Charles Chaput of Philadelphia and Archbishop William Skurla of the Archeparchy of Pittsburgh (Byzantine Catholic). Among those attending the Mass will be approximately 100 pilgrims from Baltimore and other locations where Archbishop Lori has served during his priestly ministry. The pope will place the pallium—a circular band about two inches wide, made of white wool, and worn over the chasuble (outer Mass vestment) about the neck, breast and shoulders—on Archbishop Lori, symbolizing his pastoral authority within the Province of Baltimore and of his communion with the Holy Father as the Successor to St.
    [Show full text]
  • Church Vocabulary Liturgical Objects and Sacred Vessels Amphora
    Church Vocabulary Liturgical Objects and Sacred Vessels Amphora: (Greek: amphi, both sides; phero, to carry) A wine vessel for Mass; tall, two- handled, often pottery (Symbolically inscribed one were found in the Catacombs.) Ampulla: Two-handed vessels for holding oils or burial ointments. Aspergillum: An instrument (brush or branch or perforated container) for sprinkling holy water. Aspersory: The pail for holy water Boat: The supply container for the incense. Capsula: The container for reserving the consecrated host for exposition in the monstrance. Censer: A vessel for burning incense (mixture of aromatic gums) at solemn ceremonies. Its rising smoke symbolizes prayers. Chalice: A cup that holds the wine (grape, “fruit of the vine”). Formerly of precious metals (if not gold, gold plated inside). Since Vatican II it must at least be a non-porous material of suitable dignity. Consecrated with holy chrism by a bishop; also “consecrated by use” (contact with Christ’s blood). Eight inches was the traditional and common height. Christ’s Last Supper chalice is the centerpiece if the medieval Holy Grail legends. Chalice veil: (no longer in common use) Covers the chalice and paten from the beginning of Mass until the offertory and after the ablutions. Ciborium: Container for the communion host; similar to a paten and traditionally resembling the chalice except for its cover. Communion plate: This was a plate made of a precious metal which would placed under the mouth or hands of the person receiving communion lest the Precious Body fall to the floor. Corporal: A square of linen cloth placed upon the altar and upon which the chalice and paten are placed (Its container, when the corporal is not in use, it called the Burse.
    [Show full text]