Effects of a 6-Week Nadi-Shodhana Pranayama Training on Cardio-Pulmonary Parameters
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Yoga Makaranda Yoga Saram Sri T. Krishnamacharya
Yoga Makaranda or Yoga Saram (The Essence of Yoga) First Part Sri T. Krishnamacharya Mysore Samasthan Acharya (Written in Kannada) Tamil Translation by Sri C.M.V. Krishnamacharya (with the assistance of Sri S. Ranganathadesikacharya) Kannada Edition 1934 Madurai C.M.V. Press Tamil Edition 1938 Translators’ Note This is a translation of the Tamil Edition of Sri T. Krishnamacharya’s Yoga Makaranda. Every attempt has been made to correctly render the content and style of the original. Any errors detected should be attributed to the translators. A few formatting changes have been made in order to facilitate the ease of reading. A list of asanas and a partial glossary of terms left untranslated has been included at the end. We would like to thank our teacher Sri T. K. V. Desikachar who has had an inestimable influence upon our study of yoga. We are especially grateful to Roopa Hari and T.M. Mukundan for their assistance in the translation, their careful editing, and valuable suggestions. We would like to thank Saravanakumar (of ECOTONE) for his work reproducing and restoring the original pictures. Several other people contributed to this project and we are grateful for their efforts. There are no words sufficient to describe the greatness of Sri T. Krishna- macharya. We began this endeavour in order to better understand his teachings and feel blessed to have had this opportunity to study his words. We hope that whoever happens upon this book can find the same inspiration that we have drawn from it. Lakshmi Ranganathan Nandini Ranganathan October 15, 2006 iii Contents Preface and Bibliography vii 1 Introduction 1 1.1 Why should Yogabhyasa be done . -
Pranayama: Breath of Life
SPECIAL SECTION: PRANAYAMA: BREATH OF LIFE P RANAYAMA : U NIQ U E G IFT OF THE Y O G IC T RADITION By Gary Kraftsow your asana and pranayama Gary Kraftsow asserts that pranayama is among the most uniquely potent parts of Yoga practice. He explains that there’s no other tradition that has the sophistication of the yogic science of breath. In this article, he eloquently explains the ways you can use pranayama to create the effects you want in your practice. He shows how your asana practice can serve your pranayama practice, your pranayama practice can serve your asana practice and both practices together can serve your meditation practice. The Three Stages of Life 1. Asana as preparation for pranayama: Our focus is not about the structural details of the asana—we are Most Yoga practitioners today are in what we would call preparing the body and breath for pranayama. In this the midday stage of life. This is an image used in Viniyoga: breath-centric asana, the emphasis is on controlling and sunrise being the first 25 or 30 years of life, midday being lengthening the inhale and exhale and on the appropriate that long period extending up into the mid-70s and the use of retention of breath after inhalation and suspension sunset stage of life usually comes after the age of 75. In the of breath after exhalation in specific parts of asana practice. sunrise stage of life, the focus of our practice is on asana with a primarily structural orientation. In the midday stage 2. -
The Manipulation of Literature
Routledge Revivals The Manipulation of Literature First published in 1985, the essays in this edited collection offer a representative sample of the descriptive and systematic approach to the study of literary translation. The book is a reflection of the theoretical thinking and practical research carried out by an international group of scholars who share a common standpoint. They argue the need for a rigorous scientific approach to the phenomena of translation – one of the most significant branches of Comparative Literature – and regard it as essential to link the study of particular translated texts with a broader methodological position. Considering both broadly theoretical topics and particular cases and traditions, this volume will appeal to a wide range of students and scholars across disciplines. This page intentionally left blank The Manipulation of Literature Studies in Literary Translation Edited by Theo Hermans First published in 1985 by Croom Helm, Ltd This edition first published in 2014 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 1985 Theo Hermans and Contributors The right of Theo Hermans to be identified as editor of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. -
Thriving in Healthcare: How Pranayama, Asana, and Dyana Can Transform Your Practice
Thriving in Healthcare: How pranayama, asana, and dyana can transform your practice Melissa Lea-Foster Rietz, FNP-BC, BC-ADM, RYT-200 Presbyterian Medical Services Farmington, NM [email protected] Professional Disclosure I have no personal or professional affiliation with any of the resources listed in this presentation, and will receive no monetary gain or professional advancement from this lecture. Talk Objectives Provide a VERY brief history of yoga Define three aspects of wellness: mental, physical, and social. Define pranayama, asana, and dyana. Discuss the current evidence demonstrating the impact of pranayama, asana, and dyana on mental, physical, and social wellness. Learn and practice three techniques of pranayama, asana, and dyana that can be used in the clinic setting with patients. Resources to encourage participation from patients and to enhance your own practice. Yoga as Medicine It is estimated that 21 million adults in the United States practice yoga. In the past 15 years the number of practitioners, of all ages, has doubled. It is thought that this increase is related to broader access, a growing body of research on the affects of the practice, and our understanding that ancient practices may hold the key to healing modern chronic diseases. Yoga: A VERY Brief History Yoga originated 5,000 or more years ago with the Indus Civilization Sanskrit is the language used in most Yogic scriptures and it is believed that the principles of the practice were transmitted by word of mouth for generations. Georg Feuerstien divides the history of Yoga into four catagories: Vedic Yoga: connected to ritual life, focus the inner mind in order to transcend the limitations of the ordinary mind Preclassical Yoga: Yogic texts, Upanishads and the Bhagavad-Gita Classical Yoga: The Yoga Sutras of Patanjali, the eight fold path Postclassical Yoga: Creation of Hatha (willful/forceful) Yoga, incorporation of the body into the practice Modern Yoga Swami (master) Vivekananda speaks at the Parliament of Religions in Chicago in 1893. -
7.1 Nadi Sodhana
7.1 Nadi Sodhana Alternate Nostril Breathing Nadi – energy channel, Sodhana – cleansing Contraindications and Cautions • Difficulty breathing, or shortness of breath • Tightness in the chest, or hardness behind the forehead. • If any of the above are experienced, discontinue the Pranayama exercises and allow the breath to return to normal. • Avoid holding the breath. • Do not practice Nadi Sodhana if you have a blocked nose. Benefits • Cleanses the energy channels throughout the body. • In this breathing exercise the left and right side of the nostrils are used alternatively for both inhalations and exhalations. This activates the left and right sides of the brain and body revitalising and bringing both into harmony with each other. Technique • Place the left hand into Gyan Mudra. • Place the tips of the index and middle fingers of the right hand to the eyebrow centre, with the ring finger resting lightly on the left nostril and the thumb resting lightly on the right nostril. • Gently close the left nostril with your ring finger, exhale and empty the lungs with a long slow exhalation of the tidal breath through the right nostril. Brief pause. • Then commence Nadi Sodhana by inhaling slowly through your right nostril feeling the lungs fill and expand. Brief pause. • Open the left nostril first, then gently close the right nostril with your thumb, and exhale slowly through your left nostril feeling the lungs empty. • Gently inhale slowly through your left nostril feeling the lungs fill and expand. • Open the right nostril then gently close the left nostril with your ring finger and exhale through the right nostril. -
Yoga and the Five Prana Vayus CONTENTS
Breath of Life Yoga and the Five Prana Vayus CONTENTS Prana Vayu: 4 The Breath of Vitality Apana Vayu: 9 The Anchoring Breath Samana Vayu: 14 The Breath of Balance Udana Vayu: 19 The Breath of Ascent Vyana Vayu: 24 The Breath of Integration By Sandra Anderson Yoga International senior editor Sandra Anderson is co-author of Yoga: Mastering the Basics and has taught yoga and meditation for over 25 years. Photography: Kathryn LeSoine, Model: Sandra Anderson; Wardrobe: Top by Zobha; Pant by Prana © 2011 Himalayan International Institute of Yoga Science and Philosophy of the U.S.A. All rights reserved. Reproduction or use of editorial or pictorial content in any manner without written permission is prohibited. Introduction t its heart, hatha yoga is more than just flexibility or strength in postures; it is the management of prana, the vital life force that animates all levels of being. Prana enables the body to move and the mind to think. It is the intelligence that coordinates our senses, and the perceptible manifestation of our higher selves. By becoming more attentive to prana—and enhancing and directing its flow through the Apractices of hatha yoga—we can invigorate the body and mind, develop an expanded inner awareness, and open the door to higher states of consciousness. The yoga tradition describes five movements or functions of prana known as the vayus (literally “winds”)—prana vayu (not to be confused with the undivided master prana), apana vayu, samana vayu, udana vayu, and vyana vayu. These five vayus govern different areas of the body and different physical and subtle activities. -
Srimad Bhagavad Gita, the Science of God, the Scripture of Yoga and the Divine Dialogue Between Sri Krishna and Arjuna
All Glory to Sri Guru and Gauranga SRIMAD BHAGAVAD- GITA Edited By the beloved disciple of Jagad-guru Om Visnupada Astottara-sata-sri Srimad Bhakti Siddhanta Saraswati Goswami Prabhupada Om Visnupada Paramahamsa Parivrajakacarya-varya Astottara-sata-sri- Srimad Bhakti Vaibhav Puri Goswami Maharaj Published by Bhakti Vigyan Nityananda Book Trust Sri Krishna Chaitanya Mission (Regd.) Sri Bhakti Vinod Ashram Berhampur - 6 (Gm) Orissa, India First Edition: 3rd July 2000, Sri Gundica WWW PDF Edition: (2007) To be had at: 1. Sri Bhakti Vinod Ashram Ananda Nagar, H.K. Road, Berhampur (Gm.) Pin - 760 006, Phone - 208400 2. Sri Chaitanya Chandra Ashram, Itota, Near Gundicha Mandir Puri-752 002, Phone-24455 3. Sri Radha Vrindaban Chandra Mandir 208, Sevakunja, P.O.-Vrindavan, Dist.-Mathura(U.P.) Pin-281121, Phone-443603 4. Sri Gaura - Saraswata Ashram Isodyan, P.O.-Mayapur, Dt.-Nadia(W.B.) Pin-741 313, Phone-79444 5. New Nilacala Dham S.S. 125 Kw. 19,600 GRUXI LILLIUS, QUARTUCCI CAGLIARI, ITALY TEL: 0337 815553 2 CONTENTS INVOCATION.........................................................................................................4 PREFACE..............................................................................................................5 CHAPTER ONE......................................................................................................7 CHAPTER TWO...................................................................................................16 CHAPTER THREE ...............................................................................................30 -
Year of the Chakras
- YEAR OF THE CHAKRAS WHAT’S A CHAKRA? Chakra is Sanskrit for wheel. In our bodies, there IYENGAR SUMS IT UP WELL are seven main chakras that travel along the spine Hatha is composed of the syllables ha and starting at the base. Chakras represent not only tha which means the sun and the moon those particular parts of the physical body, but also respectively. The solar and lunar energy is particular parts of our consciousness. Each chakra said to flow through the two main nadis (the is related to a vibration, or energy. Before we go any channel in our body where energy flows), deeper, we need to talk about Kundalini. Pingala and Ida, which start from the right OK, WHAT’S KUNDALINI? and the left nostrils respectively and move “Kundalini is the Divine Cosmic Energy in bodies.” down the base of the spine. Pingala is the (B.K.S. Iyengar) Basically, in the tantric tradition nadi of the sun, while the Ida is the nadi of there’s a coil represented by a serpent at the base the moon. In between them is the Susumna, of the spine full of latent energy. When we practice the nadi of fire. Susumna Nadi is the main yoga, that snake can uncoil and send energy channel for the flow of nervous energy, and it upwards through the spinal column, and out the top is situated inside the meru-danda or spinal of our heads. Tantra maintains there is no division column. Pingala and Ida intersect each other between spirit and matter, all things are sacred. -
Pranayama YOGIC BREATHING TECHNIQUES
pranayama YOGIC BREATHING TECHNIQUES What's inside this issue: G E T T O N E D W I T H E X T R E M E Y O G A - 3 breath awareness W R I T T E N B Y Y O G A C O L L E C T I V E Prāṇāyāma is the fourth limb of Patanjali's eight limbs of yoga system. Broken down, prana means life force energy and yama means restraint. Thus Prāṇāyāma means to control the energy in the body via one's breath. Any level of practitioner can benefit from Prāṇāyāma physically, mentally, or spiritually. In this article we look at a few common Prāṇāyāma techniques that you can try in your own time. All of these techniques are done in a comfortable seated position. nadi shodhana A L T E R N A T E N O S T R I L B R E A T H I N G 1. Using your right hand, gently place your index and middle finger to your Third Eye Chakra point between your eyebrows. 2. Exhale completely from both nostrils. 3. Press your thumb to the side of your nose, blocking "KEEP THE the flow of air in your right nostril. BREATH FLOW 4. Inhale through your left nostril. 5. Release your thumb and press your ring finger to GENTLE AND the side of your nose, blocking the flow of air in your NATURAL" left nostril. 6. Exhale through your right nostril. 7. Inhale through your right nostril. -
Effect of Yogic Intervention: Pranayama on Anxiety & Depression
The International Journal of Indian Psychology ISSN 2348-5396 (e) | ISSN: 2349-3429 (p) Volume 4, Issue 3, No. 99, DIP: 18.01.053/20170403 ISBN: 978-1-365-95950-9 http://www.ijip.in | April-June, 2017 Effect of Yogic Intervention: Pranayama on Anxiety & Depression Dr. Vandana Jain1*, Dr. Jyotsna Sharma2 ABSTRACT An attempt has been made to study the effect of Yoga: Pranayama on Anxiety & Depression. A purposive sample of 120 persons (60 males & 60 females) was selected and a pre and post control group design was used. Life style questionnaire (referred in introducing health Psychology) & 'Eight State Questionnaire' by Curran & Cattell, Indian adaptation by Shri Malay kapoor New Delhi, Kapoor & Bhargava (Agra) were used as tools. An analysis of results shows that the yoga pranayama had positive effect in the management of Anxiety & Depression as well as in creating positive image about oneself in the experimental group while control group didn't show any significant difference. Keywords: Yoga: Pranayama, Anxiety & Depression Yoga is one of India’s greatest gifts to the world. It has been practiced in India since times immemorial. It is a combination of religion, philosophy and physical culture into one complete science. Yoga is a movement based on form of relaxation and meditation that combines physical postures, exercises and breathing to promote physical mental and spiritual well being. In yoga, breath work is known as PRANAYAMA. Pranayama comprises ‘Poorak’, ‘Kumbhak’, & ‘Rachek’ which means inhalation & exhalation with the arrest of breathing process internal & external. By regular practice of Pranayama, pran shakti is being distributed through the body and invigorates all the seven charkas, purifies the mind and streamlines all the systems of the body thereby increasing the longevity. -
The Yin and Yang of Yoga Tend Toward Emotion, Which Distorts Our Perceptions of Part 2 of a Series by Gyandev Mccord Reality
Newsletter of the Ananda Yoga® Teachers Association Vol. 12 No. 3 • Autumn 2007 I emphasize “potential,” because feeling, too, can be misled. To the degree that we cling tightly to the ego, we The Yin and Yang of Yoga tend toward emotion, which distorts our perceptions of Part 2 of a Series by Gyandev McCord reality. (See Figure 1 on page 2: “The Lens of Feeling.”) ast time, I discussed willpower, the “yang” element of But as we calm, refine and clarify our feeling nature, we Lyoga practice, and offered simple exercises that you get a progressively more accurate picture of reality, until can use to help students develop it. at last we see reality as it truly is. This higher expression Now I’ll do the same for the “yin” of our feeling nature is what I will call “deep feeling.” element: “feeling.” Both Paramhansa In contrast to willpower, which you can develop sim- Yogananda and Swami Kriyananda ply by doing (although as we saw last time, there’s much have long emphasized its impor- more to it than that), feeling is less about doing and tance, and I’ve come to realize from more about awareness. It’s subtle, but not mysterious. It experience how absolutely vital it simply requires increasingly sensitive listening, from a is to success in yoga. It also offers place of increasing calmness, expansiveness, receptivity, and above all, impersonal love. excellent potential content for more Gyandev McCord Let’s now explore how to use Ananda Yoga as a vehicle meaningful yoga classes. Director to refine these qualities, and deepen our feeling capacity. -
The Wrestler's Body: Identity and Ideology in North India
The Wrestler’s Body Identity and Ideology in North India Joseph S. Alter UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1992 The Regents of the University of California For my parents Robert Copley Alter Mary Ellen Stewart Alter Preferred Citation: Alter, Joseph S. The Wrestler's Body: Identity and Ideology in North India. Berkeley: University of California Press, c1992 1992. http://ark.cdlib.org/ark:/13030/ft6n39p104/ 2 Contents • Note on Translation • Preface • 1. Search and Research • 2. The Akhara: Where Earth Is Turned Into Gold • 3. Gurus and Chelas: The Alchemy of Discipleship • 4. The Patron and the Wrestler • 5. The Discipline of the Wrestler’s Body • 6. Nag Panchami: Snakes, Sex, and Semen • 7. Wrestling Tournaments and the Body’s Recreation • 8. Hanuman: Shakti, Bhakti, and Brahmacharya • 9. The Sannyasi and the Wrestler • 10. Utopian Somatics and Nationalist Discourse • 11. The Individual Re-Formed • Plates • The Nature of Wrestling Nationalism • Glossary 3 Note on Translation I have made every effort to ensure that the translation of material from Hindi to English is as accurate as possible. All translations are my own. In citing classical Sanskrit texts I have referenced the chapter and verse of the original source and have also cited the secondary source of the translated material. All other citations are quoted verbatim even when the English usage is idiosyncratic and not consistent with the prose style or spelling conventions employed in the main text. A translation of single words or short phrases appears in the first instance of use and sometimes again if the same word or phrase is used subsequently much later in the text.