Major Sins and Tawbah
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Forgiveness and Repentance in Islam As-Salaam
Forgiveness and Repentance in Islam As-Salaam 'Alaykum wa Rahmatullaahi wa Barakaatuh. Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah It is said: “To err is human and to forgive is divine.” Islam speaks about two elements of forgiveness: a) God’s forgiveness; and b) Human forgiveness. We need both because we do wrong in our relations to God as well as in our relations to one another. There are many names of God given in the Qur’an. They are called “Most beautiful names” and they indicate many different and diverse attributes and qualities of God. Some of these names are related to His mercy and forgiveness. Let us look at some of these names: 1. Al-Ghafoor (The Most Forgiving): This name occurs in the Qur’an more than 70 times. There are other names from the same root, such as Ghafir and Ghaffar. The meaning of the Arabic word “ghafara” is to cover, to hide and from it comes the meaning “to excuse,” “to pardon,” “to remit” and “to forgive.” God does all these things. In the Qur’an, it is mentioned that God does not forgive the Shirk (without repentance) but He may forgive every other sin for whomsoever He wills (4:116). We must turn to God to seek His forgiveness. 2. Al-`Afuw (The Pardoner): This has another part of forgiveness. This name occurs in the Qur’an five times. Literally, the word ‘Afw means “to release,” “to heal,” “to restore,” “to remit.” Thus in relation to God, it means “to release us from the burden of punishment due to our sins and mistakes; to restore our honour after we have dishonoured ourselves by committing sins and making mistakes.” Sometimes in the Qur’an both names, Afuw and Ghafoor, come together. -
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
The Sunnah of Salaf to Make Istighfar at Suhur
The Sunnah of Salaf to make Istighfar at Suhur The Sunnah of Salaf to make Istighfar at Suhur ﺑﺴﻢ اﻟﻠﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ :said ( ﺗﻌﺎﻟﻰ) Allah ْ ْ اﻟﺼَّﺎﺑِﺮِﻳﻦَ وَاﻟﺼَّﺎدِﻗِﻴﻦَ وَاﻟ ﻘَﺎﻧِﺘِﻴﻦَ وَاﻟ ﻤُﻨﻔِﻘِﻴﻦَ ْ َ وَاﻟ ﻤُﺴْﺘَﻐْﻔِﺮِﻳﻦَ ﺑِﺎﻷ ﺳْﺤَﺎرِ (They are) those who are patient ones, those who are true (in Faith, words, and deeds), and obedient with sincere devotion in worship to Allah. Those who spend [give the Zakat and alms in the Way of Allah] and those who pray and beg Allah’s Pardon in the last hours of the night. [ 3:17] :said (ﺗﻌﺎﻟﻰ) Allah َ وَﺑِﺎﻷ ﺳْﺤَﺎرِ ﻫُﻢْ ﻳَﺴْﺘَﻐْﻔِﺮُونَ And in the hours before dawn they would ask forgiveness.[51:18] These two verses establish the legislated act to ask Allah for forgiveness in the last hours of the night before dawn or the last 6th of the night.[1] Include in these verse is time of .Sahr( ﺳﺤﺮ) comes from) ﺳﺤﻮر) Suhur .The word Suhur Allah said: And in the hours before dawn they would ask forgiveness.” This means that during those hours of night they ask Allah for his forgiveness. The salaf used to wake up at night regularly to offer prayer then afterwards they would seek Allah’s forgiveness and pardon.[2] Hasan Al-Basri said: The (Salaf) wouldn’t sleep much at night. In fact they were active in worship and sometimes this would extend to until the last 6th of the night; and then they would complete those acts of worship by making Istighfar.[3] .to be blessed [ﷺ]The Suhur has been mentioned by the Prophet said [ﷺ] He ﺗَﺴَﺤَّﺮُوا ﻓَﺈِنَّ ﻓِﻲ اﻟﺴَّﺤُﻮرِ ﺑَﺮَﻛَﺔً “Take Suhur as there is a blessing in it.”[4] Imam Qadi Al-Iyyad mentioned what blessings come from Suhur in his explanation of Sahih Al-Muslim. -
At - Taqwā July - September 2014
At - Taqwā July - September 2014 The Month of Ramadhãn By Mawlãnã Muhammad Ali Mankda Let us imagine the extent of the desire of the Prophet s to meet Allāh S and also the great insight the Prophet s had regarding the bounties of the Hereafter; He had already seen Jannah and was bestowed with the honour of seeing and communicating with Allāh S. Yet, despite this great longing and desire, upon the advent of Rajab the Prophet s would make the following duā desiring to remain in this world until Ramadhān: ِ ِ ِّ اللُّه َّم بَارْك لَنَا ف ْي َرَج َب َو َشْعبَا َن َو بَ لغْنَا َرَم َضا َن O Allāh, make the month of Rajab and Sha‟bān blessed for us, and let us reach the month of Ramadhān. (At Tabrānī) From this we understand the extraordinary nature of Ramadhān, for it is so great that the Prophet s would supplicate for the prolongation of his worldly life so that he could take advantage of this great month and all its blessings. The great scholar and reformer Shaykh Ahmad Farūqi v (Mujaddid Alf Thāni) said, “If we combine all the blessings of the other eleven months, they would not add up to the blessings of Ramadhān.” Ahādith on the merits and virtues of this month are well known. For example, “The month of Ramadhān, the month of blessing has come to you, wherein Allāh turns towards you and sends down on you His special Mercy, forgives your faults, accepts prayers, observes your competition for doing good deeds and boasts to the angels about you. -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
Peaceful Coexistence Between Religions and Fiqh of Coexistence
Ministry of Awqaf The Supreme Council for Islamic Affairs Peaceful Coexistence between Religions and Fiqh of Coexistence: Towards the Renewal Approach By Prof. Dr. Muhammad Mukhtar Gomaa Mabruk The Egyptian Minister of Awqaf and Chairman of the Supreme Council of Islamic Affairs Translated by Dr. Muhammad Fawzy AbdelHay The Emirates Center for Strategic Studies and Research The Emirates Center for Strategic Studies and Research The publications of the Emirates Center for Strategic Studies and Research form a brand name of academic quality and perfection all over the Arab world. They are essential and seminal references for academicians, researchers and specialists in numerous areas of knowledge as well as for those who wish for earn knowledge in the finest way. In the twentieth anniversary of its establishment, March 2014, the Emirates Center for Strategic Studies and Research has added to the Arabic library one thousand publications covering a wide range of areas of specializations and issues within its focus of concern from politics, economy and information to the strategic and informational areas and the military sciences. Through a peer-reviewed process by a distinguished grouping work noted for their special abilities, skills and expertise, the Emirates Center for Strategic Studies and Research guarantees the layout of its publications to meet highest international standards in form and content giving the Emirate Center credits for leadership as embodied in a large number specialized prizes awarded to its publications. These publications, added to a long history of the scientific and research activities carried out by the Emirates Center for Strategic Studies and Research, grants the Center an influential role in the decision-making in the United Arab Emirates. -
Interpretations of Al-Wala' Wa-L-Bara' in Everyday Lives of Salafis in Germany
religions Article Interpretations of al-wala’ wa-l-bara’ in Everyday Lives of Salafis in Germany Sabine Damir-Geilsdorf, Mira Menzfeld * and Yasmina Hedider Department of Oriental Studies, University of Cologne, 50923 Köln, Germany; [email protected] (S.D.-G.); [email protected] (Y.H.) * Correspondence: [email protected]; Tel.: +49-221-470-3762 Received: 16 January 2019; Accepted: 18 February 2019; Published: 20 February 2019 Abstract: Salafis’ everyday lives, social relations, and attitudes towards both Muslims and non-Muslims are often shaped implicitly or explicitly by the theological concept of al-wala’ wa-l-bara’ (“loyalty and disavowal”). It indicates whom to be loyal to on the one hand, and whom to disavow on the other hand—or from which persons, deeds, and practices one should distance oneself. However, within the highly heterogeneous spectrum of Salafi orientations, beliefs, and religious practices, interpretations of al-wala’ and al-bara’ differ as well as its actual relevance and its implications for concrete life situations. This article explores how Muslims in Germany who identify themselves with non-violent, so-called ‘purist Salafism’ perceive and practice social relations, social closeness, or separation in their everyday lives by drawing implicitly or explicitly on principles of loyalty and disavowal. Based on qualitative interviews and participant observations (data gathered between 2014 and 2018), we shed light on how individuals’ ideas of loyalty and disavowal intersect with issues of identity, belonging, inclusion, and exclusion. The article thus shows how local interpretations and implementations of a Salafi core concept are strongly interwoven with realities of everyday life. -
How Anwar Al-Awlaki Became the Face of Western Jihad
As American as Apple Pie: How Anwar al-Awlaki Became the Face of Western Jihad Alexander Meleagrou-Hitchens Foreword by Lord Carlile of Berriew QC A policy report published by the International Centre for the Study of Radicalisation and Political Violence (ICSR) ABOUT ICSR The International Centre for the Study of Radicalisation and Political Violence (ICSR) is a unique partnership in which King’s College London, the University of Pennsylvania, the Interdisciplinary Center Herzliya (Israel), the Regional Center for Conflict Prevention Amman (Jordan) and Georgetown University are equal stakeholders. The aim and mission of ICSR is to bring together knowledge and leadership to counter the growth of radicalisation and political violence. For more information, please visit www.icsr.info. CONTACT DETAILS For questions, queries and additional copies of this report, please contact: ICSR King’s College London 138 –142 Strand London WC2R 1HH United Kingdom T. +44 (0)20 7848 2065 F. +44 (0)20 7848 2748 E. [email protected] Like all other ICSR publications, this report can be downloaded free of charge from the ICSR website at www.icsr.info. © ICSR 2011 AUTHOR’S NOTE This report contains many quotes from audio lectures as well as online forums and emails. All of these have been reproduced in their original syntax, including all spelling and grammatical errors. Contents Foreword 2 Letter of Support from START 3 Glossary of Terms 4 Executive Summary 6 Chapter 1 Introduction 9 Chapter 2 Methodology and Key Concepts 13 Social Movement Theory 13 Framing and -
Fatwas on Boosting Environmental Conservation in Indonesia
religions Article Fatwas on Boosting Environmental Conservation in Indonesia Fachruddin Majeri Mangunjaya 1,2,* and Gugah Praharawati 1,3 1 Center for Islamic Studies, Universitas Nasional, Jl Sawo Manila, Ps Minggu, Pejaten Jakarta 12520, Indonesia; [email protected] 2 Graduate School, Universitas Nasional, Jl Harsono RM, Ragunan, Jakarta 12550, Indonesia 3 Doctoral Program Graduate School, IPB University, Dramaga, Bogor 16680, Indonesia * Correspondence: [email protected] Received: 1 September 2019; Accepted: 29 September 2019; Published: 12 October 2019 Abstract: Concern about the importance of getting Muslims involved in the movement for a better environment in Indonesia has existed since the 1980s, since the involvement of the Islamic boarding school leaders in triggering their community and the involvement of NGOs in empowering the community, particularly in environmental and agricultural restoration. After the Bogor Declaration on Muslim Action on Climate Change 2010, in 2011, The Indonesia Council of Ulama (MUI) established the Institute for Environmental and Natural Resources (PLHSDA) in the MUI’s Clerical Conference. The role of this unit within the MUI is very important because the MUI has a special unit in tackling various important issues in the environment, where Muslims can find authoritative answers to environmental challenges. So far, there have been seven MUI fatawa¯ (edicts) released by MUI related to the environment and the conservation movement. This paper will highlight environmental movements by the Muslim community in Indonesia, and describe how the implementation of the MUI fatawa¯ can contribute to addressing the massive increase in environmental challenges and increase the involvement and understanding of the Muslim communities in tackling biodiversity conservation as well as climate change. -
Obstacles to Repentance
2 | Repentance in Islam: The Interdependence of Spirituality & Practice Author Biography Roohi Tahir has a BS with honors in Computer Engineering from Boston University, is a graduate of the BMAIS higher Bridge to Masters diploma, and is currently pursuing a Masters degree in Islamic Studies from the Islamic Online University. She is also the Founder and instructor of Nourish Your Soul, a platform for Islamic education. 3 | Repentance in Islam: The Interdependence of Spirituality & Practice Abstract While the general notion of repentance may be familiar to most, the Islamic concept of repentance is far less familiar and is often the subject of misconceptions and doubt. Repentance plays a central role in Islam and is comprehensive in nature. Deeply rooted within the belief system, it manifests in multiple dimensions—as the core of Islamic theology (aqeedah), as a subject of jurisprudence or rulings (fiqh), and ultimately in practice as an act of worship (‘ibadah). Equally important are the spiritual and self-purification (tazkiyah) aspects of repentance which reside in the heart. This paper specifically addresses how to repent, with a focus on two key dimensions of repentance (tawba)—the spiritual and the practical. It describes the necessary steps to tawba, its many benefits, and a number of commonly faced obstacles. The paper discusses the symbiotic relationship between the spiritual and practical components. It further emphasizes the holistic nature and distinct features of tawba as a source of optimism for every sinner and believer alike, and as a way of life, necessary for success in this world and in the Hereafter. Introduction In order to appreciate the central role of tawba (repentance in Islam) and its powerful impact on society as a whole, we need look no further than the who personified Islam ﷺ methodology and teachings of the Prophet Muhammad was guided ﷺ to a level of excellence we strive to emulate.