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Gospel of Nicodemus

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Gospel of Nicodemus THE GOSPEL OF NICODEMUS THE GOSPEL OF NICODEMUS, FORMERLY CALLED THE ACTS OF PONTIUS PILATE. Although this Gospel is, by some among the learned, supposed to have been really writ - ten by Nicodemus, who became a disciple of Jesus Christ, and conversed with him; others conjecture that it was a forgery towards the close of the third century by some zealous believer, who, observing that there had been appeals made by the Christians of the former age, to the acts of Pilate, but that such acts could not be produced, imagined it would be of service to Christianity to fabricate and publish this Gospel; as it would both confirm the Christians under persecution, and convince the Heathens of the truth of the Christian religion. The Rev. Jeremiah Jones says, that such pious frauds were very com - mon among Christians even in the first three centuries; and that a forgery of this nature, with the view above-mentioned, seems natural and probable. The same author, in noticing that Eusebius in his Ecclesiastical History, charges the Pagans with having forged and published a book, called "The Acts of Pilate," takes occasion to observe that the internal evidence of this Gospel shows it was not the work of any Heathen, but that if in the latter end of the third century we find it in use among Christians (as it was then certainly in some churches), and about the same time find a forgery of the Heathens under the same title, it seems exceedingly probable that some Christians, at that time, should publish such a piece as this, in order partly to confront the spurious one of the Pagans, and partly to support those appeals which had been made by former Christians to the Acts of Pilate; and Mr. Jones says, he thinks so more particularly as we have in - numerable instances of forgeries by the faithful in the primitive ages, grounded on less plausible reasons. Whether it be canonical or not, it is of very great antiquity, and is appealed to by several of the ancient Christians. The present translation is made from the Gospel, published by Grynaeus in the Orthodoxographa, vol, i, tom, ii, p. 613. Notwithstanding the diversity of opinions here alluded to, the majority of the learned believe that the internal evidence of the authenticity of this Gospel is manifested in the correct details of that period of Christ's life on which it treats, while it far excels the canonical Evangelists narrative of the trial of our Saviour before Pilate, with more minute particulars of persons, evidence, circumstance, &c. 1 The Gospel of NICODEMUS, the dis- to appear before your tribunal, and ciple, concerning the Sufferings and Re - hear him yourself. surrection of our Master and Saviour, 8 Then Pilate called a messenger, JESUS CHRIST. and said to him, By what means will Christ be brought hither? CHAPTER I. 9 Then went the messenger forth, 1 Christ accused to Pilate by the Jews of and knowing Christ, worshipped healing on the Sabbath. 9 Summoned be- him; and having spread the cloak fore Pilate by a messenger who does him which he had in his hand upon the honour. 20 Worshipped by the standards ground, he said, Lord, walk upon bowing down to him. this, and go in, for the governor ANNAS and Caiphas, and Summas, calls thee. and Datam, Gamaliel, Judas, Levi, 10 When the Jews perceived what Nepthalim, Alexander, Cyrus, and the messenger had done, they ex- other Jews, went to Pilate about Je- claimed (against him) to Pilate, and sus, accusing him with many bad said, Why did you not give him his crimes. summons by a beadle, and not by a 2 And said, We are assured that Je - messenger?—For the messenger, sus is the son of Joseph, the car - when he saw him, worshipped him, penter, and born of Mary, and that and spread the cloak which he had in he declares himself the Son of God, his hand upon the ground before and a king; and not only so, but at- him, and said to him, Lord, the gov- tempts the dissolution of the Sab- ernor calls thee. bath, and the laws of our fathers. 11 Then Pilate called the messenger, 3 Pilate replied, What is it which he and said, Why hast thou done thus? declares? and what is it which he at - 12 The messenger replied, When tempts dissolving? thou sentest me from Jerusalem to 4 The Jews told him, We have a law Alexander, I saw Jesus sitting in a which forbids doing cures on the mean figure upon a she-ass, and the Sabbath day; but he cures both the children of the Hebrews cried out, lame and the deaf, those afflicted Hosannah, holding boughs of trees with the palsy, the blind, the lepers, in their hands. and demoniacs, on that day, by 13 Others spread their garments in wicked methods. the way, and said, Save us, thou who 5 Pilate replied, How can he do this art in heaven; blessed is he who by wicked methods? They answered cometh in the name of the Lord. He is a conjurer, and casts out devils 14 Then the Jews cried out, against by the prince of the devils; and so the messenger, and said, The chil- all things, become subject to him. dren of the Hebrews made their ac- 6 Then said Pilate, Casting out dev - clamations in the Hebrew language; ils seems not to be the work of an and how couldst thou, who art a unclean spirit, but to proceed from Greek, understand the Hebrew? the power of God. 15 The messenger answered them 7 The Jews replied to Pilate, We en- and said, I asked one of the Jews treat your highness to summon him and said, What is this which the chil- 2 GOSPEL OF NICODEMUS dren do cry out in the Hebrew lan- them hold the standards, and we guage? shall see whether they will then bend 16 And he explained it to me, say- of themselves. ing, they cry out, Hosannah, which 27 So the elders of the Jews sought being interpreted, is, O Lord, save out twelve of the most strong and me; or, O Lord, save. able old men, and made them hold 17 Pilate then said to them, Why do the standards, and they stood in the you yourselves testify to the words presence of the governor. spoken by the children, namely, by 28 Then Pilate said to the messen- your silence? In what has the mes - ger, Take Jesus out, and by some senger done amiss? And they were means bring him in again. And Jesus silent. and the messenger went out of the 18 Then the governor said unto the hall. messenger, Go forth and endeavour 29 And Pilate called the ensigns by any means to bring him in. who before had borne the standards, 19 But the messenger went forth and swore to them, that if they had and did as before; and said, Lord not borne the standards in that man- come in, for the governor calleth ner when Jesus before entered in, he thee. would cut off their heads. 20 And as Jesus was going in by the 30 Then the governor commanded ensigns, who carried the standards, Jesus to come in again. the tops of them bowed down and 31 And the messenger did as he had worshipped Jesus. done before, and very much en- 21 Whereupon the Jews exclaimed treated Jesus that he would go upon more vehemently against the ensigns. his cloak, and walk on it; and he did 22 But Pilate said to the Jews, I walk upon it, and went in. know it is not pleasing to you that 32 And when Jesus went in, the the tops of the standards did of standards bowed themselves as be- themselves bow and worship Jesus; fore, and worshipped him. but why do ye exclaim against the ensigns, as if they had bowed and CHAPTER II. worshipped? 2 Is comppassionated by Pilate's wife, 7 23 They replied to Pilate, We saw charged with being born in fornication. 12 the ensigns themselves bowing and Testimony to the betrothing of his par - worshipping Jesus. ents. 15 Hatred of the Jews to him. 24 Then the governor called the en - NOW when Pilate saw this, he was signs, and said unto them, Why did afraid, and was about to rise from you do thus? his seat. 25 The ensigns said to Pilate, We 2 But while he thought to rise, his are all Pagans and worship the gods own wife who stood at a distance, in temples; and how should we think sent to him, saying, Have thou noth- anything about worshipping him? We ing to do with that just man; for I only held the standards in our hands, have suffered much concerning him and they bowed themselves and wor- in a vision this night. shipped him. 3 When the Jews heard this they 26 Then said Pilate to the rulers of said to Pilate, Did we not say unto the synagogue, Do ye yourselves thee, He is a conjuror? Behold, he choose some strong men, and let hath caused thy wife to dream. 3 GOSPEL OF NICODEMUS 4 Pilate then calling Jesus, said, and Samuel, Isaac and Phinees, Cris- thou hast heard what they testify pus and Agrippa, Annas and Judas, against thee, and makest no answer? We are not proselytes, but children 5 Jesus replied, If they had not a of Jews, and speak the truth, and power of speaking, they could not were present when Mary was be- have spoke; but because every one trothed.
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