New Hicks Portrait at Swarthmore

Total Page:16

File Type:pdf, Size:1020Kb

New Hicks Portrait at Swarthmore A Quaker Weekly VOLUME 5 MAY 16, 1959 NUMBER 20 IN THIS ISSUE This Treasure in Earthen V esseIs ~possess o ,ingle in­ fallible guide, the Universal . by Richard R. Wood Spirit that lives in men as a whole, and in each one of us, which makes us aspire to Some Problems of Religious Liberty in what we should aspire; it is the Spirit that commands the Pennsylvania tree to grow toward the sun, the flower to throw off its . by Spencer Coxe, Jr. seed in autumn, us to reach out towards God, and by so doing become united to each Letter from London other. - LEo ToLSTOI . by Horace B. Pointing New Hicks Portrait at Swarthmore FIFTEEN CENTS A COPY Ecumenical Perplexities, Editorial Comments $5.00 A YEAR 310 FRIENDS JOURNAL May 16, 1959 Letter from London FRIENDS JOURNAL E have here an annual institution inflicted on W us by the Boy Scouts, for which I am not sure if there is an American parallel. It is the "bob a job week," and during this time the boys bring round cards on which we are supposed to register the shillings we give for any job they do for us. Many of the jobs done are well worth the money, and if the others can be re­ garded as a mild form of blackmail, we still part with the shillings readily because of the worth of the objec­ Published weekly, but biweekly from June 18 to September 19 and December 19 to J•nuary 2, at 1616 Cherry Street, tive. When the boy who called on me asked what he Philadelphia 2, Pennsylvania (Rittenhouse 6-7669) By Friends Publlshin~r Corporation could do, I told him the whole outside of the house WILLIAM HUBBEN :MILDRED A. PURNELL wanted painting, but I gathered he was looking for a Editor and :Mana~rer Assistant Editor :MYRTLE :M. WALLEN FREID A L. SINGLETON small job, not for a lifework. Eventually we compromised Advertisements Subscriptions on the bicycle, which he cleaned up, and for this work CONTRIBUTING CORRESPONDENTS I parted with three shillings. RICHARD R. WOOD, Philadelphia He did not appear to me to be quite as lively as Africa .... ..•..................... :Maurice Webb, Durban En~rland ..............•.......Horace B. Pointln~r, London he sometimes is, and then I found the reason. On the Joan Hewitt, London Germany ......... ..... .......... Lottelore Rolot!, Berlin previous day he had been sharing in the nuclear protest India .. ... ............... ..... Benjamin Polk, Calcutta Japan .............................. Hilary Conroy, Tokyo march from Aldermaston. This Aldermaston is an atomic L•ke Erie Aaaoeiation .. ..... ..... Kenneth Ives, Detroit Lebanon ........ Calvin W. and Gwendolyn Schwabe, Beirut weapons establishment, an enormous area, fenced and Scandinavia ......... ...... Ole Olden, Stavan~rer, Norway Switzerland ........ ............. Robert J. Leach, Geneva guarded. He and his father had been away all day, Turkey .............. ...... William L. Nute, Jr., Ankara Midwest (Five Years) ........... Russell E. Reea, Richmond tramping steadily through the drenching rain, and when New En~rland ................. Thomas R. Bodine, Hartford West Coast ................ Ferner Nuhn, Claremont, Calif. they arrived home they were like drowned rats. Yet it BOARD OF MANAGERS had been a wonderful experience which they would not 1966-1969: Howard H. Brinton, Sarah P. Broek, Ruth 0. have missed for anything. And, in reading the news­ Maris, Margaret L. Matthews, Lawrence JileK. llllller, Jr. 1967-1960: lllary R. Calhoun, Eleanor S. Clarke, Barbara paper accounts afterwards, I could see that they had L. Curtis, Arthur Ill. Dewees, Irving Hollingshead, Emily C. Johnson, Elizabeth H. Kirk. 1968-1961: J. C. Clement been taking part in what is generally agreed to have Alexandre, Carol P. Brainerd, Daniel D. Teat, Jr.. Anne Wood, lllildred B. Young. been an extraordinary event. THE JOURNAL ASSOCIATES are friends who add five dollars or more to their subscriptions annually to help The Aldermaston march was arranged by the people meet the over-all coat of publication. SUBSCRIPTION RATES: United States, possessions, Can­ here who are running the campaign for nuclear disarma· ada, and lllexlco: $6.00 a year, $2.75 for alx montba. Foreign countries: $6.60 a year. Sln~rle copies: fifteen ment. This body wants to stop the testing and use of cents. Checks should be made payable to Friends Journal. Sample coplea sent on request. nuclear arms and urges Brii:ain to take this step, unilat­ Second Class Postage Paid at Philadelphia, Pa. erally if need be. The first march was at Easter, 1958, and even that created much interest, though also a good deal of opposition. This year's march brought out vastly larger numbers, and so far from opposition was the gen­ eral attitude of the onlookers that clapping and cheer­ ing occurred all along the route. Many of the people on the sidewalks joined the procession as it passed. On the last of the three days it was miles long, and it ended Contents Page in a demonstration in Trafalgar Square, where, accord­ Letter from London-Horace B. Pointing ........ 310 ing to estimates, 20,000 people were gathered, one of the Editorial Comments . 311 largest demonstrations in living memory. In the march­ This Treasure in Earthen Vessels-Richard R. Wood 312 ing crowds were religious leaders and thousands of fol­ Solfle Problems of Religious Liberty in Pennsylvania- lowers, but there were also many who had no religious Spencer Coxe, Jr. .... .. ...................... 314 affiliation. Youth was prominent; the universities were New Hicks Portrait at Swarthmore ..... ......... 316 well represented; groups had come specially from the Revive Local Option in Pennsylvania ..... ...... 317 Continent. Friends and Their Friends ....................... 317 All this is evidence that a new spirit is rising up, Letters to the Editor . .. ....................... 319 (Continued on page 316) FRIENDS JOURNAL Successor to THE FRIEND (1827-1955) and FRIENDS INTELLIGENCER (1844-1955) ESTABLISHED 1955 PHILADELPHIA, MAY 16, 1959 VoL. 5 -No. 20 Editorial Comments Ecumenical Perplexities Committee of the World Council. This is all the more N April a conference of Asian and United States perplexing, as the 171 member churches all over the I leaders of the World Council of Churches met at world rely on their women members not only for the Buck Hill Falls, Pa., to discuss some ecumenical ques­ specific and loyal devotion for which they are known tions with unusual candor. The present popularity of but also for a great many continuous acts of practical religion disturbs not only American churchmen but also assistance without which no church could exist (educa­ Christian leaders in Asia. Dr. Bryan de Kretser of Cey­ tion, relief work, etc.). The percentage of women on the lon, where the next assembly of the World Council is senior staff in the Geneva headquarters of the World scheduled to meet, criticized especially those Asian Council is just as low. Obviously, some grossly super­ leaders who "vie with each other in practicing their stitious remnants about the absence of religious genius religious devotions in the market place where they will in women is still circulating in some modern religious be seen of men." His prognosis of Christianity's future organizations. They now have to ask themselves why in Asia was far from optimistic. Past missions have in­ neither our young people nor the educated "natives" evitably linked Christianity with colonialism, the two in Asia and Africa feel a strong attraction to Christian forces which Asians have resented most. Now Marxism faith and practice. appears like a judgment on this long phase of our West­ ern civilization. Ten years of it have already changed Speaking Plainly the face of China. Dr. de Kretser stressed how difficult The May issue of Harper's Magazine contains a it is for Asia to accept the claims of Western Christians spirited article entitled "I Call Myself a Protestant,'' that they are against materialism, when ten per cent written by William Warren Bartley. The author, a for- , of the world's population controls 72 per cent of its mer Episcopalian, describes his road to Quakerism in wealth. terms of a rather extraordinary theological and philo­ sophical pilgrimage. His outspoken criticism of Tillich, The Lost, Angry, or "Beat'' Generation Niebuhr, Barth, and also of modern neo-orthodoxy will It is no secret that the "ecumenical honeymoon" is please a good many Friends, although hardly all. Wil­ over, as Mr. Keith R. Bridston termed our recent past. liam W. Bartley characterizes the theological and psy­ As World Council Secretary for Faith and Order, he chological situation of most churches as brimming with spoke of the cynicism of some of the younger genera­ contradictions, tensions, and undesirable ambiguities tion, who think that the Council's promoters come to­ concerning their theism. Their "pretenses" and the gether to enjoy their fellowship in "harmless unanimity" psychological conflicts, especially of the younger clergy, rather than face the issues that divide us. Too many lead to a vague escape into noncommittal commonplaces of these young men and women graduate from the adult that are no honest solution. William Bartley has some church at confirmation time. They see local churches encouraging and some critical things to say about living and thriving in isolation, and perpetuating in the Friends. They are often "silly and naive." But their minds of their members caricatures and stereotypes freedom to remain seekers unshackled by creeds or about each other. Fortunately, a methodical effort is orthodox and symbolical formulations attracted him to under way to train a new generation of ecumenical Quakerism. youth. This article concludes a series of essays by represen­ Few Women in the Council tatives of various religious trends. Bartley's paper seems Since the assembled Council members at Buck Hill to illustrate one strand in Quakerism which we recently Falls were familiar with the history of the Christian have mentioned several times.
Recommended publications
  • Blue River Friends Hicksite Meeting House and Cemetery Are Situated on Two Acres in a Rural Setting East of Salem, Indiana, the Seat of Washington County (Photo 0001)
    NPS Form 10-900 OMB No. 1024-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How to Complete the National Register of Historic Places Registration Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. 1. Name of Property Historic name: Blue River Friends Hicksite_Meeting House and Cemetery__ Other names/site number: _Hicksite Meeting House, Blue River Friends Hicksite Church, Old Blue River Friends Church Name of related multiple property listing: N/A__________________________________________________________ (Enter "N/A" if property is not part of a multiple property listing ____________________________________________________________________________ 2. Location Street & number: 1232 N. Quaker Road City or town: _Salem State: _IN__ County: _Washington Not For Publication: Vicinity: x ________________________________________________________________________ ____ 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this x nomination ___ request for determination of eligibility meets the documentation standards for registering properties
    [Show full text]
  • Edward & Elias Hicks
    Cousins, Edward and Elias People might ask, “Who was that Quaker that painted those pictures, or perhaps what is a “Hicksite?” I’d like to get this straight from the beginning; They are asking about two different people both named Hicks; Edward Hicks was a not so famous Minister to the Religious Society of Friends, (Quakers) a mediocre farmer, and very famous American painter. It’s his painting that brought him fame but his preaching was described this way; “His testimonies were often severe… yet to the penitent, to the returning prodigal, the sinner awakened to a sense of his guilt and to the seeking children his doctrine dropped as dew.” Elias Hicks, Edward’s much older second cousin, was a not so famous farmer and carpenter but a very famous American Quaker Minister. Like cousin Edward, Elias ‘s preaching was severe but the “dew” from his sermons was on his brow. It is said he preached with such vigor he needed a handkerchief to keep himself dry. More about that later. Elias was a very self-confident person, but Edward seems to have had a self-image problem. Unlike the bold announcements that heralded a sermon by cousin Elias this is the way he notified the public of his plans to preach; “A Little Present for Friends and Friendly People: In the form of Miscellaneous Discourse By a Poor Iterate Mechanic.” Edward conveyed meaning through symbols portrayed simply. Over his lifetime he produced sixty-one known paintings with a Peaceable Kingdom message taken from the Bible, (Isaiah,11:6- 8).
    [Show full text]
  • A New Light on Elias Hicks
    Quaker Religious Thought Volume 119 Article 3 1-1-2012 A New Light On Elias Hicks Stephen W. Angell Earlham School of Religion Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Angell, Stephen W. (2012) "A New Light On Elias Hicks," Quaker Religious Thought: Vol. 119 , Article 3. Available at: https://digitalcommons.georgefox.edu/qrt/vol119/iss1/3 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. NEW LIGHT ON ELIAS HICKS StePhen W. angell Paul Buckley, ed. The Journal of Elias Hicks. San Francisco, CA: Inner Light Books, 2009. Paul Buckley, ed. Dear Friend: Letters and Essays of Elias Hicks. San Francisco, CA: Inner Light Books, 2011. Paul Buckley. “Thy Affectionate Friend: The Letters of Elias Hicks and William Poole.” M. A. Thesis, Earlham School of Religion, 2001. e are greatly indebted to Paul Buckley for making so much Wof Elias Hicks available in the past ten years. There are many reasons to be thankful for Paul’s publications. His editing work is meticulous, as he works from the original manuscripts wherever possible. His commentary on Hicks, mostly in footnotes, is concise and clear. Where he has included maps and images (mostly line drawings of Quaker meetinghouses), as in his edition of Hicks’ Journal, the illustrations are attractive and a significant aid in elucidating material in the text.
    [Show full text]
  • Quaker Language and Thought in Eighteenth- and Nineteenth-Century American Literature James Peacock Keele University, England
    Quaker Studies Volume 12 | Issue 2 Article 4 2008 'What They Seek for is in Themselves': Quaker Language and Thought in Eighteenth- and Nineteenth-Century American Literature James Peacock Keele University, England Follow this and additional works at: http://digitalcommons.georgefox.edu/quakerstudies Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Peacock, James (2008) "'What They eS ek for is in Themselves': Quaker Language and Thought in Eighteenth- and Nineteenth- Century American Literature," Quaker Studies: Vol. 12: Iss. 2, Article 4. Available at: http://digitalcommons.georgefox.edu/quakerstudies/vol12/iss2/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. QUAKER STUDIES 12/2 (2008) [196-215] ISSN 1363-013X 'WHAT THEY SEEK FOR IS IN THEMSELVES': QUAKER LANGUAGE AND THOUGHT IN EIGHTEENTH- AND NINETEENTH-CENTURY AMERICAN LITERATURE* James Peacock Keele University, Keele, England ABSTRACT This paper argues that Quakerism was an important influence on a number of eighteenth- and nineteenth-century American writers. Looking at the work of, amongst others, Charles Brockden Brown, Robert Montgomery Bird, Ralph Waldo Emerson and John Greenleaf Whittier, it demonstrates that both the stereotyped depiction of Quakers and the use of Quaker ideas, such as the inward light in literature of the period, helped writers tackle some of the paradoxes of democracy in a young nation. The perceived mystery of Quaker individualism is used in these texts first to dramatise anxiety over the formation ofAmerican 'character' as either fundamentally unique and unknowable or representative of the whole nation, and secondly for more constructive ends in order to create a language able to express unity in diversity.
    [Show full text]
  • Quakers in America
    “I expect to pass through life but once. If therefore, there be any kindness I can show, or any good thing I can do to any fellow being, let me do it now, and not defer or neglect it, as I shall not pass this way again.” - William Penn Quaker Affirmations Quaker History, Part 2: W M Penn, Courtesy Library of Congress, LC-DIG-pga-00455 Quakers in America Quaker Affirmation, Lesson 2 Quaker history in 3 segments: 1. 1647 – 1691: George Fox • Begins with the ministry of George Fox until the time of his death, and encompasses the rise and swift expansion of the Friends movement 2. 1691 – 1827: The Age of Quietism 3. 1827 – present: Fragmentation, Division & Reaffirmation 2 Review: • Fox sought to revive “Primitive Christianity” after a revelation of Christ in 1647 and a vision of “a great people to be gathered” in 1652. • Many people in England were resentful of the government-led church and longed for a more meaningful spiritual path. • A group of Friends dubbed “The Valiant Sixty” traveled the country and the world to preach Fox’s message. • Around 60,000 people had joined the Society of Friends by 1680. • Friends in mid-1600s were often persecuted for their George Fox beliefs, and George Fox was often in prison. • George Fox and many other Friends came to America 1647 - 1691 to preach. 3 George Fox, Courtesy Library of Congress, LC=USZ62-5790 Review: What was the essence of Fox’s message? • There is that of God in everyone. • The Inner Light lives within; it discerns between good and evil and unites us.
    [Show full text]
  • Prodigal Sons and Daughters: Unitarianism In
    Gaw 1 Prodigal Sons and Daughters: Unitarianism in Philadelphia, 1796 -1846 Charlotte Gaw Senior Honors Thesis Swarthmore College Professor Bruce Dorsey April 27, 2012 Gaw2 Table of Contents Acknowledgements ....................................................................................... 3 Introduction: Building A Church ...................................................................................... .4 Chapter One: Atlantic Movements Confront a "National" Establishment ........................ 15 Chapter Two: Hicksites as Unitarians ................................................................. .45 Chapter Three: Journeys Toward Liberation ............................................................ 75 Epilogue: A Prodigal Son Returns ..................................................................... 111 Bibliography ................................................................................................. 115 Gaw3 Acknow ledgements First, I want to thank Bruce Dorsey. His insight on this project was significant and valuable at every step along the way. His passion for history and his guidance during my time at Swarthmore have been tremendous forces in my life. I would to thank Eugene Lang for providing me summer funding to do a large portion of my archival research. I encountered many people at the Historical Society of Pennsylvania, the Library Company of Philadelphia, the American Philosophical Society, and the Friends Historical Library who were eager and willing to help me in the research process, specifically
    [Show full text]
  • Review of Paul Buckley, the Essential Elias Hicks
    Quaker Religious Thought Volume 123 The Future of Friends 123-124 combined issue Article 16 2014 Review of Paul Buckley, The Essential Elias Hicks T. Vail Palmer Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christian Denominations and Sects Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Palmer, T. Vail (2014) "Review of Paul Buckley, The Essential Elias Hicks," Quaker Religious Thought: Vol. 123 , Article 16. Available at: https://digitalcommons.georgefox.edu/qrt/vol123/iss1/16 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. REVIEW OF PAUL BUCKLEY, THE ESSENTIAL ELIAS HICKS T. VAIL PALMER, JR. Paul Buckley, The Essential Elias Hicks. San Francisco, Inner Light Books, 2013. Introduction + 132 pages, ISBN 978-0-9834980-9-4 (paperback), 978-0-9834980-8-7 (hardcover). Paul Buckley has recently edited excellent critical editions of The Journal of Elias Hicks and of a selection of Letters and Essays of Elias Hicks. These volumes were extensively discussed in issue number 119 of Quaker Religious Thought . He has followed these up with a brief summary of Hicks’ life and an interpretation of Hicks’ thought in The Essential Elias Hicks. These three books add up to a monumental contribution to our understanding of a critical period in Quaker history; they should be read by everyone who has a serious interest in figuring out what Quakerism is all about and how it has come to be what it is today.
    [Show full text]
  • Cl/F Cf(Esponse to Orthodoxy: the Hicksite ^Movement in the Society of Friends
    cL/f cF(esponse to Orthodoxy: The Hicksite ^Movement In the Society of Friends HE most striking characteristic of the 1827 Hicksite-Ortho- dox Separation in the Society of Friends is its complexity. TThat complexity has, however, frequently been obscured by the sheer drama of the struggle between Elias Hicks and the Phila- delphia elders. Regardless of the importance of that struggle, it is, perhaps, time to look at the Separation from a more analytical view- point. Hopefully, this kind of approach will provide new insights into the Separation and will place it more meaningfully within the history of Quakerism and early nineteenth-century America. The major weakness of the narrative approach to the Separation is in its tendency to overemphasize the role of Elias Hicks. Thus, the story of Hicks and the elders becomes the basis for understanding the Separation as a whole. Hicks appears to be the focal point of the schism and his ideas seem to form the basis for the Hicksite move- ment. This narrative approach presents only partial truths. The Hicksite movement was not the result of unified support for Elias Hicks but rather grew out of a revulsion to the ideas and activities of Orthodox leaders in Philadelphia. It was the Orthodox leaders who provided the dynamic factor in the Separation, not Elias Hicks. Any endeavor to understand the Hicksites must, then, begin with an examination of the nature of the challenge presented by the de- velopment of Orthodoxy. Orthodox Friends were in fact not orthodox in their Quakerism. The label is an anomalous one which tradition has assigned to a group which sought to alter Quaker belief and prac- tice.
    [Show full text]
  • The Evolution of Quaker Meeting Houses in North America 1670-2000
    University of Pennsylvania ScholarlyCommons Theses (Historic Preservation) Graduate Program in Historic Preservation 2001 The Evolution of Quaker Meeting Houses in North America 1670-2000 Seth Beeson Hinshaw University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/hp_theses Part of the Historic Preservation and Conservation Commons Hinshaw, Seth Beeson, "The Evolution of Quaker Meeting Houses in North America 1670-2000" (2001). Theses (Historic Preservation). 404. https://repository.upenn.edu/hp_theses/404 Copyright note: Penn School of Design permits distribution and display of this student work by University of Pennsylvania Libraries. Suggested Citation: Hinshaw, Seth Beeson (2001). The Evolution of Quaker Meeting Houses in North America 1670-2000. (Masters Thesis). University of Pennsylvania, Philadelphia, PA. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/hp_theses/404 For more information, please contact [email protected]. The Evolution of Quaker Meeting Houses in North America 1670-2000 Disciplines Historic Preservation and Conservation Comments Copyright note: Penn School of Design permits distribution and display of this student work by University of Pennsylvania Libraries. Suggested Citation: Hinshaw, Seth Beeson (2001). The Evolution of Quaker Meeting Houses in North America 1670-2000. (Masters Thesis). University of Pennsylvania, Philadelphia, PA. This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/hp_theses/404 iiii:: ^ uNivERsmy PENNSYL\^^NL^ LIBRARIES THE EVOLUTION OF QUAKER MEETING HOUSES IN NORTH AMERICA 1670—2000 Seth Beeson Hinshaw A THESIS In Historic Preservation Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements for the Degree of MASTER OF SCIENCE 2001 l^mAy bervisor '& Reader David G.
    [Show full text]
  • Download Download
    j X. •f. •J-. X X SLAVERY AND THE WOMAN QUESTION" Lucretia Mott's Diary of Her Visit to Great Britain to Attend the World's Anti-Slavery Convention of 1840 EDITED BY FREDERICK B. TOLLES, Ph.D. Author of " Meeting House and Counting House, the Quaker Merchants of Colonial Philadelphia " Supplement No. 23 to the Journal of the Friends' Historical Society Published jointly by FRIENDS' HISTORICAL ASSOCIATION HAVERFORD, PENNSYLVANIA, U.S.A. (Obtainable at 302 Arch Street, Philadelphia 6, Pa. and the Friends Central Bureau, 1515 Cherry Street, Philadelphia 2, Pa.) and FRIENDS' HISTORICAL SOCIETY FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W.I '952 PRINTED IN GREAT BRITAIN BY HEADLEY BROTHERS LTD IOg KINGSWAY LONDON WC2 AND ASHFORD KENT Introduction WO women sat together just inside the entrance to the British Museum on a midsummer day in 1840. The Tyounger was about twenty-five years of age, short of stature, with coal-black ringlets falling about a rather full face. The other was a woman of middle age, petite in figure, with vivacious eyes and a determined chin ; her white cap, the plain bonnet on the bench beside her, her sober gown, with white kerchief across the shoulders, identified her as a member of the Society of Friends. They were engrossed in earnest conversation, oblivious to the treasures that lay about them in the world's greatest store-house of the past. From time to time, as their voices rose, a name or a phrase could be overheard : " the inward light . Elias Hicks . William Ellery Channing ... a religion of practical life .
    [Show full text]
  • When History Substitutes for Theology: the Impact of Quaker Scholars’ Religious Affiliations on the Study of Nineteenth Century American Quakerism
    religions Article When History Substitutes for Theology: The Impact of Quaker Scholars’ Religious Affiliations on the Study of Nineteenth Century American Quakerism Isaac Barnes May Department of Religious Studies, University of Virginia, 1540 Jefferson Park Ave., P.O. Box 400126, Charlottesville, VA 22904-4126, USA; [email protected] Received: 31 October 2018; Accepted: 20 November 2018; Published: 3 December 2018 Abstract: This article argues that histories of 19th century Quakerism are often veiled interdenominational theological arguments among Quakers. It looks at the historiography of the Hicksite Separation and the emergence of the pastoral system to suggest that the branch of Quakerism from which the author originates often plays a critical role in how they narrate history. The article suggests that objectivity is not an achievable or desirable aim for Quaker Studies or Quaker history, but that engagement with the broader currents of scholarship and clarifying theological presumptions for non-Quaker audiences are important to maintaining an academically legitimate discipline. Keywords: historiography; Quaker history; Hicksite; holiness; transformation; Quaker Studies 1. Introduction Most American denominations are led by clergy and theologians. However, for the last century, Quakers have also been directed by scholars and academics. Thanks to a large network of prestigious Quaker secondary schools and colleges, in the first few decades of the 20th century, Quakers were able to educate their young people to assume positions of influence within the academy and in their faith. Modernist Quaker leaders especially came out of this milieu, and many of these leaders taught in Quaker colleges. The influence of trained clergy in the denomination was minimal, and the power of Yearly Meeting clerks was in decline by the late 19th century, so the surest route to influence in the Religious Society of Friends was to become a professor in the humanities or social sciences.
    [Show full text]
  • American Friends' Letters MC.851
    American Friends' letters MC.851 Last updated on April 14, 2021. Haverford College Quaker & Special Collections American Friends' letters Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................3 Scope and Contents....................................................................................................................................... 4 Administrative Information........................................................................................................................... 4 Controlled Access Headings..........................................................................................................................5 Collection Inventory...................................................................................................................................... 7 Addendum.............................................................................................................................................. 52 - Page 2 - American Friends' letters Summary Information Repository Haverford College Quaker & Special Collections Title American Friends' letters Call number MC.851 Date [inclusive] 1682-1986 Extent 19 boxes (19 boxes) Language English . Abstract The collection is composed chiefly of letters of members of the Society of Friends
    [Show full text]