Hannah Arendt Symposium Programme
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{TEXTBOOK} the Portable Hannah Arendt Ebook
THE PORTABLE HANNAH ARENDT PDF, EPUB, EBOOK Hannah Arendt | 640 pages | 25 Sep 2003 | Penguin Books Ltd | 9780142437568 | English | London, United Kingdom The Portable Hannah Arendt: Arendt, Hannah: : Books Professor Hannah. On Revolution. Usually dispatched within 3 to 4 days. Next page. About the Author Hannah Arendt was born in Hanover, Germany, in , and received her doctorate in philosophy from the University of Heidelberg. In , she was briefly imprisoned by the Gestapo, after which she fled Germany for Paris, where she worked on behalf of Jewish refugee children. In , she was stripped of her German citizenship, and in she left France for the United States. Her many books include The Origins of Totalitarianism , The Human Condition and Eichmann in Jerusalem , in which she coined the famous phrase 'the banality of evil'. She died in What other items do customers buy after viewing this item? Only 2 left in stock. No customer reviews. How are ratings calculated? To calculate the overall star rating and percentage breakdown by star, we do not use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyses reviews to verify trustworthiness. Review this product Share your thoughts with other customers. Learn how to enable JavaScript on your browser. Overview: What Remains? What Remains? Jewess and Shlemihl Writing Rahel Varnhagen. What Is Authority? Home 1 Books 2. Add to Wishlist. Sign in to Purchase Instantly. Members save with free shipping everyday! See details. After the rise of the Nazis, she emigrated to America where she proceeded to write some of the most searching, hard-hitting reflections on the agonizing issues of the time: totalitarianism in both Nazi and Stalinist garb; Zionism and the legacy of the Holocaust; federally mandated school desegregation and civil rights in the United States; and the nature of evil. -
Introduction 1
Notes Introduction 1 . Seyla Benhabib, The Reluctant Modernism of Hannah Arendt, Thousand Oaks, CA: Sage Publications, 1996, p. xxv. 2 . M a r g a r e t C a n o v a n , Hannah Arendt: A Reinterpretation of Her Political Thought, Cambridge: Cambridge University Press, 1992, p. 109. 3 . D a n a V i l l a , Arendt and Heidegger: The Fate of the Political, Princeton, NJ: Princeton University Press, 1996, p. 8. 4 . B e n h a b i b , The Reluctant Modernism, p. 197. 5 . see, for example, Dana Villa, Arendt and Heidegger, p. 9. 6 . A m o s E l o n , The Pity of it All: A History of Jews in Germany, 1743–1933, New York: Metropolitan Books, 2002, p. 353. 7 . There is, of course, a significant literature that picks up this theme; to develop this in more detail here would take us too far from the task at hand. 8 . Peter Wagner, A Sociology of Modernity: Liberty and Discipline, London: Routledge, 1994, p. xii. 9 . S t e p h e n E r i c B r o n n e r , Reclaiming the Enlightenment: Toward a Politics of Radical Engagement, New York: Columbia University Press, 2004, pp. 97–98. 1 0 . C a n o v a n , Hannah Arendt: A Reinterpretation, p. 25. 1 1 . D a n a V i l l a , Public Freedom, Princeton, NJ: Princeton University Press, 2008, pp. 215–16. 1 2 . M a r g a r e t C a n o v a n , The Political Thought of Hannah Arendt, New York and London: Harcourt Brace Jovanovich, 1974, p. -
Love, Religion, and Hannah Arendt
Aliosha Bielenberg 19 December 2018 Love, Religion, and Hannah Arendt In 1929, Hannah Arendt (then just 23 years old) received her PhD in philosophy at the University of Heidelberg under Karl Jaspers. Her thesis was entitled Der Liebesbegriff bei Augustin (On the Concept of Love in the Thought of Saint Augustine). In it, Arendt announced that she would tackle “the question of the meaning and importance of neighborly love … [as] a simultaneous critique of the prevailing concept of love and of man’s attitude toward himself and toward God.”1 She split her work into three sections which reflect her understanding of the three contexts in which Augustine articulates his understanding of love: the material world, the realm of human activity, and in community. Arendt’s analysis in 1929 laid the groundwork for many of the themes that she would later discuss at length in The Origins of Totalitarianism (1951), The Human Condition (1958), Eichmann in Jerusalem (1963), On Revolution (1965), and The Life of the Mind (published posthumously in 1978).2 Arendt’s understanding of natality, the public and private realms, and the unworldliness of love all owe something to her early treatment of Augustine. This essay starts from Arendt’s dissertation to think about what it means to take her seriously as a religious thinker. What motivates my writing is thus a desire to think actively about Arendt’s relationship with Christianity and Jewishness as it both figures in and influences her thought. I begin by attempting to closely trace Arendt’s thought regarding Augustine in her dissertation. -
Grumett, Hannah Arendt's Augustinian Politics
Love for the World in Hannah Arendt’s Augustinian Politics David Grumett University of Edinburgh Abstract The impact of Augustine’s concept of love on Hannah Arendt is typically unacknowledged but illuminates and nuances her political thought. Arendt’s critique of consumer society is grounded in an Augustinian analysis of love misdirected away from God onto perishable earthly goods. The force of habit sustains the sin that causes this, but neighbour love may safeguard humans from sin. For Arendt, the interiority of faith serves as a model for the space for reflection and retreat that the private sphere provides and by which it sustains the political realm. Arendt’s concepts of action and natality have been subjected to theological and feminist critique but should be interpreted more relationally and materially. Arendt exposes the spiritual roots of all political action and reminds Christians of their political responsibilities to the world. he secular Jew Hannah Arendt (1906–75) is typically regarded as a bohemian political philosopher who was inspired by classical Greece and Rome. This is evident as much in scholarship as in popular depictions like Margarete von Trotta’s superb 2012 filmHannah Arendt, in which Barbara TSukowa plays Arendt. Nevertheless, her 1929 doctoral thesis—published in English as Love and Saint Augustine by Joanna Vecchiarelli Scott and Judith Chelius Stark—suggests that early inspiration lay in Augustine.1 Although the bishop of Hippo remained an important, if frequently occluded, reference point through her intellectual life, many interpreters have either ignored him or downplayed his significance. Four exceptions to this dominant neglect of Arendt’s Augustinianism have shaped my own Practical Matters Journal, Summer 2020, Issue 13, pp. -
What St. Augustine Taught Hannah Arendt About “How to Live in the World”: Caritas, Natality and the Banality of Evil
What St. Augustine Taught Hannah Arendt about “how to live in the world”: Caritas, Natality and the Banality of Evil Joanna Vecchiarelli Scott Eastern Michigan University As the New York Times labeled her in the 1990s, Arendt was “a woman of this century.” Indeed, she remains a woman of this 21st as well. Her writing can be as abstract as a Jackson Pollock painting and as concrete and particular as the daily political news. Honore Balzac’s famous quip applies equally well to Arendt. About her, “All is true.” How many Hannah Arendts are there? The answer is, as many as we choose to read, and to write. Arendt’s doctoral dissertation on Augustine’s “strange dialectics” launched her academic career in Germany. It also propelled her lifelong concern with “the actual problem of how to live in the world.” A battered copy of the manuscript stayed with her in Parisian exile, internment in Vichy, and escape to New York City in 1941 where, in the early 1960s, she had planned to publish it. In the intervening years between emigration and the Post-World War II and Cold War eras, Arendt became a woman of the world – a public intellectual, with her face on the cover of the Saturday Review of Literature, her articles published in the flagship journals of the New York Intellectuals, and Origins of Totalitarianism establishing her as a new, authoritative voice on what she called the “shock of experience” in the 20th century.1 Like the City of God, Origins recapitulates the recent history of European calamities, casting blame on the ideological paradigms of imperialism, anti- Semitism and totalitarianism, rather than liberal democracy itself, just as Augustine blamed Roman libido dominandi for the degeneration of the pax Romana, not the laws and institutions of Rome. -
Open JAM Dissertation Final.Pdf
The Pennsylvania State University The Graduate School College of the Liberal Arts HANNAH ARENDT’S THEORY OF DELIBERATIVE JUDGMENT A Dissertation in Philosophy by Joshua A. Miller © 2010 Joshua A. Miller Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2010 The dissertation of Joshua A. Miller was reviewed and approved* by the following: John Christman Associate Professor of Philosophy and Political Science Dissertation Advisor Chair of Committee Shannon Sullivan Professor of Philosophy, Women's Studies, and African and African American Studies Head of the Department of Philosophy Dennis J. Schmidt Liberal Arts Research Professor of Philosophy, Comparative Literature, and German Stephen H. Browne Professor of Communication Arts and Sciences *Signatures are on file with the Graduate School. ii Abstract In this dissertation, I investigate the role of judgment in the work of Hannah Arendt, focusing on her reading of Kant and Augustine and her account of deliberation in democratic theory. In an attempt to fill the lacuna left by her unfinished work, The Life of the Mind, I argue that Arendt’s appropriation of the Kantian sensus communis entails a theory of ethical and political judgment centered in the community rather than the subject. Taking my cue from her comment that the goal of philosophy is to teach us how to “think without banisters,” I defend Arendt’s view that the faculty of thinking cannot practically constrain the faculty of willing, and that the categorical imperative is inadequate to challenge of the explosive unforeseeability that Arendt attributes to action. Thus Arendt’s account of judging cannot be equated with reasoning over consequences or intentions. -
The Heart of Justice: an Augustinian Ethic of Relational Responsibility
La Salle University La Salle University Digital Commons Th.D. Dissertations Religion, Department of Spring 2016 The eH art of Justice: An Augustinian Ethic of Relational Responsibility Kathleen Bonnette La Salle University, [email protected] Follow this and additional works at: http://digitalcommons.lasalle.edu/religion_thd Part of the Catholic Studies Commons, Ethics and Political Philosophy Commons, and the Ethics in Religion Commons Recommended Citation Bonnette, Kathleen, "The eH art of Justice: An Augustinian Ethic of Relational Responsibility" (2016). Th.D. Dissertations. 2. http://digitalcommons.lasalle.edu/religion_thd/2 This Dissertation is brought to you for free and open access by the Religion, Department of at La Salle University Digital Commons. It has been accepted for inclusion in Th.D. Dissertations by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. La Salle University School of Arts and Sciences Graduate Program in Theology and Ministry Dissertation The Heart of Justice: An Augustinian Ethic of Relational Responsibility By Kathleen Bonnette (B.A., Villanova University; M.A., Indiana University) Submitted in partial fulfillment of the requirements for the degree Doctor of Theology 2016 The Heart of Justice: An Augustinian Ethic of Relational Responsibility By Kathleen Bonnette Approved By Mentor: _______________________________________________ John Hymers, La Salle University First Reader: _______________________________________________ Jordan Copeland, La Salle University Second Reader: _______________________________________________ Frederick Van Fleteren, La Salle University Copyright © 2016 by Kathleen Bonnette All rights reserved For my parents, who taught me the joy of wondering; For my kids, with hope that they always find their joy in the Truth; And for Dan, with whom the joys of life are doubled and the hardships halved. -
Hannah Arendt and the Concept of Political Thinking Mohammad S
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2006 Hannah Arendt and the Concept of Political Thinking Mohammad S. Alwahaib Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] The Florida State University College of Arts and Sciences Hannah Arendt and the Concept of Political Thinking By Mohammad Alwahaib A Dissertation Submitted to the Department of Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2006 Copyright © 2006 Mohammad Alwahaib All Rights Reserved The members of the Committee approve the dissertation of Mohammad Alwahaib defended on August 4, 2006. _________________________ Peter Dalton Professor Directing Dissertation __________________________ John Kelsay Outside Committee Member __________________________ Russell Dancy Committee Member Approved: ______________________________ J. Piers Rawling, Chair, Department of Philosophy The Office of Graduate Studies has verified and approved the above named committee members. ii This dissertation is dedicated to my Father, Shehab Alwahaib. With each passing day I realize more how much he lives within me, and how great a shadow he casts over my life. He may not have believed that I understood all that he did for me, but I do now. I want to thank him for always being there for me when I needed him. Because of him, I have become a better person than I may have without him. iii ACKNOWLEDGMENTS I would like to thank Dr. Peter Dalton for valuable comments and suggestions throughout the various stages of this research; I am most grateful to him for giving me the benefit of his attention and expert help. -
Thank God We Are Creatures: Hannah Arendt's Cryptotheology
religions Article Thank God We Are Creatures: Hannah Arendt’s Cryptotheology Rafael Zawisza Faculty of Artes Liberales, University of Warsaw, ul. Nowy Swiat´ 69, 00-046 Warszawa, Poland; [email protected] Received: 1 October 2018; Accepted: 13 November 2018; Published: 19 November 2018 Abstract: Main concern of this article is to grasp the interpretative matrix of Hannah Arendt’s doctorate, which, I claim, is the central organising net for her other writings. I call this matrix “cryptotheological defence of the secular world”. In order to show its functionality, I have to determine the character of Arendt’s discourse in relation to theology and philosophy on the basis of her doctoral thesis from 1929. The main attention will be focused on the figure of the neighbour as a singular and the concept of natality. I will show how the critique of theology, often very ironic, serves Arendt to contest the paradigm of the political theology. Keywords: Hannah Arendt; Augustine of Hippo; creatureliness; neighbour; post-secularism; cryptotheology; marrano; transcendence; singularity Die Welt war schlechthin unabsolut geworden. Nicht bloß der Mensch, nein auch Gott konnte außer ihren Grenzen, wenn anders er wollte, Platz finden. Diese metalogische Welt bot aber, gerade weil sie gottlos war, keinen Schutz gegen Gott. Franz Rosenzweig, Der Stern der Erlösung (Rosenzweig 1921, p. 23) After having read numerous texts about Hannah Arendt’s doctoral thesis Der Liebesbegriff bei Augustin, I came to a conclusion that we need a new interpretation of it. It is a rule that scholars insisting on Arendt’s secularism do not have an idea how to integrate the confusing dissertation into her oeuvre. -
The Commedia's Metaphysics of Human Nature: Essays on Charity
The Commedia’s Metaphysics of Human Nature: Essays on Charity, Free Will and Ensoulment Humberto Ballesteros Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Humberto Ballesteros All rights reserved Abstract The Commedia’s Metaphysics of Human Nature: Essays on Charity, Free Will and Ensoulment Humberto Ballesteros This dissertation aims to show that the Commedia develops an original and coherent philosophy of human nature. Deploying the methodologies of two separate disciplines, the history of philosophy and literary criticism, it places the poem’s ideas in the intellectual context in which they developed, and analyzes the learnedness, freshness and validity of its conclusions. The topic is divided in three themes, discussed in the same number of chapters: 1) Love and desire. After following Arendt in tracing a tension in Augustine’s works between the theological primordiality of dilectio Dei and the biblically endorsed importance of love for one’s neighbor, I argue that the Commedia develops a concept of social charity that seeks to reconcile that seminal Christian paradox. 2) Free will. Based on a study of the theory of free will advanced by Purgatorio and Paradiso, I advance the idea that Dante’s metaphysics and psychology of human freedom, particularly in regards to his description of the workings of absolute and relative will, contrast in a fundamental way with Aquinas’ in the Appendix of the Summa theologica; and based on that conclusion, and on an analysis of the example of Piccarda Donati, it is possible to conclude that the Commedia not only postulates a hierarchy of volitions as a necessary condition for human freedom, but also defines free will as the ability to formulate a self-forming action. -
Hannah Arendt's Critique of Individualism in Enlightenment And
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2008 The aC se of Human Plurality: Hannah Arendt's Critique of Individualism in Enlightenment and Romantic Thinking Joshua Luke Yoder Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Yoder, Joshua Luke, "The asC e of Human Plurality: Hannah Arendt's Critique of Individualism in Enlightenment and Romantic Thinking" (2008). LSU Master's Theses. 3155. https://digitalcommons.lsu.edu/gradschool_theses/3155 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE CASE OF HUMAN PLURALITY: HANNAH ARENDT’S CRITIQUE OF INDIVIDUALISM IN ENLIGHTENMENT AND ROMANTIC THINKING A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History By Joshua Luke Yoder B.A., Reinhardt College, 2005 August 2008 TABLE OF CONTENTS ABSTRACT……………………………………………………………….…………….iii INTRODUCTION: INDIVIDUALISM, ENLIGHTENMENT, AND ROMANTICISM ………………………………………………....…1 CHAPTER 1. RAHEL VARNHAGEN AND THE BERLIN SALON…........................20 From Confession to Introspection…………………………...…....….......20 The Birth and Death of the Berlin Salon………………………..……….29 Parvenus and Pariahs………………………………………………..…...38 CHAPTER 2. SOCIETY AND POLITICS IN THE MODERN WORLD…...................51 High Society…………………………………………………….….….…51 A Social Response to a Political Question…………………….………....55 A New Kind of Society……………………………………….…….........65 CHAPTER 3. -
Hannah Arendt and Augustine of Hippo : on the Pleasure of and Desire for Evil Antonio Calcagno
Document generated on 09/25/2021 10:30 a.m. Laval théologique et philosophique Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil Antonio Calcagno Gérard Siegwalt : une théologie en dialogue Article abstract Volume 66, Number 2, 2010 Hannah Arendt wrote two volumes on thinking and willing in The Life of the Mind, but due to her untimely death her work devoted to judgement, especially URI: https://id.erudit.org/iderudit/044846ar political judgement, was never completed. We do, however, have a significant DOI: https://doi.org/10.7202/044846ar amount of writings on this theme as evidenced by her lectures on Kant’s Third Critique. Judgement and thinking are critical in order to prevent what Arendt See table of contents calls the “banality of evil”. Drawing on Augustine and Arendt’s work on Augustine, this paper seeks to argue that another form of serious evil has its root in what Augustine calls the libido habendi and the libido dominandi, the desire or drive to dominate and possess. It will be argued that Arendt’s solution Publisher(s) to the problem of evil as banal can also be applied to the very human desire Faculté de philosophie, Université Laval and pleasure to cause or inflict evil. Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Calcagno, A. (2010). Hannah Arendt and Augustine of Hippo : On the Pleasure of and Desire for Evil. Laval théologique et philosophique, 66(2), 371–385. https://doi.org/10.7202/044846ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law.