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Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-2015 Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon Eric Teixeira Mendes Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Asian History Commons, Buddhist Studies Commons, and the History of Religions of Eastern Origins Commons Recommended Citation Mendes, Eric Teixeira, "Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon" (2015). Master's Theses. 626. https://scholarworks.wmich.edu/masters_theses/626 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ANCIENT MAGIC AND MODERN ACCESSORIES: DEVELOPMENTS IN THE OMAMORI PHENOMENON by Eric Teixeira Mendes A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts Comparative Religion Western Michigan University August 2015 Thesis Committee: Stephen Covell, Ph.D., Chair LouAnn Wurst, Ph.D. Brian C. Wilson, Ph.D. ANCIENT MAGIC AND MODERN ACCESSORIES: DEVELOPMENTS IN THE OMAMORI PHENOMENON Eric Teixeira Mendes, M.A. Western Michigan University, 2015 This thesis offers an examination of modern Japanese amulets, called omamori, distributed by Buddhist temples and Shinto shrines throughout Japan. As amulets, these objects are meant to be carried by a person at all times in which they wish to receive the benefits that an omamori is said to offer. In modern times, in addition to being a religious object, these amulets have become accessories for cell-phones, bags, purses, and automobiles. -
BUNRAKU Puppet Theater Brings Old Japan to Life
For more detailed information on Japanese government policy and other such matters, see the following home pages. Ministry of Foreign Affairs Website http://www.mofa.go.jp/ Web Japan http://web-japan.org/ BUNRAKU Puppet theater brings old Japan to life The puppet theater unraku is Japan’s professional puppet of the operators make the puppet characters stage B theater. Developed primarily in the 17th and their stories come alive on stage. The bunraku (puppet and 18th centuries, it is one of the four forms theater) stage is specially constructed of Japanese classical theater, the others being History of Bunraku to accommodate kabuki, noh, and kyogen. The term bunraku three-person puppets. The puppeteers operate comes from Bunraku-za, the name of the only Already in the Heian period (794–1185), from a pit behind a railing commercial bunraku theater to survive into at the front of the stage. itinerant puppeteers known as kugutsumawashi © Degami Minoru the modern era. Bunraku is also called ningyo traveled around Japan playing door-to- joruri, a name that points to its origins and door for donations. In this form of street essence. Ningyo means “doll” or “puppet,” entertainment, which continued up through and joruri is the name of a style of dramatic the Edo period, the puppeteer manipulated narrative chanting accompanied by the three- two hand puppets on a stage that consisted stringed shamisen. of a box suspended from his neck. A number Together with kabuki, bunraku developed of the kugutsumawashi are thought to have as part of the vibrant merchant culture of settled at Nishinomiya and on the island of the Edo period (1600–1868). -
Understanding Japan: a Cultural History by Professor Mark J
R E S O U R C E S T H E G R E A T C O U R S E S Understanding Japan: A Cultural History By Professor Mark J. Ravina Produced by The Great Courses (Chantilly, VA: The Teaching Company/Smithsonian, 2015) Twelve CDs with printed guidebook, six DVDs with printed guidebook, or download with digital guidebook Reviewed by Eric G. Dinmore While serving as President of the American Historical Association, William Cronon of the University of Wisconsin- Madison delivered one of the most inspiring addresses in years at that organization’s 2013 annual meeting in New Or - leans. Rather than promote an emerging subfield or present from his impressive original research, Professor Cronon used his time to focus on deep concerns he held about the diminished profile of professional historians in public life and the decline in public funding for history. To counter these trends, he urged his audience members to “come back from the cutting edge,” avoid “self-referential in - sider language,” and persuade the wider public of history’s importance and fascina - tions. Further, he reminded his fellow historians of the importance of good storytelling and passionate undergraduate teaching as keys “to keep asking what the past means and why ordinary people should care about it.” Professor Cronon called upon professional historians to join forces with other storytellers, including journal - ists and filmmakers, and to embrace the digital revolution as an opportunity to (re)connect their research with the concerns of outsiders. 1 Since well before Professor Cronon’s AHA presidential address, Mark Ravina of Emory University has worked hard to connect the uninitiated with the field of Japan - ese history. -
Visualising the Tales of Genji and Heike on the Folding Screen
Swarthmore College Works Art & Art History Faculty Works Art & Art History 2009 Unfolding Narratives: Visualising The Tales Of Genji And Heike On The Folding Screen Tomoko Sakomura Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-art Part of the Asian Art and Architecture Commons Let us know how access to these works benefits ouy Recommended Citation Tomoko Sakomura. (2009). "Unfolding Narratives: Visualising The Tales Of Genji And Heike On The Folding Screen". The Golden Journey: Japanese Art From Australian Collections. 78-89. https://works.swarthmore.edu/fac-art/30 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Art & Art History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Enfolding narratives: Visualising the tales of Genji AND HEIKE on the EOLDING SCREEN Ihe celebrated Japanese narratives, The tale of Genji (Genji monogatari) (p. 83) and The tales of Heike (Tleike monogatari) (pp. 76-7) are the subject of three folding screens {bydbu) in the collection of the Art Gallery of South Australia. The tale of Genji, authored around the turn of the eleventh century by Lady Murasaki Shikibu (died C.1014), is a courtly epic of fifty-four chapters which chronicles the life, loves and heirs of the protagonist Genji, an ideal courtier nicknamed the ‘Shining Lord’.^ The tales of Heike, with its best-known variant recorded in the mid-thirteenth century, is a warrior tale of twelve books, which centres around the tragic destruction of the Taira hy the Minamoto during the Genpei War (1180-85). -
The Samurai in JAPANESE HISTORY
ONCE AND FUTURE WARRIORS The Samurai IN JAPANESE HISTORY By Karl Friday he samurai exercise a powerful hold on popular imaginations, both in and out of Japan, rival- T ing cherry blossoms, geisha, and Sony as Japanese cultural icons. Emerging during the early part of the Heian period (794–1185), these war- riors—known as bushi, tsuwamono, musha, mononofu, and other names at various times in their history—dominated the political and economic land- scape by the early 1200s, and ruled outright from the late fourteenth to the late nineteenth century. Their story is, therefore, central to the history of premodern and early modern Japan, and has become the subject of dozens of popular and scholarly books. It also inspires a veritable Mt. Fuji of misperceptions and misin- formation—a karate instructor in Japan once told me of a New Zealand man who came to live and train with him, and who was absolutely convinced that samurai were still living on some sort of reservation on the back side of a nearby mountain! Until a generation ago, scholars pondering the samurai were Detail from the Mounted Warrior all-too-readily seduced by perceptions of an essential similarity Hanging scroll; ink and color on silk between conditions in medieval Japan and those of northwestern Nanbokuch¯o period, fourteenth century Agency for Cultural Affairs, Tokyo. Important Cultural Europe. Samurai and daimy¬ (the regional military lords who Property Image source: Japan: The Shaping of Daimyo Culture 1185–1868, emerged during Japan’s late medieval age) were equated with edited by Yoshiaki Shimizu. Published by the National Gallery of Art, Washington, 1988 knights and barons; and theories on the origins and evolution of the samurai were heavily colored by conceptions of how the knights and their lords had come to be. -
Back Roads to Far Towns, 15
■ ■— M •• ■ . *:T /- :A A- BACK ROADS gflTif;::,: TO FAR TOWNS i Basko’s 0 K U-NO-HOS 0 MICHI - i ■ \ ’ 1 ■v j> - iS§ : i1 if £i mf■ - •V ■;;! $SjK A . ; *4. I - ■- ■ ■■ -i ■ :: Y& 0 ■ 1A with a translation and. notes by - '■-'A--- $8? CID CORMAN and KAMAIKE SUSUMU $ 1 ;vr-: m \ I mm5 is f i f BACK ROADS TO FAR TOWNS Bashd’s 0 K U-NO -HO SO MICHI with a translation and notes by CID CORMAN and KAMAIKE SUSUMU • • • • A Mushinsha Limited Book Published by Grossman Publishers : Distributed in Japan by Charles E. Tuttle Co., Inc. Suido 1-chome, 2-6, Bunkyo-ku, > Tokyo, Japan i First published in The United States of America in 1968 by Grossman Publishers Inc. 125 A East 19th Street New York, New York 10003 ; Designed and produced by Mushinsha Limited, IRM/Rosei Bldg., 4, Higashi Azabu 1-chome, Minato-ku, Tokyo, Japan. Copyright, 1968, by Cid ! Corman. All rights reserved. Printed in Japan. First edition, 1968 Library of Congress Catalog Card No. 67-26108 TABLE OF CONTENTS Introduction, 7 Translators’ Preface, 11 Pronunciation Guide, 12 Back Roads to Far Towns, 15 Notes, 157 Map, 174 : m im mi t INTRODUCTION early one spring morning in 1689 basho Ac companied by his friend and disciple Sora set forth from Edo (old Tokyo) on the long nine-month journey which was to take them through the backlands and highlands north of the capital and then west to the Japan Sea coast and along it until they turned inland again towards Lake Biwa (near Kyoto). -
The History of Law in Japan, Through Historical Sources Murakami Kazuhiro & Nishimura Yasuhiro Eds. Translated and Interpret
The History of Law in Japan, Through Historical Sources Murakami Kazuhiro & Nishimura Yasuhiro eds. Translated and Interpreted by Dan Sherer Lecture 3: The Judicial Formulary of 1232 and Medieval Law Traditionally, schoolchildren in Japan have been taught that the Kamakura shogunate began in 1192, when Minamoto no Yoritomo (1147-99) was appointed Barbarian-subduing Generalissimo (seii taishōgun, hereafter “shogun”) by the monarch’s court. Lately, however, the trend has been to teach 1185, the year when Yoritomo defeated the Ise Taira, defeated and killed his brother Minamoto no Yoshitsune, and appointed the first military governors and land stewards. Other possibilities have also been put forward as well, including the year Yoritomo raised troops against the Taira in Izu and entered Kamakura (1180), the year that the Taira escaped westward and Go-Shirakawa gave his official imprimatur to Yoritomo’s rule in the east (1183), and the year of Yoritomo’s appointment as Captain of His Majesty’s Inner Palace Guards of the Right (1190). The beginning of the “Kamakura shogunate” is ambiguous. In Japanese schools the focus is on military governance, which began with Yoritomo as the shogun in Kamakura and the initiator of 1 warrior government—the shogunate—that endured until the modern period (the third shogunate, that of the Tokugawa shoguns, was disestablished in 1868). Setting its beginning in 1192, in contrast, emphasizes longer term shogunate-court relations that are vital to understanding medieval Japanese history. According to this narrative, military organization allowed Yoritomo to succeed in the Gempei Wars (1180-85). The houseman (gokenin) and land steward (jitô) systems, as the foundations of the shogunal lord-and-retainer relationship, were subsequently enabled by the relationship between the Kyoto court and the Kamakura shogunal government. -
Handbook to Life in Medieval and Early Modern Japan
HANDBOOK TO LIFE IN MEDIEVAL AND EARLY MODERN JAPAN HANDBOOK TO LIFE IN MEDIEVAL AND EARLY MODERN JAPAN WILLIAM E. DEAL Case Western Reserve University Handbook to Life in Medieval and Early Modern Japan Copyright © 2006 by William E. Deal All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Deal, William E. Handbook to life in medieval and early modern Japan / William E. Deal. p. cm. — (Handbook to life) Includes bibliographical references and index. ISBN 0-8160-5622-6 (alk. paper) 1. Japan—Civilization—To 1868. 2. Japan—History—1185-1868. I. Title. II. Series. DS822.2.D33 2005 952’.02—dc22 2005003371 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Cathy Rincon Cover design by Semadar Megged Illustrations by Jeremy Eagle Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. For Moriyama Tae CONTENTS LIST OF ILLUSTRATIONS ix 4 SOCIETY AND ECONOMY 107 Society 108 LIST OF MAPS x Women 115 Social Protest 117 LIST OF TABLES AND CHARTS x Economy 119 Reading 129 ACKNOWLEDGMENTS xi 5 WARRIORS AND WARFARE BY LISA J. -
Heike-Monogatari-Background-Guide
Table of Contents Welcome from the Dais ………………………………………………………………………… 1 Introduction …………………………………………………………………………………… 3 Background Info ……………………………………………………………………………… 4 The Tale of the Heike as Text ……………………………………………………………4 How We Got Here ……………………………………………………………………… 4 The Lay of the Land …………………………………………………………………… 5 Topics of Discussion …………………………………………………………………………… 6 Topic One: Authority and Administration ……………………………………………… 6 Topic Two: The Conduct of War ……………………………………………………… 8 Topic Three: Memory and Vendetta …………………………………………………… 10 Topic Four: The Life Well Lived ……………………………………………………… 10 Characters …………………………………………………………………………………… 15 Bibliography …………………………………………………………………………………… 17 Further reading ……………………………………………………………………………… 18 Appendix ……………………………………………………………………………………… 20 Nomenclature and Onomastics ………………………………………………………… 20 Maps ……………………………………………………………………………………. 21 Content Warning: Suicide is mentioned throughout this guide, especially in Honour and Shame, Loyalty and Vassalage, and Memory and Vendetta. Disordered eating is also alluded to in Memory and Vendetta. 1 Welcome from the Dais The Jetavana Temple bells ring the passing of all things. Twinned sal trees, white in full flower, declare the great man’s certain fall.1 The arrogant do not long endure: They are like a dream one night in spring. The bold and brave perish in the end: They are as dust before the wind. —Tale of the Heike, 1:12 Fourth month of Jishō 4, Yamashiro Province Your honours and eminences, For the reigns of countless emperors, the deities of the Kamo Shrine have watched over the capital, but never, even in this degenerate and disordered age, have they seen such turmoil in the realm. Earlier this year, His Majesty the Emperor Takakura abdicated in favour of the young Antoku, an abdication many have whispered of violating hallowed protocol established both in our narrow realm and in the other realm of China, while his Cloistered Eminence languishes without the honour he merits. -
Soga Legends”
THE PERFORMING ARTS CONNECTING THE DEAD WITH THE LIVING 243 The Performing Arts Connecting the Dead with the Living: In the case of “Soga Legends” SATO Chino Keywords: Soga Monogatari, Kabuki, Goro, Soga festival Introduction How were the “Soga Legends” formed? One of the most reliable sources was the “Soga Monogatari” text. While “Heike Monogatari” and “Taiheiki” both deal with historical wars and are collectively called war epics, “Soga Monogatari,” which deals with personal biography, and “Gikeiki” (which depicts the life of Minamoto-no-Yoshitsune ( 源 義 経 ), one of the most fa- mous tragic war heroes in Japanese history), are classified as quasi war-ep- ics. The central purpose of “Soga Monogatari” is to describe the lives of the Soga Brothers ( 曽 我 兄 弟 ), Juro-Sukenari ( 十 郎 祐 成 ) and Goro-Tokimune ( 五郎時致 ) (whose lives were devoted to avenging their father’s death), and also to create an elegy to the brothers, who were tragic heroes who died violent early deaths. This tale was believed to have originated from the one told by female itinerant entertainers, whose base was in the two mountain site Shrines at Hakone and Izu.1 It is also assumed that “The Soga Legends” 1. Orikuchi, Shinobu, Kokubunngaku no Hassei (the fourth edition), in Orikuchi Shinobu Zenshu series Vol.1, Kodai Kenkyu Kokunbungakuhen. Tokyo: Chuo-Koron-Sha, 1995. Kadokawa, Gengi, Myohonjibon Soga Monogatari ko, in Kichokotenseki Sokan Myohonjibon Soga Monogatariko. Tokyo: Kadokawa-Shoten,1969. Rikkyo University Ikebukuro Campus, 3-34-1 Nishi-Ikebukuro, Toshima-ku, Tokyo, 171-8501, Japan phone: +81-3-3985-2202, e-mail address: [email protected] 244 told by blind female traveling entertainers had an influence on the forma- tion and circulation of this tale. -
Yoshitsune & the Thousand Cherry Trees
English Journal of JSTR Yoshitsune & The Thousand Cherry Trees: A Reading Uchiyama Mikiko Translated by Alan Cummings Dan 1 & 2: Was there ever a battle at Dannoura? Is it possible that Emperor Antoku1, Tomomori2 and Kiyotsune3 never drowned beneath the waves of the western seas? Or could those who died have been imposters? Courtiers’ diaries from 1184 and 1185 had already recorded false reports of the death in battle of some generals and tales of substitute heads being presented for inspection.4 So, even amongst the huge quantity of Heike tales generated in Japan in the Kamakura, Muromachi and Tokugawa periods, this is a story that would have possessed a considerable degree of believability. However, we must also note that there was a formal recording in the offi cial court records of the deaths of Emperor Antoku, Tomomori and Kiyotsune, based on a report from Minamoto no Yoshitsune. It was these records that would go on to become the unalterable offi cial his- tory. The prologue of the 1747 puppet play Yoshitsune senbon zakura (Yoshitsune & The Thousand Cherry Trees) begins by summoning up that offi cial history. Ichikawa Ennosuke III’s recent kabuki production of parts of the play, Yoshitsune senbon zakura: Ikari Tomomori / Yoshinoyama (Yoshitsune & The Thousand Cherry Trees: Tomomori & The Anchor / Mt. Yoshino, Shinbashi Enbujō, 1987), was greeted by largely positive reviews. If it had been acknowl- edged that playwrights Akimoto Matsuyo and Shinoda Masahiro had in fact created a new play by combining the original with other texts by Chikamatsu Monzaemon, then Ennosuke’s experiment would be beyond the scope of this essay. -
History of Japanese Literature Based on Books" Materials List, Part III 名 称 名称ふりがな 解 説
Regular Exhibition "History of Japanese Literature Based on Books" Materials List, Part III 名 称 名称ふりがな 解 説 III Literature in the ちゅうせいのぶんがく Medieval Period The medieval period corresponds to a time about 400 years from the end of the 12th century to the 16th century. In this period, samurais newly expanded their power along with nobles and temples/shrines that had seized power. From the Kamakura period when the political power shifted to samurais, through the Nanboku-cho period that became confused due to an emperor's attempt for recovery, the Muromachi period when samurais ruled the country again, to the Azuchi-Momoyama period characterized by gekokujo or inferiors displacing their superiors, unstable political situations and recurring wars had a considerable influence on literature. After the establishment of the Kamakura shogunate in 1185, eastern Japan increased its presence, also influencing literature. Setsuwa literature describing the provinces and common people developed, while Literature in the Kamakura かまくら・なんぼくちょう travel literature about journeys and trips emerged. Wars spread the culture of Kyoto across the provinces, じだいのぶんがく and aroused criticism of the real society and interest in history, leading to the creation of many war tales and and Nanboku-cho Periods treatises on history. People sought to be saved from uneasy daily life, resulting in the advent of hougo, which preaches the Buddhist doctrine, and literature of hermits rooted in the Buddhist view of life as transitory. Opposing samurais, Cloistered Emperor Go-Toba promoted waka as nobles' culture. The largest-ever waka contest Sen-Gohyakuban Utaawase was held, and Shin Kokin Wakashu was compiled as the anthology crowning hachidai-shu or the eight major waka anthologies compiled by imperial command.