DOCSLIB.ORG

Studii De Istorie a Filosofiei Româneşti

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Studii De Istorie a Filosofiei Româneşti ACADEMIA ROMÂNĂ INSTITUTUL DE FILOSOFIE ŞI PSIHOLOGIE „CONSTANTIN RĂDULESCU-MOTRU” STUDII DE ISTORIE A FILOSOFIEI ROMÂNEŞTI VI Coordonator: Viorel Cernica Ediţie îngrijită de Mona Mamulea EDITURA ACADEMIEI ROMÂNE Bucureşti, 2010 Copyright @ Editura Academiei Române, 2010 Toate drepturile asupra acestei ediţii sunt rezervate editurii. Adresa: EDITURA ACADEMIEI ROMÂNE Calea 13 Septembrie, nr. 13, sector 5, 050711, Bucureşti, România Tel.: 4021-318 81 46; 4021-318 81 06 Tel./Fax: 4021-318 24 44 E-mail: [email protected] Adresa web: http://www.ear.ro Referenţi: Prof. univ. dr. ALEXANDRU BOBOC, membru corespondent al Academiei Române Dr. MARIUS DOBRE Redactor: MIHAI POPA Tehnoredactor: DIANA RUSU Coperta: MARIANA ŞERBĂNESCU Bun de tipar: 25.XI.2010. Format: 16/70×100. Coli de tipar: 20,75. C.Z. pentru biblioteci mari: 1(498)(09)(082). C.Z. pentru biblioteci mici: 1. CUPRINS Argument .................................................................................................................... 7 Mircea Florian (1888–1960) Viorel Cernica, Forma filosofică a teoriei datului recesiv ......................................... 11 Angela Botez, Mircea Florian – realism şi relativism ................................................ 39 Ilie Pintea, Conceptul de filosofie în opera lui Mircea Florian .................................. 46 Constantin Aslam, Mircea Florian în contextul filosofiei interbelice ........................ 70 Constantin Stoenescu, Recesivitate şi experienţă. Proiectul unei metafizici inductive la Mircea Florian ............................................................................................... 98 Mihaela Pop, Frumosul ca relaţie sau actualitatea gândirii estetice a lui Mircea Florian ............................................................................................................... 110 Mihai Popa, Semnificaţia istorică a recesivităţii timpului în raport cu eternitatea la Mircea Florian ................................................................................................... 127 Dragoş Popescu, Dialectică, contradicţie şi recesivitate la Mircea Florian .............. 134 Mihai D. Vasile, Cele două transcendenţe în metafizica lui Mircea Florian .............. 149 Mona Mamulea, „Fides et ratio”: Mircea Florian şi smerenia raţiunii ..................... 168 Mircea Florian: o bibliografie a exegezei (Titus Lates) ............................................. 179 Studii şi eseuri Alexandru Surdu, Rezumat de istorie a filosofiei româneşti ...................................... 193 Maria Michiduţă, Ştefan Lupaşcu şi paradigma filosofică postmodernă .................. 204 Paul-Gabriel Sandu, „În primă instanţă şi cel mai adesea”. Dinamica existenţială a Dasein-ului şi tensiunea holomerului ............................................................. 215 Romina Surugiu, Influenţa lui Nae Ionescu asupra filosofiei lui Noica ..................... 231 Adrian Mircea Dobre, Rolul culturii în constituirea conceptului de „românism” la C. Rădulescu-Motru ................................................................................................... 241 Gheorghiţă Geană, Exclusivismul metodologic ca înstrăinare a spiritului critic ...... 248 Portrete Marin Diaconu, A. Axelrad – important popularizator al filosofiei ........................... 267 Ionel Popa, Constantin Galeriu: o antropologie creştină ........................................... 279 Constantin Stroe, Petre Dulfu: o abordare etică la sfârşit de secol XIX ................... 285 Restituiri Ion Pogorilovschi, Noica în câmpul cuvintelor intraductibile: miza limbii române ...... 293 6 Studii de istorie a filosofiei româneşti, VI Ion Pogorilovschi, Căutarea arheilor – recurs final al gândirii lui Petre Botezatu şi Constantin Noica (Precizări, comentarii, note: Teodor Dima) ......................... 298 Titus Lates, In memoriam: Ion Pogorilovschi ............................................................ 319 Semnal Lucrări de filosofie românească: 2008–2009 (Titus Lates) ......................................... 325 MIRCEA FLORIAN: O BIBLIOGRAFIE A EXEGEZEI (de TITUS LATES) MONOGRAFII Gh. Al. Cazan, Fundamentul filosofiei la Mircea Florian, Bucureşti, Editura Politică, 1971. Raluca Ghencioiu, Contribuţia lui Mircea Florian la reforma conceptului de cunoaştere, Craiova, Editura Sitech, 2009. Octavian Gruioniu, Filosofia recesivităţii: disciplină fundamentală sau o posibilă metafizică, Piteşti, Editura Universităţii din Piteşti, 2004. Adrian Michiduţă, Filosofia recesivităţii, Craiova, Editura Aius Print, 2009. (Biblioteca de filosofie românească) CAPITOLE, ARTICOLE, REFERINŢE ÎN CĂRŢI DE AUTOR Ştefan Afloroaiei, Cum este posibilă filosofia în estul Europei, Iaşi, Polirom, 1997. N. Bagdasar, Istoria filosofiei româneşti, Bucureşti, Societatea Română de Filosofie, 1940, pp. 205–218. N. Bagdasar, Scrieri, ed. îngrijită, introducere şi note de Gh. Vlăduţescu, Bucureşti, Editura Eminescu, 1988, pp. 159–169. N. Bagdasar, Istoria filosofiei româneşti, Bucureşti, Profile Publishing, 2003, pp. 230–245. Nicolae Bagdasar, Opere, vol. 2: Portrete, ed. îngrijită de Rodica Pandele şi Gh. Vlăduţescu, pref. de Nicolae Bagdasar, postf. şi note de Gh. Vlăduţescu, Bucureşti, Editura Academiei Române, 2006, pp. 159–168. Ion Banu, Momente din trecutul cugetării asupra filosofiei istoriei filosofiei în România, în Istoriologia filosofiei: studii, Bucureşti, Editura Academiei Române, 1993, pp. 404–440 [404–415]. Alexandru Boboc, Mircea Florian şi Joh. Rehmke, în Filosofie românească: studii istorico-filosofice în perspectivă comparată, Cluj-Napoca, Editura „Grinta”, 2007, pp. 202–206. Angela Botez, Un secol de filosofie românească, Bucureşti, Editura Academiei Române, 2005. I. Brucăr, Naţionalism filosofic şi filosofie naţională, în Cadenţe filosofice, Bucureşti, Librăria „Universala” Alcalay, 1934, pp. 148–154[153]. Gh. Al. Cazan, Istoria filosofiei universale, [vol.] 5: Istoria filosofiei româneşti, Bucureşti, Tipografia Universităţii din Bucureşti, 1975, pp. 217–236. Gh. Al. Cazan, Istoria filosofiei româneşti, Bucureşti, Editura didactică şi pedagogică, 1984, pp. 253–265. Gh. Al. Cazan, Mircea Florian şi Nae Ionescu: disputa metafizica datului – metafizica lirică, Bucureşti, Editura Agerpres, 2006, pp. 7–170. Gh. Al. Cazan, Metafizica românească (1900–1950), Bucureşti, Editura Fundaţiei „România de Mâine”, 2008, pp. 133–199. Florica Diaconu, Mircea Florian şi D.D. Roşca – două contribuţii româneşti privind structura dialectică a lumii şi destinul omului în univers, în Filosofie românească: studii şi articole, Craiova, Editura Alma, 2008, pp. 236–247. 180 Studii de istorie a filosofiei româneşti, VI Florica Diaconu, Mircea Florian şi sensul vieţii, în Filosofie românească: studii şi articole, Craiova, Editura Alma, 2008, pp. 248–259. Marin Diaconu, Mircea Florian şi ideea unei noi filosofii, în Istoria limbajului filosofic românesc, Bucureşti, Editura Univers Enciclopedic, 2002, pp. 87–90. Teodor Dima, Omniprezenţa logicităţii în opera lui Mircea Florian, în Privind înapoi cu deferenţă: eseuri despre gânditori români, Bucureşti, Editura Academiei Române, 2006, pp. 194–203. Teodor Dima, Focalizări româneşti asupra antinomiilor kantiene, în Privind înapoi cu deferenţă: eseuri despre gânditori români, Bucureşti, Editura Academiei Române, 2006, pp. 204–229 [210–219]. Petre Dumitrescu, Critica metafizicii tradiţionale la Mircea Florian, în Studii de filosofie românească, Iaşi, TipoMoldova, 2002, pp. 83–100. Anton Dumitriu, Istoria logicii, ed. a 3-a revăzută şi adăugită, vol. 4, Bucureşti, Editura Tehnică, 1998, pp. 360–364. Mircea Eliade, Memorii (1907–1960), vol. 1, ediţie şi cuvânt înainte de Mircea Handoca, Bucureşti, Humanitas, 1991, p. 111. [ed. revăzută, 2004, p. 106] Mircea Flonta, Mircea Florian: prin enciclopedism filosofic spre schema lumii, în Cum recunoaştem pasărea Minervei? Reflecţii asupra percepţiei filosofiei în cultura românească, Bucureşti, Editura Fundaţiei Culturale Române, 1998, pp. 94–111. Oana Magdalena Gherman, Armonia poeziei cu filosofia: o abordare creştin-ortodoxă a raportului dintre filosofie şi poezie, Bucureşti, Cartea Universitară, 2003, pp. 66–93. Simion Ghiţă, Influenţa kantianismului în filosofia românească, în Aspecte istorico-metodologice ale gândirii filosofice şi ştiinţifice, Bucureşti, Editura ştiinţifică şi enciclopedică, 1976, pp. 186–206 [189, 190, 204, 205] Ion Ianoşi, Nearta – Artă, vol. 2, Bucureşti, Cartea Românească, 1985, pp. 110, 111, 124–126, 230–234. Ion Ianoşi, Literatură şi filosofie: interacţiuni în cultura română, Bucureşti, Editura Minerva, 1986, pp. 144–146. Ion Ianoşi, O istorie a filosofiei româneşti: în relaţia ei cu literatura, Cluj, Biblioteca Apostrof, 1996, pp. 132–136. Dumitru Isac, Cunoaştere şi transcendenţă, Cernăuţi, Tipografia „Mitropolitul Silvestru”, 1943, pp. 16–18. Dumitru Isac, Cunoaştere şi transcendenţă: realism critic, ed. îngrijită şi studiu introductiv de Ionuţ Isac, cu un cuvânt înainte de Vasile Muscă, Cluj-Napoca, Editura „Grinta”, 2003, pp. 239, 242, 244, 263–265. Ioan C. Ivanciu, Filosofia istoriei, Bucureşti, Editura Fundaţiei „România de Mâine”, 1998. Athanase Joja, Cu privire la istoria filosofiei româneşti, în Logos şi ethos, Bucureşti, Editura Politică, 1967, pp. 234–273 [253–255]. Athanase Joja, Cu privire la istoria filosofiei româneşti, în Filosofie şi cultură, ed. îngrijită de Crizantema Joja, Bucureşti, Editura Minerva, 1978, pp. 205–242 [224–226]. Ana Katz, Dialectica în existenţă: discurs ontologic, Bucureşti, Editura Ştiinţifică, 1972, pp. 44–47. Ioan Miclea,
Load more

Recommended publications
  • Curriculum Vitae Euro Pass Personal Information Name/Surname Pintea Ilie Address 103, Iuliu Maniu Bd., Block B, Scale 1, Floor
    Curriculum vitae Euro pass Personal information Name/Surname Pintea Ilie Address 103, Iuliu Maniu Bd., block B, scale 1, floor 8, apartment 32, 6th district, Bucharest Telephone 0722.684.314 E-mail [email protected] Citizenship Romanian Birthday 25 January 1969, Bucharest, 5th district Sex Male Professional experience 2016 – present – Teacher, Bucharest University of Economic Studies 1996 - 2016 – Teacher, “Spiru Haret” University Period 2016 - present Occupation or position held Ph.D. Lecturer at Department of Philosophy and Social Sciences Main activities and responsibilities Holder of courses: Philosophy, Business ethics (applied in finances), Ethics and academic integrity. Name and address of employer Bucharest University of Economic Studies, 6, Piaţa Romană, 1st district, Bucharest, Romania Type of activity Teaching and scientific research activities Period 2012 – 2016 Occupation or position held Ph.D. Lecturer at Faculty of Journalism and Communication Sciences (2012–2015) and Faculty of Socio- Human Sciences (2015–2016) Main activities and responsibilities Holder of courses: Romanian Culture and Civilization, Oriental Culture and Civilization, European Culture and Civilization, Intercultural communication, Symbolic Communication, Political Communication, Documentation and research for dissertation thesis, Politology and contemporary political doctrines, Political ideologies. Workshops: Analysis of advertising products, Project - press kit. Seminars: Rhetoric and communication, Research methods and techniques in communication
    [Show full text]
  • Les Rebelles Avec Une Cause : La Réception De La Contre-Culture En Europe De L’Est
    Revue du Laboratoire Identité Culturelle, Textes et Théâtralité | Avignon Université Éditions Universitaires d’Avignon | https://eua.hypotheses.org ISSN : 2606-5401 | https://ictt.univ-avignon.fr/spheres Les Rebelles avec une Cause : La réception de la contre-culture en Europe de l’Est. Une anthropologie historique Adrian Matus Sorbonne Université – Paris IV Pour citer cet article : Adrian Matus, « Les Rebelles avec une Cause : La réception de la contre-culture en Europe de l’Est. Une anthropologie historique » in Sphères, n° 4, 2019, pp. 9-18. Résumé Cette étude vise à apporter une nouvelle explication d’un phénomène considéré comme marginal. Plus spécifiquement, nous souhaitons savoir dans quelle mesure dans l’espace roumain nous assistons à une contre-culture. Notre but est d’explorer ses particularités, en suivant une anthropologie historique. Nous essayerons d’expliquer par analogie avec le concept rebelle avec une cause (Rebel with a Cause), que le terme de la contre-culture est plus large que la définition académique existante dans l’Europe d’Ouest. Adrian Matus, « Les Rebelles avec une Cause » Introduction : le portrait-robot du Rebelle avec une Cause. Dans l’espace roumain, une contre-culture est née, presque en tandem avec les grands mouvements américains et est-européens. Les causes sont multiples : la libéralisation du système, le changement de génération et la visibilité plus grande de la littérature américaine. Dans le domaine littéraire, la vraie réception se situe seulement dans les années 1980, à cause d’institutions sclérosées encore après la déstalinisation. Dans le domaine social, dans une société totalitaire, la perméabilité est beaucoup plus élevée en raison d’une transition entre les générations.
    [Show full text]
  • Petrica Mogos MA Thesis 415170
    ! Between denigrating nonconformity and eulogising the proletariat: Strategies of representation of intellectual figures in Romanian film (1960-1989) ! Student name: Petric" Mogo# Student number: 415170! Student email: [email protected] ! ! Supervisor: Dr. Jiska Engelbert ! Second Reader: Dr. Ericka Menchen-Trevino ! ! Media & Business! Erasmus School of History, Culture and Communication! Erasmus University, Rotterdam! ! ! Master Thesis! June, 2015! ! Between denigrating nonconformity and eulogising the proletariat: strategies of representation of intellectual figures in Romanian film (1960-1989) ! ! ! ! ! ! ! ! “We need art, we need to have the movie industry and theatres depict the essence and the model of the man we have to shape […], so that the young people will understand and know that this is how they should be!” ! ! Nicolae Ceauşescu (in Tismăneanu, 2003, p.225) ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! #2 Abstract ! The present thesis aims to offer a valuable and authentic insight into the discursive construction of representations of intellectual figures in Romanian cinema from the early 1960s until the late 1980s. By taking into account the importance of the freedom of creation within a totalitarian geographical space, the main interest of this thesis is to reveal the hidden and latent meanings that stand behind cinematic representations of intellectuals during such a political regime. In this sense, as a result of uncovering the modes of representation employed in Romanian cinema under Communism, this research aims to trace
    [Show full text]
  • On the Advantages of Minority Condition in the Romanian
    ACTA UNIVERSITATIS SAPIENTIAE, PHILOLOGICA, 9, 1 (2017) 7–16 DOI: 10 .1515/ausp-2017-0001 On the Advantages of Minority Condition in the Romanian-Hungarian Cultural and Literary Relations Valentin TRIFESCU University of Art and Design (Cluj-Napoca, Romania) Department of Theoretical Disciplines valentintrifescu@yahoo .fr Abstract. This study analyses the way in which cultural and literary Romanian-Hungarian relations have evolved since World War I in the context of the rapport between majority and minority . Our aim is to analyze, from an interdisciplinary and diachronic perspective, the implications related to culture and identity of the process studied . We raise the problem of bilingualism and its manifestation at the level of bilateral cultural relations, in general, and literary criticism, in particular . Keywords: collective identities, literary criticism, Transylvania, minority- majority, regionalism . Paradoxically, the ones that lost may be considered winners (or the winning side) and the ones that won, losers . This is the formula that summarizes the rapport between the advantages and disadvantages of the historical events of the twentieth century, especially the two World Wars, on the cultural and literary Romanian-Hungarian relations, in general, and the Transylvanian case, in particular . Certainly, our approach is diachronic . We took no interest in the exceptions, gaps or breaks, but in the developments of the cultural phenomenon, its metamorphoses and possibilities to endure through time . With much visionary spirit, in a Transylvanian-Hungarian society going through collective identitarian depression of identity caused by the passage of Transylvania under the administration of Romanian authorities in Bucharest (Olcar 2011, 10), the reformed priest and publicist Dezső László (1904–1973) optimistically described the cultural advantages of minority life .
    [Show full text]
  • Adrian G. Matus the Reception of the American Counterculture in Communist Romania (1960-1975) the Rebels with a Cause
    Caietele Echinox, vol. 30, 2016 : Repenser le politique… 286 Adrian G. Matus The Reception of the American Counterculture in Communist Romania (1960-1975) The Rebels with a Cause ABSTRACT 1. Introduction In my research I want to shed light on a marginal phenomenon that emerged in East- In the Eastern Europe of the 1960s, an ern Europe in 1960s. I will focus on the interesting youth phenomenon emerged. reception of the American counterculture Influenced by the American counterculture, and, more specifically, I will explain which the youngsters from the Communist countries ideas were imported. Through a multidisci- rioted against the Communist authority plinary approach, I will try to show how the through music and literature. The new political and social context determined some cultural wave was widely received behind variations of the American original phenom- the Iron Curtain. In Romania, the reception enon. Therefore, in the first part I will of the American counterculture had some present the birth of the Romanian counter- particularities. The hippies refused Marxism, culture. I will ask myself which concepts insisting rather on the mystic and nationalist were assimilated by the Romanian artists dimensions. Therefore, the American “or- (Marxism, nationalism and mysticism). I thodox” counterculture suffers a form of will use two cases as examples: Dorin Liviu hybridization with other ideas and with the Zaharia and Phoenix. local mentalities. The political context KEYWORDS played an essential role in this equation. Phoenix; Counterculture; Dorin Liviu Zaharia; Romanian Hippies; Nicolae Ceausescu. 1.1. What Do We Understand through Counterculture? The Definition ADRIAN G. MATUS of the Main Concepts Université Sorbonne Paris IV, France [email protected] We understand through the concept of counterculture the social, literary and aes- thetic movement that started in 1950s in the USA.
    [Show full text]
  • Moral Values and Faith
    MORAL VALUES AND FAITH VASILE MACOVICIUC [email protected] Abstract: Values – particulary the moral ones – may be interpreted as the hypostasis of the cultural sacred, inasmuch as their are experienced and understood as absolutely existing as an object of an unconditioned commitment. The author takes as significant the distinction between the belief in values and the belief in norms. Keywords: value, norm, belief, conviction, moral. At a brief, moral experience is presented as a double aspect: on the one hand, customs, practices, rules of conduct, collective action schemes, or in short, morals, and they expect from the behavior specified horizon, institutionalized patterns, symbols and types of human response, correcting - through re-signifying or prohibitions - predispositions, instincts, tendencies, appetites, on the other hand, the moral conscience by which he proposed himself as the object of reflection and appreciation, their self-modeling interiority and regulations, relationships with others, the path of life, dowry is to overcome psychological and integrated into a value order, so that it affects intentions which are spiritualized, intellect and open new registers of meaning which encapsulates the nature of the primary bio-physical, which is something qualitative or otherwise. "Values - Raymond Polin says - can be defined as sui generis entities, as endowed with a life of its own ideals. They can also be understood as axiological qualities attributed to real objects or recognized. And in one case and in the other, the values are confused, to their thinking consciousness, their significance. To evaluate the act is to express the sense of values of an act. Universe of values and actions shall be presented directly as a universe of meanings"1.
    [Show full text]
  • SAVANŢI, SCRIITORI, ZIARIŞTI, ARTIŞTI [Sinteză Livia Dandara]
    VICTIMELE GENOCIDULUI: CULTURĂ : SAVANŢI, SCRIITORI, ZIARIŞTI, ARTIŞTI [sinteză Livia Dandara] CRONOLOGIE- LEGISLAŢIE - REPRESIUNE 1944 GUVERN Sănătescu ( I ) . 23 aug.-4 nov.'44. /24-30 aug.'44: erupţia presei de toate culorile . - "Libertatea" -oficios PSD - I.Pas (scriitor şi ziarist ), N.Deleanu ( activist socialist în sind. tipografilor , scoate şi ziarul "Ultima oră " ) -"România linberă "( organ ilegal al "Uniunii Patrioţilor" ,din '43 ,sub inflenţa PCR )-redactor responsabil- Grigore Preoteasa. - "Dreptatea" -oficios PNŢ - I.Liveanu -"Universul" -cotidian independent ; dir.Stelian Popescu , codirector , Ion Lugoşianu / 31 aug.-8 sept'44: lupta pentru organele de presă şi propagandă. / Corneliu Mănescu cerea înlocuirea crainicilor de la radio :<Să nu ni se spună că lipsesc oamenii de meserie. Preferăm vorbitori mai nepregătiţi decît oameni compromişi până în măduva oaselor ,de pasiunea cu care se "produceau" pe vremurile când Stalin , conducătorul iubit de 200 milioane oameni era "măcelarul din Piaţa Roşie " , iar Roosevelt "paraliticul de la gura sobei" >( România Liberă, 31 aug.44 ) / 9 sept.'44 :Desfiinţarea Ministerului Presei şi Propagandei Salutând măsura ( având în vedere ce va urma ) Ion Lugoşianu scria că un atare minister era <un instrument tipic al unui regim totalitar în care minciunile repetate mere devin adevăruri > , <afirmaţiile gratuite devin realităţi> , iar <oamenii mici devin oameni mari>, fiind un instrument de formare a <opiniilor dirijate> , rolul său fiind de <a inunda străinătatea cu ştiri false "> şi <articole ditirambice la adresa puternicilor zilei > ( Universul, 9 sept.'44 ) După 1948, funcţiile Ministerului au fost îndeplinite de Secţia de propgandă a CC al PCR / 14 sept.'44: demascări pentru epurarea presei George Macovescu pledează pentru epurarea aparatului de stat , a instituţiilor de învăţământ şi cultură, a presei , considerându-i "duşmani ai poporului"pe cei ce le-au servit.
    [Show full text]
  • Heralding a New Enlightenment
    THE WHOLE REALISM: THE CORNERSTONE OF IOAN MICLEA’S PHILOSOPHY ∗ IOSIF TAMAŞ Abstract: Ioan Miclea’s so-called “meeting” with the Thomist philosophy took place in Tg. Mureş, (while he was a professor of religion), through the works of Jacques Maritain. What he had tried to find out until then in philosophy, he found in the work of St. Thomas. He felt that the truth lay beyond the surface of things, within their intimate reality. Lost in the scruffy of the modern philosophy, Miclea finds the path and reaches to find Thomas, before giving up philosophy, as he was going to do at a given moment. The first reading of one of Ioan Miclea’s texts (usually, any first reading is somehow superficial) shows us an exuberant author, a simple man who honors the writings of the Thomist writings or those of Maritain whose poor scientific training is hiding under the guise of a neophyte’s exaltation. Not true! To avoid these mistakes we recommend going through the original texts of his work that will build a good relationship with Miclea’s writings and will facilitate the study of the Thomist teachings. Keywords: Thomism, Christian philosophy, truth, real, faith, reason, whole humanism. THE CHRISTIAN PHILOSOPHY, A NATURAL SOLUTION OF THE AGREEMENT BETWEEN FAITH AND REASON There are several sciences which seek to enter and explain the true conception of world and life. In this respect, Ioan Miclea says that science we should accede to is where: “There is only one source of truth: God; from Him, two rivers – indeed, different, but not contrary, reason and revelation, or philosophy and faith – lead to mortals.
    [Show full text]
  • International Conference “Reformation and Modernity” 17-18
    International Conference “Reformation and Modernity” 17-18 November 2017, Faculty of Philosophy, 204, Splaiul Independenţei Programme Friday, 17 November Amphitheater Mircea Florian 8.45-9.00 Registration Room Mircea Florian Keynote Lecture: Scott Mandelbrote (University of Cambridge), The Reformation and the 9.00-10.00 Future of Knowledge: The View from Seventeenth-Century England 10.00-11.00 Keynote lecture: Ilmari Karimies ( University of Helsinki), Illumination, Faith and Reason in Martin Luther's Thought 11.00-11.10 Coffee break 11.10-13.10 Section 1: Historiography Section 3: Early Modern Science Council Room Room Mircea Florian Chair: Constantin Stoenescu (University of Chair: Dana Jalobeanu (University of Bucharest) Bucharest) Constantin Stoenescu, To the Glory of the Sorana Corneanu (University of Bucharest), Creator – Science as Social Institution and The Early Boyle: Religion, Morality and Science Reformation Bogdan Deznan (University of Bucharest), Daniel Nica (University of Bucharest), Two Aspects of Reformed Natural Theology: the Case Sides of Protestant Inwardness – Kant’s of Lambert Daneau Autonomy and Kierkegaard’s Faith Alexandru Liciu (University of Bucharest), Daniel Cojanu (Valahia University, Reading the Two Books: Francis Bacon’s Târgovişte), Reformation and the Birth of Medicina mentis and the Use of a Theological Modern Nationalism Vocabulary 13.10-14.30 Lunch break 14.30-15.10 Keynote lecture: Keynote lecture: Council Room Mircea Florian Room Vasilică Mugurel Păvălucă (Technische Mogens Laerke (ENS Lyon), The
    [Show full text]
  • Revista De Filosofie Nr
    Revista de filosofie nr. 3-4/2011 ABSTRACTS TITU MAIORESCU. LOCUL IDEILOR FILOSOFICE EUROPENE ÎN PROCESUL RECONSTRUCŢIEI CULTURII ROMÂNEŞTI ANGELA BOTEZ Abstract. Within his entire cultural work Titu Maiorescu situates philosophy in an organic realtion with the other forms of human spirituality. He had used the power ideas in the European philosophy as active energies, engaged in the preocess of modernization of the Romanian culture, understanding culture as a form of life, as a live organism. Maiorescu undertakes and adapts this idea of German inspiration. Any form of life can be borrowed, but it should find a suitable environment where to thrill. Any abstract formula brought from a culture into another should be preceded by an ancient intuition favourable to the receiving culture. This organic philosophical conception fundamented the well-discussed esthetical theory of „the forms without content”of Titu Maiorescu. Maiorescu believed in the vital energy of the organism of Romanian spirituality that will enable him to assimilate the newest literary, scientific and philosophic works. He used the great achievements of European philosophy to boost the process and attempted to convince Romanian cultural world that philosophy as „the most complete expression of the human spirit at a certain moment of its development” should be involved in criticizing and guiding all the evolutions of art and culture, in general. The philosophic spirit was cultivated by Titu Maiorescu as well in intself as to the end of shaping up Romanian representative thinkers. TEZA FORMEI FĂRĂ FOND ŞI CONTRIBUŢIA LUI TITU MAIORESCU LA DEZBATEREA PRIVIND SPECIFICUL NAŢIONAL CONSTANTIN STOENESCU Abstract. My purpose in this paper is to put into connection Maiorescu’s thesis about the form without background with his beliefs about the national specificity.
    [Show full text]
  • An Educational Perspective on the Philosophy of Petre Paul Negulescu (1872–1951) at the Romania Centennial’S (1918–2018)
    New Trends and Issues Proceedings on Humanities and Social Sciences Volume 5, Issue 1 (2018) 57-67 ISSN 2547-8818 www.prosoc.eu Selected Paper of 10th World Conference on Educational Sciences (WCES-2018) 01-03 February 2018 Top Hotel Praha Congress Centre, Prague, Czech Republic An educational perspective on the philosophy of Petre Paul Negulescu (1872–1951) at the Romania Centennial’s (1918–2018) Sorin-Avram Virtopa*, “Constantin Brancusi” University of Targu-Jiu, Calea Eroilor nr. 30, Loc Targu-Jiu, Cod 210135, Jud Gorj, Romania Suggested Citation: Virtop, S. –A. (2018). An educational perspective on the philosophy of Petre Paul Negulescu (1872–1951) at the Romania Centennial’s (1918–2018). New Trends and Issues Proceedings on Humanities and Social Sciences. [Online]. 5(1), pp 57–67. Available from: www.prosoc.eu Selection and peer review under responsibility of Prof. Dr. Jesus Garcia Laborda, University of Alcala, Spain. ©2018 SciencePark Research, Organization & Counseling. All rights reserved. Abstract A disciple of Titu Maiorescu (1840–1917), Petre Paul Negulescu, along with Constantin Radulescu-Motru (1868–1957) and Ion Petrovici (1882–1972), is regarded as being among the most prolific thinkers in Romanian modern thought and one of the founders of the modern Romanian culture. Historical changes he could never envisage have left their mark upon the perception, reception and interpretation of his work. The paper reviews the key characteristics of Petre Paul Negulescu’s work as reflected in his studies on the origin of culture, the philosophy of Renaissance and two magnificent works, The History of Contemporary Philosophy and The Destiny of Humanity.
    [Show full text]
  • The Moralist As a Teacher of Truth
    The Moralist as a Teacher of Truth Mentor of Coaching: Acad. Prof. PHD Wilhelm Dancă PHD Student Ștefan Grosu This paper is dupported vy the Sectorisl Operational Programme Human Resources Development (SOP HRD), financed from the European Social Fund and the Romanian Government under the contract number SOPRD/159/1.5?S?136077. Bucharest 2015 1 CONTENTS I About Philosophy, Religion, Life`s Problem and Moral I.1 Etica și sistemele morale Ethics and Moral System I.2 Despre filosofie, religie, problema vieţii și morală About Philosophy, Religion, Life`s Problem and Moral I.3 Despre filosofie, religie, problema vieţii și dascălul de morală About Philosophy, Religion, Life`s Problem and Moral`s Teacher II Moral`s Teacher II.1 Human in Consumerist Society II. 2 The Meaning of the Moral`s Teacher II.3 About the Life`s Scope in Philosophical Sense II.4 About Philosophy, Moral and Responsibility III Conclusions about Ethics and Christian Philosophy Bibliografie Bibliography 2 ABSTRACT The Moralist as a Teacher of Truth is an original research that starts from the general philosophy (M. Florian, 2003, 70), expressed by a multitude of opinions that come from a “multiplicity of various scale” (Gh. Geană 2008, 145). The multiple opinions are anchored in a frame characterized by ”the acceleration of the social, political and economical processes, and therefore, the human being remains more and more lonely in the confrontation with the information” (A. M. Macsut, 2012). There is a moral chaos that is created for the human being, in which there is a need of the moralist as teacher of truth, who surpasses the danger of inner undoubling (M.
    [Show full text]