Drugs, Brains & Behavior

Total Page:16

File Type:pdf, Size:1020Kb

Drugs, Brains & Behavior Timmons & Hamilton: Drugs, Brains & Behavior Drugs, Brains and Behavior by C. Robin Timmons & Leonard W. Hamilton About the Authors Related Materials TABLE OF CONTENTS Chapter 1: Behavior and the Chemistry of The Brain Chapter 2: General Methods of Brain/Behavior Analysis Chapter 3: Psychopharmacological Concepts Chapter 4: Specific Fears, Vague Anxieties And The Autonomic Nervous System Chapter 5: Pain and Other Stressors Chapter 6: Depression and the Reward System Chapter 7: Schizophrenia as a Model of Dopamine Dysfunction Chapter 8: General Arousal Chapter 9: Tolerance, Drug Abuse And Habitual Behaviors Definitions References List of Figures The Making of Drugs, Brains and Behavior Available on the web both at Rutgers University and at Drew University. Also available on diskette. http://www.users.drew.edu/ctimmons/drugs/INDEX.HTML (1 of 2) [9/8/2001 10:15:09 AM] Timmons & Hamilton: Drugs, Brains & Behavior Comments and Questions may be emailed to either [email protected] or [email protected] Notice Much of this work was previously published by Prentice Hall as Principles of Behavioral Pharmacology. The copyrights have been assigned to the authors, C. Robin Timmons and Leonard W. Hamilton. This electronic version may be freely copied and distributed for educational and non-profit purposes with this message and full attribution to the authors. http://www.users.drew.edu/ctimmons/drugs/INDEX.HTML (2 of 2) [9/8/2001 10:15:09 AM] Timmons & Hamilton: Drugs, Brains and Behavior -- Ch 1 Chapter 1 BEHAVIOR AND THE CHEMISTRY OF THE BRAIN A. HISTORICAL DEVELOPMENTS Preamble Folk Remedies The Unveiling of Chemical Transmission B. THE SYNAPSE AND CHEMICAL TRANSMISSION Basic Principles Major Features of Chemical Transmission C. THE ORGANIZATION AND LOGIC OF CHEMICAL CODING The Autonomic Nervous System as a Model Receptor Sites Chemical Coding of Brain Functions D. INTERACTIONS OF BEHAVIOR, ENVIRONMENT AND BRAIN CHEMISTRY http://www.users.drew.edu/ctimmons/drugs/chap01.htm (1 of 21) [9/8/2001 10:15:36 AM] Timmons & Hamilton: Drugs, Brains and Behavior -- Ch 1 Convergence of Disciplines Dynamics of Brain Chemistry and Behavior E. SUMMARY Principles Terms Click here to return to main Table of Contents BEHAVIOR AND THE CHEMISTRY OF THE BRAIN A. HISTORICAL DEVELOPMENTS Preamble The birthplace of humanity will be marked not by bones, but by behavior. This is not to belittle the importance of bones; the fossil record will continue to sharpen the focus of our geographic and temporal origins. However, the defining characteristic of Homo sapiens is not the thumb and not the brain case, rather, it is the workings of the brain, the behaviors, the feelings, the mind (if you will). The interpretation of the geological record goes well beyond physical structure. The skull may be found in proximity to various tools, the bones of animals (perhaps with damage that matches tool structure), plant remains, evidence of households, and so forth. All of this can lead to an educated guess about the culture and behavior of our ancestors. A guess about the function of the brain. Indeed, it is no accident that the term skull is frequently replaced by the term brain case, suggesting that the missing contents are more important than the empty skull. We agree. The purpose of this brief excursion into our ancestry is to provide an extreme example of an old philosophical issue, the mind-body problem (cf., Utall, 1978). Is the mind or behavior of humans a product of the body or is it a separate (spiritual) entity? Nearly all of us are willing to sit on both sides of this philosophical fence: http://www.users.drew.edu/ctimmons/drugs/chap01.htm (2 of 21) [9/8/2001 10:15:36 AM] Timmons & Hamilton: Drugs, Brains and Behavior -- Ch 1 On the one hand, we are easily convinced that brain cases tell us something about the nature of the contents. Although it is hard to imagine anything less dynamic than a million year old skull ensconced in stone, we believe that this evidence can provide at least a global clue about behavior potential. The surrounding artifacts (tools, etc.) supplement this evidence and enrich our interpretation of the culture of our ancestors. Paradoxically, as the evidence gets stronger, our beliefs tend to get weaker. Moving forward in time to our current existence, we have no difficulty accepting the fact that serious brain damage leads to serious changes in behavior. The brain is obviously the organ of (abnormal) behavior. The brain may be recognized as the organ of behavior, but each of us tenaciously hangs onto the belief that we are more than the product of our brain physiology. There is a strong sensation that we have an individual identity (self) and a free will which allows us to control our own brain. Students of the brain and behavior are not immune to these feelings, but the feelings must be suspended on occasion to pursue the fundamental belief that behavior has predictable causes, and that these causes may be found in the workings of the brain. The purpose of this text is to provide a better understanding of the vehicle for the feelings, emotions, and motivations of the human experience. We will attempt to develop an understanding of the interpenetration of brain, behavior, and environment. We will discuss the chemistry of behavior in both the literal sense of neurochemistry and the figurative sense of an analysis of the reactions with the environment. Perhaps a word of reassurance is needed concerning the level of analysis that will be pursued. There are three traditional and overlapping subdivisions of the material covered in this textbook: Neurochemistry is the study of the chemical reactions and functions of the individual neuron or small populations of neurons. Behavioral Pharmacology is the analysis of the effects of drugs on behavior (usually of animals), with particular emphasis on the development and classification of drugs. Psychopharmacology is the study of the effects of drugs on behavior (usually of humans), with particular emphasis on changes in mood, emotions, and psychomotor abilities. Each of these subdisciplines is reductionistic in its own way and tends to analyze the brain and/or behavior in a manner that seems sterile to most beginning students. We do not intend to reduce behavior and chemistry to the simplest level in the way that a chemist would analyze a compound. Indeed, our goal is to synthesize rather than analyze. We intend to further your appreciation by increasing the awareness of the mechanisms of behavior. Connoisseurs of wine are knowledgeable about climate, grapes, and fermentation; they are no less appreciative because they know the vintner's craft. Aficionados of classical music are knowledgeable about tone, rhythm and structure; they are no less appreciative http://www.users.drew.edu/ctimmons/drugs/chap01.htm (3 of 21) [9/8/2001 10:15:36 AM] Timmons & Hamilton: Drugs, Brains and Behavior -- Ch 1 because they know the score. Our goal is to enrich your appreciation of behavior by explaining some of the processes that underlie your feelings. Enough preambling. Let us trace some of the historical events in both the field and the laboratory that have helped to shape our current conceptualizations of the chemical bases of behavior. Folk Remedies The roots of behavioral pharmacology (no pun intended) go back many centuries. A working knowledge of drug use clearly antedates the knowledge that the brain is the organ of behavior, and probably antedates the appearance of the first medical practitioners. In fact, it seems likely that medical practitioners arose as a result of the accumulating knowledge about folk remedies. Those individuals who were especially knowledgeable about the remedies of their culture probably became the medical practitioners. The history of specific drugs will be incorporated in many of the later chapters, but a few examples at this point will provide the flavor of both the power and the complexity of folk medicine. (Several of the specific histories that follow, and numerous additional ones, are presented in more detail in the various editions of Gilman, Goodman & Gilman; e.g., 1980.) The old adage that one man's cure is another man's poison seems particularly relevant to the history of pharmacology. Many of the compounds that are useful in medicine are derived from arrow poisons, ordeal poisons (to detect practitioners of witchcraft), and pesticides. A particularly good example of such multiple applications is the use of atropine by the ancient Hindus and Romans. This compound, an extract of the nightshade and related plants, was used as a tool by the professional poisoners of the Middle Ages. At the same time, fashionable women were placing drops of atropine solution into their eyes as a cosmetic. The dilation of the pupils made the women more appealing by causing males to believe they were the object of emotional attraction. These antithetical uses led Linne' to name the shrub Atropos belladonna (Atropos, after one of the three fates, who cut the thread of life; belladonna means beautiful woman.) Today, men and women alike have drops of atropine placed in their eyes, but primarily for the purpose of eye examinations. It is also used for a wide range of medicinal purposes and, as we will see throughout the text, continues to be widely used as a research tool. An extract from the foxglove plant (Digitalis purpura--the flower looks like a purple finger) was used in an equally diverse fashion. The ancient Romans used digitalis as a tonic, a rat poison, a diuretic, an emetic, an arrow poison and an ordeal poison. More recently, it has been used by more modern physicians for the treatment of dropsy (a vaguely defined anemic disorder) and various disorders of the heart muscle.
Recommended publications
  • 'Voodoo' Death Revisited: the Modern Lessons of Neurocardiology†
    KEYNOTE ADDRESS MARTIN A. SAMUELS, MD, DSc (hon), FAAN, MACP* Neurologist-in-Chief and Chairman Department of Neurology Brigham and Women’s Hospital Professor of Neurology Harvard Medical School Boston, MA ‘Voodoo’ death revisited: The modern lessons of neurocardiology† n 1942, Walter Bradford Cannon published a personal danger or threat of injury; (7) after danger is remarkable paper entitled “‘Voodoo’ Death,”1 in over; and (8) reunion, triumph, or happy ending. which he recounted anecdotal experiences, largely Common to all is that they involve events impossible I from the anthropology literature, of death from for the victim to ignore and to which the response is fright. These events, drawn from widely disparate parts overwhelming excitation, giving up, or both. of the world, had several features in common. They were In 1957, Carl Richter reported on a series of experi- all induced by an absolute belief that an external force, ments aimed at elucidating the mechanism of such as a wizard or medicine man, could, at will, cause Cannon’s “voodoo” death.3 Richter studied the length demise and that the victim himself had no power to alter of time domesticated rats could swim at various water this course. This perceived lack of control over a power- temperatures and found that at a water temperature of ful external force is the sine qua non for all the cases 93º these rats could swim for 60 to 80 minutes. recounted by Cannon, who postulated that death was However, if the animal’s whiskers were trimmed, it caused “by a lasting and intense action of the sym- would invariably drown within a few minutes.
    [Show full text]
  • The Philosophers' Stone: Alchemical Imagination and the Soul's Logical
    Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Fall 2014 The hiP losophers' Stone: Alchemical Imagination and the Soul's Logical Life Stanton Marlan Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Marlan, S. (2014). The hiP losophers' Stone: Alchemical Imagination and the Soul's Logical Life (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/874 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Stanton Marlan December 2014 Copyright by Stanton Marlan 2014 THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE By Stanton Marlan Approved November 20, 2014 ________________________________ ________________________________ Tom Rockmore, Ph.D. James Swindal, Ph.D. Distinguished Professor of Philosophy Professor of Philosophy Emeritus (Committee Member) (Committee Chair) ________________________________ Edward Casey, Ph.D. Distinguished Professor of Philosophy at Stony Brook University (Committee Member) ________________________________ ________________________________ James Swindal, Ph.D. Ronald Polansky, Ph.D. Dean, The McAnulty College and Chair, Department of Philosophy Graduate School of Liberal Arts Professor of Philosophy Professor of Philosophy iii ABSTRACT THE PHILOSOPHERS’ STONE: ALCHEMICAL IMAGINATION AND THE SOUL’S LOGICAL LIFE By Stanton Marlan December 2014 Dissertation supervised by Tom Rockmore, Ph.D.
    [Show full text]
  • Reverse the Curse: Colonialist Legacies of the Magic Poem
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Reverse the Curse: Colonialist Legacies of the Magic Poem Karen E. Lepri The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2984 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] REVERSE THE CURSE: COLONIALIST LEGACIES OF THE MAGIC POEM by KAREN LEPRI A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 ii © 2019 KAREN LEPRI All Rights Reserved iii Reverse the Curse: Colonialist Legacies of the Magic Poem by Karen Lepri This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ______________________________ ______________________________ [Date] Wayne Koestenbaum Chair of Examining Committee ______________________________ ______________________________ [Date] Eric Lott Executive Officer Supervisory Committee: Wayne Koestenbaum Kandice Chuh Peter Hitchcock THE CITY UNIVERSITY OF NEW YORK iv ABSTRACT Reverse the Curse: Colonialist Legacies of the Magic Poem by Karen Lepri Adviser: Professor Wayne Koestenbaum This dissertation investigates the conceptual relationships between poetry, magic, and race and their effects on both intellectual and creative practices from modernism through the post-war era. In doing so, this study works cross-disciplinarily, tracing early anthropological and sociological characterizations of primitive religion in connection to early-to-mid-twentieth- century literary study and writing.
    [Show full text]
  • Chapter One 6
    CHAPTER ONE What is Your Stress Number? SAMPLE 6 STOP STRESS THIS MINUTE WELCOA.ORG tress is everywhere you look: It’s in the little things that get under your skin such as traffic jams, difficult customers, long lines, rude remarks, bad drivers, noisy neighbors and Experts estimate Simpolite children. It’s in the bigger things that drag you down, such as downsizing, rising prices, unemployment, angry bosses, having to work two jobs, crime, terrorism and even foreign wars. And then there are those life- that between changing events, such as accidents, illness, the death of a loved one, getting laid-off, or going through a divorce or breakup. These are just a few of the stressful influences that leave us feeling sad, anxious, nervous, frustrated, 75 to 90% of frightened, overwhelmed, depressed, lonely and/or just plain lousy. How Do We Manage This Ever all doctors Increasing Stressload? Typically, we “manage” our stress by overspending, overeating, smoking, visits are for drinking and even becoming dependent on prescription and over-the- counter drugs like pain killers and sleeping pills. Also known as “counter- productive coping,” this way of handling stress only leads to even bigger stress-related problems such as maxed-out credit cards, obesity, diabetes, lung cancer and alcoholism—which only adds fuel to the fire. conditions. Experts estimate that between 75 to 90% of all doctors visits are for stress-related conditions. (Maybe you’ve experienced some of these stress-related conditions yourself?) They include: migraine headaches, tension headaches, colitis, irritable bowel syndrome, fibromyalgia, chronic fatigue, asthma, allergies, rashes, anxiety, depression, insomnia and back pain.
    [Show full text]
  • DEATH: a LOGOLOGICAL PERSPECTIVE Some Causes Rocution, Al the Standpo Ing Someone Adopt the V Ing Oneself Saw No Wa~ DMITRI A
    An inspe< DEATH: A LOGOLOGICAL PERSPECTIVE Some causes rocution, al the standpo ing someonE adopt the v ing oneself saw no wa~ DMITRI A. BORGMANN decided to 1 Dayton. Wash ington The list of the form In my continuing search for answers to Life's Great Questions, tal punishm I have run across a major imbalance between Birth and Death. tion, thrott That imbalance is by no means obvious to the casual observer, old age); y however. Both BIRTH and DEATH are five-letter, one-syllable words a few are ending in the digraph TH. In addition, their first letters are only Once again I two spaces apart in the alphabet, and the printed lowercase forms mul tiplicity of those letters, band d, happen to be mirror images or reversals me to try ir of one another. One can, according ly, not reall y ask for greater congruence between BIRTH and DEATH, unless one seeks a single word conveying both meanings. A Accidental In logology, as elsewhere, things are not always what they seem B Bleeding 1 to be. If we probe beneath the placid exterior, we find that there C Cancer; C are only a few ways of being born, whereas there seem to be an D Decapitati almost limitless number of ways of dying. Consider: at the moment, E Electrocut there are only three ways of appearing in this world: in a normal F Firing sq\ birth, in a birth by Caesarian section, and in a premature birth. G Gallows; ( Science may gradually add two further ways: development of a H Hanging; fertilized ovum into an infant in artificially created and maintained 1 I ncinerati laboratory conditions, and the outright creation of human life in J Judicial m the laboratory.
    [Show full text]
  • Reincarnation and Life After Death
    THE LONG TRAJECTORY: REINCARNATION AND LIFE AFTER DEATH DR. ERIC WEISS, © 2009 1 TABLE OF CONTENTS 0. Introduction - 1 00. Preliminary Definitions - 6 01. Challenging Evidence - 20 02. Science and Metaphysics - 43 03. Actual Occasions, As Above So Below - 61 04. From Possible to Actual - 79 05. Rethinking Causality - 106 06. The Creative Advance - 119 07. The Waking World and its Transphysical Dimension - 145 08. The Transphysical Worlds - 179 09. Mandalas of Time-Space - 188 10. Transphysical Humans - 223 11. Reincarnation - 243 12. Concluding Reflections - 269 2 0. INTRODUCTION I would like to begin by saying a few things about the origin and purpose of this book. These chapters began as a series of lectures organized and sponsored by the Esalen Center for Theory and Research, founded by independent scholar Michael Murphy, author of The Future of the Body.1 Mike likes to convene groups of passionate and competent scholars to discuss issues and themes that are not being addressed anywhere in academia. One of these conferences— begun in 1998—focuses on the topic of reincarnation and life after death. The core of this conference consists of a group of scientists from the University of Virginia who have been studying the question of survival of consciousness after death and the evidence for reincarnation since 1968. Their research continues a long scientific tradition going back to William James and Frederic Myers in the nineteenth century. Since that time, a large amount of hard scientific evidence has been documented that strongly suggests we do not die with the death of our bodies, and the evidence also makes a very powerful case for reincarnation.
    [Show full text]
  • The Power of Voodoo
    HIST/ANTH 442 The Power of Voodoo Voodoo’s Effect on the Haitian African Diaspora (Name Removed) 2013 CSUCI L ast Name | 1 The Power of Voodoo: Voodoo’s Effect on the Haitian African Diaspora Voodoo has been a powerful force in the lives of innumerable people of African descent, both positively and negatively. One of its largest groups of adherents resides in Haiti, where Voodoo is practiced by close to 5 million people, which accounts for nearly half of the population. Voodoo is a true syncretism; a mix of the worship of the gods their West African ancestors observed from ancient times and the worship of the Catholic saints that the slaves were taught in the New World. Its strongest influence came from the West African kingdom of Dahomey, and the word “voodoo” itself means a “god, spirit, or sacred object” in the Dahomean language (Wilmeth, 28). Voodoo brings a community together, remembering and honoring those that came before, but it also tends to create fear in outsiders who don’t understand it. Its demise has been predicted many times due to the “anti-superstitious persecution it aroused,” but it holds together against all the pressure against it and is practiced around the world to this day (Dominique, 104). L ast Name | 2 The positive effects of Voodoo on the diaspora are more obvious than the negative. When the anthropologist Katherine Dunham visited Haiti to observe the Haitian peoples’ lives and practices, Voodoo provided her with “a sense of ethnic ‘belonging’ that she never possessed before (Gelder, 92).” Levi-Strauss thinks of Voodoo as a social force, and believes it has the ability to hold a society together.
    [Show full text]
  • Cognitive Control and Cree Death
    Knowing the Cycle: Cognitive Control and Cree Death JANICE E. GRAHAM Wakefield, Quebec In the early evening at the beginning of a recent winter, Joe Trapper,1 a respected elder, died suddenly of natural causes in Peawanuck, a Mushkego- wuk Cree village 20 miles inland from the southern shores of Hudson Bay in northern Ontario.2 He was the first to die in this new site of the Weenusk Band. The land upon which he chose to finally rest had been his trapline throughout his life. The river had been a key artery, providing him with the meats of sustenance, the travel ways, and eventually taking the life of an adult daughter during the Flood the preceding spring. He watched the river daily "in a kind of dream", as it was described to me not long before he died, solitarily standing by the banks, gazing into the water and at the land and the sky. For a couple of weeks preceding the old man's death, I had noticed him hauling wood from the bush with a steadfastness and determination which had impressed me to the point of commenting upon it in my daily journal. There was an intensity and meaning behind his actions which drew my attention. It contrasted with a general rowdiness in the village during that week, a period of drinking and fighting, assaults and skidoo accidents which had created a pervasive tension in the community. Nights reverberating with the revving of speeding skidoos and loud voices. It felt like something was going to blow. In the evening after the initial news of the old man's death and the prayers at his bedside of virtually everyone in the community, silence enveloped the village at last.
    [Show full text]
  • “Voodoo” Death Revisited What Walter Cannon Taught Us About Neurocardiology
    “VOODOO” DEATH REVISITED WHAT WALTER CANNON TAUGHT US ABOUT NEUROCARDIOLOGY Martin A. Samuels In 1942, Walter Bradford Cannon published a remarkable paper entitled ‘“Voodoo” death’ (Cannon 1942), in which he recounted anecdotal experiences, largely from the anthropology literature, of death from fright. These often remote events, drawn from widely disparate parts of the world, had several features in common. They were all induced by an absolute belief that an external force, such as a wizard or medicine man, could, at will, cause demise and that the victim himself had no power to alter this course. This perceived lack of control over a powerful external force is the sine qua non for all the cases recounted by Cannon, who postulated that death was caused ‘by a lasting and intense action of the sympathico-adrenal system’. Cannon believed that this phenomenon was limited to societies in which the people were ‘so superstitious, so ignorant, that they feel themselves bewildered strangers in a hostile world. Instead of knowledge, they have fertile and unrestricted imaginations which fill their environment with all manner of evil spirits capable of affecting their lives disastrously’. Over the years since Cannon’s observations, evidence has accumulated to support his concept that ‘voodoo’ death is, in fact, a real phenomenon, but far from being limited to ancient peoples, may be a basic biological principle which provides an important clue to understanding the phenomenon of sudden death in modern society as well as providing a window into the world of neurovisceral disease. George Engel collected 160 accounts from the lay press of sudden death which were attributed to disruptive life events (Engel 1971).
    [Show full text]
  • Uncle Hugo's Science Fiction Bookstore Uncle Edgar's Mystery Bookstore 2864 Chicago Avenue, Minneapolis, MN 55407
    Uncle Hugo's Science Fiction Bookstore Uncle Edgar's Mystery Bookstore 2864 Chicago Avenue, Minneapolis, MN 55407 Newsletter #107 September - November 2014 Hours: M-F 10 am to 8 pm Sat. 10 am to 6 pm Sun. Noon to 5 pm Uncle Hugo's 612-824-6347 Uncle Edgar's 612-824-9984 Fax 612-827-6394 E-mail: [email protected] Website: www.UncleHugo.com Parking Metered parking (25 cents for 20 minutes) is available in front of the store. Meters are enforced 8am-6pm Monday through Saturday (except for federal holidays). Note the number on the pole you park by, and pay at the box located between the dental office driveway and Popeyes driveway. The box accepts quarters, dollar coins, and credit cards, and prints a receipt that shows the expiration time. Meter parking for vehicles with Disability License Plates or a Disability Certificate is free. (Rates and hours shown are subject to change without notice - the meters are run by the city, not by us.) Free parking is also available in the dental office lot from 5pm-8pm Monday through Thursday, and all day Friday, Saturday, and Sunday. Author Events (at Uncle Hugo's) Sunday, October 12, 1-2pm: William Alexander - Ambassador and Kelly Barnhill - The Witch's Boy Saturday, November 1, 1-2pm: Kelly McCullough - Drawn Blades Holiday Schedule Monday, September 1: Closed Thursday, November 27: Closed Award News The Mythopoeic Fantasy Award for Adult Literature went to The Golem and the Jinni by Helene Wecker ($15.99); the Mythopoeic Fantasy Award for Children's Literature went to Doll Bones by Holly Black ($16.99).
    [Show full text]
  • On the Phenomenon of Sudden Death in Animals and Man
    On the Phenomenon of Sudden Death in Animals and Man CURT P. RICHTER, Ph.D. VOODOO" DEATH-that is the title of a his eyes become glassy, and the expression of paper published in 1942 by Walter Cannon.1 his face becomes horribly distorted. He attempts It contains many instances of mysterious, sud- to shriek but usually the sound chokes in his den, apparently psychogenic death, from all throat, and all that one might see is froth at his parts of the world. A Brazilian Indian con- mouth. His body begins to tremble and his mus- demned and sentenced by a so-called medicine cles twitch involuntarily. He sways backward and falls to the ground, and after a short time man, is helpless against his own emotional appears to be in a swoon. He finally composes response to this pronouncement—and dies himself, goes to his hut and there frets to death. within hours. In Africa a young Negro un- knowingly eats the inviolably banned wild Cannon made a thorough search of reports hen. On discovery of his "crime" he trembles, from many primitive societies before he con- is overcome by fear, and dies in 24 hours. In vinced himself of the existence of voodoo New Zealand a Maori woman eats fruit that deaths. He concluded: she only later learns has come from a tabooed . the phenomenon is characteristically place. Her chief has been profaned. By noon noted among aborigines—among human beings of the next day she is dead. In Australia a so primitive, so superstitious, so ignorant, that witch doctor points a bone at a man.
    [Show full text]
  • Ccvoodoo" Death
    ccVoodoo" Death WALTER B. CANNON IN RECORDS of anthropologists and others cause he believed himself to be bewitched; no who have lived with primitive people in nourishment or medicines that were given to him widely scattered parts of the world is the had the slightest effect either to check the mis- testimony that when subjected to spells or chief or to improve his condition in any way, sorcery or the use of "black magic" men may and nothing was able to divert him from a fate which he considered inevitable. In the same way, be brought to death. Among the natives of and under very similar conditions, I have seen South America and Africa, Australia, New Kru-men and others die in spite of every effort Zealand, and the islands of the Pacific, as well that was made to save them, simply because they as among the negroes of nearby Haiti, "voo- had made up their minds, not (as we thought at doo" death has been reported by apparently the time) to die, but that being in the clutch of competent observers. The phenomenon is so malignant demons they were bound to die. extraordinary and so foreign to the experience of civilized people that it seems incredible; Another instance of death wrought by certainly if it is authentic it deserves careful superstitious fear in an African tribe is re- consideration. I propose to recite instances of ported by Merolla in his voyage to the Congo this mode of death, to inquire whether reports in 1682 (cited by Pinkerton, 1814). A young of the phenomenon are trustworthy, and to negro on a journey lodged in a friend's house examine a possible explanation of it if it for the night.
    [Show full text]