DOCSLIB.ORG

Story Question Parsha

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Story Question Parsha a project of www.Chabad.org Toldot 5763 (2002) Comment The Torah’s Esau How should a person be judged -- by what he or she is, or by what s/he can be? A mysterious Parshah commentary by Rashi, a Talmudic adage The voice is the voice of and a chapter from the Chassidic work Tanya Jacob, but the hands are the provide an unconventional formula hands of Esau. (Genesis 27:22) A Joke Made in Heaven Story "Go in peace," said the Maggid to the destitute young scholar. "And remember: you must accept the very first marriage proposal that is suggested to you." The Glory of Doing Nothing Question What does G-d want with sinners like me? What did He put such a louse of a creature here for? I Separation Anxiety just want to know: does He appreciate at all the Within every love, there is effort I put into trying not to be what I am? fear: The fear of separation from that which you love. A child fears separation from Voices Hide and Seek the parent, a lover from the Shira turned, as if struck by a new idea, only to beloved, the body fears separa- get sidetracked by the subtlest sound of shifting tion from the soul and the soul legs on the wooden floor. She leaped at Naomi from its Source Above. and both laughed aloud, reunited So what do you love? Look at your worries and you will know. If you are aflame with worry Parsha Toldot — Genesis 25:19-28:9 over your debts and financial Jacob is born clutching Esau's heel; their father future, then it is the materia favors the hunter, their mother the scholar, and world you love -- because you the former sells his birthright to the latter for a believe in the material world and pot of red lentil stew. Thus the stage is set for a you see it as the source of all cosmic struggle which still engulfs us today that is good for you. Your wor- ries are anxiety of separation from material good. Cleave to the true Source Above and your heart will have For more information or to subscribe new material no room for fear of this world. to one of our many insipiring added daily! periodicals log on to: This magazine contains sacred Torah www.Chabad.org material. Please do not discard. www.Chabad.org Comment have wrestled with demons more ominous and pow- erful than anything you’ve ever had to deal with. The Torah’s Esau And if you see someone who has sunk to depths by Yanki Tauber which you cannot even fathom, know that s/he is blessed with equally unfathomable potentials. This, says the Lubavitcher Rebbe, is the deeper meaning behind a curious commentary by Rashi (Rabbi Shlomo Yitzchaki, 1040-1105, who authored the most basic and important of the Torah’s com- mentaries) on the opening verses of the Parshah (Torah section) of Toldot (Genesis 25:19-28:9). Toldot begins, “And these are the toldot (‘genera- How should a person be judged — by what he or tions’) of Isaac the son of Abraham.” Rashi explains: she is, or by what s/he can be? That, say the who are these “generations”? “Jacob and Esau who Chassidic masters, depends on who that person is. If are spoken of in the Parshah.” But isn’t that obvi- the person is yourself, you must judge yourself by ous? Why does Rashi need to explain? your actions, not your potential. You cannot say to yourself: “Ok, I’ve been sort of lazy lately, and I’ve The standard explanation is that, in the Torah, the messed up a bit, but I know that I can be better. word toldot can have several meanings. It can mean That’s the real me — not the person that the rest of “children” and “descendents”, and it can also mean the world sees.” On the contrary, if you know that “products” and “deeds” (all of which are “generat- you can do better, you ought to do better. Why else ed” by a person). Since the account of Jacob’s and were your talents and resources granted to you — so Esau’s birth does not immediately follow the that they should rot from misuse inside their wrap- Parshah’s opening verse, and since the Parshah of pings? Toldot also describes events and deeds of Isaac’s life, there can be some doubt as to how to translate If, however, the person being judged is someone the word toldot in this context. So Rashi feels the other than yourself, you must take the opposite need to tell us that, in this case, it refers to “Jacob approach. After all, you have no way of knowing, and Esau who are spoken of in the Parshah.” and certainly no way of truly understanding, the cir- cumstances that are preventing that person from But, says the Rebbe, there is also another meaning actualizing his or her potential. So if you see some- implicit in Rashi’s commentary. On a deeper level, one who’s a real mess, don’t look at what s/he is — Rashi is addressing the question: How do such right- focus instead on what that person can be. In fact, eous and holy parents as Isaac and Rebecca, and a says Rabbi Schneur Zalman of Liadi in his Tanya, righteous and holy environment such as their home, the more messed up that person is, the greater the produce a wicked and violent man such as Esau? admiration you should have for him or her. After all, Esau was Jacob’s twin, sharing the same gene-pool and upbringing. Jacob makes sense. But Why is that? Rabbi Schneur Zalman bases his where does Esau come from? amazing statement on a saying by the sages of the Talmud: “The greater a person is, the greater his evil Indeed, says Rashi, the wicked Esau is not a inclination.” Indeed, it stands to reason: otherwise, “product” of Isaac and Rebecca, but a monster of his how could we say that G-d has granted every indi- own making. Who are the toldot of Isaac? The Jacob vidual absolute freedom of choice? Don’t we see and Esau who are spoken of in the Parshah. The people who are challenged by addictions and temp- Torah’s Esau is a man of great potential for good — tations far greater than anything we ourselves are as great as the evil he allowed himself to succumb ever subjected to? If such a person, too, has been to. granted the power to control his or her life, that To Esau this says: See what you could be. To us, means that they have also been fortified with spiri- this says: The next time you see an Esau, look again. tual strengths far beyond what the “average” person By Yanki Tauber, [email protected]; based on possesses. The implications of this are twofold: If the teachings of the Lubavitcher Rebbe, www.therebbe.org you see a truly great person, know that he or she Comment | Story | Question | Voices | Parsha | Week at Glance 2 2 2 2 www.Chabad.org celebratory drinks would certainly be ordered. She Story innocently agreed, and when she emerged into the A Joke Made in main room, was greeted with loud cheers and applause. Heaven The band of loiterers thereupon ordered vodka with which to treat the young chassid on the occa- By Yrachmiel Tilles sion of his unconventional engagement, and had a great time toasting l’chaim and offering him their blessings, all the while snickering behind his back. A young unmarried chassid named Meir spent the Then one of them came up with a further suggestion: festivals in the court of his Rebbe, Rabbi Dov Ber, “Why don’t we arrange the marriage ceremony the “Maggid” of Mezeritch. When it was time to straight away? Then we can throw a really great take leave and he was admitted to the Rebbe’s room, party!” he complained about the difficulties he was having One of his friends objected: “But none of our finding a wife. Because of his poverty, no one would crowd knows how to draw up the marriage contract offer him a match. and run the ceremony.” “Go in peace,” said the Rebbe. “Accept the first Meir, overhearing them, promptly volunteered marriage proposition that is suggested to you.” that he knew how to do both. This gave them even On his way home the young man spent the night more cause for mirth. They took a clean tablecloth in a village inn, where he found a group of empty- and held it up with four broomsticks over the heads headed loafers wasting their time in drinking and of the couple as a chupah canopy. The chassid wrote foolish jesting. Being cold from his journey, he out the ketubah document; and then he duly sancti- found a seat in a corner next to the stove. He tried to fied the giggling young lady as his lawful wedded be unobtrusive, but the mischief-makers spotted wife according to the rites of Moses and Israel. him, and asked him where he was from and what His companions now enjoyed their practical joke was his business. He gave them the name of his so much that they tugged at his hat from all sides, home town, and told them that he had just visited the made fun of him without any restraint, and even Maggid of Mezritch. started to slap him around a bit.
Load more

Recommended publications
  • Chassidus on the Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter.
    [Show full text]
  • VAYISHLACH (And He Sent)
    VAYISHLACH (And He Sent) GENESIS (B‟RESHIYT 32:3 – 36:43) INTRODUCTION: 1. Jacob‟s flight from Esau now comes full circle. a. He had left to flee Esau‟s anger and vengeful plan to kill him. b. As Jacob approached Canaan, Esau approached him with a 400 man army. c. However, Isaac was still alive at this time. “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, „The days of mourning for my father are at hand; then will I slay my brother Jacob.” – Genesis 27:41 2. It seems inevitable that Jacob was going to have to confront Esau in order to enter land. a. Prophetically: Israel under Moses/Joshua had to confront Esau as well as giants. b. To possess the Land (fulfill purpose) requires confronting the obstacles. 3. Also see how and when Jacob became Israel. a. From “hand on heel” to “prince of God.” 4. Some rabbinic writers consider this even to have been a prophetic vision. a. Many see it as symbolic – each person has to struggle with God to become whole. b. In face of crisis, Jacob was left alone with God. 5. Yet, in the haftarah it says: “In the womb he took his brother by the heel [literally occurred], and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel [literally occurred], and there God spoke with us.” – Hosea 12:3-4 6. Jacob had struggled with men and overcome through persistency, morality and wit.
    [Show full text]
  • Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
    Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.
    [Show full text]
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]
  • Vayetze HODF 2/8/17 by Beth Mehaffey Vayetze – and He Went
    VaYetze – And He Went Out Genesis 28:10-32:3 (2) This parashah is part of a chiastic structure that runs from Genesis 28:5-37:1; it covers Jacob’s entire exile from the time he leaves his parents in Canaan for Paddan Aram, and returns to the land of Canaan. The central axis is when YHVH enables Jacob to leave Laban and head for Canaan [Genesis 31:1-55 (31:1- 32:1)]. This is approximately the midpoint of our parashah. Instead of comparing and contrasting both halves of this chiasm, we’ll compare with other texts. VaYetze – And He Went Out Jacob Joseph Yeshua Comments Exile, salvation, and marriage Jacob left for Paddan Joseph was sent off by For God did not send Esau’s marriage to Aram; he was sent off his father to check on His Son into the world Mahalath was likely an by his father to find a his brothers. Through a to condemn the world, attempt to appease his wife among his wife’s series of events he but that the world parents for previously people. ended up in Egypt. through Him might be marrying outside the saved (John 3:17). extended family. His mother wanted to Years later, Pharaoh send him away to save gave Joseph Asenath, But He answered and Joseph married outside him from death at the the daughter of Poti- said, "I was not sent the family. At this stage hand of his brother Perah priest of On as a except to the lost in his life, it would not Esau.
    [Show full text]
  • Schedule of Grants Made to Various Philanthropic Institutions
    2011 ANNUAL REPORT 2011 ANNUAL Schedule of Grants Made to Grants Various Philanthropic Institutions American Folk Art Museum 127,350 American Friends of the College of American Friends of Agudat Shetile Zetim, Inc. 10,401 Management, Inc. 10,000 [ Year ended June 30, 2011 ] American Friends of Aish Hatorah - American Friends of the Hebrew University, Inc. 77,883 Western Region, Inc. 10,500 American Friends of the Israel Free Loan American Friends of Alyn Hospital, Inc. 39,046 Association, Inc. 55,860 ORGANIZATION AMOUNT All 4 Israel, Inc. 16,800 American Friends of Aram Soba 23,932 American Friends of the Israel Museum 1,053,000 13 Plus Chai, Inc. 82,950 Allen-Stevenson School 25,000 American Friends of Ateret Cohanem, Inc. 16,260 American Friends of the Israel Philharmonic 52nd Street Project, Inc. 125,000 Alley Pond Environmental Center, Inc. 50,000 American Friends of Batsheva Dance Company, Inc. 20,000 Orchestra, Inc. 320,850 A.B.C., Inc. of New Canaan 10,650 Alliance for Cancer Gene Therapy, Inc. 44,950 The American Friends of Beit Issie Shapiro, Inc. 70,910 American Friends of the Jordan River A.J. Muste Memorial Institute 15,000 Alliance for Children Foundation, Inc. 11,778 American Friends of Beit Morasha 42,360 Village Foundation 16,000 JEWISH COMMUNAL FUND JEWISH COMMUNAL Aaron Davis Hall, Inc. d/b/a Harlem Stage 125,000 Alliance for School Choice, Inc. 25,000 American Friends of Beit Orot, Inc. 44,920 American Friends of the Old City Cheder in Abingdon Theatre Company 30,000 Alliance for the Arts, Inc.
    [Show full text]
  • TNT December 10 2020
    Greater New Life Family Worship Center Thursday Night Teaching December 10th, 2020 2020 Theme: “Still Here” Thematic Text: 1 Corinthians 15:58 (KJV) Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. T.N.T TEACHING SERIES: THE MIGHTY ACTS OF GOD Base Text: Psalm 150:1-6 (A PSALM OF PRAISE) (KJV) 150 Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. 2 Praise him for his mighty acts: praise him according to his excellent greatness. 3 Praise him with the sound of the trumpet: praise him with the psaltery and harp. 4 Praise him with the timbrel and dance: praise him with stringed instruments and organs. 5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 6 Let every thing that hath breath praise the Lord. Praise ye the Lord. 1 MIGHTY ACTS (According To: Christoph Barth OT Theology) 1. God Created Heaven and Earth 2. God Chose the Fathers of Israel 3. God Brought Israel Out of Egypt 4. God Led His People Through the Wilderness 5. God Revealed Himself at Sinai 6. God Granted Israel the Land of Caanan 7. God Raised Up Kings in Israel 8. God Chose Jerusalem 9. God Sent His Prophets 2 MIGHTY ACT #2 ‘GOD CHOSE THE FATHERS OF ISRAEL’ PART 4e: JACOB LAST LESSON: Dec 3, 2020 V. A Father’s Punishment Genesis 28 New American Standard Bible (NASB) 28 So Isaac called Jacob and blessed him and commanded him, [a]saying to him, “You shall not take a wife from the daughters of Canaan.
    [Show full text]
  • Chassidus on the Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness.
    [Show full text]
  • “What the Ladder Reveals” Genesis 28:1-22 So Isaac Called for Jacob and Blessed Him
    May 31, 2020 Pastor Dana Olson “What the Ladder Reveals” Genesis 28:1-22 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples.4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram,to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau. 6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had. 10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set.
    [Show full text]
  • Shabbos Secrets - the Mysteries Revealed
    Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs.
    [Show full text]
  • Form 990-PF Return of Private Foundation
    EXTENSION GRANTED UNTIL OCTOBER 15,2011 Return of Private Foundation OMB No 1545-0052 Form 990-PF a or Section 4947(a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2009 Internal Revenue Service Note. The foundation may be able to use a copy of this return to satisfy state reporting requirements. For calendar year 2009, or tax year beginning DEC 1, 200 9 , and ending NOV 30, 2010 G Check all that apply: Initial return 0 Initial return of a former public charity LJ Final return n Amended return n Address chance n Name chance of foundation A Employer identification number Use the IRS Name label Otherwise , ROSSMAN FAMILY FOUNDATION 11-2994863 print Number and street (or P O box number if mad is not delivered to street address) Room/suite B Telephone number ortype. 1461 53RD STREET ( 718 ) -369-2200 See Specific City or town, state, and ZIP code C If exem p tion app lication is p endin g , check here 10-E] Instructions 0 1 BROOKLYN , NY 11219 Foreign organizations, check here ► 2. Foreign aanizations meeting % test, H Check type of organization. ®Section 501(c)(3) exempt private foundation chec here nd att ch comp t atiooe5 Section 4947(a )( nonexem pt charitable trust 0 Other taxable private foundation 1 ) E If p rivate foundation status was terminated I Fair market value of all assets at end of year J Accounting method: ® Cash 0 Accrual under section 507(b)(1)(A), check here (from Part Il, co! (c), line 16) 0 Other (specify) F If the foundation is in a 60-month terminatio n $ 3 , 333 , 88 0 .
    [Show full text]
  • Vayishlach He Sent — וישלח Genesis 32:3–36:43 3 and Jacob Sent
    Vayishlach חלשיו — He sent Genesis 32:3–36:43 3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donKeys, flocKs, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocKs and herds and camels, into two camps, 8 thinKing, “If Esau comes to the one camp and attacKs it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children.
    [Show full text]