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V'zot Haberacha
Parshah V’Zot HaBeracha B”H In a Nutshell The Parshah in a Nutshell V’Zot HaBeracha (Deut.33:1-34:12) and the Sukkot Torah readings The Sukkot and Shemini Atzeret Torah readings are describing G-d's creation of the world in six from Leviticus 22-23, Numbers 29, and Deuteronomy days and His ceasing work on the seventh-- 14-16. These readings detail the laws of the moadim which He sanctified and blessed as a day of or "appointed times" on the Jewish calendar for rest. festive celebration of our bond with G-d; including the mitzvot of dwelling in the sukkah (branch-covered hut) and taking the "Four Kinds" on the festival of Sukkot; the offerings brought in the Holy Temple in Jerusalem on Sukkot, and the obligation to journey to the Holy Temple to "to see and be seen before the face of G-d" on the three annual pilgrimage festivals -- Passover, Shavuot and Sukkot. On Simchat Torah ("Rejoicing of the Torah") we conclude, and begin anew, the annual Torah-reading cycle. First we read the Torah section of Vezot Haberachah, which recounts the blessings that Moses gave to each of the twelve tribes of Israel before his death. Echoing Jacob's blessings to his twelve sons five generations earlier, Moses assigns and empowers each tribe with its individual role within the community of Israel. Vezot Haberachah then relates how Moses ascended Mount Nebo from whose summit he saw the Promised Land. "And Moses the servant of G-d died there in the Land of Moab by the mouth of G-d.. -
The Lists of the Twelve Tribes
225 THE LISTS OF THE TWELVE TRIBES. THE twelve " sons " of Jacob, or the twelve tribes of Israel, are mentioned together and by name some twenty times in the Old Testament and once in the New. The contents of these lists vary slightly. At times Levi is one of the twelve, at times not. When Levi is omitted from the list as a tribe apart, the number twelve is completed by dividing Joseph up into Manasseh and Ephraim. This is_ well known. It is less generally observed that in Genesis we have another. early variation : Levi and Joseph both appear, but the twelfth place, subsequently occupied by Benjamin (as yet according to the story unborn), is filled by Jacob's daughter Dinah-a small tribe, as we may con clude, whose misfortunes, related mainly in the form of a. personal narrative 1 in Genesis xxxiv., were followed by early extinction. 2 In Revelation vii. the place left vacant by Dan is filled by Manasseh, though Joseph occurs later in the list. Another curious method of completing the number twelve is found in the book of Jubilees xxxviii. 5ff. ; the place of Joseph, who is absent in Egypt, is there taken by Hanoch, the eldest son of Reuben (cf. Gen. xlvi. 9). The first of the more familiar lists is obtained by com bining Genesis xxix. 31-xxx. 24, and xxxv. 16 ff~ These are the well known narratives of the births of Jacob's children ; and in them the children are naturally men tioned in the exact order of their birth. -
VAYISHLACH (And He Sent)
VAYISHLACH (And He Sent) GENESIS (B‟RESHIYT 32:3 – 36:43) INTRODUCTION: 1. Jacob‟s flight from Esau now comes full circle. a. He had left to flee Esau‟s anger and vengeful plan to kill him. b. As Jacob approached Canaan, Esau approached him with a 400 man army. c. However, Isaac was still alive at this time. “And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, „The days of mourning for my father are at hand; then will I slay my brother Jacob.” – Genesis 27:41 2. It seems inevitable that Jacob was going to have to confront Esau in order to enter land. a. Prophetically: Israel under Moses/Joshua had to confront Esau as well as giants. b. To possess the Land (fulfill purpose) requires confronting the obstacles. 3. Also see how and when Jacob became Israel. a. From “hand on heel” to “prince of God.” 4. Some rabbinic writers consider this even to have been a prophetic vision. a. Many see it as symbolic – each person has to struggle with God to become whole. b. In face of crisis, Jacob was left alone with God. 5. Yet, in the haftarah it says: “In the womb he took his brother by the heel [literally occurred], and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel [literally occurred], and there God spoke with us.” – Hosea 12:3-4 6. Jacob had struggled with men and overcome through persistency, morality and wit. -
The Order and Significance of the Sealed Tribes of Revelation 7:4-8
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2011 The Order and Significance of the Sealed ribesT of Revelation 7:4-8 Michael W. Troxell Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Troxell, Michael W., "The Order and Significance of the Sealed ribesT of Revelation 7:4-8" (2011). Master's Theses. 56. https://digitalcommons.andrews.edu/theses/56 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 by Michael W. Troxell Adviser: Ranko Stefanovic ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: THE ORDER AND SIGNIFICANCE OF THE SEALED TRIBES OF REVELATION 7:4-8 Name of researcher: Michael W. Troxell Name and degree of faculty adviser: Ranko Stefanovic, Ph.D. Date completed: November 2011 Problem John’s list of twelve tribes of Israel in Rev 7, representing those who are sealed in the last days, has been the source of much debate through the years. This present study was to determine if there is any theological significance to the composition of the names in John’s list. -
Examining the Us Dairy Industry's Control Over
THE WOLVES ARE GUARDING THE COW PASTURE: EXAMINING THE U.S. DAIRY INDUSTRY’S CONTROL OVER THE FEDERAL GOVERNMENT By Benjamin Levi DeVore Submitted to Central European University School of Public Policy in partial fulfilment for the degree of Master of Arts in Public Policy CEU eTD Collection Supervisor: Evelyne Hübscher Budapest, Hungary 2020 Author’s Declaration I, the undersigned Benjamin Levi DeVore hereby declare that I am the sole author of this thesis. To the best of my knowledge this thesis contains no material previously published by any other person except where proper acknowledgement has been made. This thesis contains no material which has been accepted as part of the requirements of any other academic degree or non-degree program, in English or in any other language. This is a true copy of the thesis, including final revisions. Date: 11 June 2020 Name: Benjamin Levi DeVore Signature: CEU eTD Collection ii Abstract While the dairy industry in the U.S. has maintained a strong influence on federal policymaking since at least the 19th century, their arsenal of lobbying tools has only grown over the past few decades. The industry’s unyielding strength is somewhat surprising given the multidimensional levels of criticism directed at the industry recently, including from economic, health, and environmental perspectives. This thesis aims to answer this apparent contradiction by examining three external aspects of lobbying influence—the revolving door phenomenon, political donations, and industry-funded nutritional studies—in addition to deep-seated conflicts of interest present within the USDA. Specific mechanisms for each of these factors has allowed the dairy industry to dominate in Washington, displayed by their advocate strength, financial superiority, and research prowess. -
Vayetze HODF 2/8/17 by Beth Mehaffey Vayetze – and He Went
VaYetze – And He Went Out Genesis 28:10-32:3 (2) This parashah is part of a chiastic structure that runs from Genesis 28:5-37:1; it covers Jacob’s entire exile from the time he leaves his parents in Canaan for Paddan Aram, and returns to the land of Canaan. The central axis is when YHVH enables Jacob to leave Laban and head for Canaan [Genesis 31:1-55 (31:1- 32:1)]. This is approximately the midpoint of our parashah. Instead of comparing and contrasting both halves of this chiasm, we’ll compare with other texts. VaYetze – And He Went Out Jacob Joseph Yeshua Comments Exile, salvation, and marriage Jacob left for Paddan Joseph was sent off by For God did not send Esau’s marriage to Aram; he was sent off his father to check on His Son into the world Mahalath was likely an by his father to find a his brothers. Through a to condemn the world, attempt to appease his wife among his wife’s series of events he but that the world parents for previously people. ended up in Egypt. through Him might be marrying outside the saved (John 3:17). extended family. His mother wanted to Years later, Pharaoh send him away to save gave Joseph Asenath, But He answered and Joseph married outside him from death at the the daughter of Poti- said, "I was not sent the family. At this stage hand of his brother Perah priest of On as a except to the lost in his life, it would not Esau. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
“What the Ladder Reveals” Genesis 28:1-22 So Isaac Called for Jacob and Blessed Him
May 31, 2020 Pastor Dana Olson “What the Ladder Reveals” Genesis 28:1-22 So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. 2 Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. 3 May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples.4 May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram,to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau. 6 Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then realized how displeasing the Canaanite women were to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had. 10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. -
Vayishlach He Sent — וישלח Genesis 32:3–36:43 3 and Jacob Sent
Vayishlach חלשיו — He sent Genesis 32:3–36:43 3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donKeys, flocKs, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocKs and herds and camels, into two camps, 8 thinKing, “If Esau comes to the one camp and attacKs it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. -
"The Haran of Abraham, Laban and Jacob," the Evangelical Quarterly
THE HARAN OF ABRAHAM, LABAN, AND JACOB IN connection with Roman History we read of the defeat and death of Crassus in 63 B.c. at Carrhae, in Northern Mesopotamia, and not infrequently we find added by the historian a phrase indicating that it is the " Haran of Scripture." Then in the year A.D. 217 we read of the death of Caracalla at the same place, with a like note. As this latter event took place just at the time when close attention was being given to Bible study and com menting, especially at the neighbouring great Syrian centre of learning, Edessa or Urha (the present Urfa), such identification was unanimously accepted, and it has maintained itself till the present day. SERIOUS DouBTs But a careful reading of the Bible compels us to doubt either the accuracy of the identification or the accuracy of Scripture. When one knows the country, or even seeks to measure the distances, and trace the route of Jacob's flight from Laban, the difficulties make themselves felt. In Genesis xxxi. 21 we read that Jacob "passed over the river, and set his face toward the Mount Gilead." Three days later (22) Laban pursued after him seven days' journey (23) and overtook him in the Mount Gilead. The place of meeting was named by Laban in his own Aramaic speech "Jegarsahadutha," and by Jacob in Hebrew " Galeed." This is explained (49) as the Mizpah of Gilead, now identified as Suf, beside Jerash. The identification is probably correct, but it does not touch the argument, as any site in Gilead leaves the difficulty all the same. -
קהילת תפארת ישראל Welcome to Congregation Tiferes Yisroel Parshas Vayeitze
קהילת תפארת ישראל Welcome to Congregation Tiferes Yisroel Parshas Vayeitze בס״ד Rabbi Menachem Goldberger הרב מנחם ראובן הלוי גולדברגר שליטא מרא דאתרא בלב אחד Pushka total: $1,216.37 (see p. 3) 9 Kislev 5776/November 21, 2015 5746-5776 Celebrating our 30th year 1986-2015 DAVENING SCHEDULE the shiur or come and learn with a chavrusa, or fun. Admission is free; suggested donations of even by yourself, just come and learn! All men $5 per family is appreciated. Friday are invited and encouraged to come and For more info, please contact Saul Passe at Candle Lighting: 4:30 pm participate in this exciting new program. [email protected]. Mincha/Maariv: 4:30 pm Shabbos Day TY Sisterhood 5776 Kick-Off TY 30th Anniversary Concert Shacharis: 8:30 am Event Mincha: 4:15 pm We are pleased and excited to announce Maariv: 5:45 pm Please join the women of the TY Sisterhood that Tiferes Yisroel will be celebrating our 30th Shabbos is over after: 6:00 pm for a Melava Malka next motsei Shabbos, from anniversary year with a concert by Eitan Katz, 7:45 to 10:00 pm. The program will feature Sunday b'ezras Hashem. Our honorees this year are Dr. original singer/songwriter/guitar player Chani Jerry and Elka Rottman and Ken and Chana Shacharis: 8:00 am Levy, and we will be writing letters of love and Mincha/Maariv: 4:30 pm Birnbaum, long time members and supporters support to our brothers and sisters in Eretz of our shul. Thanks to Jerry and Elka and Ken Monday-Friday Yisroel to give them chizuk. -
Family of Abraham
Family of Abraham Terah ? Haran Nahor Sarai - - - - - ABRAM - - - - - Hagar Lot Milcah Bethuel Ishmael (1) ISAAC (2) Daughter 1 Daughter 2 Ishmaelites (12 tribes / Arabs) Laban Rebekah Moabites Ammonites JACOB (2) Esau (1) Leah Rachel Edomites (+Zilpah) (+Bilhah) ISRAELITES Key: blue = men; red = women; (12 tribes / Jews) dashes = spouses; arrows = children Terah: from Ur of the Chaldeans; has 3 sons; wife not named (Gen 11:26-32; cf. Luke 3:34). Haran: dies in Ur before his father dies; wife not named; son Lot, daughters Milcah & Iscah (11:27-28). Nahor: marries Milcah, daughter of his brother Haran (11:29); have 8 sons, incl. Bethuel (22:20-24). Abram: main character of Gen 12–25; recipient of God’s promises; name changed to ABRAHAM (17:5); sons Ishmael (by Hagar) and Isaac (by Sarah); after Sarah’s death, takes another wife, Keturah, who has 6 sons (25:1-4), including Midian, ancestor of the Midianites (37:28-36). Lot: son of Haran, thus nephew of Abram, who takes care of him (11:27–14:16; 18:17–19:29); wife and two daughters never named; widowed daughters sleep with their father and bear sons, who become ancestors of the Moabites and Ammonites (19:30-38). Sarai: Abram’s wife, thus Terah’s daughter-in-law (11:29-31); Abram also calls her his “sister,” which seems deceptive in one story (12:10-20); but in another story Abram insists she really is his half- sister (his father’s daughter by another wife; 20:1-18); originally childless, but in old age has a son, Isaac (16:1–21:7); name changed to SARAH (17:15); dies and is buried in Hebron (23:1-20).