Genesis 11:10- 13:18
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Notable Changes for Life on Earth After the Flood 1026
NOTABLE CHANGES FOR LIFE ON EARTH AFTER THE FLOOD 1026 ". and, behold, I will destroy them with the earth . ." Before the Flood After the Flood Average life span: 821 years Average life span: 275.1 years see sheet 1023 see sheet 1023 All were vegetarians Meat-eating begins Gen. 1:29-30 Gen. 9:3 No fear exists between man and beasts Fear of man is placed upon animals Gen. 2:19 Gen. 9:2 Earth is watered The physics of heaven and earth are by a mist rising from the ground changed; rain and rainbows form Gen. 2:6 Gen. 7:12; 9:13 There is one continent Pangaea is broken up Gen. 1:9 There are no seasons mentioned Seasons mentioned Gen. 8:22 Punishment of crimes in God's hands Punishment of crimes is given to men Gen. 4:10-12 Gen. 9:5-6, 24-25 1026 Page Two THE GENERATIONS The average life span for The average life span for ten generations born before the ten generations born the flood was 821 years immediately after the flood (Enoch excluded). was 275.1 years. Year Event Year Event 0........Adam Created 1659.....Arphaxad born 130......Seth born 1694.....Salah born 235......Enos born 1724.....Eber born 325......Cainan born 1758.....Peleg born1 395......Mahalaleel born 1788.....Reu born 460......Jared born 1820.....Serug born 622......Enoch born 1850.....Nahor born 687......Methuselah born 1879.....Terah born 874......Lamech born 1949.....Abram born2 Nahor 930......Adam dies (age 930) and Haran follow. 987......Enoch translated (age 365) 1997.....Peleg dies (239) 1998.....Nahor dies (148) 1042.....Seth dies (age 912) 2006.....Noah dies (950) 1056.....Noah born 2027.....Reu dies (239) 1140.....Enos dies (age 905) 2049.....Isaac born 1235.....Cainan dies (age 910) 2050.....Serug dies (230) 1290.....Mahalaleel dies (age 895) 2084.....Terah dies (205) 1422.....Jared dies (age 962) 2097.....Arphaxad dies (438) 1556.....Japheth born. -
The Prolongation of Life in Early Modern English Literature and Culture, with Emphasis on Francis Bacon
THE PROLONGATION OF LIFE IN EARLY MODERN ENGLISH LITERATURE AND CULTURE, WITH EMPHASIS ON FRANCIS BACON ROGER MARCUS JACKSON A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2010 Approved by: Dr. Reid Barbour Dr. Mary Floyd-Wilson Dr. Darryl Gless Dr. James O‘Hara Dr. Jessica Wolfe ©2010 Roger Marcus Jackson ALL RIGHTS RESERVED ii ABSTRACT ROGER MARCUS JACKSON: The Prolongation of Life in Early Modern English Literature and Culture (Under the direction of Reid Barbour) Drawing upon early modern texts of poetry, theology, and natural philosophy written in England and the continent, this dissertation explores the intellectual traditions inherent in Renaissance discourses addressing the prolongation of life. It is organized around two nodal questions: Can life be prolonged? Should it be prolonged? The project hinges upon Francis Bacon (1561-1626), for whom the prolongation of life in the sense of a longer human lifespan serves as the loftiest goal of modern experimental science. Addressing the first question, Part One illustrates the texture and diversity of early modern theories of senescence and medical treatments against the ―disease‖ of old age promoted by Galen, Avicenna, medieval theologians, Jean Fernel, Marsilio Ficino, and Paracelsus. Part Two then demonstrates that Bacon‘s theory of senescence and corresponding therapies nevertheless differ from those of his predecessors and contemporaries in three regards: their attempt to isolate senescence from disease, their postulation of senescence as a process based on universal structures and actions of matter, and their deferral to further experiment for elucidation. -
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
Genesis 11 V.10-32 Grade
Helping kids in the service Name: connect with the sermon Preacher: Bible passage: Genesis 11:10-32 Date: Fill in the boxes with information from the sermon about the Bible passage. Hint: Gen. 11:10 Hint: Gen. 10:30 Hint: Gen. 11:10 People Place Topic Make tally marks each time a word or name is repeated in the sermon or the passage. Shem_______________________________________________________ Terah____________________________________________________ Abram________________________________________________________ Haran____________________________________________________ lived____________________________________________________ Became the father of____________________________________________ What other words or phrases seem important/ are repeated? _____________________________________________________________ _____________________________________________________________ _____________________________________________________________ _____________________________________________________________ What does the passage mean? God blessed the line of Shem. From them came this man (Gen. 11:29) Genesiswho God 11 would Abram's bless with many children:Lineage ______________________________________________. How can I apply this? Genesis 11 Abram's Lineage From this line would come Jesus, who: ____________________________________________________. 1 2 3 4 5 Genesis 11 Abram’s Lineage 6 7 1 2 3 8 9 10 11 4 5 6 7 12 8 9 10 11 12 Down: Across: 1. the father of Terah and the name Terah 4. the son of Shem gave to one son 7. fathered Nahor the father of Terah 2. Noah's son who was blessed 10. died in the presence of his father Terah 3. the father of Eber 11. the son of Arpachshad 5. lived 207 years after fathering Serug 12. Terah's rst son Down: Across: 6. the father of Reu 1. the father of Terah and the name Terah 4. the son of Shem 8. the wife of Abram gave to one son 7. fathered Nahor the father of Terah 9. -
February, 1850.Pdf
ZION’S TRUMPET, OR Star of the Saints. NO. 14.] FEBRUARY, 1850. [VOL. II. DUTIES OF THE OFFICERS OF THE SAINTS. WE embrace the present opportunity of giving some general instructions to the Elders, Priests, Teachers, and Deacons, in the duties of their several offices. First—Let each presiding Elder see that every officer under his charge magnifies his office as far as circumstances will permit. Let there be no idleness, “for the idler shall be had in remembrance before the Lord.” And we would suggest to the presidents of conferences, the propriety of dividing the cities, towns, and country that lay in the immediate vicinity of the various branches into districts, and place two Elders, or an Elder and a Priest, in charge with instructions to open places of preaching as far as in their power; and in all cases where there are not sufficient openings to occupy the time of the Elders in preaching, let them act in the office of Priests in visiting from house to house, and teaching the Saints. It is the duty of the Priests to visit all the Saints in the district to which they are appointed at least once in each month, and oftener if possible, and to teach them to avoid all backbiting, evil speaking, and the drinking of ardent spirits, and of the use of every other thing that is calculated to defile or demoralize them in the least; and also impress upon their minds as much as possible the commandment, which says, “And again inasmuch as parents have children in Zion, or in any of the stakes that are organized, that teach them not to understand 2 34 ZION’S TRUMPET. -
Archaeology and Religion in Late Bronze Age Canaan
religions Article Archaeology and Religion in Late Bronze Age Canaan Aaron Greener W.F. Albright Institute of Archaeological Research in Jerusalem, Salah e-Din St 26, 91190 Jerusalem, Israel; [email protected] Received: 28 February 2019; Accepted: 2 April 2019; Published: 9 April 2019 Abstract: Dozens of temples were excavated in the Canaanite city-states of the Late Bronze Age. These temples were the focal points for the Canaanites’ cultic activities, mainly sacrifices and ceremonial feasting. Numerous poetic and ritual texts from the contemporary city of Ugarit reveal the rich pantheon of Canaanite gods and goddesses which were worshiped by the Canaanites. Archaeological remains of these rites include burnt animal bones and many other cultic items, such as figurines and votive vessels, which were discovered within the temples and sanctuaries. These demonstrate the diverse and receptive character of the Canaanite religion and ritual practices. It seems that the increased Egyptian presence in Canaan towards the end of the period had an influence on the local belief system and rituals in some areas, a fact which is demonstrated by the syncretic architectural plans of several of the temples, as well as by glyptic and votive items. Late Bronze Age religious and cultic practices have attracted much attention from Biblical scholars and researchers of the religion of Ancient Israel who are searching for the similarities and influences between the Late Bronze Age and the following Iron Age. Keywords: Late Bronze Age; Canaan; religion; cult; temples; Egypt 1. Introduction Numerous excavations and a fairly large number of contemporary written documents give us a good picture of the religious system and cult practices in Canaan1 during the Late Bronze Age (ca. -
The Genesis 10 Table of Nations and Y-Chromosomal DNA Richard P
Last updated: 18-May-2020 at 17:08 (See History.) Bible chronology main page © Richard P. Aschmann The Genesis 10 Table of Nations and Y-Chromosomal DNA Richard P. Aschmann (Aschmann.net/BibleChronology/Genesis10.pdf) Table of Contents 1. Two Family Trees Making the Same Claim ............................................................................................ 3 2. First Obvious Difficulty: Different Origin Point and Tree Shape ........................................................... 3 3. What the Table of Nations Tells Us ........................................................................................................ 4 3.1. Individuals or Nations? ........................................................................................................................ 4 3.2. How Complete is the Table? ................................................................................................................ 5 4. Successful Matches between the Two Family Trees ............................................................................... 5 4.1. Shem .................................................................................................................................................... 5 4.2. Ham ...................................................................................................................................................... 5 4.3. The Semitic Conundrum ...................................................................................................................... 6 4.4. Japheth -
New Evidence for Kainan in New Testament and LXX Papyri
www.BibleArchaeology.org Bible and Spade 31.3 (2018) 1 By Henry B. Smith Jr. dissertation, Gordon Fee correctly stated that Kainan’s absence from 75 is “not demonstrable from the extant text,” Introduction and is an unprovable conjecture most likely based on the unreliable fifth century AD manuscript, Codex Bezae.1 A The question of Kainan’s inclusion in Luke 3:36, Genesis close examination of the reconstruction of the text by 10:24, 11:13–14 and 1 Chronicles 1:18, 24 has been the numerous scholars reveals that Kainan’s original inclusion in subject of debate for many centuries. This article will survey 75 is also possible. In the end, the presence or absence of “new” evidence for Kainan in manuscripts (MSS) of Luke and Kainan in 75 is ultimately indeterminable. Since opponents the Septuagint (LXX). The evidence itself is actually not of Kainan’s inclusion in Luke 3:36 depend heavily on the “new” at all, but has been ignored in modern discussions about age of 75 for their argument, the uncertainty from 75 itself Kainan’s originality, especially by scholars who reject his negates their position. inclusion in Luke’s Gospel. Moreover, we will present numerous lines of evidence and argumentation for Kainan’s Kainan’s Inclusion in Papyrus 4 of Luke original inclusion in Luke, the Septuagint, and yes, even the original Hebrew text of Genesis. 4 is housed at the Bibliothèque Nationale in Paris. Its text is close to that of 75, 64, 67 and Codex Vaticanus. Kainan’s Alleged Absence in Papyrus 75 of Luke Discovered in the 19th century in the wall of a house in Coptos, Egypt, 4 has been dated to ca. -
01 Front–054
Energy Myths and Realities Energy Myths and Realities: Bringing Science to the Energy Policy Debate Vaclav Smil The AEI Press Publisher for the American Enterprise Institute WASHINGTON, D.C. Distributed by arrangement with the Rowman & Littlefield Publishing Group, 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706. To order call toll free 1-800-462-6420 or 1-717-794-3800. For all other inquiries please contact AEI Press, 1150 Seventeenth Street, N.W. Washington, D.C. 20036 or call 1-800-862-5801. Library of Congress Cataloging-in-Publication Data Smil, Vaclav. Energy myths and realities : bringing science to the energy policy debate / Vaclav Smil. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8447-4328-8 ISBN-10: 0-8447-4328-3 1. Renewable energy sources. 2. Energy policy. I. Title. TJ808.S639 2010 333.79'4—dc22 2010009437 14 13 12 11 10 1 2 3 4 5 6 7 © 2010 by the American Enterprise Institute for Public Policy Research, Wash- ington, D.C. All rights reserved. No part of this publication may be used or repro- duced in any manner whatsoever without permission in writing from the American Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not neces- sarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. Printed in the United States of America Homines libenter quod volunt credunt Men believe what they want to —Publius Terentius v Contents LIST OF FIGURES xi KEY TO UNITS OF MEASURE xiii INTRODUCTION 1 Lost Opportunities 2 Persistent Myths 6 Challenging the Myths 11 PART I: LESSONS FROM THE PAST 15 1. -
The Line of Noah Noah’S Three Sons
[I am still working on this project; right now the PDF views better than the html document] The Line of Noah Noah’s Three Sons I. Shem 1. Elam: Persia (now called Iran) 2. Asshur: [Assyria] 3. Arpachshad (also, Arphaxad): Chaldeans 1) Salah i Eber [Hebrews] (1) Peleg (i) Reu º Serug º Nabor º Terah º Abram (2) Joktan (i) Almodad (ii) Sheleph (iii) Hazarmaveth (iv) Jerah (v) Hadoram (vi) Uzal (vii) Diklah (viii) Obal (ix) Abimael (x) Sheba (xi) Ophir (xii) Havilah (xiii) Joab 4. Lud: [Lydia] 5. Aram 1) Uz [a land of Job? Perhaps 2800 B.C.] 2) Hul 3) Gether 4) Mash II. Ham 1. Cush: Old Ethiopia [Ethiopia] 1) Seba [Meroe] 2) Havilah [Arabia] 3) Sabtah [Sabeans] 4) Raamah [Arabia] i Sheba ii and Dedan 5) Sabteca. 6) Nimrod: Babylon, Erech, Accad, and Calneh in Shinar [Babylonia]. He went from that area to Assyria and built Nineveh, Rehoboth Ir, Calah, and Resen. [Babylon, Ninevah] 2. Egypt (Hebrew = Mizraim): Egypt 1) Ludites (or, Ludim): 2) Anamites (or, Anamim): 3) Lehabites (or, Lehabim): 4) Naphtuhites (or Naphtuhim): 5) Pathrusites (or, Pathrusim): [Pathros] 6) Casluhites (or, Casluhim): [Philistines] 7) Caphtorites (or, Caphtorum) [Crete] 3. Put (or Phut): Libya; the ancient river Phut is in Libya. 4. Canaan: Palestine; also known today as Israel and Jordan. 1) Sidon: the ancient city Sidon 2) Heth [Hittites, Cathay] 3) Jebusites: Jerusalem 4) Amorites: Canaan 5) Girgashites: Canaan 6) Hivites: Canaan 7) Arkites: Canaan [Phœnicians] 8) Sinites: Canaan [Sino, China] 9) Arvadites: Canaan 10) Zemarites: Canaan 11) Hamathites: Canaan. III. Japheth 1. -
Al-Huda Qur'an School
Al-Huda Qur’an School Building a Building strong Muslim a community strong Muslim Community CONTENTS: WHAT’S HAPPENING Islamic Library DEVELOP KHUSHOO Excellent ways of focusing on Salah AL ASMA UL HUSNA AL-Quddus PROJECT PARTICIPANTS Prophet Muhammad (saw) EXCELLENCE LIST Students who are excelling! + What’s Happening Alhamdulillah, we are all very excited REMINDERS success of your children, please about our Islamic Library. The kids continue to review their previous and have been excited to learn all about Remember to new lessons. In addition, please our beautiful religion. Alhamdulillah look at daily remember to look at daily planners we encourage children to read the and use the Salat chart when your planners and books they take home a few times in child finishes their salat. review lessons. order to grasp the material well. If Remember to children would like they may even For the upcoming weeks we will have summarize the book and discuss it read library assembly first, reciting the 99 names during assembly. We always books and return of Allah, surah’s, as well review the welcome children to either donate hadeeth. Please ensure your children on Monday’s. Islamic books or donate at least five are present at the 5:30 p.m so they dollars to be a part of this wonderful may receive the most benefit. After project. the assembly we will pray the Maghrib salat. In order to achieve continuous 1 DEVELOPING KHUSHOO IN THE PRAYER Focus on whom we are speaking Don’t delay the prayer Give and Position its due right Remember death Prepare yourself for the prayer by repeating Know the meaning of what you are saying in the the adhaan and performing wudhu properly prayer Eliminate distractions Recite Adhkaar after the Salah Renew intentions and seek Allah (swt) from Shaitan Give each position its due right Take your time while reciting, pause at the end of each IN FOCUS:ayah. -
Challenging the Authenticity of Cainan, Son of Arpachshad
JETS 60/4 (2017): 697–711 CHALLENGING THE AUTHENTICITY OF CAINAN, SON OF ARPACHSHAD ANDREW E. STEINMANN* Abstract: Most English versions list Cainan as son of Arphaxad and father of Shelah at Luke 3:36, although this person is not mentioned in the genealogies in Genesis 10, Genesis 11, or 1 Chronicles 1. This study examines the evidence for Cainan as a member of these ge- nealogies in ancient Hebrew, Aramaic, and Greek sources from the second century BC through the fifth century AD. After demonstrating that there is no evidence for Cainan in these geneal- ogies before the late fourth century AD, the study concludes that Cainan was an accidental scribal displacement of the name from Luke 3:37 into the text of Luke 3:36. Subsequently, under the influence of this later text of Luke, Christian scribes added the name to other texts, including Genesis 10 LXX, Genesis 11 LXX, some manuscripts of 1 Chronicles 1 LXX, and the book of Jubilees. Key words: Cainan, Samaritan Pentateuch, targums, Codex Alexandrinus (A), Codex Vaticanus (B), Josephus, Julius Africanus, Theophilus of Antioch, Augustine, Jubilees One little-discussed problem in the biblical genealogies is the presence of Cainan, a supposed son/descendant of Arpachshad and father/ancestor of Shelah in the genealogies. This name is present in the genealogy of Jesus provided by Luke (Luke 3:36) as well as in Septuagint genealogies in the Table of Nations (Genesis 10) and in the genealogy from Shem to Abram in Gen 11:12 LXX.1 However, Cainan is absent from the Masoretic text in the OT at Gen 10:24, Gen 11:12, and 1 Chr 1:18.