Eureka Sjreet

Total Page:16

File Type:pdf, Size:1020Kb

Eureka Sjreet Special CD Box Set Offer EUREKA SJAEEr ABC A THOU SAND YEARS IN A DAY AUDIO Fascinating Excerpts from the Second Millennium 101 In this engaging collection , ABC Audio brings you a selection of fascinating mom ents from the second millennium- from lOCO BOXED SET areas like scien ce, the arts, philosophy and religion. In each century, A Thousand Years in a Day brings you a few of the historical turning points and the extraordinary individuals that continue to sh ape our w orld today. Presented by Roby n William s, D onna M cLachlan, Geraldine D oogu e, N orm.an Swan , Julie Copeland, Jill Kitson , Stephen Crittenden, Alan Saunders, Rachael Kahn, Phillip Adams. Fascinating Excerpts T hanks to ABC Audio, Eureka Street has TWO 10-CD boxed f rom the sets of A Thousand Years in a Day to give away, each worth Second $100. Just put your nam e and address on the back of an envelope t" i lennium - and send it to: Eureka Street March CD Offer, PO Box 553, Richmond, VIC, 3 12 1. A Thousand Years in a Day is available through ABC shops, ABC Cen tres and bookstores. utz• answers 1. Miles Davis' A Kind Of Blue (1 959). 2. The thumb piano used in African music. 3. Katisha, in The Mik ado, by Gilbert & Sullivan. 4. Anni-Frid Lyngstad; Agnetha Faltskog; Bj orn Ulvaeus; Benny Andersson. 5. Johannes Brahms. 6. Paul Hasluck. 7. In 1624, it was burned down and when rebuilt was called Christiania. In 1925 it regained its old name. 8. a) The Order of St Isabel the Catholic; b) The Order of the Brilliant Star; c) The Legion d'Honneur Grand Croix; (d) Companion of the Order of Australia (AC). 9. Lord Byron was referring to Greece. 10. Trousers and a long-sleeved shirt, with or without jacket, or a safari suit. N ot a dinner suit. You will fi nd 'Territory rig' specifie d in your invitation to a government function in the Northern Territory. 11. The Darwin Club Hotel, similar in some ways to Melbourne's Windsor. 12. The unofficial leader of all the foreign diplomats stationed in a capital city. He or she is always the longest-serving ambassador. 13. The humpback whale: its low-frequency calls are, at l90db, louder than Concorde taking off. 14. A Handful of Dust. 15. Augustine Aloysius. 16. Metonymy. 17. The Long March began in Kiangsi, and finished in Sh ensi. 18. Ataturk. 19. a) Mamie Nixon; b) Marilyn Horne; c) James Earl Jones. 20. a) Figure skating; b) Freestyle skiing (moguls). 21. Robert Lowell, in 'Memories of West Street and Lepke'. 22. a) Sons and Lovers by D.H. Lawrence; b) A Kind Of Loving by Stan Barstow; c) Spycatcher by Peter Wright; d) Catch 22 by Joseph Heller; e) Hard Times by Charles Dickens; f) Call it Sleep by Henry Roth; g) The Big Sleep by Raymond Chandler. 23. a) The tough, often dead, outermost layer of skin cells; b) The 6-m etre coiled tubing that stores sperm behind the testis. 24. a) collective name for the petals of a fl ower; b) the halo of very hot gas that surrounds the Sun and is visible during solar eclipses. Or a large Cuban cigar, of course, for the extremely politically incorrect. 25. Nobel Physics prizewinners Arno Penzias and Robert Wilson. 26. We, at 46 chromosomes, would be way more intelligent than a pea at 14, marginally dumber than a potato at 48, but shamed utterly by the crayfish, clocking in at 200. Fortunately or unfortunately, it doesn't seem to work that way, or perhaps the spuds and crays aren't letting on. 27. Cardinal numbers have to do with quantity ( l , 2, 3 etc.) whereas ordinal numbers (first, second, third etc.) are about order. Funny, that. Nothing to do with cardinals and ordination at all ... 28. Early prin ting (15th century). 29. In 1469: Vasco da Gama and Machiavelli were born; Lippi died; Lorenzo took power. 30. In descending order of perceived status: Brahmans, Kshatriyas, Vaishyas and Shudras. 31. Mesopotamia. 32. St Benedict of Nursia (c.480- c.547), thefounder of Western monasticism . 33. Konstan tin Stanislavsky and Lee Strasberg. 34. He was the master gem -cutter chosen to cut the biggest diamond ever found: the Cullinan. 35. Captain Charles 'Chuck' Yeager of the USAF, in October 1947. 36. Just 12 years before, in 1987. 37. Bringing the terms 'junk bonds' and 'insider trading' into general usage. 38. Behaviour unbecoming an evangelist. Bakker drove his poor wife Tammy Faye into terminal mascara addiction. 39. Die. 40. Chicago's O'Hare, at about 2200 aircraft a day. Thank you to all the brain-boxes who sent in entries for the January- February 2000 Summer Quiz. C ongratulations to winner Carolyn Mitchell of Narre Warren North, VIC, who will receive a copy of The Australian Oxford Dictionary, worth $79.95. Volume 10 Number 2 March 2000 A magazine of public affairs, the arts and theology CoNTENTS 4 24 COMMENT PUTTING US IN THE PICTURE With Morag Fraser and Frank O'Shea. Kate Manton gives the low-down on the high-tech of digital television. 7 CAPITAL LETTER 28 APOSTOLIC IRELAND: 8 A THEOLOGICAL FICTION LETTERS Did the Irish kill John the Baptist ? Gerard Windsor speculates. 10 THE MONTH'S TRAFFIC 32 With Linda Gordon, Maggie Helass, WHICH WAY WAHID? Peter Pierce and Margaret Coffey. The Indonesian leader has his work cut out for him. Jon Greenaway reports. 13 SUMMA THEOLOGIAE 35 BOOKS 14 Andrew Hamilton reviews DRAWING THE LINE ReEnchantmen t: The New A ustralian Should church-based welfare agencies Spirituality, by David Tacey; Michael take over where the government leaves off Smith gives an insider's view of Tony in employment services? Neil Ormerod Coady's Why Universities Ma tter (p36); investigates the theology. Paul Tankard looks at the essays of Robert Dessaix, John Fowles and 16 Tim Parks (p38 ). IS THERE A CURE FOR MELBOURNE'S CATHOLICISM? 41 Allan Patience on homosexuality, HITCHCOCK AND UNCLE CYRIL Courage and the Melbourne church. Margaret Goldrick behind the scenes of an early Hitchcock film. 17 EAR TO ETERNITY 44 Cover design by Siobhan Jackson, Ken Inglis on the ABC's Second FLASH IN THE PAN using elements of the Book of Ke lls. Millennium broadcast. Reviews of the films Holy Sm ok e; Graphi cs pp1 2, 15, 24-27, 35, 36, 38 Th e Talented Mr Ripley; Dogma; by Siobhan Jackson. 22 Joan of Arc and Felicia's Journey. Cartoon p11 by Dean Moore. ALL IN THE FAMILY Eureka Street magazine Moira Rayner analyses an unexpected 46 Jesuit Publications alliance in Family Court business. WATCHING BRIEF PO Box 553 Richmond VIC 3 121 T el (03) 9427 73 11 23 47 Fax (03) 9428 4450 ARCHIMEDES SPECIFIC LEVITY V O LU ME 10 NUMBER 2 • EUREKA STREET 3 COMM ENT: 1 EUREKA SJREET M ORAG FRASER A magazine of public affairs, the arts and theology General manager Joseph Hoo Editor Morag Fraser Assistant editor Coming up Kate Manton Graphic designer Siobhan Jackson Publisher Michael McGirr SJ ACWAYS ATCHes you UO'W"C<. It ;, one of the Production manager: Sylvana Scannapiego zm sparks of incarnation. Administration manager: Mark Dowell The illuminator of the page from the great Book of Kells Editorial and production assistants (below) had zest- whatever word h e might himself have used Juliette Hugh es, Paul Fyfe SJ, for the quality infused into this sombre moment from the Geraldine Battersby, Ben Hider gospel of Mark: 'Now it was the third hour'-the dark time. Contributing editors Adelaide: Greg O'Kell y SJ, Perth: Dean Moore Sydney: Edmund Campion, Gerard Windsor Queensland: Peter Pierce United Kingdom correspondent Deni Minns OP South East Asia correspondent jon Greenaway Jesuit Editorial Board Peter L'Estrange SJ, Andrew Bullen S), Andrew Hamilton SJ Peter Steele SJ, Bill Uren SJ Marketing manager: Rosanne Turner Advertising representative: Ken Head Subscription manager: Wendy Marlowe Administration and distribution Lisa Crow, Mrs Irene Hunter, Kristen Harrison Patrons Eurel<a Street gratefully acknowledges the support of C. and A. Carter; the trustees of thee tate of Miss M. Condon; W.P. & M.W. Gurry Eurei<a Street magazine, ISSN I 036- l 758, Australi a Post Print Post approved pp349181 /003 14, is published ten times a yea r by Eureka Street Magazin e Pty Ltd, 300 Vi ctori a Street, Richmond, Vi ctori a 3 12 I Tel: 03 9427 73 11 Fax: 03 9428 4450 em ail : [email protected] http:/ jwww .openplanet.com.aujeureka/ Responsibility for editorial content is accepted by Mi chael McGirr SJ, 300 Vi ctoria Street, Richmond. Printed by Doran Printing, 46 Industri al Drive, Bra es id e VIC 3 195. © Jesuit Publications 2000 Unsoli ci ted manuscripts, including poetry and Yet here in the midst of death are two golden-haired figures ficti on, will be returned only if accompanied by a stamped, self-a ddressed envelope. Reques ts for to be grasped before we can m ove on, even to sorrow. One permission to reprint material from the magazine floats, like a winged alert. The other stares from the top of should be addressed in writing to: the column of illumination, separated from his feet, w hich The editor, Eurel<a Street magaz.in c, are at the bottom of the other column. To put him together, PO Box 553, Richmond VIC 3 121 your mind's eye must travel through coiling snakes and the 4 EUREKA STREET • MARc H 2000 interlocking maze of Celtic calligraphy- humanity in year's Eureka Street .
Recommended publications
  • The General Secretary's Report
    The General Secretary's Report The Revd David Gill, 13 July 1996 1. It is fitting that, early in our life together, the National Council of Churches in Australia should gather in Brisbane. For Australian ecumenism owes much to the churches of the sunshine state. 2. In the early 1980s, by happy coincidence, Australia's three largest churches were led by Queenslanders: John Grindrod was Primate of the Anglican Church, Rollie Busch presided over the Uniting Church, and Frank Rush was chairing the Australian Catholic Bishops Conference. For years they had worked together to challenge a reactionary, racist and corrupt state government. All three of them had suffered outrageous attacks from politicians, public opinion and members of their own churches who should have known better. All three bore similar scars. All three had become friends, colleagues, brothers in Christ, partners in ministry. 3. Then tragedy struck. A few weeks after standing down as President of the Uniting Church, Rollie Busch suffered a heart attack that was to take his life. The two archbishops, visiting Sydney at the time, asked if I would take them to the hospital. I will always remember that scene at the bedside: three old friends together facing the mystery of death, together affirming faith in the lord of life. That scene, a gift of Queensland, remains for me, always, as an icon of ecumenism. 4. I recall that icon now not only in gratitude for three special saints of God, not only in deference to Queensland's substantial contribution to the wider ecumenical scene, but also in recognition of that "knowledge of the heart" which led our churches into the NCCA, which has sustained our journey during the two years past, and which goes before us now into the work and worship of this National Forum.
    [Show full text]
  • Newsletter No 38 March 2009 President's Comments
    Newsletter No 38 March 2009 ISSN 1836-5116 crosses or stained glass windows. These were regarded President’s Comments as idolatrous. This column is being written on the day after Ash Most of the recently built Sydney Anglican Churches Wednesday. This year Ash Wednesday cannot but fit this pattern- they are plain and functional with help to remind us of the tragic Victorian bushfires minimal decoration and generally devoid of religious and the thousands of people who have been so deeply symbolism. They are places to meet with others and the affected by them. focus of attention is a stage with a podium and As Anglicans we are also aware of the two microphone. We no longer have services in such places, communities, Kinglake and Marysville that have seen we have meetings and the buildings express that their churches destroyed and many of their parishioners understanding. rendered homeless. I have to confess that my experience over twenty years of ordained ministry has changed my thinking on the value of the building and made me question the ‘rain shelter’ view. God clearly has a sense of humour for if you had told me at the age of 16 that 40 years later I would be the rector of an Anglican parish with two heritage church buildings complete with stained glass, crosses, candles and liturgical colours I would have been incredulous. So how should we regard our church buildings? To me they function somewhat like the sacraments. They are visible reminders of a spiritual reality, namely the gathered Christian community. For those on the outside, the Church building bears witness to the fact that the people who meet there take God seriously.
    [Show full text]
  • Anglican Church of Australia SRG 94/107 Diocese of Adelaide Series List Bishops of Adelaide
    ___________________________________________________________________ Anglican Church of Australia SRG 94/107 Diocese of Adelaide Series List Bishops of Adelaide Bishop Augustus Short was consecrated ‘Lord Bishop of Adelaide’ at Westminster Abbey on 29 June 1847. His See enbraced the colonies of South Australia and Western Australia. He was enthroned as the first Bishop of Adelaide on 30 December 1847 at Trinity Church, Adelaide. Bishops of Adelaide : Augustus Short 1847-1881 George Wyndham Kennion 1882 -1894 John Reginald Harmer 1895 -1905 Arthur Nutter Thomas 1906 -1940 Bryan Percival Robin 1941-1956 Thomas Thornton Reed 1957-1974 Keith Rayner 1975-1990 Ian George 1991-2004 Jeffrey Driver 2005- The Province of South Australia came into being in 1973 after a third diocese, The Murray was approved in 1969. The Diocese of Willochra was formed in 1915. Bishop T. T. Reed of Adelaide became its first Archbishop. ___________________________________________________________________ ACCESS: Access to entries in baptismal registers after 1974 restricted for 75 years; access to entries in marriage registers after 1974 restricted for 60 years; access to entries in burial registers after 1974 restricted for 25 years. Access to later entries is restricted to the individuals named in the records or their authorised representative, and requires written permission from the Anglican Church Archivist or the Executive Officer, Anglican Church Office, Adelaide. COPYING: 1. Published and publicly available records (scrapbooks, programs, newsletters, pew sheets, histories and photographs) may be copied for private research and study. 2. Records more than 30 years old, and not subject to a specific restriction may be copied for private research and study. 3. Records less than 30 years old, and not subject to a specific restriction can be copied only with written permission from the Anglican Church Archivist or the Executive Officer, Anglican Church Office, Adelaide.
    [Show full text]
  • 1The New Scapegoats Cover
    THE NEW SCAPEGOATS The clergy victims of the Anglican Church sexual abuse crisis Muriel Porter M orning Star PubliS hing Published in Australia by Morning Star Publishing P. O. Box 51 Northcote Vic. 3070 Australia ISBN 9780987619358 Copyright © Muriel Porter 2017 All rights reserved. Other than for the purposes and subject to the conditions prescribed under the Copyright Act, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. First published 2017 Cataloguing-in-Publication entry is available from the National Library of Australia http:/catalogue.nla.gov.au/. Printed in Australia Contents Chapter One Introduction . 5 Chapter Two Te Background . .15 Chapter Three: Te Scapegoat Bishop . .27 Chapter Four: Te New Puritanism. .39 Chapter Five An Avenger’s Charter . .49 Chapter Six: Te Church of England - A comparison. .53 Chapter Seven: Teological Refection. .59 Chapter Eight: Conclusion . .75 Chapter One: Introduction Chapter One Introduction As the Royal Commission into Institutional Responses to Child Sexual Abuse1 hearings have made abundantly clear, the Christian churches in Australia scapegoated the victims of clergy abuse for decades in an attempt to protect their reputation. Tat was at best deluded, and at worst evil. Te Anglican Church was fully complicit in this appalling behaviour. Abusive clergy were quietly moved from parish to parish, school to school, diocese to diocese, and sometimes overseas. Others were secretly sacked. Criminal activity was not reported to the police and parents were kept in the dark.
    [Show full text]
  • The Anglo-Catholic Tradition in Australian Anglicanism Dr David
    The Anglo-Catholic Tradition in Australian Anglicanism Dr David Hilliard Reader in History, Flinders University Adelaide, Australia Anglicanism in Australia has had many Anglo-Catholics but no single version of Anglo-Catholicism.1 Anglo-Catholics have comprised neither a church nor a sect, nor have they been a tightly organised party. Within a framework of common ideas about the apostolic succession, the sacraments and the central role of ‘the Church’ in mediating salvation, they were, and remain, diverse in outlook, with few organs or institutions to link them together and to promote common goals. Since the mid-nineteenth century, in Australia as in England, two very different trends in the movement can be identified. There were Anglo- Catholics who were primarily concerned with personal religion and the relationship of the individual soul to God, and those, influenced by Incarnational theology, who were concerned to draw out the implications of the Catholic 1 Published works on Anglo-Catholicism in Australia include: Brian Porter (ed.), Colonial Tractarians: The Oxford Movement in Australia (Melbourne, 1989); Austin Cooper, ‘Newman—The Oxford Movement—Australia’, in B.J. Lawrence Cross (ed.), Shadows and Images: The Papers of the Newman Centenary Symposium, Sydney, August 1979 (Melbourne, 1981), pp. 99-113; Colin Holden, ‘Awful Happenings on the Hill’: E.S. Hughes and Melbourne Anglo-Catholicism before the War (Melbourne, 1992) and From Tories at Prayer to Socialists at Mass: St Peter’s, Eastern Hill, Melbourne, 1846-1990 (Melbourne, 1996); Colin Holden (ed.), Anglo-Catholicism in Melbourne: Papers to Mark the 150th Anniversary of St Peter’s, Eastern Hill, 1846-1996 (Melbourne, 1997); L.C Rodd, John Hope of Christ Church St Laurence: A Sydney Church Era (Sydney 1972); Ruth Teale, ‘The “Red Book” Case’, Journal of Religious History, vol.
    [Show full text]
  • Participants at the 1St National Forum
    Participants at the 1st National Forum OFFICERS President: [interim] The Revd Ian Allsop General Secretary: [interim] The Revd David Gill Treasurer: [interim] Mr Ron Brown HEADS OF CHURCHES Archbishop Keith Rayner - Anglican Church of Australia Archbishop Gibran - Antiochian Orthodox church Archbishop Baliozian - Armenian Apostolic Church Bishop Mar Meelis Zaia - Assyrian Church of the East Mr Robert Leane - Churches of Christ in Australia The Revd Daniel El-Antouny - Coptic Orthodox Church Archbishop Stylianos (Represented by Bishop Seraphim) - Greek Orthodox Church David Purnell - Religious Society of Friends Cardinal Edward Clancy - Roman Catholic Church The Revd Dr Gabriel Popescu - Romanian Orthodox Church Commissioner John Gowans - The Salvation Army - Eastern Territory Commissioner John Clinch - The Salvation Army - Southern Territory Archbishop Mar T Aphrem Aboodi - Syrian Orthodox Church The Revd Dr D'Arcy Wood - Uniting Church in Australia DELEGATES OF MEMBER CHURCHES Anglican Church of Australia Bishop Richard Appleby Archdeacon Philip Newman Miss Elizabeth Britten Mr Brian Norris The Revd Dr Bruce Kaye Deaconess Margaret Rodgers Miss Emma Leslie The Revd Dr Rowan Strong Bishop Arthur Malcolm Miss Judy Williamson Ms Jan Malpas Bishop Bruce Wilson Antiochian Orthodox Church Ms Victoria Jabbour Mr Andrew Jabbour Ms Danielle Saadi Armenian Apostolic Church Ms Isabella Semsarian Mr Avo Vardanian Mrs Suzy Vardanian Assyrian Church of the East Deacon Genard Lazar Deacon Emmanuel Yousif Churches of Christ in Australia Ms Thelma Leach
    [Show full text]
  • THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
    A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly.
    [Show full text]
  • Inaugural Forum - Highlights
    Inaugural Forum - Highlights SUNDAY, JULY 3 - Service of Inauguration at St Christopher's Cathedral - Canberra Archbishop Keith Rayner, Primate of the Anglican Church of Australia preached the sermon (see Appendix I) Delegates of the following churches affirmed their willingness to become members of the NCCA - The Anglican Church of Australia The Antiochian Orthodox Church The Armenian Apostolic Church The Assyrian Church of the East The Churches of Christ in Australia The Coptic Orthodox Church The Greek Orthodox Church The Religious Society of Friends The Roman Catholic Church The Romanian Orthodox Church The Salvation Army The Syrian Orthodox Church The Uniting Church in Australia The opening prayer of the meeting was offered by the Revd Graham Paulson and a painting was presented to the NCCA by Aboriginal and Islander participants, and Ms Anne-Pattel Gray on their behalf spoke of the hopes of indigenous Christians for the Council. [See "A Vision of God's Promise" - Appendix II] The interim President, the Revd Ian Allsop, welcomed participants and the interim General Secretary, the Revd David Gill, drew attention to the list of participants [Appendix III]. NCCA'S VISION, OBJECTIVES, MACHINERY In deliberative sessions, small groups and denominational meetings, participants discussed "Owning the Vision - the NCCA's Inauguration," "Implementing the Vision - the NCCA's Objectives," and "Structuring for the Vision - the NCCA's Priorities and Machinery". A detailed collation of written comments from the small groups is appended [Appendix IV]. Feedback from the denominational groups revealed the following priorities, which with several associated issues were referred to the Steering Committee to consider and to bring back the following day in the form of recommendations.
    [Show full text]
  • G:\KMP\WPF\...\Summary.Wp
    Archbishop of Sydney Appointment Synod Summary 1 Special Session of the 45th Synod of the Diocese of Sydney to Appoint an Archbishop: 4 and 5 June 2001 Summary of Proceedings The Synod Service of Holy Communion was held in St Andrew’s Cathedral, Sydney, at 2.00 pm on Monday 4 June 2001. The Preacher was Bishop Wallace Benn, Bishop of Lewes. Following the Cathedral Service, the Synod assembled in the Wesley Theatre at 4.30 pm under the Presidency of Bishop Paul Barnett, Administrator of the Diocese of Sydney. The Synod had afternoon and evening sittings on 4 June 2001 and an evening sitting 5 June 2001. 2 Year Book of the Diocese of Sydney Contents Page Presidential Address ............................ 2 Nominations .................................... 18 Proceedings Proceedings held in private ......................... 21 Documents, minute book, reports etc tabled ............ 21 Officers and committees elected ..................... 21 Petitions ....................................... 21 Questions ...................................... 22 Select List: 4 June 2001 ........................ 22 Final List: 5 June 2001 .......................... 23 Final Selection: 5 June 2001 ........................ 23 Resolutions ..................................... 24 Presidential Address By Bishop Paul Barnett, Administrator of the Diocese of Sydney Monday 4 June 2001. INTRODUCTION Welcome brothers and sisters in Christ to this Synod gathered to elect an archbishop for the Diocese of Sydney. All such synods are important occasions, though an election at the edge of a new century and millennium has its own symbolism. You are privileged representatives of the wider Anglican community of Sydney. Each has a weighty and onerous responsibility for the sake of the spiritual health of our congregations and agencies. But more particularly you bear that responsibility in the sight of our Saviour and Judge to whom account must one day be given.
    [Show full text]
  • The Cock Crows
    over your coming and going both now and for THE COCK evermore… [verse 8]) or John 14 (…My Father’s house has many rooms; if that were not so, would CROWS I have told you that I am going there to prepare a place for you?[verse 2]). This sure and certain hope is a source of great comfort for the dying, knowing that through Christ a still better existence awaits, such that the apostle Paul could write: “I desire to depart and be with Christ, which is better by far; but it is more NEWS FROM ST PETER’S necessary for you that I remain in the CREMORNE body.” - Philippians 1:23-24 July - September 2019 And yet, the death of a loved one remains a great sadness for those left behind. The “sure and certain hope” doesn’t negate the impact of the loss. I find my voice choking at the bedside of one facing death as I read “Even though I walk RECTOR’S CORNER through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” Or as I pray, “may Do not grieve like the rest, who have no death be, for them, the gateway to eternal life”. hope There is something about the seeming finality of death from the perspective of those left behind that grates. A friend recently shared on Facebook that his father had “been promoted to glory”. Many of the Death hurts. Death and illness not part of God’s replies were along the lines of “I’m so sorry to good intention for humanity.
    [Show full text]
  • Anglicans Together
    ANGLICANS TOGETHER NEWSLETTER No. 20 April 2003 The Chairman writes: to learning from other’s understanding of truth”. Traditional Anglicanism allows for learning from I am writing this at the beginning of Lent. Lent is a other’s understanding of truth. As a result I respect time of self examination and questioning. We Mr Jensen’s freedom to hold his views. However, examine our soul’s health and allow ourselves to be he and the party that supports him must understand scrutinised by the searching light of God. We do that others may have a revelation of the truth from this so that we can celebrate the Easter Mysteries in which, if they listen, they will benefit. presence or our mysterious, risen and glorified Lord On a number of occasions I have been hectored Jesus Christ. on the phone and in the columns of the Sydney Of late, there has been a lot of soul searching Morning concerning what it means to be an Anglican Herald for expressing a different point of view to Christian, in the Diocese of Sydney. that of the controlling party of the Diocese. This is Recently, the new Dean of Sydney the Very not being humble and reticent. It is certainly not Reverend Phillip Jensen was “welcomed” to his "always treat(ing) others as you would like them to new appointment. In his sermon Mr Jensen said treat you; for that is the meaning of the law and that “Christians in Sydney are being pressured to the prophets”. (Matt 7:12) preach at best a muted message of Christianity.
    [Show full text]
  • A Glorious and Salutiferous Œconomy...?
    A Glorious and Salutiferous Œconomy...? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion Alexander John Ross Emmanuel College A dissertation submitted for the degree of Doctor of Philosophy Divinity Faculty University of Cambridge April 2018 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the Faculty of Divinity Degree Committee. 2 Alexander John Ross A Glorious and Salutiferous Œconomy…? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion. Abstract For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together ‘in communion’? These questions have prompted an explosion of interest in Anglican ecclesiology within both the church and academy, with particular emphasis exploring the nature of episcopacy, synodical government, liturgy and belief, and common principles of canon law.
    [Show full text]