Resettling Vietnamese Amerasians : What Have We Learned?

Total Page:16

File Type:pdf, Size:1020Kb

Resettling Vietnamese Amerasians : What Have We Learned? University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-2001 Resettling Vietnamese Amerasians : what have we learned? Mary Eileen English University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation English, Mary Eileen, "Resettling Vietnamese Amerasians : what have we learned?" (2001). Doctoral Dissertations 1896 - February 2014. 5419. https://scholarworks.umass.edu/dissertations_1/5419 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. RESETTLING VIETNAMESE AMERASIANS: WHAT HAVE WE LEARNED? A Dissertation Presented by MARY EILEEN ENGLISH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION September 2001 School of Education © Copyright by Mary Eileen English 2001 All Rights Reserved RESETTLING VIETNAMESE AMERASIANS: WHAT HAVE WE LEARNED? A Dissertation Presented by MARY EILEEN ENGLISH Approved as to style and content by: Kl e 111 Georg&E? Urch, Chair DEDICATION To all of the Vietnamese Amerasian children, now adults, who were so generous in sharing their stories with me. ACKNOWLEDGMENTS First, I would like to acknowledge George Urch, who as my chair, has been a kind and steady director of the final phases of this twelve year long process. His patience and kindness have been very important. I would also like to acknowledge Jack Wideman for serving as chair for many years and guiding my thinking about this subject as well as helping to refine my approach to the research. His unwavering support and thoughtful hours spent in conversation have allowed me to fulfill my dream of finishing this dissertation. I would also like to thank Ann Ferguson and Robert Miltz for agreeing to serve on this committee. I would also like to thank all of my Vietnamese and Vietnamese Amerasian friends who assisted me in conceptualizing this project and carrying out the interviews. Without their willingness to talk with me and teach me I would not have been able to do anything. 1 would like to thank all of the refugees in Massachusetts with whom I have worked: professionals, paraprofessionals and community members for their generosity in helping me to understand their experiences. In particular, I would like to thank Hongkiem Luong, my dear friend and colleague, and all of the members of the Massachusetts Association for Mental Health Refugee Committee. The work that is being done and has been done with refugees by this group is a constant support and inspiration for me. I’ll be happy to return to the monthly meetings. Another source of support for me has been my dear friend and colleague, Margarita O’Neill. Magui has been an active member of my committee and a reliable and consistent support for me for many years. Our work together is an on-going project and 1 will be delighted to take on new and exciting projects with her now. When I first began this process, the people who were there for me every second of every day were my children, Joni Elizabeth Schriver, Kathryn Alice English and Adam Thomas English. Through all of our years as a gypsy band of four, I have never felt held back by mothering, but rather, cheered on by their love and presence. Thank you for showing me the power of connection and for being such wonderful traveling companions. Adam videotaped a couple of my interviews and assisted me in proof reading sections of the dissertation. v ACKNOWLEDGMENTS First, I would like to acknowledge George Urch, who as my chair, has been a kind and steady director of the final phases of this twelve year long process. His patience and kindness have been very important. I would also like to acknowledge Jack Wideman for serving as chair for many years and guiding my thinking about this subject as well as helping to refine my approach to the research. His unwavering support and thoughtful hours spent in conversation have allowed me to fulfill my dream of finishing this dissertation. I would also like to thank Ann Ferguson and Robert Miltz for agreeing to serve on this committee. 1 would also like to thank all of my Vietnamese and Vietnamese Amerasian friends who assisted me in conceptualizing this project and carrying out the interviews. Without their willingness to talk with me and teach me I would not have been able to do anything. I would like to thank all of the refugees in Massachusetts with whom 1 have worked: professionals, paraprofessionals and community members for their generosity in helping me to understand their experiences. In particular, I would like to thank Hongkiem Luong, my dear friend and colleague, and all of the members of the Massachusetts Association for Mental Health Refugee Committee. The work that is being done and has been done with refugees by this group is a constant support and inspiration for me. I’ll be happy to return to the monthly meetings. Another source of support for me has been my dear friend and colleague, Margarita O’Neill. Magui has been an active member of my committee and a reliable and consistent support for me for many years. Our work together is an on-going project and I will be delighted to take on new and exciting projects with her now. When I first began this process, the people who were there for me every second of every day were my children, Joni Elizabeth Schriver, Kathryn Alice English and Adam Thomas English. Through all of our years as a gypsy band of four, I have never felt held back by mothering, but rather, cheered on by their love and presence. Thank you for showing me the power of connection and for being such wonderful traveling companions. Adam videotaped a couple of my interviews and assisted me in proof reading sections of the dissertation. v In 1994,1 met the rest of my family, Peggy Perri, my companion of the heart and Daniel Perri- Bames, my other son. When Peggy and I met it was initially for the purpose of being a support for each other in finishing our dissertations. Peggy received her doctorate in 1998 and now, through her constant patience and support, it is my turn. Thank you for helping me to realize this dream. Daniel has been a wonderful creative addition to this project as video editor and proof reader. Julia Demmin was a wonderful writing coach and support for me during this process. Her understanding of the depth of feeling that goes into a project about the abandoned and orphaned children of war was of tremendous help to me. Janine Roberts, Beverly Daniel-Tatum and Grace Craig were also very helpful and encouraging to me in this endeavor. My friendship with Carol Owen has been an anchor for me in this work. Our collaboration and frequent peer supervision and commiseration had steadied my course and my heart many times. I would also like to thank and appreciate all of my friends who have witnessed my struggles during my time as a doctoral student. Cheryl Davis, who always reminds me to breathe and has helped in many other ways to smooth the rough places. Carol Potter, Betsy Hess, Janine and Molly Maland have offered years of encouragement to me and have spent years being patient about my availability. Thank you. When I began my application to the doctoral program, it was the month my father died, January 1989. In may of 1998, my mother also died. I would like to acknowledge that they taught me well that what you know can never be taken from you. I am grateful for their belief in me. Finally, I would like to thank my psychological parents, Johanna Plaut and Jack Wideman. Intending to or not, you have been wonderful parental substitutes for me and have helped me realize the value and power of nurturing, no matter when on life’s path it happens. I will also, in closing, thank the newest light in my life, Chloe Kathryn Schriver- Bullock. You have renewed in me my wonder at the whole world and allowed me, through you, to be again impressed by the power of love. vi ABSTRACT RESETTLING VIETNAMESE AMERASIANS: WHAT HAVE WE LEARNED? SEPTEMBER 2001 MARY EILEEN ENGLISH, B.A., UNIVERSITY OF MASSACHUSETTS AMHERST M.Ed., UNIVERSITY OF MASSACHUSETTS AMHERST Ed.D., UNIVERSITY OF MASSACHUSETTS AMHERST Directed by: Professor George E. Urch How to assist the child survivors of war is a problem. One of the most traumatic injuries a child can suffer is the loss or displacement of their care-givers. The practical details of what constitutes a helpful intervention are unknown. Beginning in 1975, a group from S.E. Asia, some children of war, traveled to the United States as unaccompanied refugee minors. One purpose of this study is to discover what inner strengths and external resources enabled these young people to create a viable life for themselves in a strange new culture. Another purpose of the study is to explore ways in which therapeutic approaches to working with dislocated children of war can be strengthened and informed. A sub-group of the unaccompanied minors is the Vietnamese Amerasians. Between 25 and 40,000 Vietnamese Amerasians were bom to Vietnamese women and American servicemen between 1962 and 1975. An in depth, phenomenological interview was used to record the migration stories of these 11 children. The literature and the interviews supported the conclusion that a major predictor of positive adjustment was length of time the child had spent in the care of parents or parental substitutes before migration and the amount of stable foster care the child received after migration.
Recommended publications
  • The Lived Experiences of Our Community: Stories & Data From
    The Lived Experiences of Our Community: Stories & Data from Needham, MA September 2020 Updated Version (10.23.20) Submitted by The Lived Experiences Project, Needham, MA Acknowledgments The Lived Experiences Project (LEP) would like to gratefully acknowledge the time and emotional effort invested by every LEP survey respondent to date. Thank you for entrusting us with your stories, but also for exhibiting courage and resilience, and for speaking up to make our town a place of belonging and equity. We hear you. We see you. Additionally, LEP would like to thank the Needham High School alumni network for offering their survey data for inclusion in this analysis. LEP is also grateful to the Needham Diversity Initiative and Equal Justice in Needham for their survey respondent outreach, and to Over Zero, a nonprofit in Washington DC that works with communities to build resilience to identity-based violence, for its encouragement and support. This report was conceived, researched and written by local residents of diverse backgrounds and disciplines who wish to see their town become a true home of inclusion and equity. Dr. Nichole Argo served as the report’s primary author (and takes full responsibility for any errors within), with support from Sophie Schaffer, who cleaned and organized the survey data, and Lauren Mullady, who helped to produce data visualizations. The report was reviewed by The Lived Experiences Project (LEP) Review Committee, which provided feedback on the write-up as well as earlier input on the survey design input and methodology. The Review Committee includes: Caitryn Lynch (anthropology), Lakshmi Balachandra (economics), Smriti Rao (economics), Rebecca Young (social work), Jenn Scheck-Kahn (writing), Christina Matthews (public health), Beth Pinals (education), and Anna Giraldo-Kerr (inclusive leadership).
    [Show full text]
  • Preoccupations of Some Asian Australian Women's Fiction at the Turn of the Twenty-First Century
    eTropic 16.2 (2017): ‘Bold Women Write Back’ Special Issue | 118 Preoccupations of Some Asian Australian Women’s Fiction at the Turn of the Twenty-first Century Carole Ferrier The University of Queensland Abstract This paper offers a look back over the rise of the visibility, and the rise as a category, of Asian Australian fiction from the beginning of the 1990s, and especially in the twenty-first century, and some of the main questions that have been asked of it by its producers, and its readers, critics, commentators and the awarders of prizes. It focuses upon women writers. The trope of “border crossings”—both actual and in the mind, was central in the late-twentieth century to much feminist, Marxist, postcolonial and race-cognisant cultural commentary and critique, and the concepts of hybridity, diaspora, whiteness, the exotic, postcolonising and (gendered) cultural identities were examined and deployed. In the “paranoid nation” of the twenty-first century, there is a new orientation on the part of governments towards ideas of—if not quite an imminent Yellow Peril—a “fortress Australia,” that turns back to where they came from all boats that are not cruise liners, containerships or warships (of allies). In the sphere of cultural critique, notions of a post-multiculturality that smugly declares that anything resembling identity politics is “so twentieth-century,” are challenged by a rising creative output in Australia of diverse literary representations of and by people with Asian connections and backgrounds. The paper discusses aspects of some works by many of the most prominent of these writers.
    [Show full text]
  • ABSTRACT Stereotypes of Asians and Asian Americans in the U.S. Media
    ABSTRACT Stereotypes of Asians and Asian Americans in the U.S. Media: Appearance, Disappearance, and Assimilation Yueqin Yang, M.A. Mentor: Douglas R. Ferdon, Jr., Ph.D. This thesis commits to highlighting major stereotypes concerning Asians and Asian Americans found in the U.S. media, the “Yellow Peril,” the perpetual foreigner, the model minority, and problematic representations of gender and sexuality. In the U.S. media, Asians and Asian Americans are greatly underrepresented. Acting roles that are granted to them in television series, films, and shows usually consist of stereotyped characters. It is unacceptable to socialize such stereotypes, for the media play a significant role of education and social networking which help people understand themselves and their relation with others. Within the limited pages of the thesis, I devote to exploring such labels as the “Yellow Peril,” perpetual foreigner, the model minority, the emasculated Asian male and the hyper-sexualized Asian female in the U.S. media. In doing so I hope to promote awareness of such typecasts by white dominant culture and society to ethnic minorities in the U.S. Stereotypes of Asians and Asian Americans in the U.S. Media: Appearance, Disappearance, and Assimilation by Yueqin Yang, B.A. A Thesis Approved by the Department of American Studies ___________________________________ Douglas R. Ferdon, Jr., Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Douglas R. Ferdon, Jr., Ph.D., Chairperson ___________________________________ James M. SoRelle, Ph.D. ___________________________________ Xin Wang, Ph.D.
    [Show full text]
  • 10 Things to Know About Asian Americans
    10 THINGS TO KNOW ABOUT ASIAN AMERICANS 1 2 ASIAN AMERICANS THE TERM ARE NOT A MONOLITHIC “ASIAN AMERICAN” GROUP OF PEOPLE was first used in 1968, when Yuji Ichioka and Emma Gee, students of the University of Asia is made of 4.46 billion people California in Berkeley, were inspired by the in 48 countries speaking over 2,300 different Black Power movement and protests against languages with rich and diverse ethnic, the Vietnam War to found the Asian American cultural and religious backgrounds, so that Political Alliance (AAPA). Their purpose was Asian Americans live with vastly different to unite different ethnic student groups cultural, religious and linguistic traditions. of Asian heritage on their campus. Calling There is no common language that all themselves Asian American signaled a shared Asian Americans speak. For the above and interconnected history of immigration, reasons, most Asian Americans, when asked labor exploitation and racism, as well as a to describe our race or ethnicity, tend to common political agenda. It was also used as say, “I am Korean American,” or “I am Thai, pushback against the pejorative word oriental, Cambodian, Chinese, Filipino, etc.” a Eurocentric term that geographically Very few of us would start out by saying, referenced “the East” relative to Europe. “I am an Asian American.” 3 4 THE HISTORY OF ASIAN AMERICANS OF ASIAN AMERICANS JAPANESE ANCESTRY goes back to the 16th century, much earlier During World War II, while the United States than when many people think in the 19th was at war with Japan, about 120,000 people century, with the more visible presence of of Japanese ancestry—most of whom lived Chinese and Filipino immigrants.
    [Show full text]
  • Factors That Influence Asian Communities' Access To
    Blackwell Science, LtdOxford, UKINMInternational Journal of Mental Health Nursing1445-83302005 Blackwell Publishing Asia Pty Ltd1428895Feature ArticleFACTORS INFLUENCING ACCESS TO MENTAL HEALTH CARED. WYNADEN International Journal of Mental Health Nursing (2005) 14, 88–95 Feature Article Factors that influence Asian communities’ access to mental health care Dianne Wynaden,1,2 Rose Chapman,1,3 Angelica Orb,1 Sunita McGowan,1,2 Zenith Zeeman1,2 and SiewHo Yeak2 1School of Nursing and Midwifery, Curtin University of Technology, Perth, 2Fremantle Hospital, Fremantle, and 3Emergency Department, Joondalup Health Service, Joondalup, Australia ABSTRACT: This paper presents the findings of a qualitative study to identify factors that influence Asian communities’ access to mental health care and how mental health care is delivered to them. Semistructured interviews were completed with Asian community members/leaders and health-care professionals. Content analysis identified major themes. Participants also completed a demographic data sheet. The research aimed to provide health professionals with an increased understanding of the values and beliefs held by people from Asian communities regarding the cause and treatment of mental illness. Data analysis identified six main themes that influenced Asian communities’ access to mental health care and how mental health care is delivered to them. They were: shame and stigma; causes of mental illness; family reputation; hiding up; seeking help; and lack of collaboration. The findings highlighted that people from Asian communities are unwilling to access help from mainstream services because of their beliefs, and that stigma and shame are key factors that influence this reluctance. The findings also highlight that the mental health needs of refugee women are significant, and that they comprise a vulnerable group within Australian society.
    [Show full text]
  • Racialisation of East Asians in Australia, Alex Mchugh, 2014
    CERS Working Paper Racialization of East and South-East Asians by White Australians, within Australian society. Alex McHugh , 2014 Introduction Kobayashi and Peake (2000: 393) define racialization as the process by which groups ‘are negatively identified, and given stereotypical characteristics’ (Dunn et al 2007:565). It is important to study racism and racialization because its roots are often found in some of the most crucial issues within 21st century society. It also helps give an understanding of the processes that shape racialization, and what effects racialization may have on society as a whole. This in turn may help decrease racialization and its negative attributes. This piece will look specifically at the negative racialization of East and South-East Asians by white Australians, within contemporary society. Importantly, for the purpose of this essay, East and South-East Asians will be defined as those from the Japanese Archipelago (Japanese), the Chinese region of East-Asia (Chinese), and Southeast Asia and the Malay Archipelago (South-East Asian) (Law 2010:40). Specific nation states that will be looked at from the perspective of racialization in Australia include The People’s Republic of China, Japan, Indonesia, Malaysia, Vietnam, East Timor, Thailand, and The Lao People’s Democratic Republic (Laos). Four main dimensions surrounding the racialization of these peoples in Australia will be scrutinised. Firstly, ‘racism as a colonial legacy’ explores how the context of Anglo-Aboriginal struggles fuelled notions of non-white inferiority, and will also look at later clashes of interest between Australia and Asia during Australia’s time as a British colony. ‘Discourse on politics and East and South-East Asia’ will then be the second dimension looked at, with an analysis of Australian views on East and South-East Asia on a macro level, and how they see themselves as culturally separate from the their Asian neighbours.
    [Show full text]
  • Sources for the Study of South Asian People in Britain, 1600-1947
    Sources for the Study of South Asian People in Britain, 1600-1947 www.bl.uk/subjects/black-britain-and-asian-britain Introduction Dean Mahomed (1759-1851), George IV's 'Shampooing Surgeon'. (Frontispiece, Shampooing, 1826). The British Library: 1507/1395). © The British Library Board. The British Library holds a wealth of materials illuminating the lives and experiences of a wide range of people from South Asia who came to Britain between 1600 and 1947, some of whom settled here. Traces of their lives can be found in the following sources: • India Office Records (IOR) • India Office Private Papers (Mss Eur) • Printed collections in European and South Asian languages • Newspapers • Ephemera • Prints, drawings and photographs • Oral history The India Office Records document, within the context of colonialism, the experiences of a range of Asian people visiting or living in Britain from 1600-1947. Only a small sample of the material relating to individuals and groups of South Asian people is provided here. Further information is in the online catalogues. Martin Moir’s General Guide to the India Office Records, (The British Library, 1988) explains the arrangement and content of the India Office Records. A PDF of Martin Moir’s Guide can be downloaded from the India Office Records and Private Papers Collection Guide. There are separate online catalogues for printed material and oral history. The published works of scholars in the field cited in the bibliography provide further information on source material at the British Library and elsewhere. www.bl.uk/subjects/black-britain-and-asian-britain 1 Sources for the Study of South Asian People in Britain, 1600-1947 The following guide, which focusses primarily on the India Office Records and Private Papers, has been compiled by Dr Rozina Visram, historian of the Asian presence in Britain and the author of several publications on the subject of Asian migration.
    [Show full text]
  • The Changing Face of Asian Peoples in New Zealand
    New Zealand Population Review, 41:95–118. Copyright © 2015 Population Association of New Zealand The Changing Face of Asian Peoples in New Zealand ELSIE HO * Abstract Richard Bedford has made a major contribution to the understanding of diverse Asian peoples in New Zealand. In particular, his work has demonstrated how changing immigration policies have led to new patterns of ethnic diversity, residential and business concentration, and settlement and employment trajectories, as well as changing family dynamics, mobility patterns and transnational networks (for example, Bedford & Ho, 2008; Bedford, Didham & Ip, 2009; Ho & Bedford, 2006, 2008; Spoonley & Bedford, 2012). This paper builds on this understanding to analyse the changing characteristics of Asian peoples in New Zealand since 1986, the year when New Zealand abolished a traditional source preference in the selection of prospective immigrants in favour of criteria based on individual merits, skills and qualifications. The discussion is organised into six parts to illustrate the multiple dimensions of difference within New Zealand’s growing Asian communities: more diverse Asian ethnic groups, changing age-sex structure, different labour market experiences, growing mobility and transnational connections, complex patterns of mixed ethnicity, and increased concentration in Auckland. The study challenges the popular perception of ‘Asian’ as a single category. he 2013 Census reveals that New Zealand’s population is becoming increasingly diverse. In 1986, 85.1 per cent of New Zealand’s T population were of European ethnic origin, 12.4 per cent Māori, 4.0 per cent Pacific and 1.7 per cent Asian. By 2013, the non-European ethnic groups (Māori, Asian and Pacific) had all increased their proportion of the New Zealand population (to 14.9 per cent, 11.8 per cent, and 7.4 per cent respectively), and a new group had emerged, namely those who identified with ethnicities in the broad Middle Eastern, Latin American and African category (MELAA), accounting for 1.2 per cent of the population.
    [Show full text]
  • Born to Migrate: South Asian Women in Sydney and the Convergence of Marriage, Migration and Maternity in Shaping Their Participation in the Paid Workforce
    Born to migrate: South Asian women in Sydney and the convergence of marriage, migration and maternity in shaping their participation in the paid workforce Nila Sharma Bachelor of Science (Agricultural Science) Master of Social Science (Gender and Development Studies) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Anthropology Faculty of Arts Macquarie University, Sydney February 2016 Statement of Candidate I, Nila Sharma, state that this thesis entitled “Born to migrate: South Asian Women in Sydney and the convergence of marriage, migration and maternity in shaping their participation in the paid workforce” has not been previously submitted for a higher degree to any other university or institution other than Macquarie University. This thesis is an original piece of work and it has been written by me based on the data collected during my field work. Any help or assistance that I have received in my research work and during the preparation of this thesis has been appropriately acknowledged. The research presented in this thesis was approved by Macquarie University Ethics Review Committee, with ethics approval reference number: 5201200592 on September 26, 2012 Signed: Date: iii Acknowledgement The successful completion of this thesis is more than my individual effort. This thesis owes much, to many people. Foremost, I would like to acknowledge my principal supervisor, Dr Kalpana Ram. It was a great opportunity to have her as a mentor during my PhD. Her intellectual ability – though it was a big challenge to cope with – has given me enormous inspiration throughout the journey. I would not have been able to complete this thesis without her invaluable instructions and guidance until the last minute of my submission.
    [Show full text]
  • Breaking Barriers in the Asian-American Movement
    Not Your Model Minority: Breaking Barriers in the Asian American Movement Felicia Xiao Senior Division Historical Paper Paper Length: 2,333 words 1 The latter half of the American twentieth century was marked by a number of well known social movements, such as those for civil rights, Black Power, and withdrawal from the Vietnam War. However, there exists another struggle that has been often left out of the books: the Asian American movement of the 1960s and 1970s. This movement had neither a crusading Martin Luther King Jr. nor an impassioned Malcolm X, yet this did not take away from its importance. Throughout the movement’s lifetime, activism focused on local issues and grassroots organization. Although its activists did not rally around a single shining figure, they still set out to accomplish many things in the name of social justice, including organizing workers, fighting for housing, working alongside other minority groups, and providing social services to Asian communities.1 Most importantly, the people sought to redefine and self-determine the identity of Asian Americans, from confronting racist tropes of the past to challenging the ‘model minority’ mold of the present.2 And despite omission from the history books, these activists left a significant legacy of ideas and accomplishments that are still relevant today. The Asian American movement sought to break the barriers created by divisive stereotypes, collaborating across racial and ethnic lines in the struggle for greater equality and belonging. By the 1960s, people of Asian descent had been in the United States for over a century. During the majority of that time, their image was that of a ‘Yellow Peril’3: foreign invaders that were dangerous to the United States.
    [Show full text]
  • Representation of an Asian-Australian Gay in Hsu-Ming Teo’S Behind the Moon
    Representation of an Asian-Australian Gay in Hsu-Ming Teo’s Behind the Moon Amelberga Vita N. P. Astuti Universitas Atma Jaya Yogyakarta Jl. Babarsari No. 6, Yogyakarta 55281 Email: [email protected] Abstract: This paper examines how a novel Behind the Moon (2005) provides literary representations of an Asian migrant’s transforming sexual identities in Australia. Applying Morris’s concept of a “politics of surveillance”, it argues that approaches of strict control leads to an initial clash of cultures, and ultimately either to mutual transformation or a reinforcement of lack of agency/sexual difference. The analysis shows that the novel displays aspects of the cultural complexities of sexual identity formation regarding the character’s identity as an Asian homosexual in Australia. As to transformation setting, the city is a spatial metaphor for cultural confinement and surveillance. Keywords: Asian-Australian, homosexual, migrant, surveillance, transformation Abstrak: Artikel ini membahas representasi tentang transformasi identitas seksual seorang pria migrant asal Asia di Australia dalam novel Behind the Moon (2005). Menerapkan konsep Morris tentang “politics of surveillance”, artikel ini berpendapat bahwa pendekatan dengan kontrol yang ketat mengarah pada awal benturan budaya, dan akhirnya mengarah pada transformasi timbal balik atau penegasan kurangnya perbedaan seksual. Analisis menunjukkan bahwa novel tersebut menampilkan aspek kompleksitas budaya pembentukan identitas seksual mengenai identitas karakter sebagai seorang homoseksual Asia di Australia. Lokasi transformasi ini menunjukkan bahwa kota merupakan metafora spasial untuk pengurungan dan pengawasan budaya. Kata kunci: Asia-Australia, homoseksual, migran, pengawasan, transformasi In most Asian cultures, sexuality is rarely changed when it was published in Asia openly discussed.
    [Show full text]
  • Aboriginal and Asian Labour in Tropical White Australia, Darwin, 1911-1940
    University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year 1999 Plural Australia: Aboriginal and Asian labour in tropical white Australia, Darwin, 1911-1940 Julia Mart´ınez University of Wollongong Mart´ınez, Julia, Plural Australia: Aboriginal and Asian labour in tropical white Aus- tralia, Darwin, 1911-1940, Doctor of Philosophy thesis, Department of History and Politics, University of Wollongong, 1999. http://ro.uow.edu.au/theses/1437 This paper is posted at Research Online. Plural Australia: Aboriginal and Asian Labour in Tropical White Australia, Darwin, 1911-1940 A thesis submitted in fulfilment of the requirements for the award of the degree Doctor of Philosophy from University of Wollongong by Julia Martinez, BA Dip Ed (Melb), BA Hons (Vv^oU) History and Politics Program 1999 To the best of my knowledge and belief, the work presented in this thesis is original, except as acknowledged in the text. The material has not been submitted in whole or in part for a degree at this or any other university. TABLE OF CONTENTS PAGE Abstract Acknowledgments Abbreviations List of maps and photographs PART ONE: Introduction 1 Chapter one Constructing White Australia 9 Chapter two Colonial labour policy in the tropics 38 Chapter three White Australians 68 Chapter four Internationalism and the 'colour bar' 94 Chapter five A colonial view 125 PART TWO: 149 Chapter six Aboriginal servants 152 Chapter seven 'Local coloured lads' 188 Chapter eight Pearlers' coolies? 210 Chapter nine Chinese workers 248 Conclusion 275 Bibliography 282 ABSTRACT This thesis questions the dominance of White Australia as a narrative of Australian history by highlighting opposition to the policy and its vision of a pure white nation.
    [Show full text]