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Crystal-Gazing and Spiritual Clairvoyance
spiritual OUatruoaanr^ BEHIND THE VEIL-THE TRANCE SLEEP EMBRACING THE BERYL-CRYSTAL. ANCIENT METHODS. CLEAR SIGHT OR THE MAGNETIC SLEEP. SPIRITUAL CLAIRVOYANCE. ASTRAL APPEARANCES IN THE CRYSTAL. CLAIRVOYANCE OR GENERAL VISION. HYGIENIC CLAIR- VOYANCE. EXPLANA- TION OF TERMS USED. By Dr. Lu W. de Laurence Author Of The Great Book Of Magical Art, Hindu Magic And East Indian Occultism. The Master Key. The Sacred Book Of Death And Hindu Spiritism. The Mystic Test Book Of The Hindu Occult Chambers. The Wonders Of The Magic Mirror. Crystal Gazing And Clairvoyance. Astral Auras And Colors, The Immanence Of God, Know Thyself. God, The Bible, Truth And Christian Theology. Medical Hypnosis And Magnetic Hypnotism. Manual Of Disease And Modern Medicine, Valmondi ; The Old Book Of Ancient Mysteries. The Dead Man's Home, Etc., Etc. de Laurence, Scott & Co. Chicago, 111., U. S. A. ah NOTICE—This work is protected by Copyright, and simul- taneous initial publications in United States of America, Great Britain, France, Germany, Russia, India, China and other coun- tries. All rights reserved. ©CI.A453085 DEC -5 1916 V''«^ MnnnnnnnnnnnnnnM n . _ n MnnnnnnnnnnnnnnM (Ergatal~<Sasmt0 Anb g>ptrtittal (ttlatranjanr* Part I tyttftxtt The great interest in the Ancient art of Crystal-Gazing, the curiosity evinced wherever a translucent Crystal or Ovoid is exposed to observation, whether in the hands of an adept or a student of occultism, and the generally pre- vailing difficulty of supplying to numerous enquirers, or purchasers of Crystals, an answer in concise form to their varied queries arising from generally prevailing lack of information regarding this fascinating subject, have prompted the production of this Volume. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
CRYSTAL GAZING. Astrology, Pcilmlstru, Planchette, and Spiritualism
The Book of the Year. Price 4/6 net THE MAGICIAN ANNUAL. Compiled and Edited By WILL GOLDSTOV. A book you cannot afford to be without, not n dull moment in it from cover to cover. Fasclnatingstorie* and personal sketches of men whoscnnroesaresyriony- rnous with all that Is wonderful In magic and’enter tainment. Many and varied arc the articles explain iiig-with wraith of detail never before attempted- tlic workings of the most famous tricks and illusions ever presented. This feature alone iB worth a small fortune to any conjurer. Breery, powerful fiction by llenry' Byntt. that clever writer on stage life which will at once grip the attention of anyone connected with Magicl.ma. Order early to avoid disappoint- meat, as there is bound to lie a rush lor this record breaking annual. He first in the field and team all that is newest and best in the magic world. PRINCIPAL CONTENTS: Apparatus lor Amateurs. Ring, Airing and Wand. A Chat on Magic. Clairvoyant Card and My Notebook. Wand Trick. Dressing Tricks. Harry lloudini- by Himself. Magic Colt. Thought Reading. Patter and Gsgs. Gold Fish. NOW Odd Notes, Flying Glasses of Stout. Tricks and Improvements. The Imprisoned Hand. The Lelta “ Chink" Pas*. The Bee Hive Illusion. A Mystifying Card Trick. The Vanishing Moth. READY Laughable STMethod of The Flying Lady. Borrowing n lint. The Hull of i,ooo Pillars. An Original Barrel Hscajie. Will Collision's Frame, An addition to the Dice Box. lie KoltnV Aecrets. Ingenious Coin Wands. And numerous others. The “ MAGICIAN” Edited by W ILL GOLOSTON. -
Fortune Telling License Application
City of Annapolis Office of the City Clerk 160 Duke of Gloucester Street Annapolis, MD 21401-2517 [email protected] • 410-263-7942 • Fax 410-280-1853 • TDD use MD Relay or 711 • www.annapolis.gov Fortune Telling License Application Instructions A Fortune Telling License is required for persons who practice or carry on the business or art of spiritualism, mind reading, fortune telling, clairvoyance, astrology, horoscope preparation and reading, palmistry, phrenology, crystal gazing, hypnotism (except as administered by a licensed physician or psychologist in connection with the practice of medicine or psychology), psychometry or any similar business or art and to ensure compliance with all applicable City Code regulations. Authority Annapolis City Code and Charter, Chapter 7.24 Steps in the application process 1. The applicant obtains an application either on the website or at the City Clerk’s Office above. 2. The applicant submits an original and one copy of the application. Incomplete applications will be returned to the applicant. 3. The $50 application fee must be submitted with the application. 4. The applicant provides a CURRENT photograph, two inches by two inches in size, showing the head and shoulders in a clear and distinguishing manner. 5. The applicant provides a price list of items and services to be sold. 6. The City Clerk’s Office reviews the application for completeness and distributes the information to City departments for evaluation. 7. The Police Department reviews the application certifying that in the chief’s opinion the applicant is of good moral character and that the granting of the license will not affect the public health and safety. -
The Satanic Bible Anton Szandor Lavey
Called “The Black Pope” by many of his followers, Anton LaVey began the road to High Priesthood of the Church of Satan when he was only 16 years old and an organ player in a carnival: “On Saturday night I would see men lusting after half‐naked girls dancing at the carnival, and on Sunday morning when I was playing the organ for tent‐show evangelists at the other end of the carnival lot, I would see these same men sitting in the pews with their wives and children, asking God to forgive them and purge them of carnal desires. And the next Saturday night they’d be back at the carnival or some other place of indulgence. “I knew then that the Christian Church thrives on hypocrisy, and that man’s carnal nature will out!” From that time early in his life his path was clear. Finally, on the last night of April, 1966– Walpurgisnacht, the most important festival of the believers in witchcraft–LaVey shaved his head in the tradition of ancient executioners and announced the formation of The Church Of Satan. He had seen the need for a church that would recapture man’s body and his carnal desires as objects of celebration. “Since worship of fleshly things produces pleasure,” he said, “there would then be a temple of glorious indulgence. .” The Satanic Bible Anton Szandor LaVey For Diane Dedications To: Bernadino Logara, who knew the value of money Karl Haushofer, a teacher without a classroom Rasputin, who knew the magic of a child Sir Basil Zaharoff, a gentleman Cagliostro, a rogue Barnabas Saul, the link with Mount Lalesh Ragnar Redbeard, whose might is right William Mortensen, who looked . -
The Stilled Pendulum No.15
The Stilled Pendulum No.15 Progress in fighting the terrible disease Covid 19 is still very slow, the only sensible control being to try and ensure not catching it in the first place. A Vaccine still seems a long way off, because of this we do not intend to hold meetings this year at all as it is doubtful if we would get many people willing to risk being in a small Hall with lots of others. Barbara Head will issue an official newsletter (The Stilled Pendulum is not the official newsletter), fairly soon giving the results of a zoom meeting between the Chairman, Treasurer and Secretary giving their decisions on our immediate future, meanwhile the Pendulum will continue monthly from now on, just to keep you interested in the sort of things we cover in our monthly talks. We have follow-on articles this time from Glan Jones and Hilary Boughton. Church fonts: One phenomenon in support of the persistence of an arcane knowledge of siting churches over water line intersections is that the fonts of old churches are sited right on the crossing of the two water lines, which thus generate an energy spiral up through the font. The effect of such a spiral on consciousness is to extend and open up the baby’s aura to the divine powers invoked by the priest at the baby’s baptism, thus strongly suggesting the position of the font was deliberately chosen with a knowledge of how to work with underground energies. You can verify this effect by dowsing: having confirmed the presence of the water lines under an old font, dowse the normal size of a friend’s aura well away from the font by walking towards them until you get a reaction to mark the extent of their aura. -
The Baphomet a Discourse Analysis of the Symbol in Three Contexts
UPPSALA UNIVERSITY Department of Theology History of Religions and Social Sciences of Religion C2, 15 credits Spring 2013 Supervisor: Eva Hellman The Baphomet A discourse analysis of the symbol in three contexts by Carl Karlson-Weimann Abstract This essay examines how the Baphomet symbol is understood in three different contexts. Firstly, the understanding of the Baphomet is analysed in the book Dogme et Rituel de la Haute Magie, written by the French 19th century occultist Éliphas Lévi. Secondly, I analyse the symbol in The Satanic Bible by Anton Szandor LaVey, the person responsible for having introduced Satanism to modernity. Thirdly, the Baphomet as understood in contemporary metal music culture is analysed. Ultimately, I find the Baphomet to be viewed as a symbol associated with Satan, but in very different ways. The reason to why these differences exist I find to be partially explained by the initial mystery surrounding the Baphomet. The understanding of the Baphomet depends also on the role of Satan in each context. Due to Satan representing different things in the three different contexts, so does the Baphomet. Keywords: Baphomet, Western esotericism, Satanism, occulture, discourse theory, Éliphas Lévi, Anton Szandor LaVey, metal music, culture, religion Table of contents 1 Introduction.....................................................................................................................................1 1.1 Introductory remarks and purpose statement.....................................................................1 -
Halaloween: a Muslim Imitation of a Christian Innovation All
Halaloween: A Muslim imitation of a Christian innovation All praises belong to Allah the Lord of all that exists, and may Allah exalt the mention of His slave and messenger Muhammad ibn Abdullah. Only Two holidays in Islam came to Madinah, he found that they had two days on which ﷺ When the Prophet they used to play. He said, “Allah has given you two days better than these, the day of al-Fitr and the day of al-Adha.”1 Halloween is a satanic holiday The wretched now deceased founder of the church of satan Anton LaVey wrote in the satanic bible in 1969: “After one’s own birthday, the two major Satanic holidays are Walpurgisnacht and Halloween.”2 He went on to mock the Christians by saying: "I am glad that Christian parents let their children worship the devil at least one night out of the year.” Forgetting they originally concocted Halloween as we know it today, some Christians try to Christianize Halloween by branding it with alternative names such as Harvest Day, and black and orange spirit day. They encourage their children to dress as Bible characters and pass out candy in the church. said: “You will surely follow the path of those who came before you step by ﷺ The Prophet step, so that even if they entered a lizard hole, you will enter it too.” They said, “O Messenger of Allah, do you mean the Jews and Christians?” He said, “Who else?”3 Some Muslims try to Islamicize Halloween by branding it with an alternative name “Halaloween. -
CLAIRVOYANCE and OCCULT POWERS (1916) by Swami Panchadasi
CLAIRVOYANCE AND OCCULT POWERS (1916) by Swami Panchadasi Including: CLAIRVOYANCE, CLAIRAUDIENCE PREMONITION AND IMPRESSIONS CLAIRVOYANT PSYCHOMETRY CLAIRVOYANT CRYSTAL-GAZING DISTANT CLAIRVOYANCE PAST CLAIRVOYANCE FUTURE CLAIRVOYANCE SECOND-SIGHT PREVISION CLAIRVOYANT DEVELOPMENT ASTRAL-BODY TRAVELING ASTRAL-PLANE PHENOMENA PSYCHIC INFLUENCE--Personal and Distant PSYCHIC ATTRACTION PSYCHIC HEALING TELEPATHY MIND-READING THOUGHT TRANSFERENCE and other PSYCHIC PHENOMENA SYNOPSIS OF THE LESSONS LESSON I THE ASTRAL SENSES The skeptical person who “believes only the evidence of his senses.” The man who has much to say about “horse sense.” “Common Sense” versus Uncommon Senses. The ordinary five senses are not the only senses. The ordinary senses are not as infallible as many think them. Illusions of the five physical senses. What is back of the organs of physical sense. All senses an evolution of the sense of feeling. How the mind receives the report of the senses. The Real Knower behind the senses. What the unfolding of new senses means to man. The super-physical senses. The Astral Senses. Man has seven physical senses, instead of merely five. Each physical sense has its astral sense counterpart. What the astral senses are. Sensing on the astral plane. How the mind functions on the astral plane, by means of the astral senses. The unfolding of the Astral Senses opens up a new world of experience to man. LESSON II TELEPATHY vs. CLAIRVOYANCE The two extra physical senses of man. The extra sense of “the presence of other living things.” The “telepathic sense.” How man may sense the presence of other living things apart from the operation of his ordinary five physical senses. -
Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’S Magick Lantern Cycle
Doyle White, E 2016 Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle. Present Pasts, 7(1): 2, pp. 1–10, DOI: http://dx.doi.org/10.5334/pp.73 RESEARCH PAPER Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle Ethan Doyle White* One of the great figureheads of American experimental cinema, Kenneth Anger (b.1927), is internationally renowned for his pioneering work, recognisable for its blend of homoerotica, popular and classical music, and dark, symbolist imagery. A follower of Thelema, the religion of infamous British occultist Aleister Crowley (1875–1947), Anger’s work is imbued with occult themes and undercurrents rarely comprehen- sible to the non-initiated viewer. In exploring these esoteric ideas, Anger makes use of archaeology and heritage in his short filmsEaux d’Artifice (1953) and Inauguration of the Pleasure Dome (1954–66), as well as in the lost films The Love That Whirls (1949) and Thelema Abbey (1955), which utilize such disparate elements as Aztec human sacrifice and putative Renaissance Satanism. However, this theme only reaches its apex in Lucifer Rising (1980), an exploration of Thelemic theology filmed at such sites as Avebury, Luxor, and Karnak, which reflects and propagates the Thelemic view of the past—an ‘alternative archaeology’ rooted in Crowley’s own fascination with Egyptomania. This paper seeks to explore Anger’s use of the past and place it in its proper context of twentieth-century Western esotericism. Kenneth Anger (b.1927) is one of the foremost figures of through the transformation of individual consciousness American experimental cinema, an artist who produced via artistic mediums (Hughes 2011: 12). -
What Is Magic to the Laveyan-Satanist Ideal Type?: a Content-Analysis of the Satanic Bible's Descriptions of Magic
Ursinus College Digital Commons @ Ursinus College Anthropology Summer Fellows Student Research 7-22-2016 What is Magic to the LaVeyan-Satanist Ideal Type?: A Content-Analysis of the Satanic Bible’s Descriptions of Magic Carter E. Timon Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/anth_sum Part of the New Religious Movements Commons, and the Other Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Timon, Carter E., "What is Magic to the LaVeyan-Satanist Ideal Type?: A Content-Analysis of the Satanic Bible’s Descriptions of Magic" (2016). Anthropology Summer Fellows. 1. https://digitalcommons.ursinus.edu/anth_sum/1 This Paper is brought to you for free and open access by the Student Research at Digital Commons @ Ursinus College. It has been accepted for inclusion in Anthropology Summer Fellows by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. WHAT IS MAGIC TO THE LAVEYAN-SATANIST IDEAL TYPE? A CONTENT-ANALYSIS OF THE SATANIC BIBLE’S DESCRIPTIONS OF MAGIC Carter Timon Abstract In 1966 Anton Szandor LaVey founded the Church of Satan (CoS) in California, and by 1969 published The Satanic Bible (1969). While many believe that the use of magic has declined in the Western world, LaVeyan Satanism according to The Satanic Bible actively includes magic while embracing rationalist philosophy. Satanism is an understudied New Religious Movement (NRM) and little is understood about its core tenets and practices. This paper uses content analysis of The Satanic Bible to understand how LaVey originally presents the workings of Satanic magic to his Western audience. -
Anton Lavey, the Satanic Bible and the Satanist "Tradition"1
CORE Metadata, citation and similar papers at core.ac.uk Provided by Publikations- und Dokumentenserver der Universitätsbibliothek Marburg Marburg Journal of Religion: Volume 7, No. 1 (September 2002) Diabolical Authority: Anton LaVey, The Satanic Bible and the Satanist "Tradition"1 James R. Lewis University of Wisconsin, Stevens Point, USA Dept. of Philosophy and Religious Studies eMail: [email protected] We have a bible. We have a pro-human dogma. We have a church. We have a tradition. - From the Church of Satan's official website. The status of The Satanic Bible as an authoritative scripture-or, perhaps more accurately, as a kind of quasi-scripture-within the Satanic subculture was initially brought to my attention during my first face-to-face encounter with Satanists in the Spring of 2000. Via the internet, I had found a small Satanist group in Portage, Wisconsin, which was about an hour south of where I resided at the time. This group, the Temple of Lylyth, distinguishes itself from Anton LaVey's brand of Satanism chiefly by its emphasis on feminine nature of the Dark Power. I arranged to meet with them in Portage on a Friday evening in connection with a research project on which I was working at the time. Over the course of our conversation, the founder and then leader of the group mentioned that on Friday evenings he was usually downtown where a small group of fervent Christians regularly set up what might be called a "preaching station" to spread the Gospel. This young fellow (he was nineteen at the time) would confront them as a practicing Satanist.