Wittgenstein : the Philosopher and His Works
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Hypatia of Alexandria A. W. Richeson National Mathematics Magazine
Hypatia of Alexandria A. W. Richeson National Mathematics Magazine, Vol. 15, No. 2. (Nov., 1940), pp. 74-82. Stable URL: http://links.jstor.org/sici?sici=1539-5588%28194011%2915%3A2%3C74%3AHOA%3E2.0.CO%3B2-I National Mathematics Magazine is currently published by Mathematical Association of America. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/maa.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Sun Nov 18 09:31:52 2007 Hgmdnism &,d History of Mdtbenzdtics Edited by G. -
Reason and Necessity: the Descent of the Philosopher Kings
Trinity University Digital Commons @ Trinity Philosophy Faculty Research Philosophy Department 2011 Reason and Necessity: The Descent of the Philosopher Kings Damian Caluori Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/phil_faculty Part of the Philosophy Commons Repository Citation Caluori, D. (2011). Reason and necessity: The descent of the philosopher kings. Oxford Studies in Ancient Philosophy, 40, 7-27. This Post-Print is brought to you for free and open access by the Philosophy Department at Digital Commons @ Trinity. It has been accepted for inclusion in Philosophy Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Damian Caluori, Reason and Necessity: the Descent of the Philosopher-Kings Reason and Necessity: the Descent of the Philosopher-Kings One of the reasons why one might find it worthwhile to study philosophers of late antiquity is the fact that they often have illuminating things to say about Plato and Aristotle. Plotinus, in particular, was a diligent and insightful reader of those great masters. Michael Frede was certainly of that view, and when he wrote that ”[o]ne can learn much more from Plotinus about Aristotle than from most modern accounts of the Stagirite”, he would not have objected, I presume, to the claim that Plotinus is also extremely helpful for the study of Plato.1 In this spirit I wish to discuss a problem that has occupied modern Plato scholars for a long time and I will present a Plotinian answer to that problem. The problem concerns the descent of the philosopher kings in Plato’s Republic. -
Early Modern Women Philosophers and the History of Philosophy
Early Modern Women Philosophers and the History of Philosophy EILEEN O’NEILL It has now been more than a dozen years since the Eastern Division of the APA invited me to give an address on what was then a rather innovative topic: the published contributions of seventeenth- and eighteenth-century women to philosophy.1 In that address, I highlighted the work of some sixty early modern women. I then said to the audience, “Why have I presented this somewhat interesting, but nonetheless exhausting . overview of seventeenth- and eigh- teenth-century women philosophers? Quite simply, to overwhelm you with the presence of women in early modern philosophy. It is only in this way that the problem of women’s virtually complete absence in contemporary histories of philosophy becomes pressing, mind-boggling, possibly scandalous.” My presen- tation had attempted to indicate the quantity and scope of women’s published philosophical writing. It had also suggested that an acknowledgment of their contributions was evidenced by the representation of their work in the scholarly journals of the period and by the numerous editions and translations of their texts that continued to appear into the nineteenth century. But what about the status of these women in the histories of philosophy? Had they ever been well represented within the histories written before the twentieth century? In the second part of my address, I noted that in the seventeenth century Gilles Menages, Jean de La Forge, and Marguerite Buffet produced doxogra- phies of women philosophers, and that one of the most widely read histories of philosophy, that by Thomas Stanley, contained a discussion of twenty-four women philosophers of the ancient world. -
Animal Thoughts on Factory Farms: Michael Leahy, Language and Awareness of Death
BETWEEN THE SPECIES Issue VIII August 2008 www.cla.calpoly.edu/bts/ Animal Thoughts on Factory Farms: Michael Leahy, Language and Awareness of Death Rebekah Humphreys Email: [email protected] Cardiff University of Wales, Cardiff, United Kingdom Abstract The idea that language is necessary for thought and emotion is a dominant one in philosophy. Animals have taken the brunt of this idea, since it is widely held that language is exclusively human. Michael Leahy (1991) makes a case against the moral standing of factory-farmed animals based on such ideas. His approach is Wittgensteinian: understanding is a thought process that requires language, which animals do not possess. But he goes further than this and argues that certain factory farming methods do not cause certain sufferings to the animals used, since animals lack full awareness of their circumstances. In particular he argues that animals do not experience certain sufferings at the slaughterhouse since, lacking language, they are unaware of their fate (1991). Through an analysis of Leahy’s claims this paper aims to explore and challenge both the idea that thought and emotion require language and that only humans possess language. Between the Species, VIII, August 2008, cla.calpoly.edu/bts/ 1 Awareness of Death While the evidence of animal suffering in factory farming is extensive and it is generally held that animals are sentient, some philosophers, such as Michael Leahy (1991), claim that animals either do not suffer through certain factory farming methods and conditions or that the practice poses no moral issues, or both. In light of the evidence of animal suffering and sentience, on what basis are such claims made? Leahy argues that animals do not experience certain sufferings on the way to the slaughterhouse, and also do not experience certain sufferings when, at the slaughterhouse, animals are killed in full view of other animals. -
The Philosopher-Prophet in Avicenna's Political Philosophy
The philosopher-prophet in Avicenna's political philosophy Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/4029 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Political aspects of Islamic philosophy, pp. 152-198 Use of this resource is governed by the terms and conditions of the Creative Commons "Attribution-Noncommercial-No Derivative Works 3.0 United States" (http:// creativecommons.org/licenses/by-nc-nd/3.0/us/) The P~~losopher-Prophet in. AVic~nna's Political Philosophy. Chapter 4 of The PolItICal Aspects of IslamIc PhIlosophy, ed. C. Butterworth, Cambridge Harvard University Press, 1992, pp. 142-188. ' -FOUR- The Philosopher-Prophet in Avicenna~s Political Philosophy James W. Morris With time, human beings tend to take miracles for granted. Perhaps the most lasting and public of all miracles, those to which Islamic philosophers devoted so much of their reflections, were the political achievements of the prophets: how otherwise obscure figures like Moses, Jesus, and Muhammad came to shape the thoughts and actions of so much of civilized humanity. Within the high culture of Islamic civilization, the thought and writings of an itinerant Persian doctor and court administrator we know as Avicenna (370/980~28/1037) came to play a similarly central role: for almost a millenium, each of the tra ditions of Islamic thought claiming a wider, universal human validity has appealed either directly to his works or to logical and metaphysical disciplines whose Islamic forms were directly grounded in them. This study considers some of the central philosophic under pinnings of that achievement. -
The Philosopher-Priest and the Mythology of Reason
College of the Holy Cross CrossWorks Philosophy Faculty Scholarship Philosophy Department 2012 The hiP losopher-Priest and the Mythology of Reason John Panteleimon Manoussakis College of the Holy Cross, [email protected] Follow this and additional works at: http://crossworks.holycross.edu/phil_fac_scholarship Part of the Philosophy Commons Recommended Citation Manoussakis, John Panteleimon. The hiP losopher-Priest and the Mythology of Reason. Analecta Hermeneutica, [S.l.], n. 4, May 2012. ISSN 1918-7351. Available at: http://journals.library.mun.ca/ojs/index.php/analecta/article/view/707/607 This Article is brought to you for free and open access by the Philosophy Department at CrossWorks. It has been accepted for inclusion in Philosophy Faculty Scholarship by an authorized administrator of CrossWorks. ISSN 1918-7351 Volume 4 (2012) The Philosopher-Priest and the Mythology of Reason John Panteleimon Manoussakis Though much of ideology’s dangers for religion have been the subject of recent scholarly discussion, ranging from religion’s ontological commitments to its self- captivity in the land of conceptual idolatry, far less noticed has remained, to the scholarly eye in any case, the counter risk of philosophy’s aspirations to usurp the salvific role of religion. Lofty aspirations which, although never quite admitted as such, are kept hidden under what philosophy has always, or almost always, considered as its principal duty: namely, the supersession (read, incorporation or substitution1) of religion by one or the other speculative systems. This, in fact, was an accusation brought against philosophy (and philosophers) by none other than Nietzsche who, in his work appropriately named Twilight of the Idols, writes: All that philosophers have handled for thousands of years have been concept-mummies [Begriffs-Mumien]; nothing real escaped their grasp alive. -
Robin Zheng Curriculum Vitae
Robin Zheng curriculum vitae 28 College Avenue West #01-501 [email protected] Singapore 138533 http://robin-zheng.me Office: RC3-02-05D EMPLOYMENT Assistant Professor, Yale-NUS College, 2016-. Courtesy Joint Appointment, National University of Singapore, 2018-2019. Junior Research Fellow, Newnham College, University of Cambridge, 2015-16. EDUCATION University of Michigan Ph.D. Philosophy, 2015. M.A. Philosophy, 2013. University of Sheffield Visiting Student, Spring 2014. Washington and Lee University B.A. Philosophy, summa cum laude, 2009. B.S. Physics, summa cum laude, 2009. AREAS a Specializations Ethics, Moral Psychology, Feminist and Social Philosophy Competencies Philosophy of Race, Philosophy of Science, Applied Ethics AWARDS AND FELLOWSHIPS Rackham School of Graduate Studies Predoctoral Fellowship, 2014. ($29,280) Center for the Education of Women Mary Malcolmson Raphael Fellowship, 2014. ($16,500) Edward Alexander Bouchet Graduate Honor Society, 2014. John H. D’Arms Spring/Summer Fellowship, 2013. ($6000) Marshall M. Weinberg Summer Fellowship, 2011. ($3500) Edward Dodd Award in Philosophy, 2009. ($1000) Robinson Award in Mathematics and Science, 2009. Phi Beta Kappa Society, 2008. OTHER DISTINCTIONS Alternate, American Association of University Women Post-Doctoral Fellowship, 2019. Honorable Mention, Ford Foundation Dissertation Fellowship, 2014. Finalist, Charlotte W. Newcombe Doctoral Dissertation Fellowship, 2014. PUBLICATIONS († indicates peer-reviewed publication, all others are invited) 1. “Women, Work, and Power: Envisaging the Radical Potential of #MeToo.” APA Newsletter of Feminism and Philosophy 19(1): 29-36. 2 2. What Kind of Responsibility Do We Have for Fighting Injustice? A Moral-Theoretic Perspective on the Social Connections Model.” Critical Horizons 20(2): 109-126. -
Philosophical Conceptions and Representations of the Feminine: Contributions Towards a Critical Hermeneutics of the Philosophical Tradition
RCCS Annual Review A selection from the Portuguese journal Revista Crítica de Ciências Sociais 3 | 2011 Issue no. 3 Philosophical Conceptions and Representations of the Feminine: Contributions Towards a Critical Hermeneutics of the Philosophical Tradition Fernanda Henriques Translator: Karen Bennett Electronic version URL: http://journals.openedition.org/rccsar/290 DOI: 10.4000/rccsar.290 ISSN: 1647-3175 Publisher Centro de Estudos Sociais da Universidade de Coimbra Electronic reference Fernanda Henriques, « Philosophical Conceptions and Representations of the Feminine: Contributions Towards a Critical Hermeneutics of the Philosophical Tradition », RCCS Annual Review [Online], 3 | 2011, Online since 01 October 2011, connection on 10 December 2020. URL : http:// journals.openedition.org/rccsar/290 ; DOI : https://doi.org/10.4000/rccsar.290 © CES RCCS Annual Review, 3, October 2011: 68-85 Fernanda Henriques University of Évora, Portugal Philosophical Conceptions and Representations of the Feminine: Contributions Towards a Critical Hermeneutics of the Philosophical Tradition* Drawing upon an extensive bibliography concerning the role of women in Western culture, this article aims to deconstruct the common idea that male domination was always peacefully and universally accepted. Thus, it calls attention to the fact that in Greece (where our tradition conceptually originated), parallel to the established canon of thought, there were significant disruptions revealing other ways of conceiving and representing the feminine, thereby demonstrating the need to re-signify our reception of the classical tradition. Keywords: feminism; philosophy; women; classical tradition. What is desirable must become possible. Adela Cortina Our heritage is our power. Judy Chicago This tet das upo Aistotles lai that eig is said i a as, and that, moreover, and perhaps more importantly, that it is said by a polyphony of voices, some near and harmonious, others far-off and dissonant, but all equally essential. -
Nietzsche's Recommendations for the Philosopher Anthony Boutelle Macalester College
Macalester Journal of Philosophy Volume 16 Spring 2007 Article 7 Issue 1 Spring 2007 5-1-2007 Nietzsche's Recommendations for the Philosopher Anthony Boutelle Macalester College Follow this and additional works at: http://digitalcommons.macalester.edu/philo Recommended Citation Boutelle, Anthony (2007) "Nietzsche's Recommendations for the Philosopher," Macalester Journal of Philosophy: Vol. 16: Iss. 1, Article 7. Available at: http://digitalcommons.macalester.edu/philo/vol16/iss1/7 This Article is brought to you for free and open access by the Philosophy Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester Journal of Philosophy by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Nietzsche’s Recommendations for the Philosopher1 Anthony Boutelle Are these coming philosophers new friends of “truth”? That is probable enough, for all philosophers so far have loved their truths. But they will certainly not be dogmatists. Beyond Good and Evil, §43 Introduction Nietzsche’s philosophical endeavor can be broadly characterized by two complementary ambitions acting throughout his corpus: a relentless critique of traditional metaphysics, epistemology, and axiology; and an effort to confront the nihilistic predicament which seems to result from these negations. Nowhere are these ideas more directly relevant and their implications more dramatic than in the discipline of philosophy itself; the task of the philosopher must be transformed by these revaluations of its tools and subject matter. Accordingly, Nietzsche’s writings ought to recommend a sort of thinker fitted to the pursuit of this task, but owing to his literary style there exists in his works no list of definite prescriptions for philosophical practice nor a simple portrait of such a philosopher. -
Kierkegaard, Literature, and the Arts
Kierke gaard, Literature, and the Arts Engraving, ca. 1837, by Carl Strahlheim showing the Gendarmenmarkt in Berlin, with what was then the Schauspielhaus, or Theater (center)— now the concert house of the Konzerthausorchester Berlin— flanked by the German Cathedral (left) and the French Cathedral (right). Pictured in the background to the immediate right of the theater is the building, still standing today, in which Kierkegaard lodged during his four stays in Berlin, in 1841– 42, 1843, 1845, and 1846. It was there, as noted by a plaque outside, that Kierkegaard wrote the first drafts of Either/Or, Repetition, and Fear and Trembling. Kierkegaard, Literature, and the Arts Edited by Eric Ziolkowski northwestern university press evanston, illinois Northwestern University Press www.nupress.northwestern.edu Copyright © 2018 by Northwestern University Press. Published 2018. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data Names: Ziolkowski, Eric Jozef, 1958– editor. Title: Kierkegaard, literature, and the arts / edited by Eric Ziolkowski. Description: Evanston, Illinois : Northwestern University Press, 2018. | Includes index. Identifiers: LCCN 2017029795 | ISBN 9780810135970 (cloth : alk. paper) | ISBN 9780810135963 (pbk. : alk. paper) | ISBN 9780810135987 (e-book) Subjects: LCSH: Kierkegaard, Søren, 1813–1855. | Kierkegaard, Søren, 1813– 1855—Aesthetics. | Literature—Philosophy. | Music and philosophy. | Art and philosophy. | Performing arts—Philosophy. Classification: LCC B4377 .K4558 2018 | DDC 198.9—dc23 LC record available at https://lccn.loc.gov/2017029795 Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. -
Chiara Cordelli CV February 2017
Chiara Cordelli Curriculum Vitae The University of Chicago Department of Political Science & the College [email protected] APPOINTMENTS 2015 – present The University of Chicago, Department of Political Science and the College. Assistant Professor. 2014 - 2015 Princeton University, University Center for Human Values. Visiting Assistant Professor. 2012 - 2015 University of Exeter, Department of Politics. Lecturer (Tenure-Track Assistant Professor) in Political Theory. 2011-2013 Stanford University, Center on Philanthropy and Civil Society. Postdoctoral Scholar. 2008-2009 University College London, School of Public Policy. Teaching Assistant. EDUCATION 2007-2011 University College London, School of Public Policy. PhD in Political Theory (funded by the Arts and Humanities Research Council). Awarded on 28 July 2011. Dissertation’s title: “The Institutional Division of Labor and the Duties of Private Agents.” 2009-2010 Library of Congress, Washington DC. Doctoral Fellow, (funded by the Arts and Humanities Research Council). 2005-2006 University College London, School of Public Policy. MA in Human Rights (funded by the Italian Ministry of Foreign Affairs). Distinction. 2000-2005 University of Rome “La Sapienza,” Department of Philosophy. BA in Philosophy. 110/110 summa cum laude. RESEARCH INTERESTS Political and moral philosophy, applied ethics, theories of distributive justice (domestic and global), egalitarianism, the ethics of philanthropy and privatization, the public/private distinction in liberal political thought. 1 PUBLICATIONS Books - Rob Reich, Chiara Cordelli, Lucy Bernholz (eds.) Philanthropy in Democratic Societies, the University of Chicago Press, 2016. § Reviewed in the Wall Street Journal, 16 October 2016. - Monograph (in progress): Privatizing Justice Peer-reviewed articles - “Democratizing Organized Religion,” Journal of Politics, forthcoming 2017. - “Cultural Proceduralism, Cultural Preservation, and Children’s Education,” Political Theory, forthcoming 2017 (essay for symposium on Alan Patten’s Equal Recognition). -
The Philosopher's Toolkit for Ethical Reasoning
The Philosopher’s Toolkit for Ethical Reasoning Rhode Island High School Ethics Bowl (2019-20) Background: What is philosophy? The English word ‘philosophy’ comes from ancient Greek roots meaning literally “the love of wisdom.” Traditionally philosophy has been defined in opposition to rhetoric. Where the art of rhetoric focuses on presentation and persuasion, philosophy focuses on knowledge and truth. One 20th Century American philosopher (David Hills) offered the following humorous but illuminating characterization: “Philosophy is the art of asking questions that come naturally to children using methods that come naturally to lawyers.” That is, philosophers ask the same kind of basic questions about truth, reality, meaning, and ethics that curious children do. But in answering them, we often use a rigorous style that aims for the same level of detail and (sometimes tedious) precision of a legal contract. • There are a number of high quality, freely available online resources for philosophy, including: The Stanford Encyclopedia of Philosophy: https://plato.stanford.edu/ Internet Encyclopedia of Philosophy: http://www.iep.utm.edu/ Ask Philosophers: http://www.askphilosophers.org/ Resources from the National High School Ethics Bowl: https://nhseb.unc.edu/preparation-resources/ Cautionary note: Being able to give the names and descriptions of philosophers or philosophical theories will be of limited effectiveness in Ethics Bowl (and in life!). The key is to be able to incorporate what you learn from them into your own arguments and reasoning about the cases. Philosopher’s Toolkit, Part I: Arguments Note: For a more detailed introduction to philosophical arguments see Anthony Westin, A Rulebook For Arguments (5th Ed.), Hackett Publishing, 2018.