Stevens Dissertation Final

Total Page:16

File Type:pdf, Size:1020Kb

Stevens Dissertation Final Staging the Americas in Eighteenth-Century France and its Colonies By April E. Stevens Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in French May 2014 Nashville, Tennessee Approved: Jérôme Brillaud, Ph.D Lynn Ramey, Ph.D Paul Miller, Ph.D Holly Tucker, Ph.D Lauren Clay, Ph.D Copyright © 2014 By April Eileen Stevens All Rights Reserved To my beloved husband, David, who supported me every step of the way. iii ACKNOWLEDGEMENTS This work would not have been possible without the support of the Department of French and Italian. I am also thankful for the additional support provided by the College of Arts and Sciences Summer Research Award and the Vanderbilt Graduate Dissertation Enhnacmeent Grant which enabled me to expand and enhance this dissertation. I am especially indebted to my advisors, Dr. Jérôme Brillaud and Dr. Lynn Ramey who have supported not only this dissertation but my career goals acting as both advisors and mentors. I am grateful to all the members of my Dissertation Committee, Dr. Paul B. Miller, Dr. Holly Tucker, and Dr. Lauren R. Clay, who each provided excellent guidance sharing their particular expertise on this work. No one has been more important to the pursuit of this project than the members of my family. I would like to thank my parents who have unceasingly encouraged me to follow my dreams and pursue excellence. Finally, I would not have been able to complete this work without the daily support of my loving husband David, who sacrificed so much to make my dreams a reality. iv TABLE OF CONTENTS Page DEDICATION ............................................................................................................................. iii ACKNOWLEDGEMENTS ........................................................................................................ iv Introduction Historical Background ............................................................................................................5 The Social and Political Role of Eighteenth-Century Theater ............................................7 Methodology and Corpus......................................................................................................10 The Theater as Part of Colonial and Enlightenment Discourse........................................12 Chapter Preview.....................................................................................................................19 Chapter 1. Philosophical America on the Stage .......................................................................................21 Introduction............................................................................................................................21 America Lands on European Shores ...................................................................................28 The Colonies Imagine Reverse Migration ...........................................................................46 Venturing to the New World.................................................................................................55 Conclusion ..............................................................................................................................69 2. Imagining Hybrid Societies on the Stage...............................................................................72 Introduction............................................................................................................................72 The Union of the Noble Savage and the Erudite European...............................................77 Reversing the Stereotype: Joining Native American Society.............................................93 Imagining a Colonial Utopia.................................................................................................97 Voices from the Colonies: Contemplating Hybrid Societies from Within..................... 101 Conclusion ............................................................................................................................109 3. The Female Protagonist.........................................................................................................112 Introduction..........................................................................................................................112 The Powerful “Bonne Sauvagesse” ....................................................................................116 A Tale of Two Zélia’s: The African and the Noble Savage..............................................121 Contrasting White and African Women in the Colonies .................................................136 Conclusion ........................................................................................................................... 152 4. From the Noble Savage to the “Bon Nègre” ........................................................................155 Introduction..........................................................................................................................155 v The Emerging Category of Race ....................................................................................... 161 The “Bon Nègre” and Négresse on the French Stage....................................................... 165 Contrasting French and French Colonial Depictions of Black Society ..........................180 “Revolutionizing” the Image of the “Bon Nègre” ............................................................ 188 Conclusion ............................................................................................................................198 5. French Identity and Politics in Colonial Theater............................................................... 201 Introduction......................................................................................................................... 201 The Colonies Invade the Motherland: French Plays on Conflicts in the Colonies ........210 Political Theater in the Colonies.........................................................................................226 Conclusion ............................................................................................................................235 Conclusion: A Glance at Revolutionary Plays ........................................................................237 Appendix A. Corpus of Plays .....................................................................................................................249 References...................................................................................................................................250 vi INTRODUCTION One description of a French soldier in the 1779 comedy Les Français à la Grenade reads: “il est valeureux, comme notre Général, il a la douceur d’un Parisien, la vivacité d’un Provençal, la franchise d’un Picard & la bonté d’âme d’un Flamand” (D’Herbois 12). The heroic Chevalier is praised by an English colonist of the recently captured island of Grenada, not only for his valor, but his various French qualities. This exemplary Chevalier incarnates all the best parts of the French nation in one person, the model Frenchman. He represents a united French nation that is no longer divided by regional differences, but united by common goals to further the French empire. More important for this study, the character’s French identity is founded on France’s military prowess in the Americas. The heroic Chevalier is but one example of how French theater attempted to assert an idealistic French identity in opposition to its colonial rivals and American societies. Throughout the eighteenth century, French theater and French colonial theater interrogated the complex and dynamic relationship between France and its colonies. While trying to understand and depict the Americas on the stage, French playwrights also questioned their own changing culture, reassessing what it meant to be French in the eighteenth century, both in the metropole and the colonies. Early on, playwrights who wrote about the New World and French colonies focused on a general comparison of Native American and French societies, but in the last quarter of the century, they began to directly question the relationship between France and the French colonies. By the beginning of the French Revolution the tension between France and its colonies had reached a boiling point. This tension was reflected on the stage where playwrights questioned notions of identity, asking what it meant to be French and also what it meant to be a French colonial subject. The continually evolving relationship between France and its colonies 1 forced playwrights and citizens alike to reconsider French identity and how the French colonies fit into or were separate from this identity. Colonial discourse, and consequently colonial theater, has long been relegated to the sidelines of French history and literary criticism. However, in this dissertation I will argue that French theater about the colonies and French colonial theater not only helps scholars understand the complex relationship between France and its colonies; these plays reveal a struggle to understand what it meant to be French in the eighteenth-century. The comparisons made on the stage between France and the Americas spoke to greater concerns playwrights had about French society, its morals, and its future. I contend that depictions of the Americas on the stage were not peripheral to mainstream
Recommended publications
  • MARRIAGE Copy.Pages
    QUOTES ON MARRIAGE Marry your best friend. I do not say that lightly. Really, truly find the strongest, happiest friendship in the person you fall in love with. Someone who speaks highly of you. Someone you can laugh with. The kind of laughs that make your belly ache, and your nose snort. The embarrassing, earnest, healing kind of laughs. Wit is important. Life is too short not to love someone who lets you be a fool with them. Make sure they are somebody who lets you cry, too. Despair will come. Find someone that you want to be there with you through those times. Most importantly, marry the one that makes passion, love, and madness combine and course through you. A love that will never dilute - even when the waters get deep, and dark. —N’tima Preusser MARRIAGE BOX Most people get married believing a myth that marriage is a beautiful box full of all the things they have longed for: companionship, intimacy, friendship etc. The truth is that marriage at the start is an empty box. You must put something in before you can take anything out. There is no love in marriage. Love is in people. And people put love in marriage. There is no romance in marriage. You have to infuse it into your marriage. A couple must learn the art and form the habit of giving, loving, serving, praising, of keeping the box full. If you take out more than you put in, the box will be empty. —Unknown The young man who wants to marry happily should pick out a good mother and marry one of her daughters—any one will do.
    [Show full text]
  • Outlyers: Maroons and Marronage in Eighteenth and Nineteenth-Century Literature
    Outlyers: Maroons and Marronage in Eighteenth and Nineteenth-Century Literature By Sarah Jessica Johnson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Stephen Best, Chair Professor Kathleen Donegan Professor Nadia Ellis Professor Karl Britto Spring 2018 1 Abstract Outlyers: Maroons and Marronage in Eighteenth and Nineteenth-Century Literature By Sarah Jessica Johnson Doctor of Philosophy in English University of California, Berkeley Professor Stephen Best, Chair My dissertation, “Outlyers: Maroons and Marronage in Eighteenth and Nineteenth-Century Literature,” foregrounds an archival pursuit in which recovery is deprioritized. Crucial to this study is an archival paradox: Maroons absented themselves from the printed record, eschewed the position of author, only to be figured and represented by others who, expectedly, struggled with the depiction of a practice they could not know firsthand. The intentional erasure of “traces” by maroons was necessary to the successful practice of marronage. The project is organized around four “maroon objects”—the portrait, the fetish, the epaulette, and the hatchet—that recur in historical representations concerning maroons. These maroon objects mediate maroon subject and text. My first chapter, “Maroon Portraits,” examines the circulating narratives of La Mulâtresse Solitude of Guadeloupe. Solitude sits for a portrait that is continuously painted, as artists insist on producing visual images in tension with the long textual record that precedes them. Chapter Two, “Maroon Fetishes,” reads the proliferation of fetishes in Le Macandal by Marie Augustin and other iterations of the story of Haitian Maroon leader François Macandal.
    [Show full text]
  • “I Wait for Me”: Visualizing the Absence of the Haitian Revolution in Cinematic Text by Jude Ulysse a Thesis Submitted in C
    “I wait for me”: Visualizing the Absence of the Haitian Revolution in Cinematic Text By Jude Ulysse A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Social Justice Education Ontario Institute for Studies in Education University of Toronto 2017 ABSTRACT “I wait for me” Visualizing the Absence of the Haitian Revolution in Cinematic Text Doctor of Philosophy Department of Social Justice Education Ontario Institute for Studies in Education University of Toronto 2017 In this thesis I explore the memory of the Haitian Revolution in film. I expose the colonialist traditions of selective memory, the ones that determine which histories deserve the attention of professional historians, philosophers, novelists, artists and filmmakers. In addition to their capacity to comfort and entertain, films also serve to inform, shape and influence public consciousness. Central to the thesis, therefore, is an analysis of contemporary filmic representations and denials of Haiti and the Haitian Revolution. I employ a research design that examines the relationship between depictions of Haiti and the country’s colonial experience, as well as the revolution that reshaped that experience. I address two main questions related to the revolution and its connection to the age of modernity. The first concerns an examination of how Haiti has contributed to the production of modernity while the second investigates what it means to remove Haiti from this production of modernity. I aim to unsettle the hegemonic understanding of modernity as the sole creation of the West. The thrust of my argument is that the Haitian Revolution created the space where a re-articulation of the human could be possible.
    [Show full text]
  • JSM Author List (Web Version)
    BOOKCASESHELF AUTHOR TITLE DATE K 8 [Académie Françoise] Dictionnaire de l'Académie Françoise… [1798] E 1 [Anthologia Graeca] Anthologia Graeca sive poetarum graecorum lusus 1794-1814 H 1 [Arabian Nights] The Arabian Nights, in five volumes, translated by the Reverend Edward Forster. With1802 engravings, from pictures by Robert Smirke E 3 [Aristotle] Andronici Rhodii ethicorum Nicomachaeorum paraphrasis cum interpretatione Danielis1617 Heinsii G 9 [Aristotle] Simplicii commentarii in quatuor Aristotelis Libros de Coelo, cum textu eiusdem 1527 G 9 [Aristotle] Simplicii Commentarii in octo Aristotelis Physicae Auscultationis Libros cum ipso Aristotelis1526 textu C 1 [Bank of England] Substance of the proceedings of a General Court of Proprietors held at the Bank…1809 G 3 [Bentham, Jeremy] Not Paul, but Jesus. By Gamaliel Smith [pseud. of Jeremy Bentham] 1823 B 4 [Cobden Club] Systems of land tenure in various countries: a series of essays published under the1870 sanction of the Cobden Club C 2 [Code Civil] Conférence du Code Civil, avec la discussion pariculière du Conseil d'État et du tribunat,1805 (An avant XIII) la redaction définitive de chaque projet de loi C 3 [Code Civil] Conférence du Code Civil, avec la discussion pariculière du Conseil d'État et du tribunat,1805 (An avant XIII) la redaction définitive de chaque projet de loi E 4 [Diaconus, Eugenius] [He logike ek palaionte kai neoteron suneranistheisa hupo eiugeniou diakonou tou[1766] boulgareos] H 7 [Dodsley's Old Plays] A supplement to Dodsley's Old Plays. Ed. Thomas Amyot et al. 1853 H 7 [Early prose and poetical tracts] Early prose and poetical tracts illustrative of the drama and literature of the reign1853 of Queen Elizabeth H 7 [Early treatises on the stage] Early treatises on the stage; viz.
    [Show full text]
  • The Children of San Souci, Dessalines/Toussaint, and Pétion
    The Children of San Souci, Dessalines/Toussaint, and Pétion by Paul C. Mocombe [email protected] West Virginia State University The Mocombeian Foundation, Inc. Abstract This work, using a structurationist, structural Marxist understanding of consciousness constitution, i.e., phenomenological structuralism, explores the origins of the contemporary Haitian oppositional protest cry, “the children of Pétion v. the children of Dessalines.” Although viewed within racial terms in regards to the ideological position of Pétion representing the neoliberal views of the mulatto elites, and economic reform and social justice representing the ideological position of Dessalines as articulated by the African masses, this article suggests that the metaphors, contemporarily, have come to represent Marxist categories for class struggle on the island of Haiti within the capitalist world-system under American hegemony at the expense of the African majority, i.e., the Children of Sans Souci. Keywords: African-Americanization, Vodou Ethic and the Spirit of Communism, Religiosity, Black Diaspora, Dialectical, Anti-dialectical, Phenomenological Structuralism Introduction Since 1986 with the topple of the Haitian dictator, Jean-Claude “Baby-Doc” Duvalier (1951-2014), whose family ruled Haiti for almost thirty-years, the rallying cry of Haitian protest movements against dictatorship and American neoliberal policies on the island has been, “the children of Dessalines are fighting or stand against the children of Pétion.” The politically charged moniker is an allusion to the continuous struggles over control of the Haitian nation- state and its ideological apparatuses between the Africans who are deemed the descendants of Jean-Jacques Dessalines, the father of the Haitian nation-state; and the mulatto elites (and more recently the Syrian class) who are deemed heirs of the mulatto first President of the Haitian Republic, Alexandre Pétion.
    [Show full text]
  • ASPETTANDO LA TERZA FASE Riflessioni Quotidiane Dalla Seconda
    ASPETTANDO LA TERZA FASE Riflessioni quotidiane dalla seconda 16Aprile Una sedia per Ursula A casa mia avevo tre sedie: una per la solitudine, due per l’amicizia, tre per la società. Henry David Thoreau … Non ho mai creduto al silenzio degli oggetti. E’ tutta una questione di orecchio. Accostati a una sedia e sentirai quante cose ha da dire. Fabrizio Caramagna … La sedia è il Potere. Una sedia è indifferente alle qualità etiche e umane di chi la occupa. A lei non importa che vinca il migliore. Una sedia è una sedia. Clelia Mazzanti … Si siede chi ha la sedia. Chi non ce l’ha? Chi non ce l’ha è costretto a stare in piedi. Se ne deduce che inevitabilmente la sedia opera nell’umanità una piccola divisione. Ma chi ha la sedia è gentile e la cede a chi è in piedi? No! Chi ha la sedia se la tiene e ci sta comodamente seduto. Ma allora cosa ci rappresenta il “Prego s’accomodi”? Il “Prego s’accomodi” è un modo di dire, signorile e democratico, che fa notare le differenze ma con gentilezza. Meglio sarebbe sostituirlo con “Prego stia pure in piedi”, ugualmente gentile però più vero! Giorgio Gaber … Il coraggio è quello che ci vuole per alzarsi e parlare; il coraggio è anche quello che ci vuole per sedersi ed ascoltare. Sir Winston Churchill 15Aprile Riapriamo i teatri Il teatro non è altro che il disperato sforzo dell’uomo di dare un senso alla vita. Eduardo De Filippo … Benvenuti a teatro. Dove tutto è finto ma niente è falso.
    [Show full text]
  • Thomas Jeffersonís Foreign Policy Concerning the Haitian Revolution, 1791-1806 Joseph A
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 11-13-2007 "Under the Bloody Hatchet of the Haitians": Thomas Jeffersonís Foreign Policy Concerning the Haitian Revolution, 1791-1806 Joseph A. Boyd University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Scholar Commons Citation Boyd, Joseph A., ""Under the Bloody Hatchet of the Haitians": Thomas Jeffersonís Foreign Policy Concerning the Haitian Revolution, 1791-1806" (2007). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/643 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. “Under the Bloody Hatchet of the Haitians”: Thomas Jefferson’s Foreign Policy Concerning the Haitian Revolution, 1791-1806 by Joseph A. Boyd A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of History College of Arts and Sciences University of South Florida Major Professor: John M. Belohlavek, Ph.D. Philip Levy, Ph.D. Robert Ingalls, Ph.D. Date of Approval: November 13, 2007 Keywords: Eighteenth Century, Diplomatic Relations, Foreign Trade, Haiti, Toussaint L’Ouverture © Copyright 2007, Joseph A. Boyd Dedication Without the support of my loving wife, Joy, the completion of this thesis would be an empty achievement. She has stood by me as a help-mate and a source of inspiration. Because of this, I owe and freely give to her my eternal, unwavering love and devotion.
    [Show full text]
  • Graham Nessler
    A Failed Emancipation? The Struggle for Freedom in Hispaniola during the Haitian Revolution, 1789-1809 by Graham Townsend Nessler A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Associate Professor Richard L. Turits, Chair Professor Marlyse Baptista Professor Jean M. Hébrard Professor Rebecca J. Scott Professor Laurent M. Dubois, Duke University © Graham Townsend Nessler, 2011 To my mother and father ii Acknowledgements Almost every winter when I was growing up, our family would travel by car from our home in Bryan/College Station, Texas, to Clemson and Greenville, South Carolina, a journey of approximately one thousand miles. These treks to see extended family for Christmas gave me an appreciation for long journeys, which becomes even stronger when one reaches the finish line. My path to the doctorate in History has likewise entailed long journeys in both geographical and other senses. Though a complete acknowledgement of those who have supported and encouraged me in the five countries where I have studied, taught, researched, written, and presented over the past six years would be almost as long as the work that follows, I offer here a more condensed version that tries to include those who have been especially instrumental in ensuring the success of this project and my graduate studies as a whole. I regret any omissions. Any such list must begin with the five scholars who have overseen this project: Richard Turits, Rebecca Scott, Jean Hébrard, Marlyse Baptista, and Laurent Dubois (Professor of History and Romance Studies at Duke University).
    [Show full text]
  • 1 Erin Zavitz and Laurent Dubois, the NEH Collaborative Grant, 2014 1
    1 Thomas Madiou, Histoire d’Haïti (Port-au-Prince: Imp de J. Courtois, 1847) Tome 1 Edited and translated by Laurent Dubois and Erin Zavitz Even before insurgent leader Jean-Jacques Dessalines declared Haiti’s independence on January 1, 1804 a plethora of texts were circulating in the Americas and Europe on the revolution in the French colony of Saint Domingue. Over the next decades, Haitian authors took up the challenge of responding to these foreign publications writing their own history of the nation’s founding. One of the seminal works of Haiti’s emerging historiographic tradition is the eight volume Histoire d’Haïti by Thomas Madiou. Published in Port-au-Prince in two installments in 1847 and 1848, the volumes were the first definitive history of Haiti from 1492 to 1846. The translations are from the original publication which I selected because it is now freely available on Google books. Henri Deschamps, a Haitian publishing house, released a more recent reprint between 1988 and 1991 but only limited copies are still available for purchase or held by U.S. libraries. For individuals familiar with the Deschamps edition, the pagination of the 1847/48 Google edition is slightly different. Born in Haiti in 1814 to a mixed race family, Madiou attended school in France from the age of 10. Upon returning to Haiti as an adult, he began publishing articles in Port-au-Prince newspapers only to realize the need for a complete history. Madiou set about reading available print sources and, more importantly, interviewing aging soldiers who fought in the revolution.
    [Show full text]
  • Notions of Self and Nation in French Author
    University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 6-27-2016 Notions of Self and Nation in French Author- Aviators of World War II: From Myth to Ambivalence Christopher Kean University of Connecticut - Storrs, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Kean, Christopher, "Notions of Self and Nation in French Author-Aviators of World War II: From Myth to Ambivalence" (2016). Doctoral Dissertations. 1161. https://opencommons.uconn.edu/dissertations/1161 Notions of Self and Nation in French Author-Aviators of World War II: From Myth to Ambivalence Christopher Steven Kean, PhD University of Connecticut, 2016 The traditional image of wartime aviators in French culture is an idealized, mythical notion that is inextricably linked with an equally idealized and mythical notion of nationhood. The literary works of three French author-aviators from World War II – Antoine de Saint- Exupéry, Jules Roy, and Romain Gary – reveal an image of the aviator and the writer that operates in a zone between reality and imagination. The purpose of this study is to delineate the elements that make up what I propose is a more complex and even ambivalent image of both individual and nation. Through these three works – Pilote de guerre (Flight to Arras), La Vallée heureuse (The Happy Valley), and La Promesse de l’aube (Promise at Dawn) – this dissertation proposes to uncover not only the figures of individual narratives, but also the figures of “a certain idea of France” during a critical period of that country’s history.
    [Show full text]
  • Toussaint Louverture: “The Father of Haiti” in the Entire History of the World There Has Only Been One Slave Revolt That Created a New Country
    History Topic of the Month Toussaint Louverture: “The Father of Haiti” In the entire history of the world there has only been one slave revolt that created a new country. That was the revolt against the French in the colony of Saint Dominique, which became the country of Haiti. This revolution was inspired by Toussaint Louverture, a former slave who became a general, leader and Contributer: © Shutterstock / Everett Collection finally martyr. His life changed the lives of hundreds of thousands of slaves. Today he remains an inspiration to millions. Toussaint Louverture (1743–1803) leader of the Haitian independence movement during the French Revolution, ultimately died in 1803 in a prison in France. French Saint Dominique Saint Dominique (modern-day Haiti) was a French colony which produced large amounts of sugar, coffee and cocoa. It was the western half of the island of Hispaniola. The eastern half was a Spanish colony called Santo Domingo. It was one of the most profitable colonies in the world. The 452,000 slaves on the island Contributer: © Shutterstock/BOLDG outnumbered the French ten to one. Most This Pacific Centered World map highlights the of the slaves had been captured in Africa location of modern Haiti. You can see it is part (many from modern Nigeria). In 1787 alone of an island called Hispaniola that also contains about 20,000 slaves were taken to the the modern-day Dominican Republic. island. Slaves were often worked to death and had no rights at all. Toussaint’s early life We know very little about Toussaint’s early life.
    [Show full text]
  • Page 61 H-France Review Vol. 4 (February 2004), No. 17 David
    H-France Review Volume 4 (2004) Page 61 H-France Review Vol. 4 (February 2004), No. 17 David McCallam, Chamfort and the French Revolution. A Study in Form and Ideology. Oxford: Voltaire Foundation, 2002. xv + 180 pp. Bibliography and index. £39.00 U.K.; $67.00 U.S. (pb). ISBN 0-7294- 0801-9. Review by Richard Whatmore, University of Sussex. Sébastien-Roch Nicolas Chamfort’s plays, poetry, and essays brought him to literary prominence between 1764 and 1788. During this period, he frequented philosophe salons, saw his work favourably received by the court, and gained pensions and patronage from, among others, the prince de Condé, Louis de Vaudreuil, and Mme Elizabeth. In 1789 Chamfort was rare among the ‘Forty Immortals’ of the Académie française in uncritically embracing the revolutionary cause. A founder of the ‘Société de 1789’, he became a journalist and writer, contributing, for example, to the Feuille villageoise, one of the leading publications seeking a reformation of manners. Since the early 1780s, Chamfort had been a friend and associate of Gabriel-Honoré Riqueti de Mirabeau. Just prior to Mirabeau’s death in April 1791 he was working on a speech for the great orator, the subject of which was the future of the various philosophic academies. After the fall of the monarchy he was appointed, with Jean-Louis Carra, director of the Bibliothèque nationale. During this period he was a friend to Roland’s ministry established in August 1792, and was involved in propagandist writing encouraging Austrian deserters to join the Revolution. Subsequently, he suffered house arrest and repeated interrogation during the Terror.
    [Show full text]