7 Emotional Triggers for Learning
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Rhythms of the Brain
Rhythms of the Brain György Buzsáki OXFORD UNIVERSITY PRESS Rhythms of the Brain This page intentionally left blank Rhythms of the Brain György Buzsáki 1 2006 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2006 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Buzsáki, G. Rhythms of the brain / György Buzsáki. p. cm. Includes bibliographical references and index. ISBN-13 978-0-19-530106-9 ISBN 0-19-530106-4 1. Brain—Physiology. 2. Oscillations. 3. Biological rhythms. [DNLM: 1. Brain—physiology. 2. Cortical Synchronization. 3. Periodicity. WL 300 B992r 2006] I. Title. QP376.B88 2006 612.8'2—dc22 2006003082 987654321 Printed in the United States of America on acid-free paper To my loved ones. This page intentionally left blank Prelude If the brain were simple enough for us to understand it, we would be too sim- ple to understand it. -
Emotional Fortitude: the Inner Work of the CEO
FEATURE Emotional fortitude The inner work of the CEO Benjamin Finzi, Mark Lipton, Kathy Lu, and Vincent Firth Emotional fortitude: The inner work of the CEO Emotional fortitude—the ability to stay clear-headed while exploring one’s emotional reactions to sources of tension—can improve a CEO’s resilience to the stressors of decision-making and lead to better decision outcomes. HETHER AT A large, established firm or a work” that effective CEOs perform as they journey fast-growing one, making decisions through the decision-making process and live with Wwhile staring disruption in the face may the consequences. be the most grueling element of being a CEO. Data feels insufficient. Assumptions feel tenuous. Options feel How can CEOs increase their constrained. Timing feels rushed. chances of making an optimal Outcomes feel binary: The decision either takes the organization in the right decision when all of the direction or the wrong one. alternatives may not be known, Yet executives—particularly CEOs—are when time is not on their side, expected to be the most qualified people in their organization to make decisions. and when emotions play a central CEOs, perhaps more than those in any role before, during, and after the other executive role, feel enormous pressure to get it “right.” Even the most decision is made? level-headed CEO is apt to experience sleepless nights and personal doubts about the choices they make and the consequences The intellectual and emotional that result. If the decision ultimately proves to be a tensions of perilous decisions poor one, there is no one else to blame. -
The Creation of Neuroscience
The Creation of Neuroscience The Society for Neuroscience and the Quest for Disciplinary Unity 1969-1995 Introduction rom the molecular biology of a single neuron to the breathtakingly complex circuitry of the entire human nervous system, our understanding of the brain and how it works has undergone radical F changes over the past century. These advances have brought us tantalizingly closer to genu- inely mechanistic and scientifically rigorous explanations of how the brain’s roughly 100 billion neurons, interacting through trillions of synaptic connections, function both as single units and as larger ensem- bles. The professional field of neuroscience, in keeping pace with these important scientific develop- ments, has dramatically reshaped the organization of biological sciences across the globe over the last 50 years. Much like physics during its dominant era in the 1950s and 1960s, neuroscience has become the leading scientific discipline with regard to funding, numbers of scientists, and numbers of trainees. Furthermore, neuroscience as fact, explanation, and myth has just as dramatically redrawn our cultural landscape and redefined how Western popular culture understands who we are as individuals. In the 1950s, especially in the United States, Freud and his successors stood at the center of all cultural expla- nations for psychological suffering. In the new millennium, we perceive such suffering as erupting no longer from a repressed unconscious but, instead, from a pathophysiology rooted in and caused by brain abnormalities and dysfunctions. Indeed, the normal as well as the pathological have become thoroughly neurobiological in the last several decades. In the process, entirely new vistas have opened up in fields ranging from neuroeconomics and neurophilosophy to consumer products, as exemplified by an entire line of soft drinks advertised as offering “neuro” benefits. -
How Big Is Human Memory, Or on Being Just Useful Enough
Downloaded from learnmem.cshlp.org on September 29, 2021 - Published by Cold Spring Harbor Laboratory Press REVIEW Yadin Dudai How Big Is Human Memory, Department of Neur0bi010gy or On Being Just Useful Enough The Weizmann Institute of Science Reh0v0t 76100 Israel We are, in many respects, what we remember. But how much do we do? So far, science has provided only a very partial answer to this riddle. The magical number seven, plus or minus two, seems to constrain the capacity of our immediate memory (Miller 1956). But surely its constraints dissipate when memories settle in long-term stores. Yet how big are these stores? If we combine all of our factual knowledge and personal reminiscence, childhood scenes and memories of the past day, intimate experiences and professional expertisemhow many items are there, that, combined together, mold us into unique individuals? The answer is not simple, and neither is the question. For example, what is an item in long-term memory? And how can we measure it, being sure that we unveil memory capacity and not merely the occasional ability to tap it? Such theoretical and practical difficulties, no doubt, have contributed to the fact that the capacity of human memory is still an enigma. Yet, despite the inherent and undeniable complexities, the issue deserves to be retrieved, once in a while, from the oblivions of the collective memory of the scientific community. (For a selection of earlier discussions of the size of human long-term memory, see Galton 1879; Landauer 1986; Crovitz et al. 1991.) Folk Psychology and When confronted with the issue, many tend to provide an intuitive Early Views estimate of the size of their memory, based either on belief or introspection or both. -
Emotional Doubt and Divine Hiddenness
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 1 Issue 2 Volume 1, Issue 2 (Spring 2014) Article 1 5-2014 Emotional Doubt and Divine Hiddenness A. Chadwick Thornhill Liberty University Baptist Theological Seminary Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Thornhill, A. Chadwick (2014) "Emotional Doubt and Divine Hiddenness," Eruditio Ardescens: Vol. 1 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol1/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Emotional Doubt and Divine Hiddenness A. Chadwick Thornhill* Emotionally motivated doubts concerning one’s religious faith can generate severe pain and anxiety in the life of a believer. These doubts may generate both emotional and physical problems that also significantly affect their health. Os Guinness in speaking of this type of doubt asserts, “no one is hurt more than the doubter. Afraid to believe what they want to believe, they fail to believe what they need to believe, and they alone are the losers.” 1 While recent Christian scholarship has begun to be more attentive to this issue as it pertains to addressing the emotional doubts of the church community, much more work needs to be done concerning this prevalent issue. One issue in particular which may motivate emotional doubt and permit it to fester is that of divine hiddenness, or the silence of God. -
The Evolution of Animal Play, Emotions, and Social Morality: on Science, Theology, Spirituality, Personhood, and Love
WellBeing International WBI Studies Repository 12-2001 The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_sata Part of the Animal Studies Commons, Behavior and Ethology Commons, and the Comparative Psychology Commons Recommended Citation Bekoff, M. (2001). The evolution of animal play, emotions, and social morality: on science, theology, spirituality, personhood, and love. Zygon®, 36(4), 615-655. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado KEYWORDS animal emotions, animal play, biocentric anthropomorphism, critical anthropomorphism, personhood, social morality, spirituality ABSTRACT My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness. -
Harnessing the Power of Doubt
Harnessing the power of doubt CEOs must routinely make tough decisions, yet many CEOs worry they don’t have the right information—or enough of it—to know if they’re making the right decisions. Interviews with more than 150 global CEOs suggest that the key to this dilemma is to embrace uncertainty and doubt by focusing on the feeling side of decision making and not just the thinking side. Leaders who do so can bolster collaboration, encourage a culture of learning, and make better decisions—powerful weapons in an increasingly complex and uncertain world. Four decision-making pitfalls Fearlessness Viewing the decision-making process along Hubris Myopia two dimensions—feeling and knowing—helps CEOs improve their decision-making under uncertainty. As the matrix shows, an overreliance I have taken myself out of the If you don’t doubt yourself on either dimension alone is not only inef- second-guessing game, because in a constructive, positive way, fective, but risky for both CEO and organization it will drive you crazy. you are borderline dangerous for your company. alike. Two of the four critical risks our research identified are paralysis (anxiety in the face of insufficient knowledge) and hubris (fearlessness Not given the same level of information). knowing Knowing CEOs who combine the two dimensions can I try to anticipate the pros and Crystal clear . is an artificial get more comfortable with discomfort, better cons of all of the options . construct. If you’re that distinguish constructive doubt from disruptive so I always feel slightly anxious. clear, you’ve probably missed something. -
Module 9: Accepting Uncertainty Page 1 • Psychotherapy • Research • Training What? Me Worry!?!
What? Me Worry!?! What? Me Worry!?! What? Me Worry!?! Module 9 Accepting Uncertainty Introduction 2 Intolerance Of Uncertainty 2 Challenging Intolerance Of Uncertainty 3 Accepting Uncertainty 4 Worksheet: Accepting Uncertainty 5 Module Summary 6 About the Modules 7 The information provided in the document is for information purposes only. Please refer to the full disclaimer and copyright statements available at www.cci.health.gov.au regarding the information on this website before making use of such information. entre for C linical C I nterventions Module 9: Accepting Uncertainty Page 1 • Psychotherapy • Research • Training What? Me Worry!?! Introduction As mentioned briefly in earlier modules, the inability to tolerate uncertainty tends to be a unique feature of people who experience generalised anxiety and excessive worrying. This module aims to examine your need for certainty, to look at how this need keeps worrying going, to describe ways of challenging this need, and to discuss how to ultimately accept uncertainty in your life. Intolerance Of Uncertainty The inability to tolerate uncertainty is an attitude many people have towards life. When one has this attitude, uncertainly, unpredictability, and doubt are seen as awful and unbearable experiences that must be avoided at all costs. People who hate uncertainty and need guarantees may: • Say things like: “I can’t cope not knowing,” “I know the chances of it happening are so small, but it still could happen,” “I need to be 100% sure.” • Prefer that something bad happens right now, rather than go on any longer not knowing what the eventual outcome will be • Find it hard to make a decision or put a plan or solution in place, because they first need to know how it will work out. -
Self-Efficacy, Self-Esteem, and Subjective Happiness of Teacher Candidates at the Pedagogical Formation Certificate Program
Journal of Education and Training Studies Vol. 4, No. 8; August 2016 ISSN 2324-805X E-ISSN 2324-8068 Published by Redfame Publishing URL: http://jets.redfame.com Self-efficacy, Self-esteem, and Subjective Happiness of Teacher Candidates at the Pedagogical Formation Certificate Program Atilgan Erozkan1, Ugur Dogan1, Arca Adiguzel1 1Mugla Sitki Kocman University, Turkey Correspondence: Ugur Dogan, Mugla Sitki Kocman University, Turkey Received: April 9, 2016 Accepted: April 29, 2016 Online Published: May 11, 2016 doi:10.11114/jets.v4i8.1535 URL: http://dx.doi.org/10.11114/jets.v4i8.1535 Abstract This study investigated the relationship between self-efficacy, self-esteem, and subjective happiness. The study group is composed by 556 (291 female; 265 male) students who were studying at the pedagogical formation program at Mugla Sıtkı Kocman University. The data were collected by using the General Self-Efficacy Scale-Turkish Form, Self-Confidence Scale, and Subjective Happiness Scale. Pearson product-moment correlation analysis was employed to study the relationship between self-efficacy, self-esteem, and subjective happiness; structural equation modeling was also used for explaining subjective happiness. Initiation, effort, and persistence subdimensions of self-efficacy and internal self-confidence and external self-confidence subdimensions of self-esteem were found to be significantly correlated to subjective happiness. A significant impact of initiation, effort, and persistence subdimensions of self-efficacy and internal self-confidence and external self-confidence subdimensions of self-esteem on subjective happiness was detected. The theoretical implications of the link between self-efficacy, self-esteem, and subjective happiness were discussed. Keywords: self-efficacy, self-esteem, subjective happiness, pedagogical formation program students 1. -
The Grief of Late Pregnancy Loss a Four Year Follow-Up
The grief of late pregnancy loss A four year follow-up Joke Hunfeld The grief of late pregnancy loss A four year follow-up Rouwreacties bij laat zwangerschapsverlies. Een vervolgstudie over vier jaar. Proefschrift Tel' verkrijging van de graad van doctor aan de Erasmus Universiteit Rotterdam op gezag van de rector magnificus Pro£dr P.W.C. Akkermans M.A. en volgens besluit van het college voor promoties. De open bare verdediging zal plaatsvinden op woensdag 13 september 1995 om 15.45 uur door Johanna Aurelia Maria Hunfeld geboren te Utrecht. Promotiecommissie: Promotoren: Pro£ jhr dr J.w, Wladimiroff Pro£ dr E Verhage Overige leden: Pro£ dr H.P. van Geijn Pro£ dr D. Tibboel Pro£ dr Ee. Verhulst Het onderzoek dat in dit proefschrift is beschreven kon worden uitgevoerd dankzij subsidies van Ontwikkelings Geneeskunde, het Universiteitsfonds van de Erasmus Universiteit en het Nationaal Fonds voor de Geestelijke Volksgezondhcid. CIP-gegevens KDninklijke Bibliotheek, Den Haag Hunfeld, J.A.M. The grief onate pregnancy loss / Johanna Aurelia Maria Hunfeld - Delft Eburon P & L Proefschrift Erasmus Universiteit Rotterdam - met samenvatting in het Nederlands ISBN 90-5651-011-8 Nugi Trefw;: perinatal grief Distributie: Eburon P&L, Postbus 2867, 2601 CW Delft Drukwerk: Ponsen & Looijen BY, Wageningen Lay-out verzorging: A. Praamstra All rights reserved Omslagtekening © P. Picasso, 1995 do Becldrecht Amsterdam © Joke Hunfeld, 1995 Rouwreacties bij laat zwangerschapsverlics Eell vcrvolgstudie over vier jaar Contents 1 Theoretical and empirical background -
The Experience of Men After Miscarriage Stephanie Dianne Rose Purdue University
Purdue University Purdue e-Pubs Open Access Dissertations Theses and Dissertations January 2015 The Experience of Men After Miscarriage Stephanie Dianne Rose Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/open_access_dissertations Recommended Citation Rose, Stephanie Dianne, "The Experience of Men After Miscarriage" (2015). Open Access Dissertations. 1426. https://docs.lib.purdue.edu/open_access_dissertations/1426 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. THE EXPERIENCE OF MEN AFTER MISCARRIAGE A Dissertation Submitted to the Faculty of Purdue University by Stephanie Dianne Rose In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2015 Purdue University West Lafayette, Indiana ii To my curious, sweet, spunky, intelligent, and fun-loving daughter Amira, and to my unborn baby (lost to miscarriage February 2010), whom I never had the privilege of meeting. I am extremely happy and fulfilled being your mother. Thank you for your motivation and inspiration. iii ACKNOWLEDGEMENTS I am grateful to everyone who contributed to my study. Specifically, I am indebted to my sisters Sara Okello and Stacia Firebaugh for their helpful revisions, and to my parents Scott and Susan Firebaugh for their emotional and financial support along the way. I am thankful to those who provided childcare during this project, including my family and friends. My wonderful family and friends have blessed me with much support and encouragement throughout this project. I am also very grateful to my advisor Dr. Heather Servaty-Seib for her tireless support and investment in this project. -
Or Not to Be(Lieve)? (Skepticism & Inner Peace)
To Be(lieve) or Not to Be(lieve)? (skepticism & inner peace) 1. Ataraxia: Happiness in Skepticism: The ancient philosophers believed that there was happiness in wisdom. If we pursued truth, we would be happy. In their pursuit of Truth and Happiness, the ancient skeptics (e.g., Pyrrho of Elis, ~300 BC ; Sextus Empiricus, ~200 AD) noticed that, for pretty much any issue, a good argument could be presented for BOTH sides. Famously, the skeptic Carneades gave a public speech commending justice and our understanding of it, only to give, the very next day, a speech refuting everything he’d said the day before! (Antithesis) The result is that we have no rational basis for believing one side rather than the other, since both are equally well-supported. (Equipollence) Therefore, we must remain agnostic, suspending belief. (Epoché) The result was interesting: By suspending belief, they achieved a state of inner peace and tranquility! (Ataraxia) It was their very dissatisfaction during their quest for happiness and truth which led the first skeptics to discover the true way to happiness. Sextus Empiricus tells a story: Indeed, what happened to the Skeptic is just like what is told of Apelles the painter. For it is said that once upon a time, when he was painting a horse and wished to depict the horse’s froth, he failed so completely that he gave up and threw his sponge at the picture – the sponge on which he used to wipe the paints from his brush – and that in striking the picture the sponge produced the desired effect.