GREEK MUSIC. the General Conviction That the True
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Plato As "Architectof Science"
Plato as "Architectof Science" LEONID ZHMUD ABSTRACT The figureof the cordialhost of the Academy,who invitedthe mostgifted math- ematiciansand cultivatedpure research, whose keen intellectwas able if not to solve the particularproblem then at least to show the methodfor its solution: this figureis quite familiarto studentsof Greekscience. But was the Academy as such a centerof scientificresearch, and did Plato really set for mathemati- cians and astronomersthe problemsthey shouldstudy and methodsthey should use? Oursources tell aboutPlato's friendship or at leastacquaintance with many brilliantmathematicians of his day (Theodorus,Archytas, Theaetetus), but they were neverhis pupils,rather vice versa- he learnedmuch from them and actively used this knowledgein developinghis philosophy.There is no reliableevidence that Eudoxus,Menaechmus, Dinostratus, Theudius, and others, whom many scholarsunite into the groupof so-called"Academic mathematicians," ever were his pupilsor close associates.Our analysis of therelevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and Philodemus'History of the Academy,etc.) shows thatthe very tendencyof por- trayingPlato as the architectof sciencegoes back to the earlyAcademy and is bornout of interpretationsof his dialogues. I Plato's relationship to the exact sciences used to be one of the traditional problems in the history of ancient Greek science and philosophy.' From the nineteenth century on it was examined in various aspects, the most significant of which were the historical, philosophical and methodological. In the last century and at the beginning of this century attention was paid peredominantly, although not exclusively, to the first of these aspects, especially to the questions how great Plato's contribution to specific math- ematical research really was, and how reliable our sources are in ascrib- ing to him particular scientific discoveries. -
And Nineteenth-Century Viola Da Gamba and Violoncello Performance Practices Sarah Becker Trinity University, [email protected]
Trinity University Digital Commons @ Trinity Music Honors Theses Music Department 4-19-2013 Sexual Sonorities: Gender Implications in Eighteenth- and Nineteenth-Century Viola da Gamba and Violoncello Performance Practices Sarah Becker Trinity University, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/music_honors Recommended Citation Becker, Sarah, "Sexual Sonorities: Gender Implications in Eighteenth- and Nineteenth-Century Viola da Gamba and Violoncello Performance Practices" (2013). Music Honors Theses. 6. http://digitalcommons.trinity.edu/music_honors/6 This Thesis open access is brought to you for free and open access by the Music Department at Digital Commons @ Trinity. It has been accepted for inclusion in Music Honors Theses by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Sexual Sonorities: Gender Implications in Eighteenth- and Nineteenth-Century Viola da Gamba and Violoncello Performance Practices Sarah Becker A DEPARTMENT HONORS THESIS SUBMITTED TO THE DEPARTMENT OF_________MUSIC______________AT TRINITY UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR GRADUATION WITH DEPARTMENTAL HONORS DATE 04/19/2013 ______ ____________________________ ________________________________ THESIS ADVISOR DEPARTMENT CHAIR __________________________________________________ ASSOCIATE VICE PRESIDENT FOR ACADEMIC AFFAIRS, CURRICULUM AND STUDENT ISSUES Student Copyright Declaration: the author has selected the following copyright provision (select only one): [X] This thesis is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License, which allows some noncommercial copying and distribution of the thesis, given proper attribution. To view a copy of this license, visit http://creativecommons.org/licenses/ or send a letter to Creative Commons, 559 Nathan Abbott Way, Stanford, California 94305, USA. [ ] This thesis is protected under the provisions of U.S. -
Exhibits Depicting Dance at the National Archaeological Museum of Athens
Exhibits depicting dance at the National Archaeological Museum of Athens Compiled by Alkis Raftis Notes for a lecture List of images projected. s4133 Girl on a table performs the Oklasma or Persian dance. Boeotian red-figure Kalyx Krater vase Painting, clay vase -385 (B.C. approximately) 25 cm height Greece, Athens, National Archaeological Museum, 12683 The dancer wears a knitted oriental costume with sleeves and trousers. Two female musicians play the aulos and the tambourine s1640 Four men dancing led by a musician (forminx player) Painting, vase -750 Approximate date 9 cm Greece, Athens, National Archaeological Museum, 14477 Vase found in Dipylon, Attica s4125 Votive relief stele to Apollo and Cybele Sculpture, relief, marble -120 (B.C. approximately) 80 x 39.5 cm Greece, Athens, National Archaeological Museum, 1485 In the scene below a girl dances to the music of two aulos-players. On the right, slaves draw wine from vases for the drinking party (symposium) pictured above. s4123 Grave stele of a female dancer holding clappers and a boy Sculpture, relief, Pentelic white marble -350 (B.C. approximately) 77 x 12 cm Greece, Athens, National Archaeological Museum, 1896 The boy is probably the son of the dead dancer, a rare example of the occuation of the deceased. s4129 Attic Geometric oenochoe vase bearing incision mentioning dance Painting, clay vase -735 (B.C. approximately) 23 cm height Greece, Athens, National Archaeological Museum, 192 The inscription says: ""Which now of all the dancers dances most charmingly, to him this…". The vase was the prize for a dancer at an event. This is the earliest known inscription in Greek language. -
Chelys 15 Titles
The Journal of the Viola da Gamba Society Text has been scanned with OCR and is therefore searchable. The format on screen does not conform with the printed Chelys. The original page numbers have been inserted within square brackets: e.g. [23]. Where necessary footnotes here run in sequence through the whole article rather than page by page and replace endnotes. The pages labelled ‘The Viola da Gamba Society Provisional Index of Viol Music’ in some early volumes are omitted here since they are up-dated as necessary as The Viola da Gamba Society Thematic Index of Music for Viols, ed. Gordon Dodd and Andrew Ashbee, 1982-, available on-line at www.vdgs.org.uk or on CD-ROM. Each item has been bookmarked: go to the ‘bookmark’ tab on the left. To avoid problems with copyright, some photographs have been omitted. Volume 15 (1986) Editorial, p. 2 Joan Wess Musica Transalpina, Parody, and the Emerging Jacobean Viol Fantasia Chelys, vol. 15 (1986), pp. 3-25 John R. Catch Praetorius and English Viol Pitch Chelys, vol 15 (1986), pp. 26-32 Richard Charteris English Music in the Library of Moritz, Landgrave of Hessen-Kassel, in 1613 Chelys, vol. 15 (1986), pp. 33-37 Graham Dixon Continuo Scoring in the early Baroque: The Role of Bowed-Bass Instruments Chelys, vol. 15 (1986), pp. 38-53 Music and Book Reviews Chelys, vol. 15 (1986), pp. 54-62 Margaret Urquhart The Handwriting of Christopher Simpson Chelys, vol. 15 (1986), pp. 62-63 EDITORIAL As promised in last year's editorial, Chelys 1986 makes a return To the early seventeenth century, and in so doing introduces an Italian flavour. -
Philosophy in Ancient Greek Biography. Turnhout: Brepols, 2016
Revista Classica, v. 30, n. 2, p. 137-142, 2017 137 BONAZZI, Mauro; SCHORN, Stefan. Bios Philosophos: Philosophy in Ancient Greek Biography. Turnhout: Brepols, 2016. 313p. ISBN 978-2-503-56546-0 Gustavo Laet Gomes* * Mestre em Filosofia Bernardo C. D. A. Vasconcelos** pela Universidade Federal de Minas Gerais. guslaet@ gmail.com Bios Philosophos. Philosophy in Ancient Greek Biography (Brepols, 2016), organized by Mauro Bonazzi and Stefan Schorn, delivers a ** Mestre em Filosofia pela both deep and wide tour through the philosophical aspects of Greek Universidade Federal biographical production. On one hand, it does not concentrate only in de Minas Gerais. the later periods of Greek philosophy, when biographical production bernardovasconcelos abounded, but goes all the way back to the fourth century BCE, when @gmail.com biographical texts were fragmentary and mingled with other styles. On the other, it tries to unveil the philosophical motives in the works of authors who tend to be disregarded as historians, biographers, hagiographers or even as mere fans of the most prominent figures of their own schools. In our review, we will attempt to give a brief account of the ten articles that make up this volume, which, in turn, will hopefully provide an overview of the different connections between the biographies and biographers and their philosophical motives. Thomas Bénatouïl’s Pythagore chez Dicéarque: anectodes biographiques et critique de la philosophie contemplative (p. 11-36) proposes an inversion of the traditional interpretation regarding the testimony of Dicaearchus of Messana about the life of Pythagoras. Since antiquity, Dicaearchus’ reports tend to be seen as positive, because they present a Pythagoras devoid of mysticism and apparently more interested in practical matters. -
A Reading of Porphyry's on Abstinence From
UNIVERSITY OF CALIFORNIA Los Angeles Justice Purity Piety: A Reading of Porphyry’s On Abstinence from Ensouled Beings A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Classics by Alexander Press 2020 © Copyright by Alexander Press 2020 ABSTRACT OF THE DISSERTATION Justice Purity Piety: A Reading of Porphyry’s On Abstinence from Ensouled Beings by Alexander Press Doctor of Philosophy in Classics University of California, Los Angeles, 2020 Professor David Blank, Chair Abstract: Presenting a range of arguments against meat-eating, many strikingly familiar, Porphyry’s On Abstinence from Ensouled Beings (Greek Περὶ ἀποχῆς ἐµψύχων, Latin De abstinentia ab esu animalium) offers a sweeping view of the ancient debate concerning animals and their treatment. At the same time, because of its advocacy of an asceticism informed by its author’s Neoplatonism, Abstinence is often taken to be concerned primarily with the health of the human soul. By approaching Abstinence as a work of moral suasion and a work of literature, whose intra- and intertextual resonances yield something more than a collection of propositions or an invitation to Quellenforschung, I aim to push beyond interpretations that bracket the arguments regarding animals as merely dialectical; cast the text’s other-directed principle of justice as wholly ii subordinated to a self-directed principle of purity; or accept as decisive Porphyry’s exclusion of craftsmen, athletes, soldiers, sailors, and orators from his call to vegetarianism. -
Download Date | 6/9/19 10:06 AM Pseudo-Pythagorean Literature 73
Philologus 2019; 163(1): 72–94 Leonid Zhmud* What is Pythagorean in the Pseudo-Pythagorean Literature? https://doi.org/10.1515/phil-2018-0003 Abstract: This paper discusses continuity between ancient Pythagoreanism and the pseudo-Pythagorean writings, which began to appear after the end of the Pythagorean school ca. 350 BC. Relying on a combination of temporal, formal and substantial criteria, I divide Pseudopythagorica into three categories: 1) early Hellenistic writings (late fourth – late second centuries BC) ascribed to Pytha- goras and his family members; 2) philosophical treatises written mostly, yet not exclusively, in pseudo-Doric from the turn of the first century BC under the names of real or fictional Pythagoreans; 3) writings attributed to Pythagoras and his relatives that continued to appear in the late Hellenistic and Imperial periods. I will argue that all three categories of pseudepigrapha contain astonishingly little that is authentically Pythagorean. Keywords: Pythagoreanism, pseudo-Pythagorean writings, Platonism, Aristote- lianism Forgery has been widespread in time and place and varied in its goals and methods, and it can easily be confused with superficially similar activities. A. Grafton Note: An earlier version of this article was presented at the colloquium “Pseudopythagorica: stratégies du faire croire dans la philosophie antique” (Paris, 28 May 2015). I would like to thank Constantinos Macris (CNRS) for his kind invitation. The final version was written during my fellowship at the IAS of Durham University and presented at the B Club, Cambridge, in Mai 2016. I am grateful to Gábor Betegh for inviting me to give a talk and to the audience for the vivid discussion. -
Aristotelian Elements in the Myth of Plutarch's De Facie
CHAPTER EIGHT ARISTOTELIAN ELEMENTS IN THE MYTH OF PLUTARCH'S DE FACIE As the material dealt with in chapter 7 showed, recovery of the sources of Plutarch's myth in the De facie is a perilous undertaking. Like Plato, Plutarch is first and foremost a creative author of great literary talent who is quite capable of developing and using entirely new motifs in his writings to further his philosophical or literary aims. Where he does not expressly mention his sources, certainty about older authors which he may have used cannot be gained. At the same time it is to be assumed that Plutarch made repeated use of themes and stories found in the literature of his time, which he collected and studied assiduously. As far as Plato's work is concerned, this is borne out by almost every page of Plutarch's writings. Influence is likely in the case of other writers, but difficult to determine because their works have been lost. One thinks of such figures as Speusippus, Xenocrates, Heraclides Ponticus, and Stoics like Posidonius. Matters are even more complicated as far as Aristotle is concerned. Although passages in Plutarch's writings often recall texts from the Corpus Aristotelicum, it cannot be established conclusively that Plutarch drew on them. F. H. Sandbach, on the other hand, has argued strongly that Plutarch had no knowledge of the Corpus and was only acquainted with Aristotle's published work, now lost.1 Where Plutarch does not name his source, however, it is difficult to ascertain what he derived from these published works. -
Women in Early Pythagoreanism
Women in Early Pythagoreanism Caterina Pellò Faculty of Classics University of Cambridge Clare Hall February 2018 This dissertation is submitted for the degree of Doctor of Philosophy Alla nonna Ninni, che mi ha insegnato a leggere e scrivere Abstract Women in Early Pythagoreanism Caterina Pellò The sixth-century-BCE Pythagorean communities included both male and female members. This thesis focuses on the Pythagorean women and aims to explore what reasons lie behind the prominence of women in Pythagoreanism and what roles women played in early Pythagorean societies and thought. In the first chapter, I analyse the social conditions of women in Southern Italy, where the first Pythagorean communities were founded. In the second chapter, I compare Pythagorean societies with ancient Greek political clubs and religious sects. Compared to mainland Greece, South Italian women enjoyed higher legal and socio-political status. Similarly, religious groups included female initiates, assigning them authoritative roles. Consequently, the fact that the Pythagoreans founded their communities in Croton and further afield, and that in some respects these communities resembled ancient sects helps to explain why they opened their doors to the female gender to begin with. The third chapter discusses Pythagoras’ teachings to and about women. Pythagorean doctrines did not exclusively affect the followers’ way of thinking and public activities, but also their private way of living. Thus, they also regulated key aspects of the female everyday life, such as marriage and motherhood. I argue that the Pythagorean women entered the communities as wives, mothers and daughters. Nonetheless, some of them were able to gain authority over their fellow Pythagoreans and engage in intellectual activities, thus overcoming the female traditional domestic roles. -
A Lyre on the Ground
Hyperboreus 18:1 (2012) Nina Almazova A LYRE ON THE GROUND To Prof. Dr. Heinz Heinen Among Attic red-fi gured vases from the Hermitage collection is a stemmed plate by the Dish Painter 1 dated to 470–460 BC. The painting in the interior (fi g. 1a) represents a bare-footed short-haired girl wearing a short high- girdled chiton and a diadem or a leaved fi llet. In a dance that resembles running she approaches a lyre lying on the ground and looks backwards. A ribbon is attached to the instrument; over the lyre there is an inscription in purple, all the letters of which are clearly visible: CORFELES. The content of this image has not been much discussed. The most detailed examination is that of Anna Peredolskaya in her Hermitage catalogue of red-fi gured Attic vases.2 Peredolskaya argues that the musical instrument3 decorated with a ribbon points rather to a cult dance with an accompaniment than to running. The glance of the girl is directed backwards, which makes it probable that she is being followed by someone; possibly, she is leading a chorus of young girls. The same explanation is implied by the inscription, which states clearly that the image deals with a chorus performance – though the translation given by Peredolskaya (‘идущая во главе хора’ – ‘leading a chorus’) is inadequate.4 The girl’s headgear which she calls “a golden diadem” points to a festive garment, according to Peredolskaya “a traditional garment of a young dancer”. Peredolskaya points out that the reason for placing the lyre on the ground is obscure. -
The Mycenaean Bard: the Evidence for Sound and Song*
THE MYCENAEAN BARD: THE EVIDENCE FOR SOUND AND SONG* In this paper, I concentrate on the Mycenaean bard’s concert lyre (here called phorminx), his singing, and aspects of his professionalism. Prolegomena Most of the Aegean Bronze Age (ca. 2200-200 BCE) has produced images of musicians and singers, as well as depictions and the extant fragments of the instruments themselves. Nonetheless, what we know about Aegean music is dependent on what the Aegean artists felt comfortable about portraying—for instance, there are no images of women playing a musical instrument, and fewer instruments are depicted than have been found.2 In the Early and Middle Bronze Ages harps were popular. Lyres and sistra make their first appearance early in the Middle Minoan period, and both continue into the Late Bronze Age (when both are associated with singing but not together). The earliest extant examples of sistra are in terracotta: a singleton from Archanes, Phournoi (MM IA context; Pl. I), and five from the Ayios Charalambos cave in East Crete (MM II). All six terracotta examples are similar: a short thick handle, and an oval frame which supports two thin, horizontal wooden sticks (restored) on which were strung terracotta disks. The sole extant bronze sistrum comes from a bronze hoard at Mochlos (LM I context); it consists of a bent loop of bronze inserted between two flanges at the top of the handle. Two horizontal bronze pins pierce the loop (with bent ends on the outside, like cotter pins); on these pins were strung metal disks. Not only would the disks make a rattling sound, but the pins would jangle in their sockets and their angled ends would strike the loop. -
Heraclides of Pontus 1St Edition Download Free
HERACLIDES OF PONTUS 1ST EDITION DOWNLOAD FREE Elizabeth Pender | 9781351515955 | | | | | Heraclides Ponticus Chapter 6. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus. Britannica Quiz. Book Description. Used hardcover First. Let us know if you have suggestions to improve this article requires login. Heraclides is a Greek astronomer who proposed that the earth rotates on its axis once a day and who may have believed that Heraclides of Pontus 1st edition sun was the centre of the Heraclides of Pontus 1st edition system. His writings, all lost except for a few fragments, include literary criticism and works on musicology. He wrote on the movements of the planets. The public laws of the state of Rhode-Island and Providence Plantations. Ancient Greek astronomy. He is the author of Aristotle on Emotion and founder of the Theophrastus Project. His interests were diverse. Used fine hardcover. His vast bibliography, which unfortunately does not survive today, spanned the fields of physics, astronomy, metaphysics and meteorology. Heraclides Ponticus. During Plato's third trip to Heraclides of Pontus 1st edition, Heraclides served as head of the Academy and was almost elected its head on the death of ides' interests were : Taylor And Francis. Bernard Bolzano. Eighth Day Books. Interdisciplinary instruction. Seller rating : This seller has earned a 5 of 5 Stars rating from Biblio customers. Learn More. October 22, Biblio is open and shipping orders. The volume contains a new edition of the sources for Heraclides' life and thought. Social Responsibility Did you know that sinceBiblio has used its profits to build 16 public libraries in rural villages of South America? Astronomy and Space Quiz.