An Historical Tract in Irish Relating to the Confederate Wars in Ireland
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Irish Historic Towns Atlas (IHTA), No. 20, Tuam Author
Digital content from: Irish Historic Towns Atlas (IHTA), no. 20, Tuam Author: J.A. Claffey Editors: Anngret Simms, H.B. Clarke, Raymond Gillespie, Jacinta Prunty Consultant editor: J.H. Andrews Cartographic editor: Sarah Gearty Editorial assistants: Angela Murphy, Angela Byrne, Jennnifer Moore Printed and published in 2009 by the Royal Irish Academy, 19 Dawson Street, Dublin 2 Maps prepared in association with the Ordnance Survey Ireland and Land and Property Services Northern Ireland The contents of this digital edition of Irish Historic Towns Atlas no. 20, Tuam, is registered under a Creative Commons Attribution-Non Commercial 4.0 International License. Referencing the digital edition Please ensure that you acknowledge this resource, crediting this pdf following this example: Topographical information. In J.A. Claffey, Irish Historic Towns Atlas, no. 20, Tuam. Royal Irish Academy, Dublin, 2009 (www.ihta.ie, accessed 4 February 2016), text, pp 1–20. Acknowledgements (digital edition) Digitisation: Eneclann Ltd Digital editor: Anne Rosenbusch Original copyright: Royal Irish Academy Irish Historic Towns Atlas Digital Working Group: Sarah Gearty, Keith Lilley, Jennifer Moore, Rachel Murphy, Paul Walsh, Jacinta Prunty Digital Repository of Ireland: Rebecca Grant Royal Irish Academy IT Department: Wayne Aherne, Derek Cosgrave For further information, please visit www.ihta.ie TUAM View of R.C. cathedral, looking west, 1843 (Hall, iii, p. 413) TUAM Tuam is situated on the carboniferous limestone plain of north Galway, a the turbulent Viking Age8 and lends credence to the local tradition that ‘the westward extension of the central plain. It takes its name from a Bronze Age Danes’ plundered Tuam.9 Although the well has disappeared, the site is partly burial mound originally known as Tuaim dá Gualann. -
Oliver Cromwell, Memory and the Dislocations of Ireland Sarah
CHAPTER EIGHT ‘THE ODIOUS DEMON FROM ACROSS THE sea’. OLIVER CROMWELL, MEMORY AND THE DISLOCATIONS OF IRELAND Sarah Covington As with any country subject to colonisation, partition, and dispossession, Ireland harbours a long social memory containing many villains, though none so overwhelmingly enduring—indeed, so historically overriding—as Oliver Cromwell. Invading the country in 1649 with his New Model Army in order to reassert control over an ongoing Catholic rebellion-turned roy- alist threat, Cromwell was in charge when thousands were killed during the storming of the towns of Drogheda and Wexford, before he proceeded on to a sometimes-brutal campaign in which the rest of the country was eventually subdued, despite considerable resistance in the next few years. Though Cromwell would himself depart Ireland after forty weeks, turn- ing command over to his lieutenant Henry Ireton in the spring of 1650, the fruits of his efforts in Ireland resulted in famine, plague, the violence of continued guerrilla war, ethnic cleansing, and deportation; hundreds of thousands died from the war and its aftermath, and all would be affected by a settlement that would, in the words of one recent historian, bring about ‘the most epic and monumental transformation of Irish life, prop- erty, and landscape that the island had ever known’.1 Though Cromwell’s invasion generated a significant amount of interna- tional press and attention at the time,2 scholars have argued that Cromwell as an embodiment of English violence and perfidy is a relatively recent phenomenon in Irish historical memory, having emerged only as the result of nineteenth-century nationalist (or unionist) movements which 1 William J. -
Oliver Cromwell and the Regicides
OLIVER CROMWELL AND THE REGICIDES By Dr Patrick Little The revengers’ tragedy known as the Restoration can be seen as a drama in four acts. The first, third and fourth acts were in the form of executions of those held responsible for the ‘regicide’ – the killing of King Charles I on 30 January 1649. Through October 1660 ten regicides were hanged, drawn and quartered, including Charles I’s prosecutor, John Cooke, republicans such as Thomas Scot, and religious radicals such as Thomas Harrison. In April 1662 three more regicides, recently kidnapped in the Low Countries, were also dragged to Tower Hill: John Okey, Miles Corbett and John Barkstead. And in June 1662 parliament finally got its way when the arch-republican (but not strictly a regicide, as he refused to be involved in the trial of the king) Sir Henry Vane the younger was also executed. In this paper I shall consider the careers of three of these regicides, one each from these three sets of executions: Thomas Harrison, John Okey and Sir Henry Vane. What united these men was not their political views – as we shall see, they differed greatly in that respect – but their close association with the concept of the ‘Good Old Cause’ and their close friendship with the most controversial regicide of them all: Oliver Cromwell. The Good Old Cause was a rallying cry rather than a political theory, embodying the idea that the civil wars and the revolution were in pursuit of religious and civil liberty, and that they had been sanctioned – and victory obtained – by God. -
Manx Place-Names: an Ulster View
37 Manx Place-Names: an Ulster View Kay Muhr In this chapter I will discuss place-name connections between Ulster and Man, beginning with the early appearances of Man in Irish tradition and its association with the mythological realm of Emain Ablach, from the 6th to the I 3th century. 1 A good introduction to the link between Ulster and Manx place-names is to look at Speed's map of Man published in 1605.2 Although the map is much later than the beginning of place-names in the Isle of Man, it does reflect those place-names already well-established 400 years before our time. Moreover the gloriously exaggerated Manx-centric view, showing the island almost filling the Irish sea between Ireland, Scotland, England and Wales, also allows the map to illustrate place-names from the coasts of these lands around. As an island visible from these coasts Man has been influenced by all of them. In Ireland there are Gaelic, Norse and English names - the latter now the dominant language in new place-names, though it was not so in the past. The Gaelic names include the port towns of Knok (now Carrick-) fergus, "Fergus' hill" or "rock", the rock clearly referring to the site of the medieval castle. In 13th-century Scotland Fergus was understood as the king whose migration introduced the Gaelic language. Further south, Dundalk "fort of the small sword" includes the element dun "hill-fort", one of three fortification names common in early Irish place-names, the others being rath "ring fort" and lios "enclosure". -
Oliver Cromwell and the Siege of Drogheda
University of Montana ScholarWorks at University of Montana Undergraduate Theses and Professional Papers 2017 Just Warfare, or Genocide?: Oliver Cromwell and the Siege of Drogheda Lukas Dregne Follow this and additional works at: https://scholarworks.umt.edu/utpp Let us know how access to this document benefits ou.y Recommended Citation Dregne, Lukas, "Just Warfare, or Genocide?: Oliver Cromwell and the Siege of Drogheda" (2017). Undergraduate Theses and Professional Papers. 175. https://scholarworks.umt.edu/utpp/175 This Thesis is brought to you for free and open access by ScholarWorks at University of Montana. It has been accepted for inclusion in Undergraduate Theses and Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Dregne Just Warfare, or Genocide? Just Warfare, or Genocide?: Oliver Cromwell and the Siege of Drogheda." Sir, the state, in choosing men to serve it, takes no notice of their opinions; if they be willing to serve it, that satisfies. I advised you formerly to bear with minds of different men from yourself. Take heed of being sharp against those to whom you can object little but that they square not with you in matters of religion. - Cromwell, To Major General Crawford (1643) Lukas Dregne B.A., History, Political Science University of Montana 1 Dregne Just Warfare, or Genocide? Abstract: Oliver Cromwell has always been a subject of fierce debate since his death on September 3, 1658. The most notorious stain blotting his reputation occurred during the conquest of Ireland by forces of the English Parliament under his command. -
Cromwell Study Guide for the Film of 1970
1 Cromwell Study Guide for the Film of 1970 Dr. Ron Fritze’s Tudor and Stuart Britain Course At Athens State University, Fall 2011 Semester Cromwell starring Richard Harris dramatized the role of Oliver Cromwell in the English Civil War, including his participation in the trial and execution of King Charles I. Unlike the Tudors, the Stuart dynasty has not attracted much cinematic interest, except for the playboy King Charles II in a minor way. It is important for Americans to understand that the English Civil War looms in the popular consciousness of the British people in much the same way as the American Civil War remains alive in the popular consciousness of Americans. Just as we have people who continue to debate the rights and the wrongs of the American Civil War, the British have people who debate the rights and wrongs of their civil war as well. We have re-enactors, they have re-enactors. The film treats the historical Oliver Cromwell sympathetically. Not all British and Irish would agree that he should be treated that way. In fact, Cromwell is the most hated figure in the Irish historical imagination. To prepare for viewing this film, take at look at the Wikipedia article on the film Cromwell. The article includes a list of some of the film’s historical inaccuracies. As you study this film, you should research and answer the questions below. They will help you write your compare-and-contrast paper. You will also find that the Oxford Dictionary of National Biography and the Historical Dictionary of Stuart England will help you with your background research. -
Download the Programme for the Xvith International Congress of Celtic Studies
Logo a chynllun y clawr Cynlluniwyd logo’r XVIeg Gyngres gan Tom Pollock, ac mae’n seiliedig ar Frigwrn Capel Garmon (tua 50CC-OC50) a ddarganfuwyd ym 1852 ger fferm Carreg Goedog, Capel Garmon, ger Llanrwst, Conwy. Ceir rhagor o wybodaeth ar wefan Sain Ffagan Amgueddfa Werin Cymru: https://amgueddfa.cymru/oes_haearn_athrawon/gwrthrychau/brigwrn_capel_garmon/?_ga=2.228244894.201309 1070.1562827471-35887991.1562827471 Cynlluniwyd y clawr gan Meilyr Lynch ar sail delweddau o Lawysgrif Bangor 1 (Archifau a Chasgliadau Arbennig Prifysgol Bangor) a luniwyd yn y cyfnod 1425−75. Mae’r testun yn nelwedd y clawr blaen yn cynnwys rhan agoriadol Pwyll y Pader o Ddull Hu Sant, cyfieithiad Cymraeg o De Quinque Septenis seu Septenariis Opusculum, gan Hu Sant (Hugo o St. Victor). Rhan o ramadeg barddol a geir ar y clawr ôl. Logo and cover design The XVIth Congress logo was designed by Tom Pollock and is based on the Capel Garmon Firedog (c. 50BC-AD50) which was discovered in 1852 near Carreg Goedog farm, Capel Garmon, near Llanrwst, Conwy. Further information will be found on the St Fagans National Museum of History wesite: https://museum.wales/iron_age_teachers/artefacts/capel_garmon_firedog/?_ga=2.228244894.2013091070.156282 7471-35887991.1562827471 The cover design, by Meilyr Lynch, is based on images from Bangor 1 Manuscript (Bangor University Archives and Special Collections) which was copied 1425−75. The text on the front cover is the opening part of Pwyll y Pader o Ddull Hu Sant, a Welsh translation of De Quinque Septenis seu Septenariis Opusculum (Hugo of St. Victor). The back-cover text comes from the Bangor 1 bardic grammar. -
Irish Landscape Names
Irish Landscape Names Preface to 2010 edition Stradbally on its own denotes a parish and village); there is usually no equivalent word in the Irish form, such as sliabh or cnoc; and the Ordnance The following document is extracted from the database used to prepare the list Survey forms have not gained currency locally or amongst hill-walkers. The of peaks included on the „Summits‟ section and other sections at second group of exceptions concerns hills for which there was substantial www.mountainviews.ie The document comprises the name data and key evidence from alternative authoritative sources for a name other than the one geographical data for each peak listed on the website as of May 2010, with shown on OS maps, e.g. Croaghonagh / Cruach Eoghanach in Co. Donegal, some minor changes and omissions. The geographical data on the website is marked on the Discovery map as Barnesmore, or Slievetrue in Co. Antrim, more comprehensive. marked on the Discoverer map as Carn Hill. In some of these cases, the evidence for overriding the map forms comes from other Ordnance Survey The data was collated over a number of years by a team of volunteer sources, such as the Ordnance Survey Memoirs. It should be emphasised that contributors to the website. The list in use started with the 2000ft list of Rev. these exceptions represent only a very small percentage of the names listed Vandeleur (1950s), the 600m list based on this by Joss Lynam (1970s) and the and that the forms used by the Placenames Branch and/or OSI/OSNI are 400 and 500m lists of Michael Dewey and Myrddyn Phillips. -
The Great Fraud of Ulster
^i.: J <. •->.w.: >,%<.> ^ S. * f»*. ^- -:; 'I -f4.... 4 t/^ :S: >.t <» Iv.vO "*^^^- srr. T^:^ ,1 , c-<^ 6 1j^-r4 "^*^^t r %. , e-- THE UNIVERSITY OF ILLINOIS LIBRARY H Z^g- Crf». 2 REMOTE STOiMGE Return this book on or before the Latest Date stamped below. University of Illinois Library H0^i8\9» 19(ft SEP 1 4 I )97 L161 — H41 —— ——— — Ul s REMOTE STORAGE H34f % "STOLEN WATERS." ^^^ '^X J ^ j 80ME PRESS NOTICES. »\ "We can welcome Mr. Ilealy's treatment of a difficult and obscure J!N episode in the hiatory of Ulster as on the whole impartial, and based on Qr; a judicial reading of a vast accumulation of documentary evidence. m; In his capacity as historical detective he is fair-minded to a degree, T.'hich w'Mild amaze us if we were not so well acquainted with the well- tempered quality of an intellect that for subtlety and power and a dis- passionate coolness is not surpassed by that of any Irishman living. The wonderful net of intrigue by which all this was contrived has been carefully unravelled by Mr. llealy with a pertinaceous ingenuity worthy of Sherlock -Holmes." Morning I'ost. " Mr. Ilealy has accomi)lished a difficult task with considerable success. The result of his labours is an absorbing book. The author has succeeded in weaving a ivjmantic story out of the dry material of official records and legal documents." Athcnceum. " The story that Mr. Healy tells has something of the flavour of historical romance. Mr. Ilealy's method of argument on the main issue is calm and temperate. -
O Maolalaigh, R. (2019) Fadó: a Conservative Survival in Irish? Éigse: a Journal of Irish Studies, 40, Pp
O Maolalaigh, R. (2019) Fadó: A Conservative Survival in Irish? Éigse: A Journal of Irish Studies, 40, pp. 207-225. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/165727/ Deposited on 9 August 2018 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Fadó: A Conservative Survival in Irish? Building on the insightful interpretations provided by Thurneysen (GOI), R. A. Breatnach (1951; 1954), Binchy (1984) and Hamp (1990), this brief contribution suggests an alternative explanation for the etymology and origin of the commonly used Irish adverb fadó (‘long ago’). It proposes a relation with the final element of the ancient legal phrase co nómad n-áu / n-ó and explores the possible connection with Manx er dy (‘since’). The temporal adverb fadó (‘long ago’) survives in Irish but is not found in Scottish Gaelic. The case for the possible survival of fadó in Manx is tentatively made in the appendix. The nearest equivalent in Scottish Gaelic is fada bhuaidh(e) (‘long ago, a long time ago’) – discussed further below – and (bh)o chionn f(h)ada: see, for instance, LASID IV (q. 726, pts a–g; q. 1035, pt c). In traditional tales, we find o chionn fada; o chionn tìm fhada; bho shean, etc. (e.g. McKay 1940–60, II: 54, 88, 358, 17).1 In Scotland, fada is often used with the simple preposition / conjunction (bh)o, e.g. -
Irish Immigration to America, 1630 to 1921 by Dr
Irish Immigration to America, 1630 to 1921 By Dr. Catherine B. Shannon Reprinted courtesy of the New Bedford Whaling Museum Introduction The oft quoted aphorism that "Boston is the next parish to Galway" highlights the long and close connections between Ireland and New England that extend as far back as the 1600s. Colonial birth, death, marriage, and some shipping records cite the presence of Irish born people as early as the 1630s. For instance, in 1655 the ship Goodfellow arrived in Boston carrying a group of indentured servants, and John Hancock's ancestor, Anthony Hancock, arrived from Co. Down in 1681. According to the story of The Irish Gift of 1676, which provided aid after King Phillip's War, Rev. Cotton Mather and Governor Winthrop corresponded with their Irish friends and relatives, with as many as 105 soldiers of Irish origin serving in various militias during the war. However, up until 1715, the numbers of Irish in New England were less than 1%, a small percentage of the population.1 The First Wave of Irish Immigration, 1715 to 1845 The first significant influx of Irish immigrants to Boston and New England consisted primarily of Ulster Presbyterians and began in the early eighteenth century.2 They comprised about ten percent, or 20,000 of a larger migration of over 200,000 Ulster Presbyterians who fled the north of Ireland to America between 1700 and 1775. The majority arrived in Boston between 1714 and 1750, as most Ulster immigrants went to the mid-Atlantic area via Philadelphia, Baltimore, and Charleston beginning in the 1750s. -
Contextualising Immram Curaig Ua Corra
1 The Devil’s Warriors and the Light of the Sun: Contextualising Immram Curaig Ua Corra Master’s thesis in Celtic Studies K. Eivor Bekkhus 2013 Jan Erik Rekdal, professor in Irish Studies at the Institute for Linguistic and Nordic Studies, University of Oslo, was the supervisor for this thesis. 2 Contents 1. Preludes to a Voyage 1.1 The frame story of Immram Curaig Ua Corra 1.2 Heathen ways 1.3 The Devil’s warriors 1.4 Women 1.5 Judgement 1.6 Mixed agendas 1.7 The flaithbrugaid of Connacht 1.8 From bruiden to church 2. Saints and Villains 2.1 Lochán and Énna 2.2 Silvester 2.3 Énna of Aran 2.4 Findén 2.5 Moderated saints 2.6 Sea pilgrimages 3. The Uí Chorra and the Uí Fhiachrach Aidne 3.1 Hospitality and belligerence 3.2 The will of God 3.3 Jesters 3.4 Home of the Uí Chorra? 3.5 Comán 3.6 Attacks on Tuaim 3.7 Uí Fhiachrach Aidne in the 12th century 3.8 A hypothetical parable 3.9 The moral legacy of Guaire 4. Influences in Church and Society prior to the 12th Century 4.1 The Irish Church and learning 4.2 Céli Dé 3 4.3 Rome 4.4 Vikings 4.5 Canterbury 4.6 The Normans and William the Conqueror 4.7 Secularisation? 5. Immram Curaig Ua Corra and the 12th Century 5.1 Internal enemies 5.2 Kingship and church politics 5.3 Reformers 5.4 Succession at Armagh 5.5 Erenaghs and marriage 5.6 Violent crime 5.7 Archbishoprics and dioceses 5.8 Barbarious Connacht? 5.9 Locations in Immram Curaig Ua Corra 5.9.1 Tuaim 5.9.2 Clochar 5.9.3 Clonmacnoise and Clonard 5.9.4 Emly 5.9.5 Armagh 5.10 Restructuring Ireland 6.