Witchcraft for All by Louise Huebner

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Witchcraft for All by Louise Huebner Witchcraft For All By Louise Huebner Contents: Book Cover (Front) (Back) Scan / Edit Notes Inside Cover Blurb 1 - Witchcraft - What It's Really Like . 2 - The Tools Of Witchcraft 3 - Spells And Chants 4 - The Card Spell - The Biggest Spell Of All 5 - How To Concoct A New You - At Home In Your Spare Time 6 - Your Lucky Numbers And How To Use Them 7 - Letters To A Witch 8 - The Ways Of A Witch 9 - Witchcraft And You A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com . A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com Scan / Edit Notes Versions available and duly posted: Format: v1.0 (Text) Format: v1.0 (PDB - open format) Format: v1.0 (HTML) Format: v1.0 (PDF - no security) Genera: Wicca / Wiccan Extra's: Pictures Included (for all versions) Copyright: 1970 / 1971 First Scanned: 2002 Posted to: alt.binaries.e-book Note: 1. The Html, Text and Pdb versions are bundled together in one zip file. 2. The Pdf files are sent as a single zip (and naturally does not have the file structure below) ~~~~ Structure: (Folder and Sub Folders) {Main Folder} - HTML Files | |- {Nav} - Navigation Files | |- {PDB} | |- {Pic} - Graphic files | |- {Text} - Text File -Salmun Inside Cover Blurb Witchcraft for All There are real witches today. Contrary to folk tales, they don't go riding about by night on brooms. They don't cavort in the nude unless they have something very normal in mind, and they don't cackle over cauldrons of vintage LSD. They do dabble in spells and chants, burning candles and employing powerful processes, but once the mystery is stripped away, there is nothing much more strange connected with witchcraft than the mysteries of love and religion. In fact, when lovers light candles for dinner, and when churchgoers light candles in prayer, they invoke a force that witches have always known to be beneficial. As to whether witches are good or evil, that depends upon your point of view about what's good and what's evil. A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com 1 - Witchcraft - What It's Really Like "I'll walk where my own nature would be leading ... where the wild wind blows on the mountain-side ..." (Emily Bronte) Witchcraft has survived through the ages with astounding vitality because man's need to coerce destiny and subdue the fear within has never subsided. The art of enchantment attempts to deceive, cajole, and otherwise disturb natural inclinations. Children, politicians, actors and women in love have much in common with sorcerers who, with bits of colours, attitudes and words, weave spells. Lovers draw or carve a circle or a heart on a tree or wall and put their initials inside, and this is supposed to have all magical effect of uniting them. They are trying to influence their destiny. New brooms are brought into new homes by people with the idea that they won't be bringing the dirt and problems of the old house into a new one. Hanging bright strips of ribbon in your window is supposed to attract friendly spirits into your home, and many people still do this, perhaps without knowing why. Whether it is considered superstition or lore, witchcraft comes to us as a gift from the past. But nothing that lives is safe from Time, so that witchcraft, like a story of an ancient battle told and retold through the ages, is tainted by exaggeration and twisted by falsehood as it is handed down through the years. Originally witches were involved in teaching, guiding and healing - all of the highly respected arts. Their practices were associated with all the vital phases of man: health, wealth and love. In later years, through fear and ignorance, the stamp of evil was placed upon those who possessed these strange powers, so that today witchcraft is either regarded as a complete myth or the misguided efforts of historic villains. There are so many false ideas about witches that little truth remains in the public mind. Yet there are real witches today. Contrary to folk tales, they don't go riding about by night on brooms. They don't cavort in the nude unless they have something very normal in mind, and they don't cackle over cauldrons of vintage LSD. They DO dabble in spells and chants, burning candles and employing powerful processes, but once the mystery is stripped away, there is nothing much more strange connected with witchcraft than the mysteries of love and religion. In fact, when lovers light candles for dinner, and when churchgoers light candles in prayer, they invoke a force that witches always have known to be beneficial. What is a witch really like? For one thing, a witch is not an ugly old hag. The very idea is unkind and illogical. If a witch has, as she is said to have, special powers and an ability to disturb natural happenings, then she must be able to project the illusion, if not the truth, of beauty. When one has the power to charm, enchant and fascinate, then it also follows that one has the power to create an aura of pleasing good looks if not something more. If a witch has some secret force that enables her to control and influence others, this ability should certainly lead to an abundant popularity and many successful attractions, rather than to condemnation and repulsion. Who then were the ugly hags called witches? If historical accuracy is lacking as to who and what they were, it must follow that there is little truth in how they "seemed" to look. For a magnificent example of misrepresentation, look at Salem, Massachusetts, in the 1690s: political and religious victims, old tired wives, envied neighbours, folk doctors, hysterical teenagers, menopausal mothers-in-law, the retarded and/or psychotic, unwanted old souls - all were counted as fair and proper witch material. But let's face it: Would a witch with ESP and a strong inclination for survival have ignored the signs of a fast-decaying society and impending personal disaster? Would a witch with energy and power to impose her will have suffered the extremes of personal humiliation? And if, due to some momentary weakness, all else had failed her, couldn't a witch at least have mustered up the strength to manipulate her jurors and thus go free? They were imposters who . left Salem rich in history, and the real witches, if there were any, left that city long before history started. A witch is not an ugly old hag. A witch is a winner. No self-respecting, energetic, good- looking witch would have been caught dead in Salem! The shape of witchcraft, in history and in legend, has been as varied as the imagination of the witch or personality involved dared. Little in common can be seen between Snow White's beautiful but wicked stepmother with her "Mirror, mirror, on the wall ...." and Joan of Arc with her dedication to a cause, unrelenting drive, thirst for adventure and celestial voices. And certainly these two women would never have felt a rapport with mythology's Medea, the sorceress who, when scorned by Jason, gifted his new and very much younger love with a gown of magical cloth that burned as fire. However little there may be to bind these women in a community of interests, it is not too difficult to categorize them by virtue of the "esprit de corps" that motivates any enchantress: Those who wish to alter circumstances must be intense, emotional, self-motivated and capable of obsession. Although popular knowledge of witches comes mostly from fairy tales and legends, not to mention superstition, let us set one thing straight: Witches are human, very human, and sometimes a little superhuman. They are physical animals who may have a special mental quirk; supernormal, perhaps, but not supernatural. As to the belief that witches live many lives, it is doubtful. I am a witch and the only life other than this one that I believe possible would be some extension of self. If it is im- possible to explain this thing called self, then it may be possible to entertain the idea that all humans are tuned into a vast, ubiquitous source of energy that enables each individual to think or be. If that were so, then maybe when I am no longer around to tune into that particular force of energy, someone else will, and then the thoughts will exist again, but not necessarily me. If I have lived before, I certainly am not aware of it. And, I don't think I will come back knowing I'm me; in fact I don't think I will come back at all. If I do, I shall be the first one to pass out from shock. As to whether witches are good or evil, that depends upon your point of view about what's good and what's evil. From the average man's interpretation of evil and good, witches seem to be evil. A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com Organized religions have branded witchcraft as evil, but they did this because they considered witchcraft a form of competition and naturally reasoned that anyone against them would have to be on the side of the devil. There is no such thing as good and evil witches on the basis of one of them deriving their powers from the devil. The power witches tap is an energy inside themselves. It should be considered wasteful, stupid, and therefore bad, not to use the energy within one's self to gain one's desires, to fulfil one's self.
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