HOLY SPIRIT (PNEUMATOLOGY) by Simon Kande OUTLINE 1

Total Page:16

File Type:pdf, Size:1020Kb

HOLY SPIRIT (PNEUMATOLOGY) by Simon Kande OUTLINE 1 HOLY SPIRIT (PNEUMATOLOGY) By Simon Kande OUTLINE 1. Introduction – Perceptions and Realities about the Holy Spirit 2. Understanding the Holy Spirit Holy Spirit in the Trinity The Holy Spirit in Biblical History both in OT and NT Personhood of the Holy Spirit Holy Spirit Visibility to human beings Conditions for Holy Spirit Indwelling The Fruit verses the Gift of the Spirit 3. Theological Divides - Baptism, Filling in/with the Holy Spirit and speaking in tongues 4. The Work of the Holy Spirit 5. Reflection and Implication to Christian life 6. Conclusion 1. CURRENT PERCEPTIONS AND REALITIES While the work and the gifts of the Holy Spirit can easily be recognized, the Holy Spirit himself can be termed as; Anonymous, Faceless aspect of the divine being Distant and impersonal by comparison with the Father and the Son Power Imbalanced inclination - there are many Christians whom everything rotate around the Holy Spirit while both the Son and the Father remain in the periphery. Why seek to study/know the Holy Spirit – because he is: Mis- understood Mis- quoted Mis- Judged Mis - represented Prologue Questions - Who is the Holy Spirit 1 - What in you makes you know you have the Holy Spirit (As he real or theoretical) - What are the marks or expressions of a Spirit filled person in (a) Bible (b) today 2. UNDERSTANDING THE PERSON OF THE HOLY SPIRIT (a) Holy Spirit in the Trinity It’s apparently important to mention that, the doctrine of the trinity remains a mystery and it’s only through the written word (Bible) that we can get grips of the threefold in the Godhead. The word trinity comes from the Latin word trinitaswhich means ‘threeness’. The doctrine of the trinity upholds that even though God is ONE, he exists in three persons; God the father, God the son and God the Holy Spirit. Each person in the trinity is self-conscious and self-directing and yet never acting in opposition. Equality in dignity of the three persons There is perfect equality in nature, honor and dignity between the persons. Fatherhood belongs to the very essence to the first person and it is so from all eternity. The Spirit is God himself in the innermost essence of his being. The Spirit is revealed as the only one who knows the depth of God’s nature “for the spirit searches everything even the depth of God (1 Corinth. 2:10). The three persons are divine. The Holy Spirit is given divine attributes; Everlasting (Heb 9:14), Omnipresence (Psalms 139:7-10), omniscience (1Corinthians 2:10-11), omnipotent (Luke 1:35). The appearance of subordination is not in nature but in their redemptive roles Unity in the persons Jesus (the Word – John 1:1) and the Holy Spirit and the father cannot be separated. Key references: Creation story in Genesis 1 (the three are present – Spirit hovers over the earth, the father speaks the Word) You can’t have either/OR (Jesus or the Spirit). If you do not have the Spirit, you do not belong to Christ (Romans 8:9) United for your redemption and victory – Sword of the Spirit which is the Word (Ephesians 6:17), your counselor, teacher and reminder of the Word (John 14:23-25) 2 (b) The Holy Spirit in Biblical History both in OT and NT Root word in OT and NT related (OT Ruach generally carries the meaning of wind or breath (Ps. 148:8, Ezek. 1:4) and NT Pneuma (also covers the notion of wind or breath in the Greek language. Ruach is identifiable with Pneuma and are the same (Acts 2:16-21, 4:25, 7:51, 28:25, 1 Peter 1:11, 2 Peter 1:19-21). Present at Creation (Gen 1:2) Redemption and formation of Israel (Moses, Joshua deliverances – Ex 28:3, 31:3, Num 11:17. Judges – empowered warriors and involved in the leadership by judges (Jug. 3:10, 6:34, 11:29) Monarchy – Key in anointing kings (1 Sam 10:1-10, 16:13) Prophecies - There are several OT prophecies that predicted the coming of the Holy Spirit in greater fullness after God makes a new covenant with his children – Ezek 36:26-27; 37:14; 39:29; Joel 2:28-29. Inter-Testamental period – waiting for the fulfillment of the messianic hope The early church – fully involved in the Acts of the Apostles 15th Century church reformation 19th Century evangelical/Pentecostal revivals (c) Personhood of the Holy Spirit Holy Spirit is NOT a power BUT a person who gives power The way also the apostles following Jesus refer to the Holy Spirit shows that they looked on the Spirit as a person and indeed is a person. In the scripture, the Spirit inspires scriptures, is lied to (Acts 5:3,9), desires and decides what is good and what is not (15:28), bears witness, is resisted (Acts 7:51), directs (Acts 8:29), carries somebody away, informs (Acts 10:19), is pleased (Acts 15:28) commands (Acts 11:12), calls & appoints (Acts 13:2), sends, forbids & prevent (Acts 16:6-7), warns (Acts 20:23), can be grieved (Ephesians 4:30) and reveals prophet truth (Acts 1:16). This shows that the Spirit is self conscious and directing but one in God. (d) Holy Spirit Visibility and Recognition by human beings 3 Is the Holy Spirit completely hidden from human visibility? The Holy Spirit gives recognizable evidences that make his presence known. Always? – Visible instances – Descended as a dove on Jesus (John 1:32), Came as a sound of rushing wind with visible tongues of fire on Pentecost (Acts 2:2-3), people spoke in tongues (Acts 2:4, 10:44-46; 19:6). Spiritual Gifts - Tongues In the lives of believers, He bears witness with our spirit that we are the children of God (Romans 8:16) He will be like a might river flowing from our inner most being (John 7:39) – a simile that suggests that people would be aware of a presence that would be somehow perceptible. He reveals his desires to us so that we can be led by those desires and follow them (Rom. 8:4-16; Gal. 5:16- 25). (e) Conditions for Holy Spirit Indwelling Many examples in both OT and NT indicate that the Holy Spirit will indwell, bestow or withdraw blessings according to whether or not he is pleased by the situation he sees. Do not grieve the Holy Spirit {Eph 4:30} or quench his fire {1 Thes 5:19} The conditions seems to be; Holiness - Jesus was without sin and the Holy Spirit “remained on him” (John 1:32) and was given to him without measure (John 3:34). He came mightily upon Samson several times (Judges 13:25; 14:6; 19; 15:14) but left him when he persisted in sin (Judges 16:20) Knowledge and Obedience to Gods Word - He also left Saul when he persisted in disobedience (1 Sam 16:14). Personal choice, desire and seeking for God’s gift – The Holy Spirit is a gift from God that must be sought for (Luke 11:11). The Holy Spirit does not force himself to people, he can be resisted. Stephen rebuked the Jewish leaders “you always resist the Holy Spirit (Acts 7:51). Total surrender of will/mind and self/emotions – (through prayer, reflection and listening). Be led of the Spirit and let your mind be controlled by the Spirit (Romans 8: 5-8) 4 (f) The Fruit verses the Gift of the Spirit Facts about the Holy Spirit gifts o Gifts given for common Good (1 Cor. 12:7), o Given for the service to others (1 Peter 4:10) o Given for the sake of strengthening the church and not for individual gratification (1 Cor 14:26). o The Spirit gives just as he determines (1 Corinthians 12:11) o There is room to desire the spiritual gifts (1 Corinthians 12:31) o Think yourself soberly and not highly in line with the measure of grace (Romans 12:3) Types of Spiritual Gifts 1 Corinthians 12:8 (word of wisdom, word of knowledge, faith, working of miracles, prophecy, healing, speaking in tongues, and interpretation of tongues). 1 Corinthians 12:28 (healing, helping others, administration, speaking in tongues) Romans 12:6 (Prophesying, serving, teaching, encouraging, giving, leadership, mercy) Ephesians 4:8 (Apostles, prophets, evangelists, pastors and Teachers) Fruit of the Spirit The fruit on the other hand is not a gift (Charisma verses Character). It is a product that comes after one walks with the Holy Spirit (Galatian 5:22) – Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. It does not necessarily come instantly but is gradual process that takes time, discipline and commitment. The fruit is the sure way that one have faithfully and diligently walked with the Holy Spirit. (g) THEOLOGICAL DIVIDES ON THE BAPTISM OF THE HOLY SPIRIT, FILLING IN/WITH THE HOLY SPIRIT AND SPEAKING IN TONGUES Issues around the Holy Spirit – Infilling of the Holy Spirit, Baptism by the Holy Spirit, speaking in tongues Can the HS leave or re-enter somebody? Are there measures of the HS -10%, 30% 98% full of the HS or 110% (overflowing)? Does the Holy Spirit need to be invited or he just comes? 5 A. Baptism/infilling with/in the Holy Spirit There are two major theological persuasions surrounding the aspect of baptism in the Holy Spirit and the divide is whether this baptism happens when one believes/during conversion or it is a second experience after conversion. This Phrase “baptism in the Holy Spirit” which means the outpouring of the Holy Spirit and is borrowed from Greek term baptize which means “to deep or immerse” is used seven times in the NT (Math 3:11, Mark 1:8, Luke 3:16, John 1:33 – speaking of Jesus), (Acts 1:5, Acts 11:16 – related to Pentecost), (1 Corinthians 12:13).
Recommended publications
  • Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary
    Luther Seminary Digital Commons @ Luther Seminary Doctor of Philosophy Theses Student Theses 2010 Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/phd_theses Part of the Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Lugazia, Faith, "Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity" (2010). Doctor of Philosophy Theses. Paper 15. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Philosophy Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. TOWARDS AN AFRICAN INCULTURATION BIBLICAL PNEUMATOLOGY: A RESPONSE TO THE RISE OF NEO-PENTECOSTALISM IN TANZANIAN CHRISTIANITY by FAITH LUGAZIA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF PHILOSOPHY ST. PAUL, MINNESOTA 2010 LUTHER SEMINARY LIBRARY 2375 Como Avenue 8 t P*ul, MN 65108-144? © 2010 by Faith Lugazia All rights reserved LUTHER SEMINARY ST. PAUL, MINNESOTA PH.D. THESIS Title of Thesis: Towards An African Inculturation of Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity. Author: Faith Kokubelwa Lugazia Thesis committee: L . jA JL a- ABSTRACT Towards an African Inculturation Biblical Pneumatology: A Response to the Rise ofNeo- Pentecostalism in Tanzanian Christianity By Faith Lugazia In this dissertation, 1 seek to lay the groundwork for developing an African inculturation of biblical pneumatology relevant to the Tanzanian context.
    [Show full text]
  • Christian Theologians Views on the Doctrine of Trinity in the Islamic Philosophical Criticism
    International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, Special Issue – Islam and Contemporary Issues) ISSN: 2222-6990 Christian Theologians Views on the Doctrine of Trinity in the Islamic Philosophical Criticism Mohammad Nashief S. Disomimbaa, Kalsom Alib, Abdussalam s. Disomimbac a Akidah and Religion Program, Faculty of Leadership and Management, Universiti Sains Islam Malaysia. bDa῾wah and Islamic Management Program, Faculty of Leadership and Management, Universiti Sains Islam Malaysia. cKing Faisal Center for Asian and Arabic Studies, Mindanao State University, Philippines DOI: 10.6007/IJARBSS/v7-i13/3195 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i13/3195 ABSTRACT This article discusses the views of Christian theologians on the doctrine of trinity in the light of Islamic philosophical criticism. It focuses the oneness of God through Islamic philosophical criticism, understanding the proofs and evidences of Christian theologians based on their Holy Bible, Athanasius Creed and Nicene Creed. The tendency of giving priority of this study is to show the views of Christian theologians on the doctrine of trinity with Islamic philosophical criticism in order to justify and confirm the oneness of God. The objectives of the study is to identify and trace the historical background of the oneness of God as Creator, to confirm that Jesus Christ is not God and creator, to confirm that God is not three persons and the three persons is not same substance and nature of the Son and Holy Spirit, to analyze and summarize the views of the Christian theologians on the doctrine of Trinity with Islamic philosophical criticism.
    [Show full text]
  • REFLECTIONS on the DOCTRINE of the TRINITY Faith in the Living
    REFLECTIONS ON THE DOCTRINE OF THE TRINITY RAOUL DEDEREN Andrews University, Berrien Springs, Michigan Faith in the living God has been rejected time and again by the ignorant and the indifferent, as well as by many of the learned and the thoughtful. It has been especially chal- lenged today. Such theologians as Bishop John A. T. Robinson of Woolwich, honestly seeking to be Honest to God, urge Christians to abandon most of the phrasing which historically has been used to convey Christian thought. Similarly, the late Bishop James A. Pike of California dismisses many traditional doctrines as old bottles which will inevitably burst and whose bursting should occasion no regrets. In this kind of context many men, even ministers, feel uneasy when they think about the Trinity. The question before us is whether it is time to renounce a doctrine which, by affirming that there are three persons in God, seems to have produced confusion rather than clarification, or whether it was designed to embody values that are a vital and necessary part of the Christian faith. From the days of Arius it has been a chosen scheme with his disciples to represent the doctrine of the Trinity as an artificial theological construct, and consequently unimportant. To a large number of Christians, however, it is a doctrine fundament4 to Christianity since it deals with a correct knowledge of God. Related to the divine Being, his nature and mode of being, this knowledge affects every man's understanding of God as the object of his worship, whether he regards him as one in essence and one in person, or admits that in the unity of the Deity there are three equally divine persons.
    [Show full text]
  • The Creed – God the Son (CCC 422-682)
    The Creed – God the Son (CCC 422-682) I believe in one Lord, Jesus Christ, the only begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father. Hebrews 1.3 He is the radiant light of God’s glory and the perfect copy of his nature… John 1.1,2 In the beginning was the Word; the Word was with God and the Word was God. He was with God in the beginning. John 1.14 The Word was made flesh, and he lived among us, and we saw his glory. John 10.30 The Father and I are one. John 14. 9,10 To have seen me is to have seen the Father…I am in the Father and the Father is in me. Through him all things were made. John 1.2,3 Through him all things came to be, not one thing had its being but through him. All that came to be had life in him and that life was the light of men. Genesis 1.26 Let us make man in our own image. CCC 292 – The Old Testament suggests and the New Covenant reveals the creative action of the Son and the Spirit, inseparably one with the that of the Father. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. Genesis 1.15 I will put enmity between you and the woman, your offspring and her offspring; it will crush your head and you will strike its heel.
    [Show full text]
  • St Basil's Contribution to the Trinitarian Doctrine: A
    ST BASIL’S CONTRIBUTION TO THE TRINITARIAN DOCTRINE: A SYNTHESIS OF GREEK PAIDEIA AND THE SCRIPTURAL WORLDVIEW Philip Kariatlis Abstract: St Basil’s contribution to the formulation of the doctrine of the Holy Trinity has long been acknowledged in the Christian tradition. Indeed, he was responsible for articulating the ‘orthodox’ vision of God with theological and philosophical originality that truly laid the foundations upon which the way of pondering the Trinitarian mystery in the East was established. His achievement lay in his remarkable ability to ennoble the culture of the day with the Christian message without in any way compromising the latter. This paper explores the Trinitarian theology of St Basil with a view towards highlighting the harmonious synthesis of Greek paideia and the scriptural worldview. ndeniably, the Church’s teaching on the mystery of the Holy Trinity stands at the very heart of Christian belief. Indeed, Uit has rightly been recognised as Christianity’s differentia specifica, namely that specific teaching which clearly distinguishes the 1 Christian faith from all other forms of monotheism. Notwithstanding the importance of this teaching and the fact that it is firmly rooted in the Scriptures, it nevertheless took the early Church many years to acquire a clearly articulated theology of the Trinitarian mystery. The need for precise terminology particularly emerged when the Church had to define with accuracy in what way the one God of Abraham, Isaac and Jacob – namely, the Father almighty – was related to Jesus Christ – who was professed to be God’s only begotten Son, his eternal Word and Image – PHRONEMA, VOL.
    [Show full text]
  • The Origins of Pauline Pneumatology. the Eschatological Bestowal of the Spirit Upon Gentiles in Judaism and in the Early Develop
    Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber/Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 194 Finny Philip The Origins of Pauline Pneumatology The Eschatological Bestowal of the Spirit upon Gentiles in Judaism and in the Early Development of Paul's Theology Mohr Siebeck FINNY PHILIP, born 1966; 1988 M.A. in English Literature University of Kerala; 1997 M.Th. in New Testament, Senate of Serampore University; 2003 Ph.D. in New Testament, University of Durham; currently working as the Academic Dean for Filadelfia Bible College, Udaipur, India and a visiting faculty to a Serampore affiliated college. ISBN 3-16-148598-X ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2005 Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Druckpartner Rübelmann GmbH in Hemsbach on non-aging paper and bound by Buchbinderei Schaumann in Darmstadt. Printed in Germany. Preface This book represents a minor revision of my doctoral thesis accepted by the University of Durham in 2003. I wish to thank Prof. Jörg Frey who read and accepted this work for publication in the WUNT 2 monograph series, Dr. Henning Ziebritzki, Mr. Matthias Spitzner, and the whole editorial team at Mohr Siebeck.
    [Show full text]
  • Lesslie Newbigin's Missional Ecclesiology Explored
    Preston Graham Jr. DM44, Prof. Alan Falconer Lesslie Newbigin’s Missional Ecclesiology Explored: A Christo-Centric Proposal For Ecumenism in Today’s Global Context of Spirituality Awe came upon everyone… All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together with one accord in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having favor with all the people. And day by day the Lord added to them those who were being saved. Acts 2:43-47 Such is the vision we get of the ascended ministry of Christ in the present redemptive age at Pentecost It is the description of a Christo-centric, sacramental, confessional, multi-cultural and organic kind of unity that was in, not of, and for the world to the “praise of God” and in “favor with all the people.” It was, in summary, the description of a missional ecclesiology! And according to Lesslie Newbigin, it was an ecclesiology that had been tragically lost needing to be rediscovered in today’s global city. The truth is… that the unity of the Church is something given to it at its inception, and given by its Lord. That unity had its outward form, first in the fact that the first disciples were visibly grouped around one Lord, and then in the close-knit fellowship of the days immediately following Pentecost, in the sharing in a common baptism, a common tradition of teaching, a common Supper, and a common acknowledgment of the leadership of the Apostles.1 And does anyone doubt for a moment that if today’s global Christian ecclesia looked more like Acts 2, then large numbers of people in every place and culture would know that Jesus is real and that Christianity is true? that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
    [Show full text]
  • The Nature of Atonement in the Theology of Jacobus Arminius
    JETS 53/4 (December 2010) 773–85 THE NATURE OF ATONEMENT IN THE THEOLOGY OF JACOBUS ARMINIUS j. matthew pinson* Jacobus Arminius is one of the best known and least studied theologians in the history of Christianity. His writings have been neglected by Calvinists and Arminians alike. Calvinists have disliked him because of his opposition to scholastic predestinarian theology. Most Arminians have neglected him because what little they have read of him reminds them more of Calvinism than they like. Arminius scholar Carl Bangs is correct when he says that most modern treatments of Arminius assume a definition of Arminianism that does not come from Arminius. Bangs states that most interpreters of Arminianism begin with a preconception of what Arminius should be expected to say, then look in his published works, and do not find exactly what they are looking for. They show impatience and disappointment with his Calvinism, and shift the inquiry into some later period when Arminianism turns out to be what they are looking for—a non-Calvinistic, synergistic, and perhaps semi-Pelagian system.1 This is the approach many scholars have taken toward Arminius regard- ing his doctrine of atonement. For example, the Calvinist scholar Robert L. Reymond has said that the Arminian theory of atonement is the governmental theory, which “denies that Christ’s death was intended to pay the penalty for sin.” He claims that the governmental theory’s “germinal teachings are in Arminius.”2 Similarly, well-known Wesleyan-Arminian scholar James K. Grider states: “A spillover from Calvinism into Arminianism has occurred in recent decades.
    [Show full text]
  • Faith Evangelical College & Seminary
    Faith Evangelical College & Seminary Updated: September 2015 Online DVD Courses MA, MDIV Programs Course Name Lecturer Instructor Delivery System OLD TESTAMENT OT 5111 Old Testament Exposition 1 Chung, David Hardy, Tyrone DVD OT 5112 Old Testament Exposition 2 Chung, David Hardy, Tyrone DVD OT 5118 Elements of Hebrew Jowers, Dennis Jowers, Dennis DVD OT 5121 Introduction to Hebrew 1 Jowers, Dennis Jowers, Dennis DVD OT 5122 Introduction to Hebrew 2 Jowers, Dennis Jowers, Dennis DVD NEW TESTAMENT NT 5211 New Testament Exposition 1 Garland, Daniel Garland, Daniel DVD NT 5213 New Testament Exposition 2 Garland, Daniel Garland, Daniel DVD NT 6242 Sermon on the Mount Mounce, Bill Jowers, Dennis DVD NT 6256 Exposition of I Corinthians Jowers, Dennis Jowers, Dennis DVD NT 6267 Pastoral Epistles Mounce, Bill Jowers, Dennis DVD SYSTEMATIC THEOLOGY TH 5301 Biblical Interpretation House, H. Wayne Stewart, Robbin DVD TH 5311 Theology 1: Prolegomena and Bibliology House, H. Wayne Stewart, Robbin DVD TH 5312 Theology 2: Paterology, Christology, and Pneumatology House, H. Wayne Stewart, Robbin DVD TH 5313 Theology 3: Angelology, Anthropology & Soteriology House, H. Wayne Stewart, Robbin DVD TH 5314 Theology 4: Ecclesiology & Eschatology House, H. Wayne Stewart, Robbin DVD TH 5351 Lutheran Systematics 1 Varvil, Brad Varvil, Brad DVD TH 5352 Lutheran Systematics 2 Varvil, Brad Varvil, Brad DVD TH 5353 Lutheran Systematics 3 Varvil, Brad Varvil, Brad DVD TH 5354 Lutheran Systematics 4 Varvil, Brad Varvil, Brad DVD APOLOGETICS TH 5322 Introduction to Apologetics
    [Show full text]
  • Introduction to Various Theological Systems Within the Christian Tradition
    Introduction to Theological Systems: Dr. Paul R. Shockley Theological Systems Dogmatic Theology: A doctrine or body of doctrines of theology and religion formally stated and authoritatively proclaimed by a group. Calvinist Theology John Calvin (1509-1564) French Institutes – 80 chapter document explaining his views Presbyterian churches Jonathan Edwards, George Whitfield, Charles Spurgeon, Charles Hodge, William Shedd, Benjamin Warfield, Cornelius Van Til Westminster Confession - 1647 Emphases of Calvinism Sovereignty Predestination TULIP – Synod of Dort (1619) Total Depravity Unconditional Election Limited Atonement Irresistible Grace Perseverance of the Saints Arminian Theology Jacob Arminius (1560-1609) Dutch Remonstrance – 1610 document by followers of Arminius explaining his doctrine Methodist, Wesleyan, Episcopalian, Anglican, Free Will Baptist churches John Wesley, H. Orton Wiley Emphases of Arminianism God limits His sovereignty in accordance with man’s freedom – all divine decrees are based on foreknowledge Prevenient Grace – Prevenient grace has removed the guilt and condemnation of Adam’s sin – it reverses the curse Emphases of Arminianism Man is a sinner but not totally depravity (Free Will) Conditional Election based on the foreknowledge of God (God does not predestine all things) Unlimited Atonement Resistible Grace Salvation Insecure Covenant Theology Johann Bullinger (1504-1575) Swiss He was the sole author of Second Helvetic Confession of 1566, which gives a clear statement of the Reformed doctrine. Reformed churches Johannes Wollebius, William Ames, Johannes Cocceius, Hermann Witsius Westminster Confession – 1647 Emphases of Covenantism A system of interpreting the Scriptures on the basis of two covenants: the covenant of works and the covenant of grace. Some add the covenant of redemption. Importance of grace – In every age, believers are always saved by grace.
    [Show full text]
  • Trinitarian' Pneumatology in the New Testament? -Towards An
    'TRINITARIAN' PNEUMATOLOGY IN THE NEW TESTAMENT?-ToWARDS AN EXPLANATION OF THE WORSHIP OF JESUS ... MAx TURNER. Members of the British New Testarnent Society have spent considerable time and energy on the important questions of when, how and why Jesus came to be worshipped as God.' Very much less time has been spent on the status of the Spirit, and a trawl through the massive secondary literature of our discipline catches rela­ tively few relevant fish. There are I think at least two obvious explanations for this. One is what Professor Hurtado has called 'the binitarian shape of early Christian worship' - that is, it appears that in the apostolic church cultic veneration was offered to the Father and to the Son, but not apparently to the Spirit.2 We have to wait for the 2nd Century Martyrdom and Ascension of Isaiah (9.33-36) before we encounter worship addressed to the Spirit. Second, debates about the personhood of the Spirit are understood to be secondary to and even largely parasitic on the Christo logical debates. One first settles the question of the divinity of Jesus, this establishes the all­ important principle of plurality within the unity of God; then one can set about the relatively minor mopping up operation with respect to the Spirit. Arthur Wainwright comments: The Spirit seems to have been included in the doctrine of God almost as an afterthought about which men had no strong feelings, either favourable or hostile'.] Wainwright was speaking, of course, about Patristic developments, but one could apply it (mutatis mutandis) to NT scholarship.
    [Show full text]
  • We Believe in One God, the Father, the Almighty, Maker of Heaven and Earth, of All That Is Seen and Unseen
    NICENE CREED (Professed at Sunday Mass) We believe in one God, the Father, the Almighty, Maker of heaven and earth, of all that is seen and unseen. We believe in one Lord Jesus Christ, the only Son of God, eternally begotten of the Father; God from God, Light from Light, true God from true God; begotten not made, one in being with the Father. Through Him all things were made. For us men and for our salvation He came down from heaven. By the power of the Holy Spirit He was born of the Virgin Mary and became man. For our sake He was crucified under Pontius Pilate. He suffered, died, and was buried. On the third day He rose again, in fulfillment of the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and His kingdom will have no end. We believe in the Holy Spirit, the Lord, the Giver of life, who proceeds from the Father and the Son. With the Father and the Son He is worshipped and glorified. He has spoken through the prophets. We believe in one, holy, catholic, and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead and the life of the world to come. Amen. APOSTLE'S CREED (used with the holy rosary) I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
    [Show full text]