The Annunciator Newsletter of the Church of the Annunciation of the Blessed Virgin Mary Anglican Patrimony within the Catholic Communion Canadian Deanery of St John the Baptist of the Chair of St Peter 289 Spencer Street Ottawa ON K1Y 2R1 613-722-9139 www.annunciationofthebvm.org

Vol. 21 No.010 – SEPTEMBER 2019

********************************************************************** Sacramental Grace – A WEDDING Homily Marriage of Zack Candy & Bentleigh Bogacki, AUGUST 17th, 2019 Ephesians 5:20-33; John 2:1-11 “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, and I mean in reference to Christ and the Church. Ephesians 5:31-32

Marriage is a Mystery: from the Greek μυστη ριον muste rion, which in Latin translates as sacramentum, from which we get the English word Sacrament. Among the chiefest sacraments of the Church, one worthy to be most highly honoured and esteemed is Holy Matrimony; in which is offered to the world a glimpse of Christ’s love for His Church—selfless/sacrificial love—and, accordingly, an even more mysterious glimpse of the inner life of the Holy and Blessed TRINITY: GOD who is Love.

The sacraments are all gifts, which our Lord has given His Church as a means of His grace; each involving an outward and visible sign, or signs, which we offer and participate in in faith, while trusting God to supply inward, spiritual grace according to His promise, in order to enable us to live more fully the life for which He has made us. In Marriage, the bride and groom offer vows, joining of hands, rings, and prayers; all is witnessed and blessed; the priest covers their bound hands with his stole and their union is proclaimed. The promises—commitments; offering of outward signs—are made intentionally, willingly; but I daresay that they are impossible vows to fulfil, without a divine grace to undergird and enable the same. In fact, many in our world today will say: “No way; it’s not realistic to say you’ll agree to this for the rest of your life—who can make such an exclusive promise?! Who knows what tomorrow may bring?” Their skepticism’s fair; if you do not know—are not open to—the grace of God, how could anyone imagine being equal to the task? Yes, you need to be committed to work at it; but there is no married person attending to the vows this day, who will not admit to some failure in loving with truly selfless love, honouring, being true and faithful all the days of your life… We need the grace of the Sacrament, which comes of entrusting everything to the Lord.

One thing that Zack and Bentleigh hold in common is their time around Augustine College—i.e. the one year, post-secondary, Christian liberal Arts programme, where I teach and serve as Chaplain. In particular, although there were several years between their respective classes, both were subjected to my annual Chapel reflection (homily) on the feeding of the Five Thousand (see John 6; cf. Mk.6:30-44).

Jesus and His disciples had drawn aside to a remote place, but were sought out by a large crowd, thousands in number. It was late in the day and they had no food. John recalls Jesus raising with His disciples the question of where they were to buy bread to feed them. The Twelve were understandably overwhelmed by the need, set against the scarcity of their resources—seven or more months’ wages would be insufficient for each to have a little! I always imagine a dialogue arising between the Lord and His Apostles: “Good! You know you can’t do it, so won’t try alone. Now what do you have? Bring it to me.” “Lord, we don’t have anything; and even if we did, there are thousands of people and we could never…” “No, no, I am not looking for what you wish you had or think you need, but what you do have.” Then Andrew produces a boy’s lunch of five barley loaves and two fish; but even then he must add, “But what are they among so many?!” “Give them to me.” Then Jesus takes, blesses and breaks—though John does not mention the breaking, Mark does, and I always argue that it is essential to the letting go into His hands—and He provides, not just taste, but an abundance, an overflow, with fragments yet to gather. Yet He does not just do it alone; rather He distributes to and through His disciples, charging them thereafter to gather the leftovers—bringing it all back together with Him. …continued on page 2 Key to this is that, while it was impossible for them to in worship. This is also the word employed at the end of meet the need on their own, with God all things are the passage to describe how wives are to regard their possible, by His grace; but they needed—as we need—to husbands. The context matters, especially as it is yield to Him their meagre resources, that He might work applied first to our relationship with Christ. Accordingly through them. it not to be understood as the fear which sin brings into

We don’t always do really well in yielding—truly our lives and perfect love drives out (I John 4:14) for that bringing and letting go—all the outward signs that He is the cowering fear, which anticipates punishment—as might transform them—particularly because, in such a we see likewise in the Garden of Eden, following con- context as Marriage, it means offering not just the vows sumption of the forbidden fruit. Rather St. Paul appears and signs here today, but living them out daily, to have in mind what Isaiah encountered at his calling, demonstrating the selfless love of Christ and His Church: when confronted with the overwhelming—terrifying— Divine Life shared in human flesh. To do so, we actually holiness of the Presence of the LORD (Isaiah 6). need His grace before we can give ourselves fully to each Elsewhere this is lauded as the Fear of the LORD which other. Husbands and wives must give themselves first is the beginning of wisdom (cf. Psalm 11:10; Proverbs 1:7, into His hands, like loaves and fishes, opening up to His 9:10): i.e. an awareness of who He is in His holiness and grace, and what He alone can bring to bear. I cannot majesty; and in that light, our consciousness of how make a tree, but I can plant a seed; then watch, water, unholy and unworthy we are. Yet, if we like Isaiah, do tend; God alone can produce the growth. The servants in not run in terror, but rather prostrate ourselves at His Cana could not turn water into wine; but they could fill feet, we glimpse also perfect Love—the Consuming Fire up water jars in obedience to Him—leaning even upon which will not rest until we’ re refined, made perfect: His Mother’s intercession. He alone could transform holy, even as He is. The Fear of LORD is the beginning their meagre offering into a surpassing vintage; even so of Wisdom, but its End is knowing as we are fully known: being gathered up in the fullness of Divine LOVE. He can transform your vows into the fullness of the sacrament of Holy Matrimony. Still, why does St. Paul choose this “fear” word as he

I fear we might have missed some key words at the start writes about marriage and our common life in Christ? of the Ephesians passage in the translation read today. Because it is that which keeps us from treating lightly Give thanks to God the Father always and for everything in the our relationship with God, and likewise with each other name of our Lord Jesus Christ. Give way to one another out of within marriage—that is that we ought to fear engaging reverence for Christ. Ephesians 5:20. First, to read in any in those things which would damage the union. The fear English translation, we can miss the significance of is not meant to paralyze, but rather to stir us to set the giving thanks, which in the Greek is ευ χαριστε ω boundaries with great care; that we not play with eucharisteō, which is the origin of Eucharist, one of the affections, flirt with impurity, immorality, unfaithfulness chief titles given to the Mass—the central act of Catholic in thought or word, let alone in deed! It ought to make Worship: Communion with Christ. Our model of us wary of wandering into the potential occasions of thanksgiving is that of Jesus Christ Himself, in His sin—we pray, Lead us not into temptation; we’re to be serious about not venturing there of our own accord! perfect Self-offering, His Sacrifice of heart, mind, soul, strength and Body poured out to the Father. The You might have noticed that the wife’s direction to fear Eucharistic Sacrament gathers us into His Passion. (have reverence for) is preceded by an exhortation to the

St. Paul exhorts his readers to offer not simply a nod of husband to love his wife as himself—with his model the head, or tip of a cap, “Thanks”, but the true sacrifice being the sacrificial love of Christ for His Church. He too of thanksgiving: Always; in ALL things; in the NAME of our must embrace for her the holy fear of total self-giving, Lord Jesus Christ—i.e. joining Him in heart, mind and will, complete exposure: i.e. the nakedness of the Cross. In offering our whole being to God. Then, out of reverence this, the divine Wisdom takes us back to the beginning to for Him, we are to “Give way to one another”. restore what was lost in Eden: the consequences of turning from God, and subsequently from each other; the “Giving way” is σσω —which means effects of Sin. At the Tree, when they chose to disdain literally to arrange under, and will hereafter (I would God’s command and attend rather to the Serpent’s argue better), be translated as “submitting yourselves” — seduction—to become as gods, setting self in the centre i.e. wives to husbands, as the Church to Christ. Before a in place of God, and likewise in place of the beloved wife is to submit to her husband—or he is to lay down his spouse—they lost the lens of divine Love through which life for her; which surely is a comparable commitment, to relate to each other. So there follow the words to the but from a different angle—both are to be submitted to woman: “Your desire shall be for your husband, and he shall God and each other in eucharistic love in Christ Jesus! rule over you.” Genesis 3:16; words which are echoed a First their lives are to be let go to and in Him. chapter later (Genesis 4:7) in the warning to Cain There’s also this word “reverence”—“out of reverence for regarding sin, “Its desire is for you, but you must rule over it.” Christ”—which other translators render as “fear”, for the The woman is informed that, because of their shifted Greek is β ς phobos—the standard word for fear, from centre, now governed by self-will, she will desire to have which we get phobia in English—rather than β ια him for her own purposes; he, in turn, shall seek to eulábeia, which connotes more the idea of respect or awe dominate her for his own—i.e. the subjects of each other’s  love, have become objects of each other’s lust. SOME NOTES FOR SEPTEMBER 2019

In his words to the Ephesians, St. Paul proposes the i) SUNDAY, SEPTEMBER 1st: TRINTY XI antidote: wife must yield to husband; but he in turn—in [SOLEMNITY] 9:20 Mattins/10:00AM Sung Mass fact, first—must lay down his arms—his life—for her; 4:00PM Solemn Evensong & Benediction but such trust requires that both have given themselves ii) Saturday, Sept. 7 COMMENCEMENT for first to Christ in holy fear, in full honour of the sanctity AUGUSTINE COLLEGE 3:00PM of their union in Him. @ St. Giles Presbyterian Church, Bank at First Street So, let prayer be central in your marriage; pray together; iii) SUNDAY, SEPTEMBER 8th: TRINITY XII use sacramental confession, but also be open to each (Nativity of the Blessed Virgin Mary) other, ever eager both to ask and to give forgiveness. [SOLEMNITY] 9:20AM Mattins/10:00AM Sung Mass Treat each other as your Beloved—do not give way to iv) SATURDAY, SEPTEMBER 14th : [FEAST] treating your spouse as though he or she were anyone EXALTATION OF THE HOLY CROSS else; do not go to sleep at odds with each other; pray for 7:45 Confession/8:30 Mattins/9:00AM SUNG MASS yourselves and each other daily. Bring your loaves and th: fishes to the Lord; fill the water jars; and all that you v) SUNDAY, SEPTEMBER 15 TRINITY XIII have, consciously and deliberately give first to Him. [SOLEMNITY] 9:20AM Mattins/10:00AM Sung Mass 4:00PM Sung Evening Prayer with Sermon

Marriage is a sacrament and mystery of His love. Give th yourselves wholly into His hands for blessing and vi) Wednesday, September 18 AUTUMN EMBER DAY 8:30 Mattins/9:00AM Mass breaking; grant Him room to fill you to overflowing with His grace. vii) Friday, September 20th AUTUMN EMBER DAY Fr. Doug Hayman OBLIGATORY ABSTINENCE IN THE ORDINARIATE  (Ss Andrew Kim Tae-gŏn, Prie , P l C ŏng H -sang, & Companions, Martyrs) 7:30Mattins/8:00AM Mass

 viii) SATURDAY, SEPTEMBER 21st [FEAST] CONGRATULAIONS ST. MATTHEW, APOSTLE & MARTYR (Ember Day) ZACK & BENTLEIGH CANDY 7:45 Confession/8:30 Mattins/9:00AM SUNG MASS ix) SUNDAY, SEPTEMBER 22nd: TRINTY XIV [SOLEMNITY] 9:20 Mattins/10:00AM Sung Mass

x) TUESDAY, SEPTEMBER 24th [FEAST] OUR LADY OF WALSINGHAM 5:30 Evensong/6:00PM SUNG MASS

xi) THURSDAY, 26th [FEAST] STS. JEAN DE BRÉBEUF, ISAAC JOGUES, PRIESTS & COMPANIONS, MARTYRS 5:30 Evensong/6:00PM SUNG MASS

xii) Saturday, September 28th: St. Wenceslaus, Martyr 7:45 Confession/8:30 Mattins/9:00AM HEALING MASS xiii) SUNDAY, SEPTEMBER 29th: TRINTY XV [SOLEMNITY] 9:20 Mattins/10:00AM Sung Mass

THURSDAY EVENING STUDY GROUP Sessions will resume September 5th, in the Parish Hall, following 6PM Mass, with the three latest Councils: Trent, Vatican I and Vatican II

JOINED IN HOLY MATRIMONY ON AUGUST 17th, 2019 At the Ukrainian Catholic Shrine of St. John the Baptist, Ottawa  

2019 CONFERENCE ON people of the Shrine, along with the students of Augustine THE ANGLICAN TRADITION College where Ivanka was the female RA, immensely taught IN THE and gave us so much during our time of engagement.

TO CELEBRATE THE 10TH ANNIVERSARY of Pope Benedict XVI's This year, the same desire to continue with youth group apostolic constitution Anglicanorum Coetibus, creating personal remains. Even more so, I sense a natural desire to invite our ordinariates for Catholics of the Anglican patrimony, the parish to share in this ministry. Starting this fall, Anglicanorum Coetibus Society is pleased to present our 2019 youth from the Ordinariate and the Shrine will form Conference on THE ANGLICAN TRADITION IN THE CATHOLIC one youth group. We will be meeting twice a month at the CHURCH, taking place NOVEMBER 15th and 16th in Shrine and hope to delve deeper into the social teachings of TORONTO, ONTARIO, CANADA. the Church this year, through DOCAT. The youth group is

Sessions will be hosted at St. Michael's Choir School, and will feature comprised of those in middle and high school. If there’s a young person in your life, please propose it to him or her. If speakers like writer David Warren and a keynote address by Fr. you’re a young person reading this, please join us! Christopher Phillips, the first Anglican priest to be received and ordained under the Pastoral Provision and the founding pastor of the For this fall, we are planning a charity bike ride to raise first Anglican Use parish. funds for Rising Above, a ministry by Indigenous Christians to help their community heal through the The conference will be anchored by three solemn choral liturgies, power of the Gospel. We will be hosting a retreat weekend taking place at St. Michael's Cathedral Basilica of the Archdiocese of at St. John’s Camp. We are also planning a hike and a Toronto: a Solemn Mass & Te Deum, Choral Mattins, and Evensong movie night with the Syro-Malabar youth (who also call the & Benediction. The weekend will conclude with Sunday Mass at Shrine their home), and GS, the youth group of CL Toronto's ordinariate parish of St Thomas More. (Communion and Liberation).

This is a historic occasion to meet and reconnect with fellow During my days in my own youth group in Brunei, more Catholics and Anglicans and to celebrate what God has given us than all that we learned, I distinctly remember being through Anglicanorum Coetibus. Register now at acsociety.org! noticed, being befriended, and sharing the joys and sorrows  of growing up. More than our specific plans, we want to On What We Might Do Together encounter Christ in each other.

This summer, I’ve been struck more In a similar way, Ivanka’s cousin, Larisa, has coordinated a and more by how much our faith in group that volunteers on the third Saturday of each Christ is an adventure. month at the Shepherds of Good Hope in Lowertown.

Recently, I was reading an interview This fall, Ivanka and I will be taking over organizing this given by Tim O’Malley, a theologian charitable work. We would also like to extend this at Notre Dame. Dr. O’Malley was speaking about the life opportunity to serve to you here at Annunciation as we could always use your help. and legacy of Fr. Luigi Giussani, the founder of the lay Catholic movement Communion & Liberation (CL). He Responsibilities include meal prep (e.g., chopping observes that for Fr. Giussani, “the deepest dimension of vegetables, making sandwiches), serving those who come, tradition is an experience, and that experience is lived in a washing dishes, cooking etc. We start at 8:30 a.m., pray deep and transformative way through the tradition.” around 10:30 a.m. and have a light lunch, then begin to O’Malley would go on to add that “this tradition is not just a serve meals and wash dishes and will be done by 12:30 p.m. set of facts, but it is connected to the primary event, the at the latest. We will be assisted by staff, and there will be event of Jesus Christ.” seasoned volunteers to help. If you can only help for a

We’ve been handed over (cf. the Latin tradere) many gifts portion of the time, your help would be welcome too. There here at our parish: The gift of beautiful liturgy, unequalled is volunteer parking on site, but it is limited, so we recom- in the English language; The gift of hospitality, as I always mend parking on the street a little farther from the shelter. look forward to coming down for coffee and snacks; The gift Busing, walking or carpooling are better options. This is of prayerful pastors, who preach the Word with eloquence intended for those 18 and older, though if someone is 16, we can find tasks for them to do that are not front-line work. and care; The gift of friendship and good conversation. All these things and more form part of a precious patrimony. In If you’d like more information or would like to be put on the addition, I’ve also been given a share in the Byzantine mailing list, please e-mail me at [email protected] tradition through Ivanka. These are riches that I could not and I will happily respond and/or add you to the list. have imagined, let alone willed for myself; yet, I’m aware Through both the youth group and the soup kitchen, I hope that even the best inheritance can be squandered if we turn that we as a community may grow closer together and it into our own projects and lose sight of Christ and forget to deepen our encounter with the Lord. be renewed by Him. I’ll conclude with the words of St. Paul, Last year, it was suggested that I could help out with youth “Rather, speaking the truth in love, we are to grow up in every way group at the Ukrainian Catholic Shrine. I initially didn’t into Him who is the head, into Christ, from whom the whole body, think I was suited to do it, yet the persistent but gentle joined and knit together in every joint with which it is supplied, when interior prodding never left me, so I relented. I found each part is working properly, makes bodily growth and upbuilds freedom in obedience. Ivanka and I found great joy in itself in love.” (Ephesians 4: 15-16, RSV) accompanying the young people and walking alongside the same path, living the same questions. Being with young Daniel Bezalel Richardsen 

THE INSTALLATION OF A NEW ORDINARY Ukrainian parish previously FOR THE ORDINARIATE OF OUR LADY OF mentioned. Also, for anyone THE SOUTHERN CROSS, AUSTRALIA who doesn't already know, Rebecca and I are expecting a baby at the end of January.

What all of these things remind me of is the blessing of a parish family, and of how our life as a Christian community extends far beyond the doors of our church building, or our celebration of the Liturgy. This is central, of course, with everything we do, flowing from and back to the altar, wrapped up with Christ in the Eucharistic sacrifice; but the outgrowth of this Mystery is intensely practical, experienced even as we sit together grilling burgers, playing volleyball, or sipping a beer on the beach.

The Christian understands the universe as permeated by and filled with the presence of God—not equated with it, not worshipped, but received with humble thanks as God's gift, and a means of communion with Him and His MONSIGNOR CARL LEONARD REID was installed as the Church. This is why family, fellowship and fun are such an new Ordinary of the Personal Ordinariate of Our Lady of the important part of our religious life. This is necessarily the Southern Cross on Tuesday August 27th at the Cathedral of St case, as God created physical life, M ry’ in e Arc di ce e f Sydney. Photos: family, eating and drinking, and a world 1) Top: left to right: Bishop Steven J Lopes, Ordinary of the which has learned to experience Personal Ordinariate of the Chair of St Peter (USA & Canada); pleasure as an individualistic and self- Msgr. (retired Ordinary of Our Lady of the Southern Cross); Msgr. Carl Reid; Archbishop , indulgent thing, needs desperately to OP, Archbishop of Sydney; Monsignor Keith Newton, Ordinary learn how to have fun with others, of the Personal Ordinariate of Our Lady of Walsingham (UK); experiencing a hilarious joy of 2) Bottom left: Monsignor Carl with his wife, Barb Reid. fellowship in the Holy Spirit. 3) Bottom right: Monsignor Reid after the Installation Mass.  This is our second year having a parish picnic at this camp. I Michael’s Musings hope this is something on which we can expand, and that as a community we will continue to find new ways to spend time My family and I spent the together, be it in church, each other's homes, or on a beach in last week at St John's Camp, Quebec. with friends from St John the Baptist Ukrainian Michael Trolly Catholic Shrine. As with Michael is currently in formation, discerning last year, we were delighted Diaconal ministry in the Catholic Church.  to have a group of Annunciation parishioners and friends of the parish join us for a parish picnic at the camp, which seemed to be enjoyed by all. I know that Fr Doug is including a couple of pictures from this happy event.

We've also been blessed as a parish to have various other happy occasions of late, either at our parish or including our parishioners—two weddings come to mind—which have also served to deepen the warm relationship we have with the 

SUNDAY, SEPTEMBER 1st: ELEVENTH SUNDAY 9:20AM Mattins OT 22 [GREEN] {Solemnity} AFTER TRINITY 10:00 Sung Mass 4:00PM Solemn Evensong & Benediction Monday, September 2nd (Blessed Andre Grasset, Priest & Martyr) [RED] 7:30 Mattins/8:00AM Mass Tuesday, September 3rd (St. Gregory the Great, Pope & Doctor) [ ] 7:30 Mattins/8AM Mass Wednesday, September 4th (St. Cuthbert, Bishop) [ ] 8:30 Mattins/9:00AM Mass Thursday, September 5th (Feria) 5:30PM Evensong [GREEN] 6:00PM Mass Friday, September 6th (Feria) [GREEN] 7:30AM Mattins/8:00AM Mass Saturday, September 7th (St. Mary on Saturday) 7:45-8:15AM Confession/Reconciliation [ Blue] 8:30AM Mattins/9:00AM Mass

SUNDAY, SEPTEMBER 8th: TWELFTH SUNDAY 9:20AM Mattins OT 23 [GREEN] {Solemnity} AFTER TRINITY 10:00AM SUNG MASS Monday, September 9th (St. Peter Claver, Priest) [ ] 7:30 Mattins/8AM Mass TUESDAY, September 10th (Feria) [GREEN] 8:30AM Mattins/9:00AM Mass Wednesday, September 11th (Feria) [GREEN] 8:30 Mattins/9:00AM Mass Thursday September 12th (Most Holy Name of Mary) 5:30PM Evensong [ Blue] 6:00PM Mass Friday, September 13th (John Chrysostom, Bishop & Doctor) [ ] 7:30 Mattins/8:00AM Mass Saturday, September 14th (EXALTATION OF 7:45-8:15AM Confession/Reconciliation [RED] {Feast} THE HOLY CROSS) 8:30 Mattins/9:00AM SUNG MASS SUNDAY, SEPTEMBER 15th: THIRTEENTH SUNDAY 9:20AM Mattins OT 24 [GREEN] {Solemnity} AFTER TRINITY 10:00AM SUNG MASS 4:00PM SUNG EVENING PRAYER & SERMON Monday, September 16th (Ss. Cornelius, Pope, & Cyprian, Bishop, Martyrs) [RED] 7:30 Mattins/8:00AM Mass Tuesday, September 17th (St. Robert Bellarmine, Bishop & Doctor) [ ] 8:30 Mattins/9:00AM Mass Wednesday, September 18th (EMBER DAY in September) [PURPLE] 8:30 Mattins/9:00AM Mass Thursday, September 19th St. Theodore of Canterbury 5:30PM Evensong [[ ] 6:00PM Mass Fri. 20th (Ss. Andrew Kim Tae-gon, Priest, Paul Chong Ha-sang, & Companions, Martyrs) [RED] 7:30 Mattins/8AM MASS Saturday, September 21st (ST. MATTHEW, APOSTLE 7:45 – 8:15AM Confession/Reconciliation [RED] {Feast} & EVANGELIST) 8:30 Mattins/9:00AM SUNG MASS

SUNDAY, SEPTEMBER 22nd: FOURTEENTH SUNDAY 9:20AM Mattins OT 25 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass Monday, September 23rd (St. Pius of Pietrelcina (Padre Pio), Priest) [ ] 7:30 Mattins/8:00AM Mass Tuesday, September 24th (OUR LADY 5:30 PM EVENSONG [ Blue] {Feast} OF WALSINGHAM) 6:00PM SUNG MASS Wednesday, September 25th (Ss. Cosmas & Damian, Martyrs) [RED] 8:30 Mattins/9AM Mass Thursday, September 26th (SS. JEAN DE BRÉBEUF, 5:30PM Evensong [RED] {Feast} ISAAC JOGUES, PRIESTS, & COMPANIONS, MARTYRS) 6:00PM SUNG MASS Friday, September 27th (St. Vincent de Paul) [ ] 7:30 Mattins/8:00AM Mass Saturday, September 28th St. Wenceslaus 7:45-8:15AM Sacrament of Reconciliation [RED] 8:30 Mattins/9:00AM Healing Mass

SUNDAY, SEPTEMBER 29th: FIFTEENTH SUNDAY 9:20AM Mattins OT 26 [GREEN] {Solemnity} AFTER TRINITY 10:00AM Sung Mass Monday, September 30th (St. Jerome, Priest & Doctor) [ ] 7:30 Mattins/8AM Mass OCTOBER 2019 Tuesday, October 1st (St. Thérèse of the Child Jesus, Virgin & Doctor) [ ] 8:30 Mattins/9AM Mass Wednesday, October 2nd (Holy Guardian Angels) [ ] 8:30 Mattins/9AM Mass Thursday, October 3rd (Feria) 5:30PM Evensong [GREEN] 6:00PM Sung Mass Friday, October 4th (St. Francis of Assisi) [ ] 7:30 Mattins/Mass 8AM Saturday, October 5th (St. Mary on Saturday) 7:45-8:15AM Confession/Reconciliation [ /Blue] 8:30AM Mattins/9:00AM Mass SUNDAY, OCTOBER 6th TRINITY 16th 9:20AM Mattins/10 Sung Mass OT 27 4PM Evensong & Benediction

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