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The Northland, to Continue to Support Us "Alive in the Spirit" 2008 ACW by Your Prayers, by Your Gifts, and by Your Faithfulness
TheThe Archbishop’s Northland Letter Spring 2009, Volume 65, No. 3 In a period when the structures of the Anglican Church The Archbishop’s Letter are being tested with the possibility of changing diocesan boundaries, in some cases to create new Dear Northland Readers, church structures based on models of efficiency or ethnic and cultural compatibility, this diocese is This letter is being composed in the midst of Lent. It is a determined to stay together. The Cree majority in the time when many Christians journey with Jesus through James Bay Deanery have rejected the possibility of the final weeks of his earthly life, culminating in his forming their own diocese and are committed to death on the Cross on Good Friday. As we follow the continue as one church, native and non-native together various Gospel readings through this period, we see the in one community of faith. They acknowledge the difficulties, but are convinced that striving together for disciples as afraid and uncomprehending as their the unity for which Christ prayed will be a rock under Master tries to prepare them for the events which their feet. Separation into different ethnic groups is would happen, and that he would be taken from them. seen as building on sand and will not stand. We see Jesus exasperated and angry, driving people out of the temple where God was being dishonored and God’s house abused and defiled. We also hear Jesus’ teaching, of God’s love for the whole world, God’s desire that all should share new life, and the promised coming of God’s Spirit who would be with the followers of Jesus forever. -
Dean of Ontario and Rector for St. George's Cathedral, Kingston, Ontario
Dean of Ontario and Rector for St. George’s Cathedral, Kingston, Ontario The Bishop of Ontario is seeking to appoint the Dean of Ontario and Rector for St. George’s Cathedral in Kingston, Ontario. Founded in 1792, St. George’s is the oldest institution in Kingston and the oldest Anglican parish in Ontario. It is significant for its association with the development of the Anglican Church in Ontario, and has played a role in the religious lives of many Kingstonians. St. George’s is located in the historic heart of the City of Kingston—the largest regional centre in eastern Ontario between and Toronto and Ottawa. The city is home to almost 124,000 permanent residents as well as a significant number of students who attend Queen’s University, The Royal Military College and St. Lawrence College. These three educational institutions are significant sources of employment along with Canadian Forces Base Kingston and the cities health care institutions. A centre of recreational and cultural activities, Kingston draws many tourists each year with about 5000 of these visiting St. George’s Cathedral. The City is also a major centre for fresh water sailing, has a significant art gallery at Queen’s University, many smaller galleries, over twenty museums, several active theatrical companies, and many choirs and instrumental groups, including a very good symphony orchestra. St. George’s seeks to be one of the great cathedrals in the Anglican Church of Canada and a welcoming and influential parish church in the Diocese of Ontario. It is committed to providing a high standard of inspiration, pastoral care and hospitality; to fostering social justice; to providing emergency relief to the poor; to pursuing interfaith relationships; and to offering services to the wider Kingston community through social and outreach programs and participation in the arts. -
Page an Anglican – Lutheran Cycle of Prayer July – September
An Anglican – Lutheran Cycle of Prayer July – September 2019 Introduction The Joint Anglican-Lutheran Commission has designed this cycle for use in Canadian Anglican and Lutheran congregations and communities in Sunday liturgies throughout the year. For each Sunday, there are intentions for specific dioceses/synods/groups in both The Anglican Church of Canada and the Evangelical Lutheran Church in Canada. One of the characteristics of the Christian community throughout the ages has been our commitment to pray for the whole world but especially for our Christian sisters and brothers in churches closely linked to our own. Anglicans and Lutherans in Canada are accustomed to praying for the Anglican Communion and the Lutheran World Federation, so it is appropriate for us to pray for our immediate Anglican and Lutheran neighbours. Prayer cycles can be overwhelming and ‘crowded’ pieces of liturgies. Care needs to be exercised in setting a context – we are intentionally, as churches in ‘full communion’, holding each other in prayer – some words of explanation may be needed to set this cycle of prayer in context. In using this Cycle of Prayer, congregations may wish to pray regularly by name. 7 July 2019 DIOCESAN Bishop Chris and Tracy Harper Diocese of Saskatoon Delegates to the 42nd Session of General Synod to be held July 10- 16 in Vancouver: Bishop Chris Harper, The Very Rev. Scott Pittendrigh, The Ven. Ken Watts, Ms. Ruth Skinner, Mr. Chris Wood and Ms. Alexa Wallace, At the meeting of the General Synod this July, clergy and lay people will elect a new Primate. The Primate is the presiding bishop of The Anglican Church of Canada, leads the church in discerning and pursuing the mission of God. -
Charge of the Parish L . . a a Sample of Anglican Record Keeping
"One Parchment Book at the 99, Charge of the Parish l . a A Sample of Anglican Record Keeping by SHIRLEY SPRAGGE It would be tempting to suggest that the keeping of the basic records of the work of the Ecclesia Anglicans -the registers of baptisms, marriages and burials performed by the clergy wasdevised by the church in its spiritual wisdom. The origin of record keeping on a national scale, however, is to be found in an injunction of Thomas Cromwell, Henry VIII's Chancellor, in 15381. Although the keeping of registers was already a custom of some parish priests, what prompted Cromwell's action was the incredible tangle of marriage laws and prohibitions of marriage within degrees, not only of blood relationships, but also of spiritual relationships based on baptismal sponsors. Marriage meant transfer of property, property meant taxes; nullification of a marriage within a prohibited degree meant divorce: the ramifications were endless, and the able administrator Cromwell wanted to straighten out the situation. In 1603, the canons (laws) of the now firmly established national Church of England stated: Canon 70 In every church and chapel within this realm shall be provided one parchment book at the charge of the parish, wherein shall be written the day and year of every christening, wedding, and burial . and for the safe keeping of the said book, the churchwardens, at the charge of the parish, shall provide a secure coffer. Parochial record keeping was therefore a well-established tradition which accompanied the Anglican Church to the New World. The fact that record keeping was based on a geographical unit, the parish, and then consolidated within a diocese, a region administered by a bishop, was both a strength and a weakness. -
The Lay Readers' Association
The Lay Readers’ Association Lay Readers’ The Anglican Diocese of Ontario Manual DDIOCESE OF OONTARIO The Anglican Church of Canada – L’Église Anglicane du Canada LLAAYY RREEAADDEERRSS’’ MMAANNUUAALL “LEARNING TO SERVE” Produced by TTHE LLAY RREADERS’’ AASSOCIATION Updated to September 2016 Page 1 Lay Readers’ The Lay Readers’ Association Manual The Anglican Diocese of Ontario Table of Contents A Lay Reader’s Personal Prayer ........................................................................................................... 4 A Lay Reader’s Hymn ............................................................................................................................. 4 Mission Statement .................................................................................................................................. 5 Historical Notes ...................................................................................................................................... 7 And Today... ........................................................................................................................................................ 8 What Is A Lay Reader? ........................................................................................................................... 9 Lay Readers’ Vestments ...................................................................................................................... 10 The Alb or the Cassock and Surplice: .............................................................................................................. -
Synod of the Missionary Diocese of Algoma
A.D. 1950 Journal of Proceedings OF THE SIXTEENTH SESSION OF THE Synod of the Missionary Diocese of Algoma CLIFFE PRINTING COMPANY SAULT STE . MARIE, ONTARIO {J;tutral ~yunb of tbe arl1urtl1 nf fnglnnb in arnnnbn mnrnutn Attessinu Numher.· .. ·· ... .· . .· . ......... ...... ....... ... .. ... .. .. .......... .. ... THE INCORPORATED SYNOD OF THE Missionary Diocese of Algoma OF THE CHURCH OF ENGLAND IN CANADA Journal of Proceedings OF THE SIXTEENTH SESSION Held in the City of Sault Ste. l\'Iarie, Ontario, from June 6th to 8th in-elusive A.D. 1950. WITH ApPENDICES t:l:LERGY AND' OFFlcERS; DIOCESE <JF ALG'OMA.· ''l!he' Bisltop;' The Right Rev. William Lockridge" Wright" D'.D';, Bishophur'st, Sault 'Site. Marie';' O,n,t. The :Dean~ , TIre Very Irev. J. H. Oraigr' M.k) }) .]) ~ , Al1cbdeaeonS" , ___ ___ . __ _ tIle Veri:'. C. VV .. Balf&ur, M.A., Archdeacon emeritusf saurt See. Marie' The Ven-. J. B. Lilrdsell, Archdeacon of Muskoka ____ .. .. _,'___ _, . ____ _____,. Gravenhurst The' Vel'],. J. S ... Smedley'f L .'llh'1 Archdeacon~ of Algoma: _____ ..__ ~< __ _ Po.rt Arthm:-' HonO'rary CaU:ons: The Rev. F: W . ColIotoI1, E .A.,- B.D. __ ________________ _, ..__ __ _._ __ __ . __ ____ ~. __ S''3!ul't Ste: Marie' The' Rev. C. C. Simpson;, L.Th. (Retired) __ __ ______ __ __ _,_. __ __ __ ,____ ___ _____________ Orangeville The Rev. RIchard Haines _______________________________ __ .__ ., .... ___________ ____ ____________ Little Current The ReV'. H. A. Bilns ____ __ ___ _,_ _, ___ __ __. _'____ _______ _.__ ,_____ _-.' _ ___ __ '______ ___ ,_,'___ __ '. -
New Beginnings T He Journey Continues (II) Fall 2004
New Beginnings T he Journey Continues (II) Fall 2004 Diocesan responses to the establishment of a Settlement Fund A P U B L I C A T I O N O F T H E G E N E R A L S Y N O D O F T H E A N G L I C A N C H U R C H O F C A N A D A September, 2004 The Agreement in Brief / The Settlement Fund On March 11, 2003, the Anglican Church of Canada signed an agreement with the federal government that effectively ended its involvement in what had been financially crippling court cases over the church’s role in running native residential schools. The agreement called for the establishment of a Settlement Fund that would compensate people who could prove claims that they had suffered physical or sexual abuse while attending the schools. The church – General Synod and each of the 30 dioceses – committed itself to paying $25 million into the fund over a period of five years (2008.) This, under the agreement, was to be the limit of the church’s financial commitment in providing compensation. If claims eventually exceeded this amount, they would be paid by the federal government. The agreement was not the end of the story, but marked a significant turning point for the church. Before the agreement, General Synod was on the brink of financial ruin. Afterwards, it was assured of survival. In a subsequent marathon round of meetings, each of the church’s 30 dioceses ratified the agreement and accepted the financial commitment it described. -
Joint Assembly Daily, July 7, 2013
These boots are made for walking …together See p. 4 July 7, 2013 JOINT ASSEMBLY Daily Water was both a symbol and the focus of a prayer service on Parliament Hill. PHOTO: THE REV. MONIKA WIESNER CAt’s GRACIOUS LUTHERAN EYES VOLUNTEERS GENEROSITY Whose cat watches his What would we do Help for master on a webcast? without them? flood victims 2 3 11 Quote Today’s of the Day Instagram “How wonderful it is to be able assignment to leave here together feeling like we’re coming back to Farewells wholeness.” #farewells —ELCIC National Bishop Susan Johnson in her closing remarks to the delegates at their 14th #jointassembly Biennial National Convention #anglicanjournal SIMON CHAMBERS Yesterday’s Friday’s caption winners Instagram On the last day, we have a three-way tie for assignment the caption contest. Onthehill 1. Father, Son and Holy Spiggot Yesterday’s poll results —Sarah Chandler. Do you wish this Joint 2. The only form of resource extraction we Assembly was longer? can agree on. —Bill Clarke 3. Now at Joint Assembly—nose piercing. 38% Yes 62% No —Christine Hills JOINT ASSEMBLY TRINA GALLOP Daily is a publication of the Anglican Journal supported by Canada Lutheran The Joint Assembly Daily is published daily on July 3, 4, 5, 6 and 7, 2013, distributed at 8:00 am at the plenary hall door. AMY HAMILTON An alternate delivery schedule will be observed on July 6. ‘Fred’s good!’ Extra copies, if available, at the Anglican Journal booth, #112, The primatial cat, Mr. Tim, watches a in the display area. -
BISHOP's CHARGE: 46Th Synod of the Diocese of Algoma
ALGOMA ANGLICAN Summer 2013 Official Voice of the Diocese of Algoma – A section of the Anglican Journal Vol. 56 – No. 6 Inside BISHOP’S CHARGE: 46th Algoma Synod of the Diocese of Algoma CHARGE TO THE 46TH SYN- OD OF THE DIOCESE OF AL- GOMA Feast of the Ascension 2013 ‘Grace and peace to you from God our Father and the Lord Jesus Christ.’ This is a familiar greeting to read- ers of St Paul’s epistles. It comes at the beginning of every single Pau- line letter and was quickly taken up as a common Christian saluta- tion in the Church’s official cor- Synod hears of the respondence. And, of course, both ‘grace’ and ‘peace’ are at the heart life of the church of the Christian message – grace in Tanzania being the overflowing goodness of Mwita Akiri, Bishop of the God on the undeserving, and peace Diocese of Tarime in Tanzania being the particular and supreme spoke to those in attendance at expression of that goodness in the Diocesan Synod in May, of the redemptive work of his Son. hopes and challenges of his What is not so commonly diocese. known, however, is that the greet- ing reflects a deliberate fusion of See p. 8 cultures. You see, the Church of Paul’s day was composed of two broad communities that, at the be- ginning, found themselves in con- flict with one another. One was the Jewish culture of Paul’s own back- ground, while the other was the Gentile culture of Greece and Asia Minor, where the gospel had been rapidly spreading. -
Read the Full Statement in English
Anglican Church of Canada Episcopal Statement June 8, 2020 The Anglican Church of Canada has committed itself to confronting racism in its own life and to acknowledging the place of racism and colonialism in our own nation. That commitment needs to be renewed daily. We have been horrified by the public murder of George Floyd. We are deeply distressed and profoundly disturbed by the images, rhetoric, violence, division, and chaos that has followed. We offer our prayerful support and solidarity with our sister church, the Episcopal Church, as it prays and guides its people while it simultaneously repents of, and protests the sin of racism. Our own house is not in order. Systemic racism exists in every part of Canada. The words of the Anglican Church of Canada’s 2004 Charter for Justice remind us: “The assumption of racial difference and inequality was the basis of much of Canada’s social legislation. For example, as a result of the Indian Act, First Nations people were confined to their reserves and their lands, and made susceptible to exploitation and take over. Immigration policies restricted Black, Asian and Jewish immigrants. Canadians of Japanese and Ukrainian descent were rounded up and interned during World War Two. Labour legislation dictated who could and couldn’t work for whom, and who could do what kind of work.”1 We repent of our complicity in the continuing structures of racism and oppression in our church and in our culture, for racism is not of Christ. It is sin. Every human being reflects the dignity of the very image of God. -
The Anglican Cycle of Prayer from Aba to Zululand
The Anglican Cycle of Prayer From Aba to Zululand Praying for the 843 dioceses and 41 provinces of the Anglican Communion 1 January 2021 to 11 September 2023 The Anglican Cycle of Prayer From Aba to Zululand Praying for the 843 dioceses and 41 provinces of the Anglican Communion 1 January 2021 to 11 September 2023 ISBN: 978-1-913863-09-8 For additional resources to support the Anglican Cycle of Prayer, visit anglicancommunion.org/prayer. The Anglican Cycle of Prayer was prepared and edited by Gavin Drake for the Anglican Consultative Council. © The Anglican Consultative Council 2020 The Anglican Cycle of Prayer may be freely copied, adapted, distributed and shared without the need to acquire specific permission from the copyright holder; on the condition that no charge is made for its use. The exception to the no-charge clause is that the Anglican Cycle of Prayer can be included as part of paid-for publications that contain substantial additional content, such as newspapers or magazines. Commercial enquiries should be directed to The Communications Director The Anglican Communion Saint Andrew’s House 16 Tavistock Crescent London W11 1AP 2 January 2021 Friday 1 January 2021 Monday 11 January 2021 Friday 22 January 2021 The Naming and Circumcision of Jesus The Diocese of Afikpo – The Church The Diocese of Akoko Edo The Diocese of Aba – The Church of Nigeria (Anglican Communion) – The Church of Nigeria of Nigeria (Anglican Communion) (Enugu Province) (Anglican Communion) (Aba Province) (Bendel Province) Tuesday 12 January 2021 Saturday 2 -
An Anglican-Lutheran Cycle of Prayer for Canada Advent 1, 2015 to the Reign of Christ, 2016
An Anglican-Lutheran Cycle of Prayer for Canada Advent 1, 2015 to the Reign of Christ, 2016 Introduction The Joint Anglican-Lutheran Commission has designed this cycle for use in Canadian Anglican and Lutheran congregations and communities in Sunday liturgies throughout the year. For each Sunday there are intentions for specific dioceses/synods/groups in both the Anglican Church of Canada and the Evangelical Lutheran Church in Canada. One of the characteristics of the Christian community throughout the ages has been our commitment to pray for the whole world but especially for our Christian sisters and brothers in churches closely linked to our own. Anglicans and Lutherans in Canada are accustomed to praying for the Anglican Communion and the Lutheran World Federation, so it is appropriate for us to pray for our immediate Anglican and Lutheran neighbours. Prayer cycles can be overwhelming and ‘crowded’ pieces of liturgies. Care needs to be exercised in setting a context: we are intentionally, as churches in full communion, holding each other in prayer. Some words of explanation may be needed to set this cycle of prayer in context. In using this cycle of prayer congregations may wish to pray regularly by name: for the Primate and National Bishop for the diocesan and synodical bishops in whose region the congregation is located and for the dean of the Lutheran conference and for the Anglican archdeacon and/or regional dean in whose region the congregation is located for the members and work of the Joint Anglican-Lutheran Commission Cycle of Prayer 29 Nov. 2015 ACC The people of the Anglican Church of Canada ELCIC The people of the Evangelical Lutheran Church in Canada 6 Dec.