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Post-Deconstructive Subjectivity and History: Phenomenology, Critical Theory, and Postcolonial Thought
Post-deconstructive Subjectivity and History: Phenomenology, Critical Theory, and Postcolonial Thought By Aniruddha Chowdhury A Dissertation Submitted To The Faculty of Graduate Studies In Partial Satisfaction Of The Requirements For The Degree Doctor of Philosophy Graduate Program In Social and Political Thought York University, Toronto, Ontario [September 2011] Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-88661-8 Our file Notre reference ISBN: 978-0-494-88661-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
HOGUE-DISSERTATION-2019.Pdf (1.297Mb)
LEAF, BARK, THORN, ROOT: ARBOREAL ECOCRITICISM AND SHAKESPEAREAN DRAMA by Jason Charles Hogue DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at The University of Texas at Arlington May, 2019 Arlington, Texas Supervising Committee: Amy L. Tigner, Supervising Professor Stacy Alaimo Jacqueline Fay ABSTRACT Leaf, Bark, Thorn, Root: Arboreal Ecocriticism and Shakespearean Drama Jason Charles Hogue, Ph.D. The University of Texas at Arlington, 2019 Supervising Professor: Amy L. Tigner Leaf, Bark, Thorn, Root traces the appearance of trees and their constituent parts in five Shakespearean plays: Macbeth, The Tempest, 3 Henry VI, Richard III, and As You Like It. The dissertation shows how these plays reveal arboreal agencies intra-acting with the characters of the play-texts by assessing the mergings of human and arboreal bodies, as well as instances of hacking and hewing inflicted across these bodies. Taking a posthumanist approach informed by ecomaterialism, critical plant studies, and affect theory, I argue that these sites of painful human- arboreal encounter in Shakespeare’s plays initiate potentials for thinking-with and feeling-with, across not only species (in the spirit of Donna Haraway’s Companion Species Manifesto) but also across biological kingdoms. Throughout the dissertation, I complicate philosopher Michael Marder’s theories of plant-thinking via these early modern depictions of and relations to trees, whose complex existences inform the texts in multiple registers. The trees of Shakespeare offer ways into theorizing plant-being that not only reflect early modern preoccupations but also resonate across the centuries, potentially serving as a bridge between historicist and presentist methodological concerns, a useful nexus for facing looming ecological issues like climate change, the effects of which long-lived trees bear bodily witness in their annual growth rings and in the shifting of leaf longevity. -
Plant- Thinking a Philosophy of Vegetal Life Michael Marder
M “Mechanistic thought has allowed humans to unleash violence on other species, both animals and plants. Plant-Thinking will arder help plants, but, even more importantly, it will help humans by understanding the sanctity and continuity of life and our place in the Earth Family.”—Vandana Shiva, activitst and ecofeminist While contemporary philosophers refrain from raising ontological Plant and ethical concerns with vegetal life, Michael Marder puts plants at the forefront of the current deconstruction of metaphysics. He identifies the existential features of plant behavior and the vegetal -Thinking: A Philosophy of Vegetal Life Vegetal of A Philosophy -Thinking: heritage of human thought so as to affirm the potential of vegetation to overthrow the double yoke of totalization and instrumentalization. Along the way, Marder focuses on the plants’ own temporality, Plant- freedom, and wisdom. “Plant-thinking” comes to designate the non- cognitive, non-ideational, and non-imagistic mode of thinking proper to plants, as much as the process of bringing human thought itself Thinking back to its roots and rendering it plantlike. “A striking and unique contribution.” —Elaine P. Miller, Miami University A Philosophy “Drawing on both phenomenology and deconstructive motifs, Marder argues that recent advances in animal ethics, for all their virtues, are often blind to the blinkered instrumentality of our understanding of plants. Re-thinking that relation opens the vegetal world to a thinking encounter few thought possible (or necessary), of Vegetal Life one that puts plants in a wholly different light yet also offers new resources for dismantling our deeply rooted metaphysical legacy. This is a remarkable book—original, daring, and timely.” —David Wood, Vanderbilt University Michael “Recent advances in plant sciences reveal plants are sensitive organisms capable of rich sensory and communicative activities, based on complex and integrated signaling that allows for surprisingly sophisticated forms of behavior. -
Vassar-College-Journal-Of-Philosophy-2.Pdf
THE VASSAR COLLEGE JOURNAL OF PHILOSOPHY EDITORS-IN-CHIEF Derek Butterton • Clement Stormes EDITORIAL BOARD Samuel Allen Louis Cheng Spencer Davis Sophie Koeller Henry Krusoe Erin Leahy Thomas Wolfe FACULTY ADVISOR Giovanna Borradori Authorization is granted to photocopy for personal or internal use or for free distribution. Inquiries regarding reproduction and subscription should be addressed to The Vassar College Journal of Philosophy at [email protected]. THE VASSAR COLLEGE JOURNAL OF PHILOSOPHY Issue 2 Spring 2015 CONTENTS Acknowledgments iv Introduction 1 Rationality Revisited: A Critique of Kymlicka and Donaldson’s Animal Legal Subjectivity Nikolaas Deketelaere Catholic University of Leuven 3 Do Androids Deem Us Electric Sheep? Jorin Lee University of Houston 19 Double Mourning: Civility, Man and Animal Louis Cheng Vassar College 29 A Review of Brian Christian, The Most Human Human: What Artificial Intelligence Teaches Us about Being Alive Sophie Koeller Vassar College 41 A Review of Michael Marder, The Philosopher’s Plant: An Intellectual Herbarium Samuel Allen Vassar College 45 The Flesh of the Visual: An Interview with Mauro Carbone Sophie Koeller & Louis Cheng Vassar College 49 Call for Papers 67 ACKNOWLEDGMENTS The Vassar College Journal of Philosophy owes its success to a number of exceptional individuals and organizations. The Journal would not be possible without the support of the Vassar College Department of Philosophy, in particular Chair and Faculty Advisor Giovanna Borradori and Administrative Assistant Elizabeth Kucharek. The Journal is also grateful to the Vassar Student Association for its generous financial contribution; to Professor Mauro Carbone for his insightful interview; and to Tilhenn Klapper for her elegant cover design. -
Michael Marder (University of the Basque Country & Ikerbasque)
Klesis – revue philosophique – 2013 : 25 – Philosophies de la nature What Is Plant-Thinking? Michael Marder (University of the Basque Country & Ikerbasque) “Plant-thinking” refers, in the same breath, to (1) the non-cognitive, non-ideational, and non-imagistic mode of thinking proper to plants (hence, what I call “thinking without the head”); (2) our thinking about plants; (3) how human thinking is, to some extent, de-humanized and rendered plant- like, altered by its encounter with the vegetal world; and finally, (4) the ongoing symbiotic relation between this transfigured thinking and the existence of plants. A sound philosophy of vegetal life must rely on the combination of these four senses of “plant-thinking,” so as not to dominate (and in dominating, distort) the target of its investigations. In this article, I will touch upon all four senses of plant-thinking, putting particular accent on its first and last modalities. Upon investigating the non-conscious intentionality of plants and how it resonates with the human thinking of non-identity, I will draft the image of Western philosophy as a sublimated and idealized plant-thinking. I. Non-Conscious Intentionality “Non-conscious intentionality” inverts the Levinasian notion of “non-intentional consciousness,” the concept that encapsulates much of the immanent critique the French philosopher directed against Husserl’s phenomenology. At first blush, the term Levinas has introduced into phenomenological vocabulary appears to be an oxymoron, given that for Husserl, intentionality is precisely the being of consciousness, its directedness-toward something outside of itself in a constant process of self- transcendence that, in thematizing itself, in becoming conscious of itself, never leaves itself behind (this is the source of Husserl’s theoreticism). -
The Scandal of Posthumanism Monkey Capacity Thanks to Which the Human Reaffirms Its Sovereignty Through Its Supposed Erasure
LITERATURE | PHILOSOPHY | CULTURAL STUDIES Peterson “Posthumanists, new materialists, neovitalists, cosmopoliticians, accelerationists, xenofeminists, post-poststructuralists, and speculative realists will have much to argue with here. But this is an argument they—we—would be well advised to have at this historical moment—a decade or two into the broader ‘nonhuman turn’—given the often-baroque claims, naïve enthusiasms, and ex- travagant contradictions performed in its name. In Peterson’s meticulous and elliptical critique Trouble Monkey we encounter a forceful Counter-Reformation against the more heretical proclamations of post- humanism, along with a nuanced insistence that—when all is said and done—we are human, all too human, after all.” DOMINIC PETTMAN, THE NEW SCHOOL FOR SOCIAL RESEARCH ccording to scholars of the nonhuman turn, the scandal of theory lies in its failure to decenter A the human. The real scandal, however, is that we keep trying.The human has become a con- spicuous blind spot for many theorists seeking to extend hospitality to animals, plants, and even insentient things. The displacement of the human is essential and urgent, yet given the humanist presumption that animals lack a number of allegedly unique human capacities, such as language, reason, and awareness of mortality, we ought to remain cautious about laying claim to any power to eradicate anthropocentrism altogether. Such a power risks becoming yet another self-accredited of posthumanism the scandal Monkey capacity thanks to which the human reaffirms its sovereignty through its supposed erasure. Monkey Trouble argues that the turn toward immanence in contemporary posthumanism promotes a cosmocracy that absolves one from engaging in those discriminatory decisions that condition hospitality as such. -
PHILOSOPHY DEPARTMENT Pittsburgh, PA 15282
Department of philosophy Duquesne university 600 forbes avenue PHILOSOPHY DEPARTMENT pittsburgh, PA 15282 Change serviCe requesteD 3 0 3 Duquesne GraDuate PhilosoPhy news 2010 • Volume 3, Issue 1 DePartment news Polansky scholarshiP We are very pleased to announce the hire of We are in the third year of the Ronald M. Dr. Michael Marder, currently at the University Polansky Graduate Student Scholarship of Saskatchewan. He received his Ph.D. from awards. Recipients for summer 2010 will The New School in 2007. He is the author be: of two monographs, The Event of the Thing (Toronto University Press) and most recently The Deirdre Black, for study of Danish at the Political Ontology of Carl Schmitt (Continuum) University of Copenhagen, and for study and of numerous articles, book chapters and in the Kierkegaard archive in the Royal anthologies. In addition, he is associate editor of Library. the journal Telos. For more information, visit his website: michaelmarder.com. He will join the faculty in the fall of 2011, spending the next year Christopher Haley, for study of French at on a fellowship at the Centre of Philosophy, at Institut Catholique de Paris. the University of Lisbon. Scott Sparrow, to enroll in a Goethe Duquesne will host a talk by Alasdair MacIntyre on November 18, 2010. The Institute in Berlin. talk will be sponsored by a partnership of the Center for Health Care Ethics and the Philosophy Department. Nalan Sarac, to study French at Alliance Française de Paris. Duquesne will be hosting the Critical Theory Roundtable October 23–25, 2010. The Roundtable, which has been in existence since 1993, is the only Christopher Mountenay, to enroll in a annual conference dedicated to critical theory in North America. -
The Chernobyl Herbarium
Philosophy/A rt The Chernobyl Herbarium We entrust readers with thirty fragments of reflections, meditations, recollections, and images—one for each year that has passed since the explosion that rocked and destroyed a part of the Chernobyl nuclear power station in April 1986. The aesthetic The Chernobyl Herbarium visions, thoughts, and experiences that have made their way into this book hover in a grey region between the singular and self-enclosed, on the one hand, and the generally Fragments of an Exploded Consciousness applicable and universal, on the other. Through words and images, we wish to contribute our humble share to a collaborative grappling with the event of Chernobyl. Unthinkable and unrepresentable as it is, we insist on the need to reflect upon, signify, Michael Marder and symbolize it, taking stock of the consciousness it fragmented and, perhaps, with artworks by Anaïs Tondeur cultivating another, more environmentally attuned way of living. In this beautiful book, Michael Marder and Anaïs Tondeur reflect deeply on the hyperobject that is the nuclear radiation from Chernobyl through the device of the herbarium, miniature ecosystems that botanists used in the Victorian period. Under the fragile traveling glass of paper and pixels, Marder and Tondeur host tendrils of prose and cellulose. It’s a stroke of genius to have miniaturized something so vast and demonic—we don’t even know how to dream any of this yet (it’s called ecological awareness), and as Marder observes here, just upgrading our aesthetics to cope with the trauma of this awareness is a key unfinished project. – Timothy Morton, Rita Shea Guffey Chair in English, Rice University Michael Marder is IKERBASQUE Research Professor of Philosophy at the University of the Basque Country (UPV-EHU), Vitoria-Gasteiz, Spain. -
SPEP Conference Program 2008
SOCIETY FOR PHENOMENOLOGY AND EXISTENTIAL PHILOSOPHY Executive Co-Directors Peg Birmingham, DePaul University Leonard Lawlor, Penn State University Executive Committee Amy Allen, Dartmouth College Peg Birmingham, DePaul University Robert Gooding-Williams, University of Chicago Leonard Lawlor, Penn State University Anthony Steinbock, Southern Illinois University, Carbondale Shannon Lundeen, University of Pennsylvania, Secretary-Treasurer Graduate Assistant Jeff Pardikes, DePaul University Advisory Book Selection Committee Robert Bernasconi, University of Memphis, Chair John Drummond, Fordham University Matthias Fritsch, Concordia University, Canada Theodore George, Texas A & M University Margaret A. McLaren, Rollins College Daniel Selcer, Duquesne University Advocacy Committee Noëlle McAfee, George Mason University, Chair Sharon Meagher, Scranton University Bill Martin, DePaul University Committee on the Status of Women Diane Perpich, Clemson University, Chair Kyoo Lee, John Jay College, CUNY Shannon Winnubst, Southwestern University Diversity Committee Olufemi Taiwo, University of Seattle, Chair Alia Al-Saji, McGill University Namita Goswami, DePaul University Webmaster John Protevi, Louisiana State University Local Arrangements Contacts James Swindal, organizer, [email protected] Matt Valentine, graduate assistant, [email protected] Lori Crosby, book exhibit coordinator, [email protected] Sessions will be held at the Pittsburgh Marriott, located at 112 Washington Place (66 Mario Lemieux Place), Pittsburgh PA and at Duquesne University, 600 Forbes Avenue, Pittsburgh PA 15282. The hotel is on the southwest corner of the Mellon Arena complex, one block north of the Duquesne campus in downtown Pittsburgh. A map of the hotel’s location and other hotel information can be found at http://www.marriott.com/hotels/travel/pitdt-pittsburgh- marriott-city-center/ Hotel Accommodations Lodging for conference participants has been arranged at the Pittsburgh Marriott. -
Culture, Multiculturalism, and Complexio Oppositorum
Carl Schmitt’s “Cosmopolitan Restaurant”: Culture, Multiculturalism, and Complexio Oppositorum Michael Marder Disentangling Complexio Oppositorum Carl Schmitt’s Roman Catholicism and Political Form (1923) features a term, the importance of which political philosophy has yet to fathom. This notion is complexio oppositorum, describing Catholicism as “a complex of opposites”: “There appears to be no antithesis it [Roman Catholicism] does not embrace. It has long and proudly claimed to have united within itself all forms of state and government. But this complexio oppositorum also holds sway over everything theological.”1 The striking depth and breadth of the complex are already evident in this brief passage. Broadly speaking, its elastic form—and more needs to be said on the subject of the excep- tional, miraculous features of this form—seems to know no exceptions, since it embraces every antithesis within itself. In fact, Schmitt’s very first sentence performatively inaugurates a complexio oppositorum where the loving connotations of the “embrace” coexist with the antagonistic sphere of the antitheses it welcomes. The inclusion of mutually exclusive entities does not synthesize them into a Hegelian unity but leaves enough space for them to retain the tension of oppositionality, which ought to be rigorously distinguished from the temporary torsion of a contradiction awaiting its resolution. In his model of the complexio, Schmitt refrains from invoking a higher third that would mediate between the thesis and its antithesis. Rather, he shows how it occasions a breakdown of dialectics that routinely nullifies 1. Carl Schmitt, Roman Catholicism and Political Form, trans. G. L. Ulmen (West- port: Greenwood Press, 1996), p. -
Marder Vieira
The Philosophical Salon Speculations, Reflections, Interventions Edited by Michael Marder and Patrícia Vieira The Philosophical Salon Speculations, Reflections, Interventions Critical Climate Change Series Editors: Tom Cohen and Claire Colebrook The era of climate change involves the mutation of sys- tems beyond 20th century anthropomorphic models and has stood, until recently, outside representation or address. Understood in a broad and critical sense, climate change concerns material agencies that impact on biomass and energy, erased borders and microbial invention, geological and nanographic time, and extinction events. The possibil- ity of extinction has always been a latent figure in textual production and archives; but the current sense of deple- tion, decay, mutation and exhaustion calls for new modes of address, new styles of publishing and authoring, and new formats and speeds of distribution. As the pressures and re- alignments of this re-arrangement occur, so must the critical languages and conceptual templates, political premises and definitions of ‘life.’ There is a particular need to publish in timely fashion experimental monographs that redefine the boundaries of disciplinary fields, rhetorical invasions, the in- terface of conceptual and scientific languages, and geomor- phic and geopolitical interventions. Critical Climate Change is oriented, in this general manner, toward the epistemo- political mutations that correspond to the temporalities of terrestrial mutation. The Philosophical Salon Speculations, Reflections, Interventions Edited by Michael Marder and Patrícia Vieira OPEN HUMANITIES PRESS London 2017 First edition published by Open Humanities Press 2017 Copyright © 2017 Michael Marder and Patrícia Vieira and respective authors Freely available online at: http://openhumanitiespress.org/books/titles/the-philosophical-salon This is an open access book, licensed under Creative Commons By Attribution Share Alike license. -
2018 SPEP Program
Society for Phenomenology and Existential Philosophy THE FIFTY-SEVENTH ANNUAL MEETING The Penn Stater Hotel and Conference Center State College, PA October 18-20, 2018 Local Host: The Pennsylvania State University SOCIETY FOR PHENOMENOLOGY AND EXISTENTIAL PHILOSOPHY Executive Co-Directors Andrew Cutrofello, Loyola University Chicago Gail Weiss, George Washington University Executive Committee Andrew Cutrofello, Loyola University Chicago Peter Gratton, Memorial University of Newfoundland, Secretary-Treasurer Christian Lotz, Michigan State University Ann Murphy, University of New Mexico John Protevi, Louisiana State University Shannon Sullivan, UNC Charlotte Gail Weiss, George Washington University Graduate Assistant Philipa Friedman, Loyola University Chicago Book Selection Advisory Committee Elaine Miller, Miami University, Chair Shiloh Whitney, Fordham University Russell Ford, Elmhurst College Hanne Jacobs, Loyola University Chicago Sarah Hansen, California State University Northridge Andrew Mitchell, Emory University Kris Sealey, Fairfield University Alexis Shotwell, Carleton University David Vessey, Grand Valley State University Advocacy Committee Brad Elliot Stone, Loyola Marymount University, Chair Adriel M. Trott, Wabash College Cynthia Paccacerqua, University of Texas Rio Grande Valley Committee on the Status of Women Perry Zurn, American University, Chair Axelle Karera, Wesleyan University Talia Mae Bettcher, California State University Los Angeles Racial and Ethnic Diversity Comittee Surya Parekh, Binghamton University, Chair