Shaarei Tefila Shabbat Bulletin
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
Understanding Mikvah
Understanding Mikvah An overview of Mikvah construction Copyright © 2001 by Rabbi S. Z. Lesches permission & comments: (514) 737-6076 4661 Van Horne, Suite 12 Montreal P.Q. H3W 1H8 Canada National Library of Canada Cataloguing in Publication Data Lesches, Schneur Zalman Understanding mikvah : an overview of mikvah construction ISBN 0-9689146-0-8 1. Mikveh--Design and construction. 2. Mikveh--History. 3. Purity, Ritual--Judaism. 4. Jewish law. I. Title. BM703.L37 2001 296.7'5 C2001-901500-3 v"c CONTENTS∗ FOREWORD .................................................................... xi Excerpts from the Rebbe’s Letters Regarding Mikvah....13 Preface...............................................................................20 The History of Mikvaos ....................................................25 A New Design.............................................................27 Importance of a Mikvah....................................................30 Building and Planning ......................................................33 Maximizing Comfort..................................................34 Eliminating Worry ......................................................35 Kosher Waters ...................................................................37 Immersing in a Spring................................................37 Oceans..........................................................................38 Rivers and Lakes .........................................................38 Swimming Pools .........................................................39 -
THURSDAY, OCTOBER 3 Shacharit with Selichot 6:00, 7:50Am Mincha/Maariv 6:20Pm Late Maariv with Selichot 9:30Pm FRIDAY, OCTOBE
THE BAYIT BULLETIN MOTZEI SHABBAT, SEPTEMBER 21 THURSDAY, OCTOBER 3 Maariv/Shabbat Ends (LLBM) 7:40pm Shacharit with Selichot 6:00, 7:50am Selichot Concert 9:45pm Mincha/Maariv 6:20pm Late Maariv with Selichot 9:30pm SUNDAY, SEPTEMBER 22 Shacharit 8:30am FRIDAY, OCTOBER 4 Mincha/Maariv 6:40pm Shacharit with Selichot 6:05, 7:50am Late Maariv with Selichot 9:30pm Candle Lighting 6:15pm Mincha/Maariv 6:25pm TUESDAY & WEDNESDAY, SEPTEMBER 24-25 Shacharit with Selichot 6:20, 7:50am SHABBAT SHUVA, OCTOBER 5 Mincha/Maariv 6:40pm Shacharit 7:00, 8:30am Late Maariv with Selichot 9:30pm Mincha 5:25pm MONDAY & THURSDAY, SEPTEMBER 23 & 26 Shabbat Shuva Drasha 5:55pm Maariv/Havdalah 7:16pm Shacharit with Selichot 6:15, 7:50am Mincha/Maariv 6:40pm SUNDAY, OCTOBER 6 Late Maariv with Selichot 9:30pm Shacharit with Selichot 8:30am FRIDAY, SEPTEMBER 27 Mincha/Maariv 6:15pm Shacharit with Selichot 6:20, 7:50am Late Maariv with Selichot 9:30pm Candle Lighting 6:27pm Mincha 6:37pm MONDAY, OCTOBER 7 Shacharit with Selichot 6:00, 7:50am SHABBAT, SEPTEMBER 28 Mincha/Maariv 6:15pm Shacharit 7:00am, 8:30am Late Maariv with Selichot 9:30pm Mincha 6:10pm Maariv/Shabbat Ends 7:28pm TUESDAY, OCTOBER 8 - EREV YOM KIPPUR SUNDAY, SEPTEMBER 29: EREV ROSH HASHANA Shacharit with Selichot 6:35, 7:50am Shacharit w/ Selichot and Hatarat Nedarim 7:30am Mincha 3:30pm Candle Lighting 6:23pm Candle Lighting 6:09pm Mincha/Maariv 6:33pm Kol Nidre 6:10pm Fast Begins 6:27pm MONDAY, SEPTEMBER 30: ROSH HASHANA 1 Shacharit WEDNESDAY, OCTOBER 9 - YOM KIPPUR Main Sanctuary and Social Hall -
Parshat Tzav
Parshat Tzav Shabbat HaGadol 8 Nissan 5778 / March 24, 2018 Daf Yomi: Avodah Zara 68; Nach Yomi: 2 Shmuel 11 Weekly Dvar Torah A project of the NATIONAL COUNCIL OF YOUNG ISRAEL SPONSORED BY THE HENRY, BERTHA AND EDWARD ROTHMAN FOUNDATION ROCHESTER, NY,CLEVELAND, OHIO, CIRCLEVILLE, OHIO Just One Speck Rabbi Shlomo Hochberg Mara D'atra, Young Israel of Jamaica Estates, NY In memory of my beloved father, Rabbi Dr. Hillel Hochberg, z”tl, HaRav Hillel ben Yeshayahu Eliyahu, who passed away Erev Pesach, 14 Nissan 5752. The poem, Chasal Siddur Pesach, popularly known to us as the Nirtzah component of the Hagaddah, actually comprises just the last four lines of a lengthy Halachic Piyyut composed by the Gaon, Rav Yosef Tuv Elem. It is to be said on the morning of Shabbat HaGadol. The Piyyut, Elokai Haruchos L’chol Basar, details the numerous regulations of Pesach preparation. Among the Halachot cited, are the laws of kashering utensils for Pesach, in which Rav Yosef Tuv Elem notes regarding “knives that were used with chometz meals, it is best to make them like new.” The Rav, Moreinu Verabeinu Harav Hagaon Rav Yosef Dov Haleivi Soloveitchik, zt”l, explained that this idea of making them like new is actually a special rule of kashering chometz utensils for Pesach (similar to utensils of Kedoshim, of ritual sacrifices) which does not apply to kashering utensils from traif to kosher. Codified by Maimonides, this rule mandates that, when kashering utensils by hag’alah (purging), the traif utensil becomes kosher as soon as it has been dipped into boiling water. -
TEMPLE ISRAEL OP HOLLYWOOD Preparing for Jewish Burial and Mourning
TRANSITIONS & CELEBRATIONS: Jewish Life Cycle Guides E EW A TEMPLE ISRAEL OP HOLLYWOOD Preparing for Jewish Burial and Mourning Written and compiled by Rabbi John L. Rosove Temple Israel of Hollywood INTRODUCTION The death of a loved one is so often a painful and confusing time for members of the family and dear friends. It is our hope that this “Guide” will assist you in planning the funeral as well as offer helpful information on our centuries-old Jewish burial and mourning practices. Hillside Memorial Park and Mortuary (“Hillside”) has served the Southern California Jewish Community for more than seven decades and we encourage you to contact them if you need assistance at the time of need or pre-need (310.641.0707 - hillsidememorial.org). CONTENTS Pre-need preparations .................................................................................. 3 Selecting a grave, arranging for family plots ................................................. 3 Contacting clergy .......................................................................................... 3 Contacting the Mortuary and arranging for the funeral ................................. 3 Preparation of the body ................................................................................ 3 Someone to watch over the body .................................................................. 3 The timing of the funeral ............................................................................... 3 The casket and dressing the deceased for burial .......................................... -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
Bar/Bat Mitzvah Fees
www.tbsroslyn.org (516) 621-2288 (Valid Through June 30, 2020) 2019-2020 5779-5780 Rabbi Alan B. Lucas Rabbi Uri D. Allen Cantor Ofer S. Barnoy Executive Director: Donna Bartolomeo Religious School Director: Sharon Solomon Makom Director: Rabbi Uri D. Allen Name: Date: Torah portion: TABLE OF CONTENTS Greetings From Rabbi Lucas .................................................................................................... 4 Mazal Tov! ........................................................................................................................................ 5 Overall Goals Of The Bar/Bat Mitzvah Program .............................................................. 5 Educational and Religious Requirements For Bar and Bat Mitzvah ............................................................................................................ 6 Bar/Bat Mitzvah Programming .............................................................................................. 7 Trope Class .............................................................................................................................. 7 Participation In Our Mishpacha Minyan...................................................................... 7 Bar/Bat Mitzvah Family Programming ....................................................................... 7 The Mitzvah Project ............................................................................................................. 7 The Different Bar/Bat Mitzvah Ceremonies ..................................................................... -
Jewish Culture in the Christian World James Jefferson White University of New Mexico - Main Campus
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations Fall 11-13-2017 Jewish Culture in the Christian World James Jefferson White University of New Mexico - Main Campus Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the History Commons Recommended Citation White, James Jefferson. "Jewish Culture in the Christian World." (2017). https://digitalrepository.unm.edu/hist_etds/207 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. James J White Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Sarah Davis-Secord, Chairperson Timothy Graham Michael Ryan i JEWISH CULTURE IN THE CHRISTIAN WORLD by JAMES J WHITE PREVIOUS DEGREES BACHELORS THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Masters of Arts History The University of New Mexico Albuquerque, New Mexico December 2017 ii JEWISH CULTURE IN THE CHRISTIAN WORLD BY James White B.S., History, University of North Texas, 2013 M.A., History, University of New Mexico, 2017 ABSTRACT Christians constantly borrowed the culture of their Jewish neighbors and adapted it to Christianity. This adoption and appropriation of Jewish culture can be fit into three phases. The first phase regarded Jewish religion and philosophy. From the eighth century to the thirteenth century, Christians borrowed Jewish religious exegesis and beliefs in order to expand their own understanding of Christian religious texts. -
Midway Jewish Center Bar and Bat Mitzvah Guide Page 2
LET’S START PLANNING A—BAR/T MITZVAH BAT & BAR MITZVAH THE ULTIMATE MJC GUIDE FOR BAR/BAT MITZVAH Perry Raphael Rank Rabbi Joel Levenson Associate Rabbi Lisa Stein Director of Education Sandi Bettan Preschool Director Genea Moore Synagogue Administrator Michael Kohler President Howard Rosen Ritual Committee Chair Office Phone (516) 938-8390 Office Fax (516) 938-3906 E-Mail [email protected] Revised December, 2016 / Kislev, 5777 Midway Jewish Center Bar and Bat Mitzvah Guide Page 2 TABLE OF CONTENTS INTRODUCTION 3 WHAT IS BAR/T MITZVAH? 3 HOW MUCH OF THE SERVICE OUR CHILDREN WILL KNOW 4 WHY WE TEACH WHAT WE TEACH 4 RABBIS' ROLES 5 THE TUTORS' ROLES 5 TIMETABLE FOR THE BAR/T MITZVAH EXPERIENCE 7 HELPING OUR CHILDREN BECOME RESPONSIBLE JEWS 7 EDUCATIONAL AND RELIGIOUS REQUIREMENTS 8 THE DIRECTIONS / DECORUM CARD 9 BAR/T MITZVAH INVITATION DISPLAY POLICY 9 HONORS 10 KIDDUSH 10 SE'UDAH SHEL MITZVAH—A MEAL EMANATING FROM A MITZVAH 10 SYNAGOGUE DECORUM 10 A TZEDAKKAH OPPORTUNITY 11 SOME TERMS YOU OUGHT TO KNOW 12 AN ALIYAH: IT’S AN HONOR -- BUT WHAT DO I DO? 18 Midway Jewish Center Bar and Bat Mitzvah Guide Page 3 INTRODUCTION Is it hard to believe that your child will soon become a Bar or Bat Mitzvah? You might as well brace yourself now. That little boy or girl that just yesterday was strapped into a car seat is today getting all set for adolescence. Our children begin to go through some dramatic changes, physically and emotionally, at the age of thirteen. The rabbis were wise in choosing this age as the proper time for becoming Bar/t Mitzvah. -
HAFTARAH – Rosh Hashana Day 2 – 2017/5778 for Kolot Chayeinu/Voices of Our Lives Cynthia Greenberg / Page 1 of 6
HAFTARAH – Rosh Hashana Day 2 – 2017/5778 For Kolot Chayeinu/Voices of our Lives Cynthia Greenberg / Page 1 of 6 At this serious moment of crisis in our country, at the start of our new Jewish year, what does a middle aged, queer woman, who once had an abortion (thank you Planned Parenthood), and is a tante, an aunt, a tia, g-dmum, and stepmom, but who has no kids of her own, have to say about Hannah, and a haftarah from the books of the Prophets full of pleading with and praying to G-d to be granted a child? Hannah, who prays so sincerely and with her full heart that she becomes the paradigm for true prayer with kavannah. Hannah, who when her prayers are finally realized, and indeed she bears a child at the ripe old age of 130, then gives the child, her son Samuel, back to G-d, in gratitude and humbleness, or as some Torah interpreters tell us, with an appreciation that there is “enough for all” and perhaps she never really needed that son anyway. My first response to this harftarah – which, I confess, has not really made a huge impression on me over all these years of Rosh Hashanah observance, so much so that if you had asked me, before I began to prepare for today, who Hannah was, I would not really have been able to recall – my first response was “yuck” and “why me?” Why this tale? Why this agonizing about fertility and childbearing and the worth of women? Why yet another story about a fellow who has two wives and one of them has kids but the other doesn’t, and there are jealousies and mistreatments and resentments between them? Those stories never end well. -
Shulchan Arukh Amy Milligan Old Dominion University, [email protected]
Old Dominion University ODU Digital Commons Women's Studies Faculty Publications Women’s Studies 2010 Shulchan Arukh Amy Milligan Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/womensstudies_fac_pubs Part of the History of Religions of Western Origin Commons, Liturgy and Worship Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Yiddish Language and Literature Commons Repository Citation Milligan, Amy, "Shulchan Arukh" (2010). Women's Studies Faculty Publications. 10. https://digitalcommons.odu.edu/womensstudies_fac_pubs/10 Original Publication Citation Milligan, A. (2010). Shulchan Arukh. In D. M. Fahey (Ed.), Milestone documents in world religions: Exploring traditions of faith through primary sources (Vol. 2, pp. 958-971). Dallas: Schlager Group:. This Book Chapter is brought to you for free and open access by the Women’s Studies at ODU Digital Commons. It has been accepted for inclusion in Women's Studies Faculty Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. Spanish Jews taking refuge in the Atlas Mountains in the fifteenth century (Spanish Jews taking refuge in the Atlas Mountains, illustration by Michelet c.1900 (colour litho), Bombled, Louis (1862-1927) / Private Collection / Archives Charmet / The Bridgeman Art Library International) 958 Milestone Documents of World Religions Shulchan Arukh 1570 ca. “A person should dress differently than he does on weekdays so he will remember that it is the Sabbath.” Overview Arukh continues to serve as a guide in the fast-paced con- temporary world. The Shulchan Arukh, literally translated as “The Set Table,” is a compilation of Jew- Context ish legal codes. -
Ezrat Avoteinu the Final Tefillah Before Engaging in the Shacharit
Ezrat Avoteinu The Final Tefillah before engaging in the Shacharit Amidah / Silent Meditative Prayer is Ezrat Avoteinu Atoh Hu Meolam – Hashem, You have been the support and salvation for our forefathers since the beginning….. The subject of this Tefillah is Geulah –Redemption, and it concludes with Baruch Atoh Hashem Ga’al Yisrael – Blessed are You Hashem, the Redeemer of Israel. This is in consonance with the Talmudic passage in Brachot 9B that instructs us to juxtapose the blessing of redemption to our silent Amidah i.e. Semichat Geulah LeTefillah. Rav Schwab zt”l in On Prayer pp 393 quotes the Siddur of Rav Pinchas ben R’ Yehudah Palatchik who writes that our Sages modeled our Tefillot in the style of the prayers of our forefathers at the crossing of the Reed Sea. The Israelites praised God in song and in jubilation at the Reed Sea, so too we at our moment of longing for redemption express song, praise and jubilation. Rav Pinchas demonstrates that embedded in this prayer is an abbreviated summary of our entire Shacharit service. Venatenu Yedidim – Our Sages instituted: 1. Zemirot – refers to Pesukei Dezimra 2. Shirot – refers to Az Yashir 3. Vetishbachot – refers to Yishtabach 4. Berachot – refers to Birkas Yotzair Ohr 5. Vehodaot – refers to Ahavah Rabbah 6. Lamelech Kel Chay Vekayam – refers to Shema and the Amidah After studying and analyzing the Shacharit service, we can see a strong and repetitive focus on our Exodus from Egypt. We say Az Yashir, we review the Exodus in Ezrat Avoteinu, in Vayomer, and Emet Veyatziv…. Why is it that we place such a large emphasis on the Exodus each and every day in the morning and the evening? The simple answer is because the genesis of our nation originates at the Exodus from Egypt.