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Start your review of The Bondage of the Will. I claim that this is not a rhetorical excess. The high-road view of Luther, based on St. Agosto The book Bondage of the will is good reading and enlightening. This actually taught me a small something, as the translator, Henry Cole, talks in his own extremely brief Preface about 'inverted commas' and 'double commas' when talking about single and double quotation marks signifying inclusion of Erasmus' words or thoughts. Also, if man's very ontology is rooted in sin, then what of the Imago Dei , in which the book of Genesis tells us God created man and woman? The debate between Luther and Erasmus is one of the earliest of the Reformation over the issue of free will and predestination. I only say this book is not perfect for two reasons. It's a great foundation to start with in these essential matters of faith; however, when one takes into consideration that Erasmus, friend to the humanists of his time, dignitaries, and pontiffs, was caught in the middle of an argument that he truly seemed uninterested in fighting, it's easy to see how Luther's scriptural defense demolished any "reasoning" Erasmus had. Apr 12, Douglas Wilson rated it it was amazing Shelves: theology. A lot of it is a rebuttal to one of Erasmus's works, which can get long and redundant, which is why I give it a three star rating. The level of illogical statements he made MUST mean his heart was not in this, as it does not take a scholar to see how shallow his reasoning skills are. Thanks for telling us about the problem. Erasmus helped set the stage for the Reformation by publishing his Greek New Testament in Luther absolutely obliterates Erasmus, and he is anything but cordial in doing so. Take away assertions and you take away Christianity. In a bunch of places I was wishing I could read Erasmus' diatribe to which Luther is responding here, as I wanted context for his comments. Though the language used by both Erasmus and Luther is viewed as demeaning in our day, it was normal in theirs. No one escapes this designation. And if it know not what righteousness is, how can it endeavour to attain unto it? His translation of the Bible into the vernacular, making it more accessible to ordinary people, had a tremendous political impact on the church and on German culture. I could really feel Luther's caustic words. Read more Readers also enjoyed. View 2 comments. Suffice it to say the book was excellent, humorous, and helpful. And so, our will is not free; it is bound to sin. He had struggled with sin, even though he knew Christ died for his sins, He kept confessing and confessing. More Details He also held that arguing otherwise was insulting to the glory of God. Also, very helpful images throughout to explain the arguments. By denying free will and by extension reason, Lutheran anthropology makes man at best no better than a brute who can only act on his basest instincts. Jul 31, Greg rated it did not like it. Luther's obliteration of Erasmus was really an obliteration of even the slightest notion that someone would contribute anything to the grace of God in salvation. His hymns inspired the development of congregational singing within Christianity. Acutally, I heard this on sermonaudio, which means not all of it sank in, but I got the gist of it. Dec 07, Ryan Jankowski rated it it was amazing Shelves: theology-soteriology , theology-anthropology , theology-reformation. Although Luther seems to really hit his stride mid-book, to me there was a lack of organization throughout mainly because he was responding to Erasmus in order. Hence, Luther's assertion that man's ontology is not just wounded but entirely depraved is not, I argue, simply overheated polemic but the unavoidable consequence of his argument. Luther counters with the image of a man who is bound from head to toe in chains but who believes himself unencumbered -- One might command the bound man to lift his arms so that the bound man, although unable to lift his arms, would become aware of his chains. Regarding [the plan] to collect my writings in volumes, I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. Nothing can be done by Man and if it is from Man, then it will be from the flesh. According to Luther the Imago peccati has wholly supplanted it. Kierkegaard gets it and writes about it. It is after all man's ability to reason that allows him to make free choices. I am glad to have Martian Luthers Bondage of the will; as a part of my library. But Luther did not see him as embracing the doctrines of the Reformation. Aug 23, Ken rated it it was amazing. In this, Luther demolishes the position of Erasmus I say this without hesitation. But hopefully, I'll be able to read it in the future at a slower pace. The Bondage of the Will Writer

Start your review of The Bondage of the Will. I've always understood the basic arguments, but once I started thinking deeper into the topics, things weren't as clear for me. As such, Luther concluded that Erasmus was not actually a Christian. He is saracastic, satirical and whimsical in his rebuttal of the learned and famous Erasmus of Rotterdam who relied heavily on the interpretations of Jerome and Origen to bolster his support for a semi-Pelagian form of synergism. These works bring that miserable thing Free-will to nothing nothing at all! A lot of it is a rebuttal to one of Erasmus's works, which can get long and redundant, which is why I give it a three star rating. As someone who was struggling with the concept of self-determination, original sin, election, and predestination, I finally hit the ceiling one day when I realized the true implication of these doctrines, if they were true. Published December 21st by Fleming H. Apart from divinely initiated grace, man is incapable of not only meriting salvation through his works, but of even choosing God. That is, we all are fallen, but also every part of us, our whole being, including our intellect and our will, is fallen. Full of contradictions. God answered with one statement: 'Now go tell them; go preach the gospel. Ligonier Ministries The teaching fellowship of R. Luther makes a good point that Scripture "simply confesses" certain things, so as to say: "there is no obscurity or ambiguity. While I typically tire of fundamentalist polemics, this book carried with it something so much deeper than contemporary fundamentalist bickering. Mar 07, Todd Bryant rated it really liked it. I claim that this is not a rhetorical excess. If the latter, then the obvious question is how do we reconcile this claim with St. Luther counters with the image of a man who is bound from head to toe in chains but who believes himself unencumbered -- One might command the bound man to lift his arms so that the bound man, although unable to lift his arms, would become aware of his chains. I found this book to be a real diatribe. Hidden categories: Articles containing Latin-language text All articles with unsourced statements Articles with unsourced statements from December Articles with LibriVox links Wikipedia articles with NKC identifiers. Sort order. Luther takes seriously the arguments of Erasmus which do not appear to be too original and opposes them earnestly by appealing to the plain meaning of Scripture, often avoiding what he called sophistic trope metaphor and medieval commentators, relying on the message of scripture alone. He likewise contended that divine grace merely assisted humans in coming to the knowledge of God by supporting them as they used their free will to make choices between good and evil, which in turn could lead to salvation through the atonement of Jesus Christ. I think it was a bad move on the part of the publisher of this particular edition to isolate Luther's reponse without giving Erasmus his 5 cents, that's only fair. The scriptures alone, for they speaks for themselves; sharper than a double-edged sword, Luther smashes any effort by Erasmus to prove that man is an autonomous agent capable of any inclination of self-determination. This has been said to be "the greatest piece of writing that came from Luther's pen". Early Lutheran controversies. He instinctively understands the sentiment of Meister Eckhart's prayer to make himself "free of God since unconditioned Being is above God and all distinction", because not to rely on only yourself with your own free will would mean to not be able to believe in an all powerful God beyond yourself from your own volition. Similarly, in our sinful condition we remain blind to our sin and deceived, but God uses the law to make us conscious of sin. To be fair, that's all on me as I had mistakenly thought I'd be in for a different ride. The Bondage of the Will Reviews

Johanne Chrysostomo edition. Although Luther seems to really hit his stride mid-book, t It was a decent read but suffered from a few drawbacks. Anyway, great read. This is a necessary read for every pastor. And, I appreciate the respect Luther pays to Erasmus at the end. I've ended up reading half of it out loud and for some reason it seems to be clearer this way. He is saracastic, satirical and whimsical in his rebuttal of the learned and famous Erasmus of Rotterdam who relied heavily on the interpretations of Jerome and Origen to bolster his support for a semi-Pelagian form of synergism. Though admittedly, I have not followed Luther's ministry as closely as some. It only says, "What ought to be done, not what can be done. Although Luther seems to really hit his stride mid-book, to me there was a lack of organization throughout mainly because he was responding to Erasmus in order. He instinctively understands the sentiment of Meister Eckhart's prayer to make himself "free of God since unconditioned Being is above God and all distinction", because not to rely on only yourself with your own free will would mean to not be able to believe in an all powerful God beyond yourself from your own volition. In that case, we can't Agosto The book Bondage of the will is good reading and enlightening. As for me, I tend towards the Epicurean, Pelagian and non-Trinitarian world view until I come across a more compelling argument. There is not a hint of political correctness in his writing. I'm also not sure what benefit there is to mocking someone's logic or inconsistency, but that was the polemic of the day If one enters into the hermeneutically sealed circle world of the four or five omni-God and believes the Gospels are written by God himself and the rest of the Bible is too except for the parts where Paul is speaking for himself as Luther does, one could extract a firm theological foundation from this book as long as they remain in the world of talking snakes, original sin and no relationship to empirical truths. Rating details. Secondly, some arguments seemed to be pushed farther than was necessary. Written as a response to the Catholic theologian Erasmus of Rotterdam's defense of freedom of the will, Luther sets out on one mission only: destroy any inclination of free-will. This book was very difficult to get through because so much was packed in each sentence. Aug 30, Amber Standridge rated it really liked it Shelves: theology. Jul 15, Ashley Harp rated it liked it Shelves: , my-shelves. It simply did not work, it won't work. And by assertion, in order that we may not be misled by words, I mean a constant adhering, affirming, confessing, maintaining, and an invincible persevering. Does that qualify as a backhanded compliment? Luther struggles and wants to get out of the paradox too. Paperback , pages. While reading this book I found myself on a number of occasions reading less than a page in a sitting. Luther was proud of his On the Bondage of the Will , so much so that in a letter to Wolfgang Capito written on 9 July , he said:. Luther counters with the image of a man who is bound from head to toe in chains but who believes himself unencumbered -- One might command the bound man to lift his arms so that the bound man, although unable to lift his arms, would become aware of his chains. Escape the Present with These 24 Historical Romances. The commands of Scripture serve not to show man what he can do with the proper amount of effort, but what he ought to do, but cannot owing to his sinful flesh. Dec 16, zanra added it Shelves: , school , theology , renaissance. NOTE: I'm reading a translation from so the language and the punctuation don't exactly match modern expectations. Get A Copy. The debate between Luther and Erasmus is one of the earliest of the Reformation over the issue of free will and predestination. Dec 07, Ryan Jankowski rated it it was amazing Shelves: theology-soteriology , theology-anthropology , theology-reformation. Erasmus decided to stay within the Roman Catholic church. I'm clearly not angry enough about Erasmus' writing - just can't work myself up to the level of sarcastic attack that Luther takes on and so far he hasn't really let up through 30 pages of dense-ish text, except where he goes to strong theological statement. Luther was responding to Erasmus' work so he doesn't really present a very clear picture of the willhe spends almost all his time mocking various phrases of Erasmus, much like a modern Internet commenter would take snippets of an opponent and comment on each, somewhat out of context. Also read in June of I would note that Luther claims to be solely scripture based and that Erasmus had previously shown that the only verse in the New Testament demonstrating the Trinity within II John was not in the original Greek Translations and was added after the fact, and that no less than Isaac Newton an incredibly detailed bible based Christian was not a Trinitarian and leaned towards an Arian worldview. Apart from divinely initiated grace, man is incapable of not only meriting salvation through his works, but of even choosing God. Luther's obliteration of Erasmus was really an obliteration of even the slightest notion that someone would contribute anything to the grace of God in salvation. Oct 16, Corey rated it it was amazing Shelves: theology , outread-aubrey-challenge. It was nice to read something from Luther's hand and have it be the summation of what he fought for. It is after all man's ability to reason that allows him to make free choices. Holy crap, what a dick. In his zeal to pulverize Erasmus and all his claims on behalf of Free Will, Luther is forced to deny man as a rational creature.

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These works bring that miserable thing Free-will to nothing nothing at all! Take away assertions and you take away Christianity. For I acknowledge none of them to be really a book of mine, except perhaps the one On the Bound Will and the Catechism. And it is so extremely satisfying to read, I bumped up the stars to 4, because it is the main stuff I was looking for. Views Read Edit View history. Luther was proud of his On the Bondage of the Will , so much so that in a letter to Wolfgang Capito written on 9 July , he said:. Erasmus is an avid defender of the Arminian position while Luther is an avid defender This is a great book, but not a perfect book The first is, the humbling of our pride, and the knowledge of the grace of God. Luther's response was to reason that sin incapacitates human beings from working out their own salvation, and that they are completely incapable of bringing themselves to God. I did enjoy the banter of the language of the 16th century. Published December 21st by Fleming H. Despite that, there were a few gems in there: things like "This, as I have before observed, is from the arguments of human reason, which thinks that a man is mocked by a command impossible: whereas I say, that the man, by this means, is admonished and roused to see his own impotency. Luther uses a lot of bible quotes while defending his position. It was a decent read but suffered from a few drawbacks. Mar 07, Todd Bryant rated it really liked it. Luther struggles and wants to get out of the paradox too. In early , Erasmus replied to this work with the first part of his two-volume Hyperaspistes , but this was a long and complex work which did not gain much popular recognition. Johanne Chrysostomo edition. I remember crying in the street thanking and praising God, but still being very distraught over all those who would not be saved. This has been said to be "the greatest piece of writing that came from Luther's pen". With that said, this book was worth the effort. I did not care for Luther as an author by this sample of his writing, and did not like his style of argument, but I am still glad that I chose it for a college research paper. If one enters into the hermeneutically sealed circle world of the four or five omni-God and believes the Gospels are written by God himself and the rest of the Bible is too except for the parts where Paul is speaking for himself as Luther does, one could extract a firm theological foundation from this book as long as they remain in the world of talking snakes, original sin and no relationship to empirical truths. For if you doubt, or disdain to know that God foreknows and wills all things, not contingently, but necessarily and immutably, how can you believe confidently, trust to, and depend upon his promises? Ligonier Ministries The teaching fellowship of R. Just a moment while we sign you in to your Goodreads account. Yet not one of them did. By denying free will and by extension reason, Lutheran anthropology makes man at best no better than a brute who can only act on his basest instincts. Ex: Sarah is such a reckless driver, she's bound to get into an accident one day. Apr 12, Douglas Wilson rated it it was amazing Shelves: theology. Other editions. He wrests the meaning of many passages out of context and seems to display an appalling ignorance of Scripture in general. Unfortunately, I had to read through it kind of quickly because I read it for a class and had a deadline to finish it by. It is well worth a thorough read. Reading point-by-point hundreds of pages that a man put together without having "heart" in the matter gets monotonous to say the least. Erasmus argued against the belief that God's foreknowledge of events caused those events, and he held that the doctrines of repentance, baptism and conversion depended on the existence of free will.

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