DOCSLIB.ORG

Baruch Goldstein's

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Baruch Goldstein's m tOfficial <trnmmtttfntnr Undergraduate Newspaper of Yeshiva College March 10, 1994 27 Adar 5754 YESHIVA UNIVERSITY, NEW YORK, NY Volume LVIII, No.10 l� Jewish Studies In YC Under Review :,,. by Yisroel Hokzer in the near future, where it will was not inconsistent with the be further evaluated. two basic premises. "Basically, Based on suggestions made the proposal examines... how a at a meeting three weeks ago UncertaintyOver Modifications student starts at 9:00 in the with Vice President of It is unclear at this point just morning,and he may be in a lab Academic Affairs William how Jewish Studies courses will until 11:00 at night. Then he Schwartz, the Dean of Students be modified, although curtailing studies and goes to sleep at 2:30 EfremNulmanand selectRoshei the current requirements in the morning" stated Dr. Yeshiva, Jewish Studies courses appears to be under strong Schwartz, indicating that in Yeshiva College may consideration. Dr. Schwartz perhaps the workload should undergo considerable changes. was quick to point out that any be lightened. "But this proposal According to informed sources, changes made must be should not lead you to any one Rosh Yeshiva at the meeting analogous with the conclusion of eliminating propounded the idea of altering Administration's "two basic academic Jewish Studies, as was Rav Bronspeigel dances in the center of his talmidim at this year's Jewish Studies courses in YC, premises: First, the University satirically portrayed in Purim chagiga includingBible, Jewish History, is committed to the concept that Hamemoment" (Hamevaser's and Hebrew, in order to lighten students should have an Purim issue). Purim Chagiga Attracts the burden of the current dual element of basic proficiency in Although Dr. Schwartz did curriculum, as well as Tanach and Jewish History. not convey his personal feelings implementing the mandatory Second, we're committed to on the proposal, declaring that Over BOO transfer of Mazer Yeshiva having as our goal the best it was for the Curriculum by Gershon Seif eras and which questionswere asked of Program credits into YC, akin academic Jewish Studies Committee to decide on, one Moshe Kahan "members" of various Israeli to the IBC and JSS programs. program of any University in student, who asked to remain yeshivot and seminaries. Gary The proposal will be discussed the World." He also noted that anonymous,confirrnedthat Dr. Aftermuchdebateandalittle Turkel's portrayalof a Machon by theCurriculum Committee the suggestion at the meeting continued on page 5 planning, the annual Purim Gold girl and Monty Kahan's chagiga began last Thursday renditionof theIsraeli national night at 9:00 P.M., and lasted anthem drew tremendous until early the next morning. applause. Program BringsBlack and Jewish Numerous Roshei Yeshiva Asa whole,however, ma.tYU attended, including Rabbis students were not impressedby Lamm, Parnes, Bronspiegel, the humor portrayed. Rivka Students Together for Dialogue Schachter, ·Rosenzweig, Ben­ Gershon,a sew sophomore, Haim,Twersky and Goldwicht. stated, "The shpiel was lecture, the students broke up Their presence, according to horrible... I left after five into four separate workshop many celebrants, greatly minutes." DanielYolkut, a YC groups. Each group was enhanced the ruach of the event. sophomore, concurred, saying comprised ofsix students, three After threeand a half hours of that the shpiel was "trite, each from CCNY and Yeshiva. intense, spirited dancing, Rav chi,dish and immature." The workshops focused on Goldwicht led droves of Additionally, many Stern racial and ethnic stereotypes, ·students from theBeit Midrash women and even some YC men religion, freedom of expression, to the Lamport Auditorium, could not relate to the subject and affirmative action. The singing "Ana Avada D'kudisha matter being portrayed. Ilana workshop on religion was Brichu," forthe highlight of the Bracha Goldstein, a SCW moderated by YC Professor evening, thesh piel. sophomore, claimed that Mareleyn Schneider, while YC Scheduled to commence at "everythingafter'FamilyFeud' Professor Ellen Schrecker � midnight, the shpiel did not flew over my head." Eli Duker, 8 served as moderator for the begin until nearly 1:00 A.M. It shpiel a coordinator of the and ,ii0 affirmative action group. The consisted of three skitsand one YP/SSSB sophomore,conceded � purpose of the workshops was song. The most popular of the that the shpiel was difficult to Michael Meyers, Director of the NYCivil Rights Coalitio11, addresses to give the students the skits was "Family Feud," in continued on page 11 students at the recent dialogue, held at the CUNY Graduate Center opportunity to speak their minds in an intimate, informal by Sandor Bak the New York Civil Rights setting. While the workshop After Some Controversy, Senior Coalition, opened the program groups were scheduled to end . In an effort to promote by congratulating the students at 12:00 P.M., all four groups Award Winners Determined interracial dialogue, a group of for "having the guts to meet remained engrossed in twelve YU students met last potential adversaries in full discussion until almost 1:00 by Steven Miodownik Award." Greenspan, Storch, week with an equal number of equality, reason, and respect." P.M. At that time, all and Rabbi Schwartz emerged minority students fromCCNY. Meyers went on to warn the participants adjourned for a Last week, the senior class of victorious amid allegations of Theevent,calledthe Conference students that their task is a lunch buffet where the students YC voted for a second time to ballot-stuffing and 'an unfair on Social Responsibility, was formidable one. "It's not going ·continued their animated determinethe winnersof three nomination process. held Tuesday, March 1 at the to be easy to take this walk dialogue. Senior Awards, which are While the Senior Awards are CUNY Graduate Center. together, but I hope you do." The final part of the program officially presented at endowed by theUniversity, the Michael Meyers, Director of Follow.ing the opening continued on page 10 commencementexercises. Lavi Administrationhas customarily Greenspan, President of SOY, granted students jurisdiction ] \ S I I) E T 11 I S I S S l' E was selected as the winner of over Senior Award election the Lieberman Award for procedures.The Senior Awards 1 M�ssacre . Cele�' tes. Chag Dorm Talks Aft;t,th�.H;bf�J ,: ..• " ',vu ra Exemplary Service to the Committee is responsible for HaSemlkhah Student Body. The Gladstein publicizing and arranging the Award for Service to the Jewish elections, and determining i�)��{iil)i�ni�'tth1ds��i•· '. resently'}o;d_�illed. rabbbis· · AreviewoftherecentDJnnTalks, Community was conferred _,144. which names appear on the '.life1at\YU ;;{and: at YU'after •· and. theirJamilies,celebrate at at which Rabbi Lamm fielded upon Elly Storch, an active ballot. Elections for senior /a,��'.Ghi<i;t�in;:?? :){ it <t };, tlfo ,��a�rennial·fent. .. questionson homosexualityand member of the Chesed Club. awards were first held on ':,, '. womenin RIBTS. Rabbi Allan M. Schwartz, Thursday, February 17 in the Instructor ofBible, was selected Morgenstern Lounge during as "best" professor and will Club Hour. Page9 receive the "Senior Professor continued on page 7 M rch 10, 1994 �----'aga,.._e_2 ---------1 e!lfedl'.nmmentatntj a ---------------------------, Judaic Studies Requirements '<U�� a!nmm�ntatnr Is A Student Matter 500 West 185th Street, New York, NY. 10033, Telephone and Fax: (212) 740-2155. While little is known about the new Judaic studies requirements that Published bi-weekly duringthe acad emic year by theYeshiva College Student Council. are under evaluation, several matters are evident. First, there are The views expressed in these columns are those of the writers alone and do not changes happening that the Administration has remained vague about. neccesarilyreflect the opinions of The Commentator,the student body, the faculty,or Second, whatever the changes will be, students will have little or no say theAdministration of Yeshiva University. We do not endorse any of the products or about them. At the recent Dorm Talks, Rabbi Lamm reminded students servicesadvertised in thesepages. Copyright 1994 The Commentator. I � that the University is"not a democracy," and that"the Administration SENDER Z. COHEN ROBERT B. FAGIN and professors know what is best for your education." Editors-in-Chief We want the Administration to be forthright with us, and lay it on � the line. While we recognize that many changes need to be made, the OWEN CYRULNIK MOSHE I. KINDERLEHRER NOAM NOVICK easy solution of cuttingcourses or eliminating faculty·members is not � Layout Editor YISROEL M. HOLCZER Managing Editor an acceptable answer. And if any changes must be made, let's discuss • News Editors • them in an open forum; matters of such importance should not be decided upon in clandestine meetings. While it may be true that the ARI HIRT Administration knows a great deal more than the students about SiD SINGER STEVEN TIGER education, it is we who are being educated, and we deserve a better Features Editors Copy Editor explanation and a better solution. ASSQCIA TE EDITORS Steven Ackerman,Dov Simons; Copy Looking Out From SandorJ. Bak,Ryan S. Karben, AriListowsky, News Amir Perlson, Features David Goldenberg, Adam Melzer, Sports Where He Sat COLUMNISTS: As YU students, perhaps one of the most frighteningelements of the Neil Lauer & Avi Sussman � circumstances surrounding themassacre in Hebron is that many of our PHOTOG)UPHY STAFF: backgrounds are similar to Baruch Goldstein's. Less than seventeen BenjaminAronoff, Richard Soclof years ago, Baruch Goldstein sat in thesame classrooms inwhich we sit. ART EDITORS: � He had many of the same teachers we have. He probably thoughtabout Daniel Baron,Daniel Sentell TECHNICAL CONSULTANTS: � manyof thesame thingswe think about every day. Perhaps that is why • we feel such a need to comprehend why he committed this atrocity. Joshua Guedalia, Joshua Hosseinoff • However, to call Baruch Goldstein" crazy" is to ignore thereal issue Member: • Associated AMERICAN JEWISH andto reduce the discussion to a matterof semantics, or, even worse, a•• Colleglate :� ! PRESS to trivialize what he did.
Load more

Recommended publications
  • Israel's National Religious and the Israeli- Palestinian Conflict
    Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State ..............................................................................................
    [Show full text]
  • Radicalization of the Settlers' Youth: Hebron As a Hub for Jewish Extremism
    © 2014, Global Media Journal -- Canadian Edition Volume 7, Issue 1, pp. 69-85 ISSN: 1918-5901 (English) -- ISSN: 1918-591X (Français) Radicalization of the Settlers’ Youth: Hebron as a Hub for Jewish Extremism Geneviève Boucher Boudreau University of Ottawa, Canada Abstract: The city of Hebron has been a hub for radicalization and terrorism throughout the modern history of Israel. This paper examines the past trends of radicalization and terrorism in Hebron and explains why it is still a present and rising ideology within the Jewish communities and organization such as the Hilltop Youth movement. The research first presents the transmission of social memory through memorials and symbolism of the Hebron hills area and then presents the impact of Meir Kahana’s movement. As observed, Hebron slowly grew and spread its population and philosophy to the then new settlement of Kiryat Arba. An exceptionally strong ideology of an extreme form of Judaism grew out of those two small towns. As analyzed—based on an exhaustive ethnographic fieldwork and bibliographic research—this form of fundamentalism and national-religious point of view gave birth to a new uprising of violence and radicalism amongst the settler youth organizations such as the Hilltop Youth movement. Keywords: Judaism; Radicalization; Settlers; Terrorism; West Bank Geneviève Boucher Boudreau 70 Résumé: Dès le début de l’histoire moderne de l’État d’Israël, les villes d’Hébron et Kiryat Arba sont devenues une plaque tournante pour la radicalisation et le terrorisme en Cisjordanie. Cette recherche examine cette tendance, explique pourquoi elle est toujours d’actualité ainsi qu’à la hausse au sein de ces communautés juives.
    [Show full text]
  • The Rise and Fall of Suicide Bombings in the Second Intifada
    The Rise and Fall of Suicide Bombings in the Second Intifada Yoram Schweitzer The decades-long Israeli-Palestinian conflict has seen several rounds of violence and has claimed many casualties on both sides. The second 1 intifada occupies a particularly painful place, especially for the Jewish population, which suffered an unprecedented high casualty toll – dead and injured – in a relatively short period of time. As part of the violence perpetrated by the Palestinians during the second intifada, suicide bombings played a particularly prominent role and served as the primary effective weapon in the hands of the planners. Since the outbreak of the second intifada in late September 2000 until today, there have been a total of 146 suicide attacks, and more than 389 2 suicide attacks have been foiled. Although the relative representation in the total number of hostile activities waged by Palestinian organizations was not high, suicide attacks were without a doubt the most significant component in the death and destruction they sowed. In the decade since September 2000, 516 of the 1178 deaths (43.8 percent) were caused by suicide attacks. In addition to the attacks on Israeli civilians, which also resulted in thousands of physical and emotional casualties, suicide bombings helped the Palestinian organizations instill fear among the Israeli public and create a sense – even if temporary – of danger on the streets, on public transportation, and at places of entertainment. This essay presents a short description and analysis of the rise and fall of suicide terrorism in the decade since the second intifada erupted. It then presents the Israeli and Palestinian perspectives regarding their relative success in attaining their respective goals.
    [Show full text]
  • Preserving Peace Talks in the Face of Terror Attacks
    MENU Policy Analysis / Articles & Op-Eds Negotiating under Fire: Preserving Peace Talks in the Face of Terror Attacks Oct 31, 2008 Articles & Testimony atthew Levitt is director of the Stein Program on Counterterrorism and Intelligence at The Washington M Institute and an adjunct professor at Johns Hopkins University's School of Advanced International Studies (SAIS). From 2005-07, he served as deputy assistant secretary for intelligence and analysis at the Department of the Treasury. Previously, he served as an FBI counterterrorism analyst. This essay is based on his book of the same title (Rowman & Littlefield, August 2008). Levitt is also the author of Hamas: Politics, Charity and Terrorism in the Service of Jihad (Yale, 2006). There has been renewed emphasis on diplomacy recently and the potential of various potential "peace processes." But negotiations, even if desirable, do not occur in a vacuum. Understanding how violence undermines the legitimacy of a peace process can help determine what measures may effectively insulate peacemaking from the efforts of outside spoilers to wreck ongoing negotiations over long-festering, ethnic conflicts. To this end, I interviewed some 75 Israeli, Palestinian and American negotiators, mediators, diplomats and experts, to write Negotiating under Fire: Preserving Peace Talks in the Face of Terror Attacks (Rowman & Littlefield, 2008). Without commenting on the efficacy of the Oslo peace process itself, I would note that Israeli-Palestinian negotiations in the years 1993-96, the period I focused on, offer a telling set of case studies of violent attacks undermining ongoing peace talks. I lookd at three specific cases: the February 1994 attack by Jewish extremist Baruch Goldstein against Muslim worshipers in Hebron; the November 1994 kidnapping and murder by Hamas of Israeli corporal and dual Israeli-American citizen Nachshon Wachsman; and the string of terror attacks, in particular Hamas suicide bus bombings, in February and March 1996.
    [Show full text]
  • Israel in the Occupied Territories Since 1967
    SUBSCRIBE NOW AND RECEIVE CRISIS AND LEVIATHAN* FREE! “The Independent Review does not accept “The Independent Review is pronouncements of government officials nor the excellent.” conventional wisdom at face value.” —GARY BECKER, Noble Laureate —JOHN R. MACARTHUR, Publisher, Harper’s in Economic Sciences Subscribe to The Independent Review and receive a free book of your choice* such as the 25th Anniversary Edition of Crisis and Leviathan: Critical Episodes in the Growth of American Government, by Founding Editor Robert Higgs. This quarterly journal, guided by co-editors Christopher J. Coyne, and Michael C. Munger, and Robert M. Whaples offers leading-edge insights on today’s most critical issues in economics, healthcare, education, law, history, political science, philosophy, and sociology. Thought-provoking and educational, The Independent Review is blazing the way toward informed debate! Student? Educator? Journalist? Business or civic leader? Engaged citizen? This journal is for YOU! *Order today for more FREE book options Perfect for students or anyone on the go! The Independent Review is available on mobile devices or tablets: iOS devices, Amazon Kindle Fire, or Android through Magzter. INDEPENDENT INSTITUTE, 100 SWAN WAY, OAKLAND, CA 94621 • 800-927-8733 • [email protected] PROMO CODE IRA1703 The Last Colonialist: Israel in the Occupied Territories since 1967 ✦ RAFAEL REUVENY ith almost prophetic accuracy, Naguib Azoury, a Maronite Ottoman bu- reaucrat turned Arab patriot, wrote in 1905: “Two important phenom- W ena, of the same nature but opposed . are emerging at this moment in Asiatic Turkey. They are the awakening of the Arab nation and the latent effort of the Jews to reconstitute on a very large scale the ancient kingdom of Israel.
    [Show full text]
  • Continuity and Change in Israel's Strategic Culture
    CONTINUITY AND CHANGE IN ISRAEL’S STRATEGIC CULTURE Gregory F. Giles Prepared for: Defense Threat Reduction Agency Advanced Systems and Concepts Office Comparative Strategic Cultures Curriculum Contract No: DTRA01-03-D-0017, Technical Instruction 18-06-02 This report represents the views of its author, not necessarily those of SAIC, its sponsors, or any United States Government Agency Continuity and Change in Israel’s Strategic Culture Gregory Giles STRATEGIC CULTURE DEFINED For the purposes of this project, strategic culture is defined as: Shared beliefs, assumptions, and modes of behavior derived from common experiences and accepted narratives (both oral and written), that shape collective identity and relationships to other groups, and which determine appropriate ends and means for achieving security objectives. This definition is well-suited to consideration of the Israeli case. As explained below, Israel has cultivated—some would say imposed—a set of beliefs and assumptions on its citizenry as a means of simultaneously building and defending the fledgling Jewish state in the face of deep Islamic hostility. This belief system is rooted, in part, in such ancient texts as the Bible but is under considerable pressure from contemporary demographic, ideological, and religious changes in Israeli society. As a result, there is both continuity and change in what passes for “appropriate” ends and means of achieving security in Israeli terms. Indeed, the strategic culture framework could provide a useful tool for anticipating how the Jewish state might come to grips with its ongoing internal, as well as external, security challenges. STRATEGIC CULTURE PROFILE Summary Description Israel’s is a strategic culture in transition.
    [Show full text]
  • A National Or Religious Conflict? : the Dispute Over the Temple Mount/Al
    PERSPECTIVE | FES ISRAEL A National or Religious Conflict? The Dispute over the Temple Mount / Al-Haram Al-Sharif in Jerusalem MOSHE MA’OZ April 2015 n There is a danger that Arabs and Jews, the children of Abraham, are becoming in- creasingly engaged in a religious conflict. The major focus of this conflict is the Tem- ple Mount/Al-Haram Al-Sharif and East Jerusalem/Al-Quds Al-Sharif. Amalgamated with nationalist and political components of the Arab-Israeli dispute, this conflict also derives from two opposed processes: growing Islamic Judeophobia in the Arab and Muslim world, on the one hand; and accelerated Jewish Islamophobia in Israel and the diaspora, on the other. n Top Israeli and Palestinian leaders, eager to score political gains, have not put an end to these dangerous phenomena. Mahmud Abbas, President of the Palestinian Authority, is not in a position to curb his people’s anger and frustration regarding alleged Jewish intentions to destroy the Al-Aqsa mosque. Israeli Prime Minister Ben- yamin Netanyahu and other right-wing Israeli leaders continue to use the Jewish sanctity of the Temple Mount to garner public support. n Given this situation, the new Israeli government must negotiate with the Palestinian Authority and the Arab League, and arrive at an agreed solution. The United States and the European Union should induce the relevant parties to settle their differ­­en- ces, particularly over the issue of the Temple Mount / Al-Haram Al-Sharif. Otherwise, a bloody Muslim-Jewish conflict may spread globally, especially in European coun- tries. Thus, these countries have a special interest in promoting peaceful dialogues among their Muslim and Jewish citizens.
    [Show full text]
  • Tuten on Inbari, 'Messianic Religious Zionism Confronts Israeli Territorial Compromises'
    H-Judaic Tuten on Inbari, 'Messianic Religious Zionism Confronts Israeli Territorial Compromises' Review published on Thursday, November 14, 2013 Motti Inbari. Messianic Religious Zionism Confronts Israeli Territorial Compromises. Cambridge: Cambridge University Press, 2012. 211 pp. $90.00 (cloth), ISBN 978-1-107-00912-7. Reviewed by Eric E. Tuten (Slippery Rock University) Published on H-Judaic (November, 2013) Commissioned by Jason Kalman Religious Worldviews and Evolving Political Realities Motti Inbari's book is an insightful introduction into messianic religious Zionists' (MRZ) evolving worldviews as they relate to political negotiations over land compromises. Inbari is particularly insightful in his discussion of the changes in approach since the Oslo period in the 1990s, and in my opinion this is the most important contribution of his book. He begins his book by situating the topic within literature dealing with cognitive dissonance (Leon Festinger’s thesis)[1]; with religious fundamentalisms (Gabriel A. Almond, Scott R. Appleby, and Emmanuel Sivan); and with the advent of Gush Emunim and the emergence of the settlement movement (Gideon Aran and Gershom Gorenberg). For primary source material, Inbari draws on the writings of MRZ rabbis and on the settlers' official monthly and weekly publications--Nekuda and Besheva respectively. These sources leave much unsaid, of course, but given the evolving relationship and tensions between the MRZ community and the State of Israel, inquiring into other primary sources within the MRZ community itself, sources that would give valuable and critical insight into the changing attitudes of its rabbinical leaders and their followers, would raise a red flag at best, outright hostility at worst.
    [Show full text]
  • Contrasting Martyrdom and the Politicization of Religion in the Al-Aqsa Intifada
    Contrasting Martyrdom and the Politicization of Religion in the al-Aqsa Intifada A thesis submitted to the Miami University Honors Program in partial fulfillment of the requirements for University Honors By Sara Beth Wallace Miami University Oxford, Ohio May, 2003 Contrasting Martyrdom and the Politicization of Religion in the al-Aqsa Intifada by Sara Beth Wallace Approved by: __________________________, Advisor Dr. Adeed Dawisha __________________________, Reader Dr. Sheila Croucher __________________________, Reader Dr. Vaughn Shannon Accepted by: __________________________, Director University Honors Program ii Abstract The assassination of Prime Minister Yitzhak Rabin sent shockwaves through the Jewish community worldwide. The seeming impossibility of a Jew killing another Jew, as Leah Rabin described, cemented a sobering truth about the peace process: that there were religious fundamentalists – on both sides – eager to derail it. This derailment has culminated in the al-Aqsa Intifada, the pre-meditated violent upsurge against the Israeli occupation to liberate Palestine, which has plagued the region and its peoples since September 2000. This paper identifies major tributaries (trends that strengthen and renew a cult of martyrdom) in Palestinian society. Specifically historical/religious tradition, indoctrination of children and the masses by the Palestinian Authority, economic disparity, reinforcement of violence based on popular support, and the nature of military occupation are explored. Special attention is also given to the role international media and other states play in preventing an organic development and solution of the conflict. When a Palestinian suicide bomber detonates him/herself, Israeli society interprets this as irrational and maniacal. However, the underlings of Palestinian martyrdom - its infusion of nationalist goals with religious tenets - distinguishes the Palestinian suicide bomber as a new political reality of the Intifada.
    [Show full text]
  • The Case of the Old City of Hebron Forced Population Transfer
    FORCED POPULATION TRANSFER: The Case of the Old City of Hebron FORCED POPULATION TRANSFER THE CASE OF OLD CITY OF HEBRON This Series of Working Papers on Forced Population Transfer constitutes a digestible overview of the forced displacement of Palestinians as a historic, yet ongoing process, which detrimentally affects the daily life of Palestinians and threatens their national existence. This case study provides a unique addition to the Series as it will BADIL explore the interrelation and interaction بـديـــــل Resource Center of each of the policies in one specific المركز الفلسطيني for Palestinian Residency and Refugee Rights location, Hebron’s Old City. BADIL hopes لمصـادر حقـــوق المواطنـة والـالجئيـن August 2016 to produce additional case studies with the aim of supplementing the Forced BADIL Population Transfer Series by illustrating بـديـــــل Resource Center the implementation of the nine policies املركز الفلسطيني for Palestinian Residency and Refugee Rights .throughout Mandate Palestine ملصـادر حقـــوق املواطنـة والـالجئيـن August 2016 Editor: Nidal Alazza Research team: Amaya al-Orzza, Ezees Silwady, Artemis Kubala, Ahmad Lahham, Halimeh al-Ubeidiya and Haya Abu Shkhaidem Copy-edit: Shaina Rose Low and Rachel Hallowell Design and Layout: Fidaa Ikhlayel and Atallah Salem ISBN: 978-9950-339-53-8 All rights reserved © BADIL Resource Center for Palestinian Residency & Refugee Rights Forced Population Transfer: The Case of the Old City of Hebron August 2016 Credit and Notations Many thanks to all who have supported BADIL Resource Center throughout this research project and in particular to all interview partners who provided the foundation for this publication. Any quotation of up to 500 words may be used without permission provided that full attribution is given.
    [Show full text]
  • JEWISH FUNDAMENTALISM in the STATE of ISRAEL RESEARCH ARTICLE Jewish Fundamentalism in the State of Israel Saman Ayesha Kidwai1 New Delhi, India
    JEWISH FUNDAMENTALISM IN THE STATE OF ISRAEL RESEARCH ARTICLE Jewish Fundamentalism in the State of Israel Saman Ayesha Kidwai1 New Delhi, India Abstract Fundamentalism is “a type of militantly conservative religious movement characterized by advocacy of strict conformity to sacred texts.”2 Ordinarily, the entire blame for the violent acts that are associated with it is laid on the shoulders of Islam and its followers. Fingers are hardly pointed in the direction of Jewish fundamentalism, lest they are termed as anti-Semitic. Jewish Fundamentalism can also be referred to as Militant/Religious Zionism. Zionism in itself emerged as a political movement for the establishment of the national home for the Jews in what was earlier, the British controlled Palestine. While Judaism in itself is believed to be a peaceful religion by several of its followers, however, the Zionists in Israel, referring to certain texts within the scriptures, have indulged in deadly attacks within their country, in the settlement areas, as well as in Palestine. Keywords: Israel; Jewish; Militant; Religious; Fundamentalism Zionism For the Zionists, Palestine was to be their promised land, granted to them by God in his book Torah. Judaism for them was religion as well as a nationality. This became a point of contention with the more orthodox Jews. Religious Zionism has schooled its believers into submitting to the ideology of messianic Zionism according to which their Messiah would not reappear till the time both Israel and Palestine are cleansed of the non-Jewish population. Bloody and large-scale violence is deemed necessary to accelerate the return of their redeemer.3 1 Corresponding author [email protected] 201, Zakir Bagh, Maulana Mohd.
    [Show full text]
  • Racism, Incitement and the Suppression of Religious Discourse
    Racism, Incitement, and the Suppression of Religious Speech Noah Feldman, Bemis Professor of Law, Harvard University I. On Monday, June 27, 2011, Rabbi Dov Lior was driving from Hebron to Migron, an illegal settlement north of Jerusalem, when he was pulled over and arrested by Israeli police. 1 Lior, one of the most prominent rabbis in the nationalist-religious movement in Israel, was born in 1933 in Breslau, Silesia; survived the Holocaust; and made his way to Israel in 1948. As a student at Merkaz ha-Rav Kook, the leading nationalist-religious institution of higher learning in Israel, Lior distinguished himself and became a protégé of Rabbi Tzvi Yehuda Kook, son of the eponymous founder of the institution, Rabbi Abraham Isaac Kook. Today he is the rabbinical head (rosh yeshiva) of the talmudic academy (yeshiva) in Kiryat Arba, a settlement located since 1968 on the outskirts of Hebron on the West Bank. The immediate reason for Lior’s arrest was his open refusal over the course of several months to appear for questioning by Israeli police in connection with a one page endorsement -- a rabbinical blurb, if you will -- for a book entitled Torat ha-Melekh: Dine Nefashot Beyn Yisra’el le-‘Ammim – in English, roughly, The Law of the King: Legal Principles of Life and Death Between Israel and the Nations .2 The book, co-authored by two young nationalist-religious rabbis and published in 2009 by a yeshiva, Od Yosef Hai (Joseph Still Lives) originally located 1 http://www.ynetnews.com/articles/0,7340,L-4087844,00.html ; http://www.israelnationalnews.com/News/News.aspx/145224 2 5770 (=2009-10); published by “the Torah Institution beside Yeshiva Od Yosef Hai.” The term dine nefashot , which literally means “the laws of souls,” ordinarily refers to the law of capital punishment.
    [Show full text]