Parshat Beshalach שבת פרשת בשלח י׳ וי״א שבט תשע״ח

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Parshat Beshalach שבת פרשת בשלח י׳ וי״א שבט תשע״ח

Friday Shabbat Morning Early Mincha Shacharit Rubin Shul 12:39pm Sof Zman Kriat Shema 8:57am/9:39am Glueck Beit Midrash 12:40pm Klein Beit Midrash (Vatikin) 6:30am Zysman Beit Midrash 7:30am Parshat Beshalach Mincha/Kabbalat Shabbat Glueck Beit Midrash 8:30am Zysman Beit Midrash 4:42pm Yeshiva Community Shul 8:45am (Shenk) שבת פרשת בשלח (Carlebach) Glueck Beit Midrash 4:47pm Sephardic Beit Midrash (Morg) 9:00am (Edot Mizrach) Sicha by Rabbi Yosef Blau January 26-27, 2018 With a Hot Middle-Eastern Style Kiddush Sephardic Beit Midrash (Morg) 4:47pm Rubin Shul 9:00am (Edot Mizrach) י׳ וי״א שבט תשע״ח Yeshiva Community Shul 4:52pm Klein Beit Midrash 9:00am (Klein @ 9) (Shenk) Candle Lighting: 4:47pm Rubin Shul 4:52pm Shkia 5:05pm Kiddush Shabbat Ends: Morg Lounge 10:40am 5:51pm/6:19pm Shabbat Dinner Parsha Shiur by Rav Schachter Furman Dining Hall 6:00pm Rubin Shul 11:00am Hot Water, Coffee, and Tea will be available in Morg Lounge Tisch with Rav Hershel Schachter & Games and Snacks will be Available Mr. Dovid Lichtenstein Shabbat Lunch in Morg Lounge, Muss Lounge, and “Modern Orthodoxy: Is it L’Chatchila or Furman Dining Hall 11:45am Rubin Lounge, Friday night and B’Dieved” Shabbat afternoon Rubin Shul Following Dinner ~7:45pm Shabbat Afternoon Motzei Shabbat Events Maariv Chatzot 12:08pm Friday Night Mincha Gedola 12:39pm Zysman 101 5:47pm • Tisch with Rav Schachter & Zysman Beit Midrash 5:47pm Board Games with the RAs Yeshiva Community Shul 5:47pm Mr. Dovid Lichtenstein Rubin Lounge Following Lunch (Shenk) Sephardic Beit Midrash (Morg) 5:47pm Shabbat Morning Mincha (Edot Mizrach) • Parsha Shiur by Rav Schachter Zysman Beit Midrash 12:39pm Rubin Shul Following Seuda Shlishit Rubin Shul Following Lunch Zysman Beit Midrash 1:30pm Glueck Beit Midrash 6:06pm Shabbat Afternoon Zysman Beit Midrash 3:00pm • Board Games with the RAs Sephardic Beit Midrash (Morg) 4:15pm • Seudah Shlishit: Sicha by (Edot Mizrach) Mr. Dovid Lichtenstein Glueck Beit Midrash 4:20pm Yeshiva Community Shul 4:20pm (Shenk) Rubin Shul 4:25pm Upcoming Shabbatot Klein Beit Midrash 4:30pm February 2-3 (Parshat Yitro) Followed by Singing @ Sundown RAs on DUTY Rabbi Jeremy Wieder Jacob Ovadia (Head RA) Muss 475 February 9-10 (Parshat Mishpatim) Seuda Shlishit Ezra Miller (Morg) Morg 329 Rabbi Mordechai Willig Furman Dining Hall 4:45pm Noah Hazan (Muss) Muss 361 Rabbi Dov Zinger Sicha by Mr. Dovid Lichtenstein Elliot Dosetareh (Rubin) Muss 378 “Do You Have the Power to Make a Difference” February 16-17 (Parshat Terumah) Shkia 5:06pm Rabbi Netanel Wiederblank Rabbi Yehuda Willig.

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Parshat Mishpatim 5773
Written by: Rachel Leah Lovat Editor: David Michaels Parshat Beshalach 5778 In this week’s Parasha the Bnei Yisrael have left Egypt and are at the Yam Suf The Meshech Chochma answers that there could always have been a claim trapped by the sea with the Egyptians chasing after them. They were made against the Bnei Yisrael throughout the ordeal they went through in trapped and afraid and Hashem saves them by splitting the sea so they could Egypt. However, the Kateigur - prosecuting attorney - had no voice in Egypt pass. The Midrash, a passage in the Zohar in Terumah (170b), relates a because the Bnei Yisrael were never divided in Egypt. They showed conversation that the Malachim have with Hashem as the Bnei Yisrael are tremendous achdus and unity throughout the slavery they went through. going through the Yam Suf with the Egyptians giving chase. However, Rashi explains at the splitting of the sea the Bnei Yisrael were The Malachim ask Hashem, “Why are You saving the Bnei Yisrael and divided; whilst some turned to Hashem in prayer, others wanted to go back performing miracles for them but You are destroying the Egyptians (by to Egypt and some wanted to fight the Egyptians. Once this in-fighting started, the prosecuting attorney was given a voice. He says to Hashem, “I הללו עובדי עבודה ,הללו עובדי עבודה זרה ,planning to drown them)? After all these are idolaters and these are idolaters! The Jews have descended understand why You didn’t destroy them in Egypt because in Egypt the Bnei –זרה to the 49th level of Tumah and you are saving them, but not the Egyptians?’ Yisrael were unified, so I could not say anything against them, but here at the Yam Suf the Bnei Yisrael are divided so do not deserve to be saved” The Midrash continues that it was indeed, so to speak, difficult for Hashem to save the Jews and to overcome this just claim of the Kateigur, the This idea that division and dispute gives greater voice to the accusor is prosecuting attorney, until morning came.
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Beshalach (When He Sent)
An Introduction to the Parashat HaShavuah (Weekly Torah Portion) Understanding the Torah From a Thematic Perspective Beshalach (When He Sent) By Tony Robinson Copyright © 2003 (5764) by Tony Robinson, Restoration of Torah Ministries. All rights reserved. —The Family House of Study— Examining the Parashat HaShavuah by Thematic Analysis Welcome to Mishpachah Beit Midrash, the Family House of Study. Each Shabbat1 we gather in our home and study the Scriptures, specifically the Torah.2 It’s a fun time of receiving revelation from the Ruach HaKodesh3. Everyone joins in—adults and children—as we follow the Parashat HaShavuah4 schedule. We devote ourselves to studying the Torah because the Torah is the foundation for all of Scripture. Therefore, a thorough understanding of the Torah will help us more fully understand the rest of the Tanakh5 and the Brit Chadasha.6 Furthermore, as Yeshua stated Himself, the Torah teaches about Him. So we study the Torah in order to be drawn closer to Yeshua, the goal of the Torah. As believers in the Messiah we have discovered the richness of the wisdom of the sages of Israel. These men, who devoted themselves to the study of the Torah, have left us a rich heritage. Part of that heritage is a unique method of learning and interpreting the Scriptures. It’s called thematic analysis. In thematic analysis we search for the underlying theme/topic of each passage of Scripture. By studying Scriptures related by a common theme, line upon line and precept upon precept, the Scriptures open up to us in a unique manner that is clearly inspired by the Ruach HaKodesh.
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Commentary on Parashat Mishpatim – Central Synagogue’S Mishkan Service
Commentary on Parashat Mishpatim – Central Synagogue’s Mishkan Service 1. There are 53 commandments in this week’s portion. The JPS Torah Commentary on Exodus1 explains: the concept of the Torah being “The Book of the Covenant” or Sefer HaBerit comes from verses 4 and 7 in chapter 24 of the portion. The Book of the Covenant falls into four distinct parts: i. 21:2 – 22:16 , various legal topics that relate to civil and criminal matters; ii. 22:17 – 23:19, a wide variety of discrete topics, with special emphasis on humanitarian considerations; iii. 23:20-33, an appendix that affirms the divine promises to Israel and warns against the dangers of assimilation to paganism; and iv. Chapter 24 which contains a ratification of the document and Moses receiving the Decalogue incised in stone. 2. Rashi on the opening words of the portion: “And these are the ordinances”: Wherever it says, “these” [in the Torah,] it [this word, these, is used to] separate from what has been stated previously. [Where it says,] “And these,” [it means that] it is adding to what has been previously stated (Tanchuma Mishpatim 3). [Thus] just as what has been previously stated [namely the Ten Commandments,] were from Sinai, these too were from Sinai. All of the 613 commandments are contained within the 10 Commandments. Rav Saadia Gaon (888-942) organized all 613 under the categories of the 10 Commandments. 3. A similar idea is found in Numbers Rabbah edited in the 12th century. This midrash states that there are 620 letters in the Ten Commandments; 613 letters refer to the 613 commandments and the other 7 refer to the seven days of creation.
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Shabbat Mishpatim 5779 – 2/2/19 Rabbi Alex Freedman the Late
Mitzvah Means Jewish Responsibility Shabbat Mishpatim 5779 – 2/2/19 Rabbi Alex Freedman The late President Calvin Coolidge was known to be a man of few words. One Sunday he attended church without his wife. When he returned home she asked, "How was church today?" The president answered, "Good." "What was the sermon about?" “Sin." Mrs. Coolidge pressed for more details. "What did the preacher say about it?" "He was against it." And now, the Jewish version. Mr. Schwartz goes to shul on Shabbat and falls asleep two sentences into the rabbi’s sermon (Hypothetically, of course!). When he returns home, Mrs. Schwartz asked, “How was shul today?" "Good." "What was the sermon about?" "Uh, Mitzvahs." “What did the rabbi say about it?" "He’s in favor of them." If you fall asleep now, you can tell your spouse that. I am in favor of Mitzvot. And that is the subject of my sermon. But today I want to take a deep dive into the idea of Mitzvah because while it’s clearly a major component of Jewish living, the definition itself is cloudy. Finish this thought: Mitzvah in English means... If you said “commandment,” you’re half right. And if you said “good deed,” you’re half right too. The word itself means both. We’re familiar with the commandments piece: honor your parents, celebrate Shabbat and holidays, don’t steal, keep Kosher, and many, many more. It’s a long list, 613 in all, but the Mitzvahs-as-commandments are discrete and transparent. There’s a set list.
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Parshat Mishpatim 5773
Written by: Rachel Leah Lovat Editor: David Michaels Parshat Beshalach 5779 beings. For example, he says, the state of Israel was formed because of a מלך לב‘ decree by the United Nations. However, we need to remember that ,וַיְהִ י‘ This week’s Parsha starts with the phrase הָעָ ם-אֶ ת פַרְ עֹה בְשַ לַח ,וַיְהִ י the heart of a King is in the hand of Hashem and that though we must ,’ה ביד ,And it was when Paroh sent the people’. Famously‘ ,’הָעָם-אֶ ת פַרְ עֹה בְשַ לַח there is a view in Chazal which states that when a Parsha is introduced with indeed be grateful to those who come to our aid, we must remember that in .it indicates that something bad is going to happen. The reality our salvation comes from Hashem ,’וַיְהִ י‘ the word When the Egyptians were chasing the Jews, the בְמִצְרַ יִם קְ בָרִ ים-אֵ ין הֲמִבְ לִי obvious question, therefore, is what negative element happens in this parsha? Within this paragraph in the Chumash it simply describes the route Jews turn to Moshe and complain about the fact that he took them out from on which Hashem took the Jews and how Hashem travelled, so-to-speak, in Egypt – ‘was it for lack of graves in Egypt that you took us to die in the front of the Jews with a cloud and fire? desert, what did you do to us taking us out of Egypt?’ This is the first of The Sefer Shemen HaTov, of Rav Dov Zev Weinberger zt”l (a Rav in Brooklyn several examples through Chumash where the Jews make a significant who was niftar last year) suggests that the negative idea in this parsha arises complaint to Moshe and this despite them having just seen all the miracles And it was when Paroh sent the Hashem did in taking them out of Egypt.
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Candc-Family
סב ׳׳ ד ב חלש עשת " ט Beshalach 5779 The Divided Sea: Natural or Supernatural WELCOME TO COVENANT & CONVERSATION 5779 FAMILY EDITION Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. To receive this via email please make sure you are subscribed to Rabbi Sacks’ main mailing list at www.RabbiSacks.org/Subscribe. PARSHAT BESHALACH IN A NUTSHELL The Israelites leave Egypt. God deliberately leads them on sing a momentous song of faith and deliverance. But their a circuitous route. They come up against the Reed Sea. troubles are not over. They lack drinkable water, and food. Pharaoh, having changed his mind about letting them go, God sends both: oasis springs and then water from a rock, pursues them with horses and chariots. The people come and manna from heaven. The parsha ends as it began, with close to despair. Then, in one of the supreme miracles of the prospect of war, this time against the Amalekites. history, the sea divides. The Israelites pass through and THE CORE IDEA The splitting of the Reed Sea is engraved in Jewish water, with no apparent cause. God brings a wind that, in memory. We say it twice every day during the morning the course of several hours, drives the waters back. service. It was the ultimate miracle of the Exodus. But in Viewed from this perspective, the events that took place what sense? If we listen carefully to the way the Torah could be described as follows: The Israelites had arrived at describes it, we can distinguish two ways of looking at it.
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Vision and Details (Mishpatim 5781)
Rabbi Sacks zt”l had prepared a full year of Covenant & Conversation for 5781, based on his book Lessons in Leadership. Te Oﬃce of Rabbi Sacks will continue to distribute these weekly essays, so that people all around the world can keep on learning and fnding inspiration in his Torah. Vision and Details Mishpatim 5781 Our parsha takes us through a bewildering transition. Up until now, the book of Shemot has carried us along with the sweep and drama of the narrative: the Israelites’ enslavement, their hope for freedom, the plagues, Pharaoh’s obstinacy, their escape into the desert, the crossing of the Red Sea, the journey to Mount Sinai and the great covenant with God. Suddenly, we now fnd ourselves faced with a diﬀerent kind of literature altogether: a law code covering a bewildering variety of topics, from responsibility for damages to protection of property, to laws of justice, to Shabbat and the festivals. Why here? Why not continue the story, leading up to the next great drama, the sin of the Golden Calf? Why interrupt the fow? And what does this have to do with leadership? Te answer is this: great leaders, be they CEOs or simply parents, have the ability to connect a large vision with highly specifc details. Without the vision, the details are merely tiresome. Tere is a well-known story of three workers who are employed cuting blocks of stone. When asked what they are doing, one says, “Cuting stone,” the second says, “Earning a living,” the third says, “Building a palace.” Tose who have the larger picture take more pride in their labour, and work harder and beter.
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Parshas Beshalach and Tu Beshvat the Judaism Site
Torah.org Parshas Beshalach and Tu BeShvat The Judaism Site https://torah.org/torah-portion/shem-meshmuel-5764-beshalach/ PARSHAS BESHALACH AND TU BESHVAT by Rabbi Dr. Meir Tamari 'When Pharaoh sent out the people, G-d did not lead them by way - baderekh- of the land of the Philistines...... perhaps the people will see war and return to Egypt. [Rather] He turned them through the desert way, to the Red Sea' (Shmot, 13: 17). Did Pharaoh send them out? After all Hashem took them out. 'G-d takes them out of Egypt' (Bilaam. Devarim, 23:22). What are we to understand from the use of baderekh rather than the simple derekh, through? What is the connection with the Philistines, whose land lies to the north of Har Sinai to which the people were to travel in order to receive the Torah, as G-d told Moshe, 'You will worship at this Mount'? Were the people so stupid as to willingly go back to the slavery and oppression they had only just left? [The last part of the question must be seen in the perspective of the treatment by Chassidic thinkers of the various rebellions and backslidings of Israel in the desert. They did not explain these as did the Rambam, Rashi and others as an effect of their slave mentality or of the need to wean them from that relationship with Egypt. Rather, in accordance with Chazal's view of them as dor deah, a wise and knowledgeable generation, they saw all of them, throughout the Torah as the errors in religious thought or the spiritual misunderstandings of a great generation who, more than any other in our history, merited miracles and Matan Torah].
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Parashat Mishpatim - February 12, 2021 – 30 Shevat, 5781
Parashat Mishpatim - February 12, 2021 – 30 Shevat, 5781 Dear Temple Beth-El Family and Friends, The term “the Fall” is typically invoked in a religious context to refer to a mishap that transpired early in the Book of Bereishit (Genesis). It might be equally appropriately applied in reference to the emotional experience of transitioning from Parashat Yitro, the Torah portion read last week that contains the luminous description of the Revelation at Sinai, to Parashat Mishpatim, this week’s portion which is made up of a “laundry list” of statutes and ordinances (53 in all) pertaining to various aspects of personal deportment, interpersonal relations, financial and ritual obligations and the adjudication of legal cases. So within a week’s time, the Toraitic narrative takes us from the heights of a direct encounter with the Divine to the disposal of an animal carcass torn by wild beasts. Early Christian thinkers critiqued the Jewish tradition for being excessively legalistic, allowing lofty ideals to become lost – if not extinguished – in an overlay of prosaic detail. But Judaism’s response to this, illustrated in the verses of Parashat Mishpatim and their elaboration in rabbinic law, is that the devil – or perhaps better, God – is found in the (legal) details. Values can be lived out only when they are translated into actions, and for this to happen, for our elevated goals to be “operationalized” their enactment spell out in exacting details that force us to confront – and define for ourselves – the path to sanctity in a world that seldom presents us with simple choices between “right” and “wrong”.
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Eikev Rabbi Yosef Kalatsky
YadAvNow.com YadAvNow.com Weekly Video Series: Eikev Rabbi Yosef Kalatsky Weekly Video: Vigilantly Processing The Doctrine CLICK TO VIEW! Not Trampled As Are The Statutes CLICK TO VIEW! Assuring Cognition of G-d’s Existence CLICK TO VIEW! The MegaForce That Transforms CLICK TO VIEW! An Arsenal Of Attributes For Battle CLICK TO VIEW! 1 YadAvNow.com YadAvNow.com Weekly Video Series: Eikev Rabbi Yosef Kalatsky Is Acknowledgement of the Source Integral to the Sated or the Hungry? CLICK TO VIEW! 1. ”And you have eaten, and you are sated, and you blessing the world is all G-d’s; after the blessing will bless G-d.“ the terrestrial is released to mankind. 2. This is basis one must say Grace after eating: 3 10. 13 methods of interpretation were given at Sinai. blessings on a Torah level and a 4th which is rabbinical. 11. Kal V’chomer is one. 3. Gemara: What is the basis for the pre-blessing? 12. The logic that was employed by the Gemara to establish 4. If one acknowledges G-d when sated– definitely a basis for the pre blessing is the Kal V’chomer. when one is hungry? 13. Reb Meir Simcha of Dvinsk: If the Kal V’chomer 5. Gemara: One is not permitted to benefit from the is the basis for the pre-blessing; one’s obligation world without a blessing. should be biblical, which it is not. 6. If one did, it is as if he had benefited from 14. He explains there is a fallacy in the logical something that was consecrated.
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Parshat Lech Lecha 11 Cheshvan 5780 Nov 8-9, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin Z”L Yanky Lemmer Tamar Fix Alan Samuels
Parshat Lech Lecha 11 Cheshvan 5780 Nov 8-9, 2019 Shaul Robinson Josh Rosenfeld Sherwood Goffin z”l Yanky Lemmer Tamar Fix Alan Samuels ECHOD Senior Rabbi Assistant Rabbi Founding Chazzan Cantor Executive Director President SHABBAT SCHEDULE THIS SHABBAT 4:27pm Shabbat Candle Lighting Shabbat Afternoon Friday Night 12:30pm Ramaz Chamber Choir Show Location: Pre-function Room 4:30pm Mincha/Kabbalat Shabbat in Nathaniel Richman Cohen 4:10pm Mincha/Seudah Shlishit. Dr. Muhammad Al-Nabari and Itzik Zivan will be speaking on “Israel’s Bedouin Society: Challenges and Sanctuary. Services officiated and Dvar Torah given by Opportunities” Rabbi Shaul Robinson. Shabbat Morning The Ramaz Chamber Choir is a small ensemble of dedicated singers from within the school’s larger high school choir. Directed by Daniel Henkin, the 7:45am Hashkama Minyan in the Belfer Beit Midrash followed by a Ramaz Chamber Choir performs a range of Jewish and secular music, both shiur on the third floor given by Dr. Morris Shamah. accompanied and a cappella. They have participated in national high school 8:30am Parsha Shiur given by Community Intern, Mindy Schwartz Zolty choral competitions, at Jewish a cappella festivals, and have performed for on “Why Avraham?: Smashing the Idols of Terah” communities throughout the US and Israel. The Ramaz Chamber Choir were 9:00am Services in the Nathaniel Richman Cohen Sanctuary. first place winners at the Kolot Hayam High School Choral Festival in 2014 Drasha given by Rabbi Shlomo Riskin followed by Musaf. and 2016, they performed on the CBS Sunday Morning News and are 9:06am Latest Shema honored to have been selected to appear on a national Best of Jewish A 9:15am Beginners Service led by Dr.
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Three Types of Commandments
Sat 2 Feb 2019 / 27 Shevat 5779 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Mishpatim Three Types of Commandments Introduction This week’s Torah portion is Mishpatim, meaning “Laws”. The Israelites have just heard the Ten Commandments, and now they learn the details. The parasha has no less than 53 commandments. It begins with: When you acquire a Hebrew slave, he shall serve you for six years; but in the seventh year he shall go free, without paying anything. [Ex. 21:2] And the next four verses give more details on how the slave is to be treated. That’s odd… Why begin with a validation of slavery, albeit with restrictions, when the Israelites themselves have just been rescued from slavery? We expected the Torah to say: “You shall not enslave another person, because you yourselves were slaves in the Land of Egypt.” But it doesn’t. Why not? God figured that Jews would not have accepted Torah if some allowances were not made for existing practices. Three types of commandments There are three types of injunctions in the Torah: 1. You must not do this 2. You may do this, within limits 3. You must do this Over the centuries, the rabbis treated them differently. 1. You must not do this Negative commandments were never qualified. They were the limits of behavior. The rabbis could not find a logical basis for allowing that which is forbidden, except to save a life, and even then with exceptions: 1 -Pikuach nefesh: You may violate any commandment to save a life, except those against idolatry, sexual immorality and murder.
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