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Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere)
DALE KINNEY Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere) Abstract The Basilica Julii (also known as titulus Callisti and later as Santa Maria in Trastevere) provides a case study of the physical and social conditions in which early Christian liturgies ‘rewired’ their participants. This paper demon- strates that liturgical transformation was a two-way process, in which liturgy was the object as well as the agent of change. Three essential factors – the liturgy of the Eucharist, the space of the early Christian basilica, and the local Christian community – are described as they existed in Rome from the fourth through the ninth centuries. The essay then takes up the specific case of the Basilica Julii, showing how these three factors interacted in the con- crete conditions of a particular titular church. The basilica’s early Christian liturgical layout endured until the ninth century, when it was reconfigured by Pope Gregory IV (827-844) to bring the liturgical sub-spaces up-to- date. In Pope Gregory’s remodeling the original non-hierarchical layout was replaced by one in which celebrants were elevated above the congregation, women were segregated from men, and higher-ranking lay people were accorded places of honor distinct from those of lesser stature. These alterations brought the Basilica Julii in line with the requirements of the ninth-century papal stational liturgy. The stational liturgy was hierarchically orga- nized from the beginning, but distinctions became sharper in the course of the early Middle Ages in accordance with the expansion of papal authority and changes in lay society. -
Falda's Map As a Work Of
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: https://www.tandfonline.com/loi/rcab20 Falda’s Map as a Work of Art Sarah McPhee To cite this article: Sarah McPhee (2019) Falda’s Map as a Work of Art, The Art Bulletin, 101:2, 7-28, DOI: 10.1080/00043079.2019.1527632 To link to this article: https://doi.org/10.1080/00043079.2019.1527632 Published online: 20 May 2019. Submit your article to this journal Article views: 79 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Falda’s Map as a Work of Art sarah mcphee In The Anatomy of Melancholy, first published in the 1620s, the Oxford don Robert Burton remarks on the pleasure of maps: Methinks it would please any man to look upon a geographical map, . to behold, as it were, all the remote provinces, towns, cities of the world, and never to go forth of the limits of his study, to measure by the scale and compass their extent, distance, examine their site. .1 In the seventeenth century large and elaborate ornamental maps adorned the walls of country houses, princely galleries, and scholars’ studies. Burton’s words invoke the gallery of maps Pope Alexander VII assembled in Castel Gandolfo outside Rome in 1665 and animate Sutton Nicholls’s ink-and-wash drawing of Samuel Pepys’s library in London in 1693 (Fig. 1).2 There, in a room lined with bookcases and portraits, a map stands out, mounted on canvas and sus- pended from two cords; it is Giovanni Battista Falda’s view of Rome, published in 1676. -
The Soundscape of the Trevi Fountain in Covid-19 Silence Received Jul 15, 2020; Accepted Sep 28, 2020 1 Introduction
Noise Mapp. 2020; 7:212–222 Research Article Enza De Lauro*, Mariarosaria Falanga, and Laura Tedeschini Lalli The soundscape of the Trevi fountain in Covid-19 silence https://doi.org/10.1515/noise-2020-0018 Received Jul 15, 2020; accepted Sep 28, 2020 1 Introduction Abstract: This paper is devoted to the analyses of sound- This paper is about the soundscape of the famous Piazza scape at fontana di Trevi in Rome (Italy) with the aim to Fontana di Trevi in Rome. The piazza itself is a culturally compare its characteristics during the Italian lockdown important place, so that a study of the "sound signature" due to the (Sars-COV2) Covid-19 sanitary emergency and its of the fountain is important for heritage studies. In this pa- characteristics before and after such time. The lockdown per we address the differences that can be objectively mea- has represented an exceptional environment due to the sured in very different situations regarding background silence everywhere, never occurred in centuries, offering noise. the opportunity to recognize the "signature" of the sound At the end of December 2019, in a market of Wuhan in the emitted by the famous Fontana di Trevi and recognize Hubei Province (China), there was a first documented case how it interacts with other features. The signature is im- of anomalous pneumonia, thereafter denominated Covid- portant for preservation issues and cultural heritage. The 19 disease. On January 9, 2020, the Chinese CDC reported soundscape was documented in a field survey by means of that this anomalous pneumonia was due to a new coro- hand held microphones, which acquired simultaneously navirus that was responsible of a Severe Acute Respira- the acoustic wavefield all around the fountain. -
Spolia from the Baths of Caracalla in Sta. Maria in Trastevere Dale Kinney Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 1986 Spolia from the Baths of Caracalla in Sta. Maria in Trastevere Dale Kinney Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/hart_pubs Part of the History of Art, Architecture, and Archaeology Commons Custom Citation Kinney, Dale. 1986. " Spolia from the Baths of Caracalla in Sta. Maria in Trastevere." The Art Bulletin 68.3: 379-397. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/hart_pubs/90 For more information, please contact [email protected]. Spolia from the Baths of Caracallain Sta. Maria in Trastevere Dale Kinney Eight third-century Ionic capitals with images of Isis, Serapis, and Harpocrates, now in the nave colonnades of Sta. Maria in Trastevere, were taken from one or both of the rooms currently identified as libraries in the Baths of Caracalla. The capitals were transferred around 1140, when the church was rebuilt by Pope In- nocent II. The capitals would have been acquired by confiscation, juridically the pope's prerogative as head of the papal state; the lavish display of all kinds of spolia in Sta. Maria in Trastevere is here interpreted as a self-conscious demon- stration of that prerogative. The identity of the capitals' pagan images would have been unknown to most twelfth-century observers, because the only accessible keys to the correct identifications were one sentence in Varro's De lingua latina and another in Saint Augustine's De civitate Dei. -
Trevi Fountain Rome, Italy Trevi Fountain: Rome, Italy the Architects
Trevi Fountain Rome, Italy Trevi Fountain: Rome, Italy The Architects The Trevi Fountain (Fontana di Trevi) is the most famous and arguably Little of Nicola Salvi’s (1697–1751) work beyond the Trevi Fountain remains the most beautiful fountain in Rome. This impressive Baroque-styled today and relatively little is known of the architect himself. He was monument was completed in 1762 and still dominates the small Trevi admitted to the Roman Academy of Arcadia in 1717 and only became square located in the city’s Quirinale district. an architect after studying mathematics and philosophy. His friend and colleague, the sculptor Pietro Bracci (1700–1773), would eventually go on to complete the fountain. Bracci’s most famous piece of work, the statue of Oceanus, forms the centerpiece of the fountain. 2 History The imposing fountain sits at the junction of three roads, or tre vie, which many believe gave the fountain its name, and marks the terminal point of one of the original aqueducts that supplied water to ancient Rome. Built by Marcu Vipsanius Agrippa in 19 BC, the Aqua Virgo aqueduct was over 13 miles (21 km) long and even then had a fountain at its terminus. The aqueduct and fountain served Rome for over 400 years, but after the invasion of the Goths in AD 537, the aqueduct was cut off and the final portion abandoned, forcing the medieval Romans to draw water from wells and the River Tiber. It would be over 1,000 years, and the advent of the Early Renaissance period, before a fountain would again stand in the location we know today. -
Trastevere Guide
e-mail [email protected] web www.rome-accommodation.net Via Uffici del Vicario 33 – 00186 Roma – Italy - Tel (+39) 06 87450447 opening hours: 09.00 – 13.00 / 15.00- 18.00 TRASTEVERE AREA GUIDE Things to do in Rome | Visit our blog : blog.rome-accommodation.net/it/ Trastevere è il quartiere storico di Roma, dove è possibile ancora trovare l’autentico spirito romano. Di mattina fate una passeggiata nelle vecchie botteghe e nei suoi stretti e tortuosi vicoletti, potrete davvero vivere come un romano. Di sera il quartiere cambia completamente aspetto. E’ qui che si trovano le migliori trattorie di cucina romana, dove poter assaggiare i nostri piatti tipici come la pasta alla Carbonara o all’Amatriciana. Dopo cena potete continuare la serata in uno dei numerosi bar che affollano il quartiere. E’ la zona ideale per chi vuole vivere la città di giorno e di notte! Ecco i nostri appartamenti situati nel quartiere di Trastevere: GIANICOLO – Grande casa vacanze con 3 camere su viale Trastevere. TRASTEVERE – Appartamento per 4 persone, per famiglie o gruppi di amici. Practical information ADDRESS TEL COMMENTS Bus station Viale Trastevere: Line 3-8-H-780 Taxi station Piazza Mastai Piazza Belli 06 5815667 Taxi by phone Samarcanda 06 5551 Autoradiotaxi Roma 06 3570 Radiotaxi La Capitale 06 4994 MyTaxy www.mytaxy.com App to download Taxi to the airports Driver4You 06 87450447 Open Mon-Fri 9-13/15-18 Post Office Via Giacomo Venezian, 18G 06 589 7964 Open Mon-Fri 8.20-13.25 Sat 8.20-12-35 Largo San Giovanni de Matha 4 06 5899079 Open Mon-Fri -
Architectural Spolia and Urban Transformation in Rome from the Fourth to the Thirteenth Century
Patrizio Pensabene Architectural Spolia and Urban Transformation in Rome from the Fourth to the Thirteenth Century Summary This paper is a historical outline of the practice of reuse in Rome between the th and th century AD. It comments on the relevance of the Arch of Constantine and the Basil- ica Lateranensis in creating a tradition of meanings and ways of the reuse. Moreover, the paper focuses on the government’s attitude towards the preservation of ancient edifices in the monumental center of Rome in the first half of the th century AD, although it has been established that the reuse of public edifices only became a normal practice starting in th century Rome. Between the th and th century the city was transformed into set- tlements connected to the principal groups of ruins. Then, with the Carolingian Age, the city achieved a new unity and several new, large-scale churches were created. These con- struction projects required systematic spoliation of existing marble. The city enlarged even more rapidly in the Romanesque period with the construction of a large basilica for which marble had to be sought in the periphery of the ancient city. At that time there existed a highly developed organization for spoliating and reworking ancient marble: the Cos- matesque Workshop. Keywords: Re-use; Rome; Arch of Constantine; Basilica Lateranensis; urban transforma- tion. Dieser Artikel bietet eine Übersicht über den Einsatz von Spolien in Rom zwischen dem . und dem . Jahrhundert n. Chr. Er zeigt auf, wie mit dem Konstantinsbogen und der Ba- silica Lateranensis eine Tradition von Bedeutungsbezügen und Strategien der Spolienver- wendung begründet wurde. -
Print Contact Sheet
Italy - Rome Group 3 (S to Z) Sant'Andrea della Valle #2187 1650 Sant'Andrea della Valle #2189 1650 Sant'Andrea della Valle #2195 1650 Santo Spirito #3486 12th-13th c Spanish Steps #3514 1725 Spanish Steps #3517 1725 Spanish Steps #4303 1725 St Ignatius Church #2230 1626-1650 Italy - Rome Group 3 (S to Z) St Ignatius Church #2233 1626-1650 St Ignatius Church #2234 1626-1650 St Louis of the French #6550 1510-1589 St Louis of the French #6607 1510-1589 St Louis of the French #6613 1510-1589 St Louis of the French #6622 1510-1589 St Pantaleo and St Joseph Church #4801 St Pantaleo and St Joseph Church #4803 Italy - Rome Group 3 (S to Z) St Peter's Easter Sunday #4991 1506 St Peter's Easter Sunday #5002 Obelisk 37 BC Egypt St Peter's Easter Sunday #5003 St Peter's Easter Sunday #5007 March 31, 2013 St Peter's Easter Sunday #5013 March 31, 2013 St Peter's Easter Sunday #5018 St Peter's Easter Sunday #5019 St Peter's Easter Sunday #5020 March 31, 2013 Italy - Rome Group 3 (S to Z) St Peter's Easter Sunday #5024 March 31, 2013 St Peter's Easter Sunday #5027 March 31, 2013 St Peter's Easter Sunday #5032 March 31, 2013 St Peter's Easter Sunday #5034 March 31, 2013 St Peter's Easter Sunday #5037 March 31, 2013 St Peter's Easter Sunday #5056 March 31, 2013 St Peter's Easter Sunday #5079 Pope Francis St Peter's Easter Sunday #5079a 2013 March Pope Francis Italy - Rome Group 3 (S to Z) St Peter's Easter Sunday #5093 March 31, 2013 St Peter's Easter Sunday #5106 March 31, 2013 St Peter's Easter Sunday #5111 March 31, 2013 Sts Claudio and Andrea of Borgognoni -
Rome Travel Rome
TRAVEL ROME With a couple of days in hand, where better to round off a Mediterranean cruise vacation than in the Eternal City? VERNE MAREE fuelled up on espresso and this capital’s signature pasta carbonara before tackling some of the world’s most awesome sites. 216 January13 January13 217 TRAVEL Getting Around Vaguely heading for the River Tiber, We were delighted with the location of we passed the residence of the Italian our hotel, Leon’s Place, a convenient five head of state on Quirinal Hill, one of the minutes’ walk from two Metropolitana Seven Hills of Rome, where we admired (metro) stations: Repubblica on the The Horse Tamers, a very large heroic red line and Castro Pretorio on the fourth-century sculpture featuring an blue line; they’re the only two lines, so unheroically small fig leaf. you’ve got the city pretty much covered. After we’d hurled our one-euro coins At the first kiosk we saw, we invested in over the heads of the crowds into the the €30 RomaPass that gives tourists Trevi Fountain, someone told us we unlimited transport on all buses, metros should have thrown them over our and trams, entry to the first two sights shoulders to get the desired outcome: and more. our return to Rome someday. Too late. But here I must be candid. In life, you Next up was the spectacularly showy reach a point where you have more Victor Emmanuel Monument in money than energy. When that happens, Piazza Venezia: weirdly, it seems you you take a cab (€7 to €20) instead of can’t go anywhere in Rome without braving the crowded metro or wasting passing this monstrosity. -
Tridente, Trevi & Quirinale
©Lonely Planet Publications Pty Ltd 103 Tridente, Trevi & the Quirinale PIAZZA DI SPAGNA & THE SPANISH STEPS | PIAZZA DEL POPOLO & AROUND | TREVI TO THE QUIRINALE | WEST OF VIA DEL CORSO | PIAZZA BARBERINI & VIA VENETO Neighbourhood Top Five 1 People watching, chat- 2 Gazing in wonder at the 4 Hearing a concert tering, photo-snapping and Caravaggio masterpieces in in the Cortona-designed dreaming on the Chiesa di Santa Maria del chapel after a Sunday visit Spanish Steps (p 105 ), with Popolo (p 106 ). to the Palazzo del a view down the glittering (p 110 ). 3 Visiting the Trevi Quirinale backbone of the Tridente Fountain (p 108 ) late in the 5 Seeing Palazzo district, designer-store-lined evening, when the crowds Barberini’s (p110) architec- Via Condotti. have ebbed away. tural treasures, and feasting your eyes on the gallery’s Italian masters. Lgt 00 00 M FLAMINO 00 0500m ich 00 e# isa 00 00.25miles el Lu Viale del Muro Torto ia a VILLA angel V oi Sav000002# di 00000 0 BORGHESE 00000Piazza del 0 na d'Italia P o o 00000 0 ia ors Vi a c 00000Popolo Galoppatoio n C Vi Piazza s i a P s ia a Luc della V d Sa Libertà i Vi L R TRIDENTE la r g adelB e ip t SALLUSTIANO ria z et i d o e T t a Car i i a M CAMPO b buino Via Boncompagni e e o r MARZIO l l R BORGO i n i 00000 v e i 00000 r e ipetta 00000 Via Ludovisi b r Vi 00000# m 000Piazza 000001 e 000 ad 00000 tt 000Cavour 00000 Via e 000 el C 00000 S ia di R 00000 X i V 00000 Si X t 00000 sti ia a o orso 00000 na ini V r o in er P i nt 000 b t z e 000 ar Lg r m 000 a B a Cle 000Vi M el COLONNA -
Building in Early Medieval Rome, 500-1000 AD
BUILDING IN EARLY MEDIEVAL ROME, 500 - 1000 AD Robert Coates-Stephens PhD, Archaeology Institute of Archaeology, University College London ProQuest Number: 10017236 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10017236 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract The thesis concerns the organisation and typology of building construction in Rome during the period 500 - 1000 AD. Part 1 - the organisation - contains three chapters on: ( 1) the finance and administration of building; ( 2 ) the materials of construction; and (3) the workforce (including here architects and architectural tracts). Part 2 - the typology - again contains three chapters on: ( 1) ecclesiastical architecture; ( 2 ) fortifications and aqueducts; and (3) domestic architecture. Using textual sources from the period (papal registers, property deeds, technical tracts and historical works), archaeological data from the Renaissance to the present day, and much new archaeological survey-work carried out in Rome and the surrounding country, I have outlined a new model for the development of architecture in the period. This emphasises the periods directly preceding and succeeding the age of the so-called "Carolingian Renaissance", pointing out new evidence for the architectural activity in these supposed dark ages. -
Qt7hq5t8mm.Pdf
UC Berkeley Room One Thousand Title Water's Pilgrimage in Rome Permalink https://escholarship.org/uc/item/7hq5t8mm Journal Room One Thousand, 3(3) ISSN 2328-4161 Author Rinne, Katherine Publication Date 2015 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Katherine Rinne Illustration by Rebecca Sunter Water’s Pilgrimage in Rome “If I were called in To construct a religion I should make use of water.” From Philip Larkin, “Water,” 1964 Rome is one of the world’s most hallowed pilgrimage destinations. Each year, the Eternal City’s numinous qualities draw millions of devout Christians to undertake a pilgrimage there just as they have for nearly two millennia. Visiting the most venerable sites, culminating with St. Peter’s, the Mother Church of Catholicism, the processional journey often reinvigorates faith among believers. It is a cleansing experience for them, a reflective pause in their daily lives and yearly routines. Millions more arrive in Rome with more secular agendas. With equal zeal they set out on touristic, educational, gastronomic, and retail pilgrimages. Indeed, when in Rome, I dedicate at least a full and fervent day to “La Sacra Giornata di Acquistare le Scarpe,” the holy day of shoe shopping, when I visit each of my favorite stores like so many shrines along a sacred way. Although shoes are crucial to our narrative and to the completion of any pilgrimage conducted on Opposite: The Trevi Fountain, 2007. Photo by David Iliff; License: CC-BY-SA 3.0. 27 Katherine Rinne foot, our interest in this essay lies elsewhere, in rededicating Rome’s vital role as a city of reflective pilgrimage by divining water’s hidden course beneath our feet (in shoes, old or new) as it flows out to public fountains in an otherwise parched city.