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A Clear and Present Word
CLEAR AND PRESENT M/UP 27/3/06 1:12 PM Page 3 Phil's G4 Phil's G4:Users:phil:Public NEW STUDIES IN BIBLICAL THEOLOGY 21 Series editor: D. A. Carson A clear and present word THE CLARITY OF SCRIPTURE Mark D. Thompson A IV P DOWNERS GROVE, ILLINOIS 60515 InterVarsity Press, USA P.O. Box 1400, Downers Grove, IL 60515-1426, USA World Wide Web: www.ivpress.com Email: [email protected] APOLLOS (an imprint of Inter-Varsity Press, England) Norton Street, Nottingham NG7 3HR, England Website: www.ivpbooks.com Email: [email protected] © Mark D. Thompson 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of InterVarsity Press. InterVarsity Press®, USA, is the book-publishing division of InterVarsity Christian Fellowship/ USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Inter-Varsity Press, England, is closely linked with the Universities and Colleges Christian Fellowship, a student movement connecting Christian Unions throughout Great Britain, and a member movement of the International Fellowship of Evangelical Students. Website: www.uccf.org.uk Scripture quotations, unless otherwise noted, are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. -
The Manifesto of the Reformation — Luther Vs. Erasmus on Free Will
203 The Manifesto of the Reformation — Luther vs. Erasmus on Free Will Lee Gatiss The clash between Martin Luther and Desiderius Erasmus over the issue of free will is ‘one of the most famous exchanges in western intellectual history’. 1 In this article, we will examine the background to the quarrel between these two professors, and two of the central themes of Luther’s response to Erasmus—the clarity of Scripture and the bondage of the will. In doing so it is critical to be aware that studying these things ‘operates as a kind of litmus test for what one is going to become theologically’. 2 Ignoring the contemporary relevance and implications of these crucially important topics will not be possible; whether thinking about our approach to the modern reformation of the church, our evangelism, pastoral care, or interpretation of the Bible there is so much of value and vital importance that it would be a travesty to discuss them without at least a nod in the direction of the twenty-first century church. From Luther’s perspective, as Gerhard Forde rightly says, this was not just one more theological debate but ‘a desperate call to get the gospel preached’. 3 This is a fundamentally significant dispute historically since it involved key players in the two major movements of the sixteenth century: Erasmus the great renaissance humanist and Luther the Reformation Hercules. 4 The debate between these two titans reveals not only the reasons behind ‘humanism’s programmatic repudiation of the Reformation’ 5 but also a clear view of the heartbeat of the Reformation itself since, as B. -
Perspicuity of Scripture: the Emergent Approach
TMSJ 17/2 (Fall 2006) 141-158 PERSPICUITY OF SCRIPTURE: THE EMERGENT APPROACH John MacArthur President and Professor of Pastoral Ministries The most recent battle being waged in the evangelical church is one related to the perspicuity of Scripture. Within the larger context of the Emerging Church Movement is the Emergent Church, whose leading spokesman is Brian D. McLaren. Because of his prominence as a leader of both the Emergent Church and the Emerging Church Movement, what he says about the clarity or perspicuity of Scripture needs to be scrutinized. McLaren undermines the clarity of Scripture by questioning whether biblical doctrine can be held with certainty. He questions the clarity of Scripture by needlessly introducing complexity into biblical interpretation. He further dismisses scriptural clarity by questioning the possibility of deriving propositional truth from the Bible. Also, his refusal to abide by the Bible’s emphasis on the exclusive nature of the Christian gospel raises questions about the Bible’s clarity. McLaren’s pointed criticism of conservative evangelicals who insist on the clarity of Scripture is another indication of his disdain for the perspicuity of Scripture. McLaren’s position on the perspicuity of Scripture is clearly at odds with what the Bible itself says about its own clarity. * * * * * From the very beginning, the battle between good and evil has been a battle for the truth. The serpent, in the Garden of Eden, began his temptation by questioning the truthfulness of God’s previous instruction: “Indeed, has God said, ‘You shall not eat from any tree of the garden’? … You surely shall not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil” (Gen 3:1, 4-5). -
Lutheran Synod Quarterly
LUTHERAN SYNOD QUARTERLY VOLUME 52 • NUMBER 4 DECEMBER 2012 The theological journal of Bethany Lutheran Theological Seminary LUTHERAN SYNOD QUARTERLY EDITOR-IN-CHIEF........................................................... Gaylin R. Schmeling BOOK REVIEW EDITOR ......................................................... Michael K. Smith LAYOUT EDITOR ................................................................. Daniel J. Hartwig PRINTER ......................................................... Books of the Way of the Lord FACULTY............. Adolph L. Harstad, Thomas A. Kuster, Dennis W. Marzolf, Gaylin R. Schmeling, Michael K. Smith, Erling T. Teigen The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Contents Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the LSQ Vol. 52, No. 4 (December 2012) Confessions of the Evangelical Lutheran Church. ARTICLES The Lutheran Synod Quarterly is published in March and December with a Perspicuity: The Clarity of Scripture ..............................................267 combined June and September issue. Subscription rates are $25.00 U.S. per year Shawn D. Stafford for domestic subscriptions and $35.00 U.S. per year for international subscriptions. The Formula of Concord in Light of the Overwhelming All subscriptions and editorial correspondence should be sent to the following Arminianism of American Christianity ..........................................301 address: Timothy R. Schmeling Bethany Lutheran Theological Seminary The Divine Liturgy and its Use .....................................................335 Attn: Lutheran Synod Quarterly Gaylin R. -
Revisiting the Clarity of Scripture in 1 Timothy 2:12
JETS 59/1 (2016): 99–117 REVISITING THE CLARITY OF SCRIPTURE IN 1 TIMOTHY 2:12 * JAMIN HÜBNER Abstract: In the evangelical debate regarding women in ministry, both 1 Timothy 2:12 and the clarity of scripture have played a critical role. While few theologians and biblical scholars have brought the “perspicuity of scripture” directly to bear on the text, this article systematically evaluates how the verse is handled in light of the traditional hermeneutical principle of inter- preting obscure passages in light of the more clear. The article concludes that 1 Timothy 2:12 is inconsistently interpreted by complementarians as a clear passage—potentially out of an effort to legitimize the ban on women pastors. Key Words: 1 Timothy 2:12, clarity, perspicuity, egalitarianism, complementarianism, fem- inist, hermeneutics, bibliology I. INTRODUCTION First Timothy 2:12 has played a defining role in the Christian debate about the role of women in ministry, especially in American evangelicalism. The text ap- pears to forbid some kind of behavior involving women teaching men. For that reason, exegetical studies about this verse have been numerous and exhaustive.1 But there is an important aspect of the debate that continues to be over- looked, and it relates to a broader principle of theological interpretation and her- meneutics. The principle is typically related to “the clarity of Scripture” (or “perspi- cuity of Scripture”) and can be summarized in the words of one Reformed confes- sion: All things in Scripture are not alike plain in themselves, nor alike clear unto all … when there is a question about the true and full sense of any Scripture (Which is not manifold, but one), it must be searched and knoWn by other places that speak more clearly.2 As it will be demonstrated, this principle is common in the history of Christi- anity and tends to be accepted by both “complementarians” and “egalitarians.”3 * Jamin Hübner is director of institutional effectiveness and chair of Christian studies at John With- erspoon College, 4021 Range Road, Rapid City, SD 57702. -
SEEING CHRIST in ALL of SCRIPTURE Hermeneutics at Westminster Theological Seminary
SEEING CHRIST IN ALL OF SCRIPTURE Hermeneutics at Westminster Theological Seminary Edited by Peter A. Lillback with contributions from POYTHRESS | DUGUID | BEALE | GAFFIN “This little work is presented to the public as an introduction to the hermeneutical method of the Westminster faculty.” —PETER A. LILLBACK “This is the clearest, most concise, and most compelling case for the Christ-centered interpretation of all Scripture. Since the day Machen opened the door, Westminster has produced generations of pastors and teachers who faithfully and persuasively proclaim the gospel of Jesus Christ. These essays by Westminster’s current scholars tell us that Machen’s legacy is in good hands.” —STEPHEN J. NICHOLS “A depth of riches. That’s what Westminster is as an insti- tution. And that’s what comes through in the pages of this brief but significant book.” —NANCY GUTHRIE “Studying biblical theology at Westminster Theological Seminary was a life-shaping experience for me. The profes- sors there helped me see the deep structure of Scripture, in which every passage in each testament communicates the gospel of Jesus Christ. This has brought joy to my Christian experience and spiritual vitality to my ministry, as I expect this book from the same school will do for many readers today.” —PHILIP GRAHAM RYKEN “Westminster Theological Seminary has always led the pack in this quest, and still does, as the present book shows. It is very much on the right lines.” —J. I. PACKER westminsterseminarypress.com “As true heir of Old Princeton, Westminster Theological Seminary has borne the torch of Reformed theological inquiry and pedagogy like no other North American seminary. -
The Role of Perspicuity in Protestant Hermeneutics James Patrick Callahan*
JETS 39/3 (September 1996) 353–372 CLARITAS SCRIPTURAE: THE ROLE OF PERSPICUITY IN PROTESTANT HERMENEUTICS JAMES PATRICK CALLAHAN* The a¯rmation claritas Scripturae has taken various and distinct shapes in the history of Protestant hermeneutics, each corresponding to the reli- gious and intellectual climates encountered. Scripture’s clarity can be de- scribed as a protean principle in Protestant hermeneutics. It is never ˜nally severed from the larger issues of Scriptural authority, e¯cacy and su¯- ciency. It is meaningless alone but is implied by a multitude of issues rooted in a Protestant concept of Scripture.1 This paper proposes to evaluate the manner in which assertions of Scrip- ture’s perspicuity have been presented in Protestant hermeneutics, with the actual appeals to a Protestant idea of Scripture’s clarity illustrating the com- plex relationship of Scriptural and hermeneutical authority. Of principal in- terest are the various characterizations of perspicuity by Protestants, the means employed in its defense, and the value of a¯rming claritas Scrip- turae. This is an exercise designed to test Protestant appeals to perspicuity historically rather than a retrieval or archival eˆort to prove an assertion of the Protestant concept of perspicuity.2 The method employed is to be distin- guished from eˆorts to oˆer exegetical or epistemic warrants in favor of Scripture’s clarity. Rather, this is an attempt to justify perspicuity histori- cally precisely because perspicuity is grounded in a uni˜ed vision of histori- cal and hermeneutical warrant. I. WHAT IS CLEAR ABOUT CLARITY? Protestant ideas of Scripture’s clarity were never as simple in their ar- gumentation as Scripture itself was thought to be plain. -
Revisiting the Clarity of Scripture in 1 Timothy 2:121 Jamin Hübner
Revisiting the Clarity of Scripture in 1 Timothy 2:121 Jamin Hübner First Timothy 2:12 has played a defining role in the Christian These questions naturally led to a debate about the nature of the debate about the role of women in ministry, especially in American Scriptures themselves. evangelicalism. The text appears to forbid some kind of behavior This debate was actuated in the written interactions between involving women teaching men. For that reason, exegetical studies Luther and Desiderius Erasmus. Despite his critical anthropology, about this verse have been numerous and exhaustive.2 Luther was remarkably optimistic about the common person’s But there is an important aspect of the debate that continues to ability to understand the Bible. In fact, he denied any objective be overlooked, and it relates to a broader principle of theological obscurities in the Scriptures and attributed them to human interpretation and hermeneutics. The principle is typically related “ignorance of their vocabulary and grammar,” even saying to “the clarity of Scripture” (or “perspicuity of Scripture”) and can be that “[some difficult texts] are not meant to be obscure or to summarized in the words of one Reformed confession: “when there stay obscure.”5 In contrast, Erasmus saw parts of the Bible as is a question about the true and full sense of any Scripture . it must intentionally (and therefore permanently) difficult: “There are be searched and known by other places that speak more clearly.”3 some secret places in the Holy Scriptures into which God -
Between WITTENBERG and GENEVA
Between WITTENBERG and GENEVA Lutheran and Reformed Theology in Conversation Robert Kolb and Carl R. Trueman K Robert Kolb and Carl R. Trueman, Between Wittenberg and Geneva Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) © 2017 by Robert Kolb and Carl R. Trueman Published by Baker Academic a division of Baker Publishing Group PO Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Kolb, Robert, 1941– author. Title: Between Wittenberg and Geneva : Lutheran and reformed theology in conversation / Robert Kolb and Carl R. Trueman. Description: Grand Rapids : Baker Academic, 2017. | Includes index. Identifiers: LCCN 2017017488 | ISBN 9780801049811 (pbk. : alk. paper) Subjects: LCSH: Luther, Martin, 1483–1546. | Lutheran Church— Doctrines. | Reformed Church—Doctrines. Classification: LCC BR333.3 .K645 2017 | DDC 230/.4—dc23 LC record available at https://lccn.loc.gov/2017017488 17 18 19 20 21 22 23 7 6 5 4 3 2 1 Robert Kolb and Carl R. Trueman, Between Wittenberg and Geneva Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) Contents Preface ix Abbreviations xv 1. Scripture and Its Interpretation 1 2. -
Sola Scripture and Hermeneutics
Andrews University Seminary Studies, Vol. 50, No. 2, 179-205. Copyright © 2012 Andrews University Press. SOLA SCRIPTURA AND HERMENEUTICS: TOWARD A CRITICAL ASSESSMENT OF THE METHODOLOGICAL GROUND OF THE PROTESTANT REFORMATION FERNANDO CANALE Andrews University Introduction Hermeneutical principles and goals depend on the sources of data that theologians choose to base their theologies upon. Adventist theology and ministry depend on the sola-tota-prima Scriptura principle (the Scripture only, in all its parts, and as the fi rst principle of interpretation of natural revelation and the human sciences). In this article, I will focus on the role of Scripture (the material condition) in relation to the hermeneutical principles of theological method to test the assumed compatibility of Adventist theology and ministerial paradigms with evangelicalism in general and the Emergent Church movement in particular. This methodological comparison will attempt to answer the following questions: What are the grounding sources of evangelical doctrine—Scripture alone or Scripture understood through Christian tradition? In light of what is discovered, should Adventist theology continue to use evangelical doctrines uncritically and as faithful expressions of their beliefs? Since both Adventist and evangelical theologies claim to build on a faithful application of the sola Scriptura principle, it would be helpful to analyze the application of the sola Scriptura principle in evangelical theology by considering the way in which this principle and Christian tradition -
November 2016 3 Protestant Reformed Theological Journal the Love of Money, the Love of Honor, the Love of Pleasure, the Love of the Praise of Men
Editor’s Notes This issue of the Protestant Reformed Theological Journal is the first issue of volume fifty. That, certainly, is a milestone! For fifty years, without interruption, the Lord has made it possible for the Protestant Reformed Seminary to publish two issues per year of its theological journal. Founded in 1966, at a time when the semi- nary was housed in the basement of the First Protestant Reformed Church, located on the corner of Fuller Avenue and Franklin Street, the first issues were a “testing of the waters” to determine whether there was sufficient interest to warrant continued publication. From the enthusiastic reception of those first issues to the present day, the PRTJ continues to occupy a place on the shelves and in the hearts of those who love the heritage of the Reformed faith. After fifty years, PRTJ continues to publish scholarly theological articles that set forth and defend the Reformed faith, as that faith has been delivered to the Protestant Reformed Churches and preserved and developed in her seminary. And after fifty years, we continue to be one of the only theological journals that does not charge its subscribers an annual subscription fee. The costs of publication and mailing are covered by the generous donations of the PRCA and our readership. To you who regularly contribute, we express our thanks. You will find this issue to be similar in content to previous issues. We include a slate of articles, two by members of the faculty of the Protestant Reformed Theological Seminary, one by a fourth-year sem- inary student, and one by a recent guest speaker.