SEEING CHRIST in ALL of SCRIPTURE Hermeneutics at Westminster Theological Seminary
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Curriculum Vitae Peter A. Lillback, Phd President and Professor of Historical Theology Westminster Theological Seminary Philadelphia, United States of America
Curriculum Vitae Peter A. Lillback, PhD President and Professor of Historical Theology Westminster Theological Seminary Philadelphia, United States of America Degrees 1985 PhD, Westminster Theological Seminary, Philadelphia, PA (Reformation and Post Reformation Studies); Dissertation: “The Binding of God: Calvin’s Role in the Development of Covenant Theology.” 1978 ThM, Dallas Theological Seminary, Dallas TX (Systematic Theology and Apologetics); Thesis: “The Significance of the Noetic Effects of Sin for a Theistic Epistemology.” 1974 BA, Cedarville College, Cedarville, OH (Pre-Seminary Bible, Speech, and minors in New Testament Greek and Philosophy) Professional 2005– President and Professor of Historical Theology Teaching Experience: Faculty of IRES in Jakarta, Indonesia (2012–); Westminster Theological Seminary, Philadelphia (1981–2005); Philadelphia Theological Seminary (1995–1999); Cranmer Theological Seminary, Shreveport, LA (1996); Chesapeake Theological Seminary (1990–1996); Center for Urban Theological Studies (1986); Reformed Bible Institute (1981); Southern Bible Training School (1976) Pastoral Experience 1991–2009 Senior Pastor, Proclamation Presbyterian Church, Bryn Mawr, Pennsylvania 1988–1991 Associate Pastor, Evangelical Presbyterian Church, Newark, Delaware 1982–1988 Pastor, Bethany Presbyterian Church, Oxford, Pennsylvania Honors 2009 George Washington’s Sacred Fire became #1 bestseller on the Amazon List 1978 High Honor graduate of Dallas Theological Seminary 1974 Oxford Press Bible Award: Highest Honor graduate of Cedarville College 1973 Who’s Who Among Students in American Universities and Colleges 1973 President of the Philosophy Club at Cedarville College Selected Special Lectures 2005 Inaugurated as President of Westminster Seminary 1997 Dedication of Villa Grazia, Palm Beach, Florida 1996 “The Christianity of George Washington,” Contemporary Issues Conference Seminar at Westminster Theological Seminary 1995 “Apologetics & Reformation”-Conference on Apologetics at Westminster Theological Seminary 1994 Debate with Mr. -
Mentoring Westminster Today
Westminster Today WINTER 2010 | vol 2 . I s s 1 f o r m i n g . t e a c h i n g . e n g a g i n g mentoring Servant Leaders in this issue Desert Bloom | page 6 China Log | page 14 Mentoring servant Leaders Forming Specialists in the Bible ithout fear of contradiction, Jesus is the greatest educator in history. his Great Commission declares, “Go and make disciples (learners) of all nations” (Matthew 28:19). the School of Christ is worldwide and eternal in character. People from every kindred, tribe, tongue and nation are included (rev. 5:9). in the ages to come, we will still be learning of his grace (eph. 2:6-7)! in obedience to Christ’s Great Commission, Westminster theological Seminary operates as a school of higher learning to train pastors, teachers and Wleaders for the Kingdom of Christ by Declaring the Whole Counsel of God. in the spirit of Christ’s gospel imperative, we seek to make lifelong learners of the unsearchable riches of God in Christ as revealed in the historic-redemptive self- disclosure of God in the Scriptures. We have been doing that now for 80 years. our living graduates and alumni, numbering well over 6,000, are serving in over 60 countries around the globe. these have been consistently identified with what Westminster has cherished—high scholarship and depth of orthodox theology, which seeks to reflect Christ’s love and gospel service. Will you come and join our community of servant leaders and specialists in the Bible? When you do, you will join our worldwide alumni who cherish and joyfully pursue the greatest commission ever given among men—to make learners of the saving and eternal gospel of Jesus Christ, the King of Kings and Lord of Lords. -
John the Baptist: Jesus Freak
John the Baptist: Jesus Freak Matthew 3:1-2,4: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. Luke 3:7-8,10-14: John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance… 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” Luke 3:19-20: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison. Matthew 3:5-6: People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. -
Shared Beliefs Between Roman Catholics and Protestants
May 27, 2018 Shared Beliefs between Roman Catholics and Protestants Recommended Book • Roman Catholics and Evangelicals: Agreements and Differences by Norman L. Geisler and Ralph E. MacKenzie (Baker Books, 1995). • James Akin, Roman Catholic, Catholic Answers Senior Apologist “This book offers a comprehensive and balanced discussion and should retire older, sensationalistic works.” Summary of Agreements “What evangelicals have in common with Roman Catholics… this includes the great fundamentals of the Christian faith, including a belief in the Trinity, the virgin birth, the deity of Christ, the creation and subsequent fall of humanity, Christ’s unique atonement for our sins, the physical resurrection of Christ, the necessity of God’s grace for salvation, the existence of heaven and hell, the second coming of Christ, and the verbal inspiration and infallibility of Scripture.” (Geisler, Roman Catholics and Evangelicals, p. 155) Areas of Agreement Shared Beliefs on the Bible High View of Scripture • “The [Catholic] Church has always venerated the divine Scriptures.” (Vatican II) Scripture is inspired (“from God”) • Inspiration deals with the source of the Bible: it’s from God (2 Tim. 3:16; 2 Pet. 1:21). • Prophets were mouthpieces for God (2 Sam. 23:2; Heb. 1:1; Dt. 18:18; “thus says the Lord” x 1700). 1 • First Vatican Council: The Old and New Testaments were “written under the inspiration of the Holy Spirit… they have God as their author.” Scripture is infallible (“cannot fail or be broken”). • Jesus said it has divine authority (“it is written,” Mt. 4:7). • Jesus said it cannot perish (“not on jot or tittle will pass away until all fulfilled,” Mt. -
Proverbs 8 and the Place of Christ in the Trinity
Journal of the Adventist Theological Society, 17/1 (Spring 2006): 33–54. Article copyright © 2006 by Richard M. Davidson. Proverbs 8 and the Place of Christ in the Trinity Richard M. Davidson Andrews University Introduction: Issues The history of the interpretation of Proverbs 8 embraces an astonish- ing array of ancient and modern perspectives on this passage, ranging from the Christological debates of the early Christian centuries to the almost universal rejection of Christological interpretations in recent dec- ades. In this study I survey the gamut of interpretations, revisit the possi- bility of a Christocentric interpretation in light of recent exegetical in- sights into the passage, and explore potential implications for under- standing the place of Christ in the Trinity. This is not intended to consti- tute a comprehensive exegesis of Prov 8; rather, I build upon previous exegetical studies and suggest a theological synthesis that favors a Chris- tological reading of the text. A number of interrelated issues have surfaced from this preliminary research. I will deal with six: (1) the interpretation of “Wisdom” in Prov 8, in light of the history of research; (2) the identity of “Wisdom” in Prov 8, in light of the meaning and referent of the word }aœmo®n (traditionally translated “mastercraftsman”) in v. 30; (3) the significance of the “birth/begetting” and “installment” language in Prov 8; (4) the signifi- cance of the “mediator” language of vv. 30–31; (5) the significance of the language of “play” in vv. 30–31; and (6) the relative status between “Wisdom” and Yahweh in Prov 8. -
John 19: the Crucifixion of Jesus
John 19: The Crucifixion of Jesus TEACHER RESOURCE hen Pilate took Jesus and had him bench in the place called Stone Pavement, in Tscourged. And the soldiers wove a crown Hebrew, Gabbatha. It was preparation day for out of thorns and placed it on his head, and Passover, and it was about noon. And he said clothed him in a purple cloak, and they came to the Jews, “Behold, your king!” They cried to him and said, “Hail, King of the Jews!” out, “Take him away, take him away! Crucify And they struck him repeatedly. Once more him!” Pilate said to them, “Shall I crucify your Pilate went out and said to them, “Look, I king?” The chief priests answered, “We have am bringing him out to you, so that you may no king but Caesar.” Then he handed him over know that I find no guilt in him.” So Jesus to them to be crucified. came out, wearing the crown of thorns So they took Jesus, and carrying the cross and the purple cloak. And he said to them, himself he went out to what is called the “Behold, the man!” When the chief priests and Place of the Skull, in Hebrew, Golgotha. There the guards saw him they cried out, “Crucify they crucified him, and with him two others, him, crucify him!” Pilate said to them, “Take one on either side, with Jesus in the middle. him yourselves and crucify him. I find no guilt Pilate also had an inscription written and put in him.” The Jews answered, “We have a law, on the cross. -
Holy Name of Jesus Catholic Church, Chickasha, OK
Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Chickasha Ok 73018 Phone: (405) 224-6068 Web: Holynamechickasha.org Email: [email protected] Fax: (405) 224-0168 MASS SCHEDULE: Sunday: 9:00 am (English), MEMBERSHIP: Required to celebrate any of the 11:30 am (Spanish) 5:00 pm (Lindsay) Sacraments. Sacrament of Penance: Saturday 4:30 - 5:00pm BAPTISM: Preparation classes are required of parents and godparents before a date is scheduled for the baptism. PARISH STAFF: Rev. Vara Prasad - Pastor Mr. Joel Schroeder - Office Manager MARRIAGE: Contact the Pastor at least six (6) months Campus Minister before the wedding. Mr. Rick Phillips - Facilities Manager CONFIRMATION, FIRST EUCHARIST AND FIRST Mrs. Bertha Rodriguez - Religious Education PENANCE: Scheduled as part of our Religious Education. Ms. Kaitlynn Eaton - Director of Music Fifth Sunday of Easter Quinto Domingo de May 14, 2017 Pascua 14 de mayo de 2017 “I am the way and the truth and the life. “Yo soy el camino, la No one comes to the verdad y la vida. Father except through Nadie va al Padre si no me.” es por mí”. — John 14:6 — Juan 14:6 Liturgical Ministers ANNOUNCEMENTS FOR MASS Sunday May 21st, 9:00am IF you would like something announced at mass please have them submitted to the office in writing Lectors: Mary J. Christine B. either through email or drop them off so that they EMofHC: Regina S. Betty W. Gayle W. Arleen A. can get on the list. Servers: Grant K. Julie J. Kendra M. Si desea que algo anunciado en la misa por favor Greeters: Arleen A. -
Holy Name of Jesus Catholic Church, Chickasha, OK
Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Phone……………(405) 224-6068 Fax Web……..Holynamechickasha.org Email: [email protected] Daily Mass: Tuesday to Friday 12:00 PM Sunday Mass Schedule a 9:00 AM (English) 11:30 AM (Spanish) 4:00 PM (Lindsay, Ok) Parish Staff Fr. Mike Wheelahan - Pastor Mrs. Lanny Stewart - Secretary Ms. Rosa Munoz - Religious Education / Pastoral Administrative Assistant Mrs. Alyson Kopycinski - Safe Environment Coordinator 405-320-1551 [email protected] Patty Lopez - Altar Servers Coordinator 405-779-4327 Nancy Nix - Liturgical Ministers Coordinator 405-313-9564 Sacrament of Penance (Reconciliation) - 4:30 - 5:00 pm Saturday Membership - Required to celebrate any of the Sacraments must be a member for 6 months. Baptism: Preparation classes are required of parents and godparents. Classes are the last Saturday of Month. Please call the office to register. Marriage: Contact the Pastor at least six (6) months before the wedding. Confirmation, First Eucharist and First Penance: Scheduled as part of our Religious Education. The Most Holy Body and Blood of El Cuerpo y la Sangre de Cristo Christ June 6, 2021 6 de junio de 2021 DAILY MASS SCHEDULE The cup of salvation I will take up, and I will Levantaré el cáliz de salvación e invocaré el call upon the name of the L. nombre del Señor. Sunday June 6 — Psalm 116:13 Popes Intentions — Salmo 116 (115):13 LITURGICAL MINISTERS JUNE 13, 2021 People Of the Parish Tuesday June 8 9:00 A.M. English Mass Lectors: Gina Lynch & Rod Kennedy PM In Memory of Barbara CM ﴾Host﴿: Don Brown 12:00@ Kennedy / CM ﴾Choir﴿: Joan Brown Father Mike's Ordination Priesthood Chalice 1: LaNell James Chalice 2: David Elder ,﴿Wednesday June 9 Altar Serv: Louis Nix, Kendra Mobley ﴾Cross @12:00 PM In memory of Maggie Jackson Burtschi, Sydney Burtschi Osborn by Katherine Rempe Ushers: Braeden Jones & Tony Jones Usher-door: Ken Davis ﴿Thursday June 10 11:30 A.M. -
Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ
Brigham Young University BYU ScholarsArchive Faculty Publications 2019 Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ John Hilton III Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hilton, John III, "Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ" (2019). Faculty Publications. 3255. https://scholarsarchive.byu.edu/facpub/3255 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. This article was provided courtesy of the Religious Educator, a journal published by the Religious Studies Center at Brigham Young University Click here to subscribe and learn more The scriptures consistently emphasize the importance of the Savior’s CrucifixionintheAtonement. theimportance consistentlyemphasize The scriptures oftheSavior’s Harry Anderson, The Crucifixion. © Intellectual Reserve, Inc. Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ john hilton iii John Hilton III ([email protected]) is an associate professor of ancient scripture at Brigham Young University. colleague recently shared with me how, when teaching missionary A preparation classes, he would role-play with students. When students pretending to be missionaries would ask him (acting as an investigator) if he knew about Christ’s Atonement, he would say, “Yes, I saw that Mel Gibson movie about Christ dying for our sins on the cross.” At least half of his students would correct him, stating that Christ atoned for our sins in Gethsemane, but not on the cross. -
A Clear and Present Word
CLEAR AND PRESENT M/UP 27/3/06 1:12 PM Page 3 Phil's G4 Phil's G4:Users:phil:Public NEW STUDIES IN BIBLICAL THEOLOGY 21 Series editor: D. A. Carson A clear and present word THE CLARITY OF SCRIPTURE Mark D. Thompson A IV P DOWNERS GROVE, ILLINOIS 60515 InterVarsity Press, USA P.O. Box 1400, Downers Grove, IL 60515-1426, USA World Wide Web: www.ivpress.com Email: [email protected] APOLLOS (an imprint of Inter-Varsity Press, England) Norton Street, Nottingham NG7 3HR, England Website: www.ivpbooks.com Email: [email protected] © Mark D. Thompson 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of InterVarsity Press. InterVarsity Press®, USA, is the book-publishing division of InterVarsity Christian Fellowship/ USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Inter-Varsity Press, England, is closely linked with the Universities and Colleges Christian Fellowship, a student movement connecting Christian Unions throughout Great Britain, and a member movement of the International Fellowship of Evangelical Students. Website: www.uccf.org.uk Scripture quotations, unless otherwise noted, are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers. -
Uniqueness of Christ's Resurrection
"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission." (www.Lockman.org) Uniqueness of Christ’s Resurrection No. 104 Introduction. I. The apostle Matthew records these words in the 28th chapter of his gospel. (Matt. 28:1-10). MAT 28:1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. 2 And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. 3 And his appearance was like lightning, and his garment as white as snow; 4 and the guards shook for fear of him, and became like dead men. 5 And the angel answered and said to the women, "Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6 "He is not here, for He has risen, just as He said. Come, see the place where He was lying. 7 "And go quickly and tell His disciples that He has risen from the dead; and behold, He is going before you into Galilee, there you will see Him; behold, I have told you." 8 And they departed quickly from the tomb with fear and great joy and ran to report it to His disciples. 9 And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him. -
Covenant Theology in Reformed Perspective
COVENANT THEOLOGY IN REFORMED PERSPECTIVE Collected essays and book reviews in historical, biblical, and systematic theology Mark W. Karlberg Wipf and Stock Publihsers 150 West Broadway, Eugene OR 97401 Made available electronically through Two Age Press Covenant Theology in Reformed Perspective By Karlberg, Mark W. Copyright©2000 by Karlberg, Mark W. ISBN: 1-57910-315-4 (For the bound printed version) Printed by Wipf & Stock Publishers, 2000. This book is reprinted electronially by Two Age Press on behalf of Wipf & Stock Publishers. The original bound copy by Wipf and Stock differs slightly in pagi- nation. Dedicated to my parents and aunt, Dorothy Bloser, For their spiritual discernment in the things of the Lord And their sacrifice in the struggle for the faith in our generation. Soli Deo gloria Permission to republish material was granted by: Calvin Theilogical Journal The Evangelical Quarterly Foundations Journal of the Evangelical Theological Society Trinity Journal The Westminster Theological Journal and by John Muether and Howard Griffith, editors, Creator, Redeemer, and Consummator: Essays in Biblical Theology Presented to Meredith G. Kline Collection of Articles CHAPTER ONE: “Reformed Interpretation of the Mosaic Covenant,” The Westminster Theological Journal 43 (1980) 1-57. CHAPTER TWO: “Reformation Politics: The Relevance of OT Ethics in Calvinist Political Theory,” Journal of the Evangelical Theological Society 29 (1986) 179-91. CHAPTER THREE: “Moses and Christ: The Place of Law in Seventeenth-Centu- ry Puritanism,” Trinity Journal 10 NS (1989) 11-32. CHAPTER FOUR: “The Original State of Adam: Tensions in Reformed Theolo- gy,”The Evangelical Quarterly 59 (1987) 291-309. CHAPTER FIVE: “Covenant Theology and the Westminster Tradition,” WTJ 54 (1992) 135-52.