DOCSLIB.ORG

November 2016 3 Protestant Reformed Theological Journal the Love of Money, the Love of Honor, the Love of Pleasure, the Love of the Praise of Men

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
November 2016 3 Protestant Reformed Theological Journal the Love of Money, the Love of Honor, the Love of Pleasure, the Love of the Praise of Men Editor’s Notes This issue of the Protestant Reformed Theological Journal is the first issue of volume fifty. That, certainly, is a milestone! For fifty years, without interruption, the Lord has made it possible for the Protestant Reformed Seminary to publish two issues per year of its theological journal. Founded in 1966, at a time when the semi- nary was housed in the basement of the First Protestant Reformed Church, located on the corner of Fuller Avenue and Franklin Street, the first issues were a “testing of the waters” to determine whether there was sufficient interest to warrant continued publication. From the enthusiastic reception of those first issues to the present day, the PRTJ continues to occupy a place on the shelves and in the hearts of those who love the heritage of the Reformed faith. After fifty years, PRTJ continues to publish scholarly theological articles that set forth and defend the Reformed faith, as that faith has been delivered to the Protestant Reformed Churches and preserved and developed in her seminary. And after fifty years, we continue to be one of the only theological journals that does not charge its subscribers an annual subscription fee. The costs of publication and mailing are covered by the generous donations of the PRCA and our readership. To you who regularly contribute, we express our thanks. You will find this issue to be similar in content to previous issues. We include a slate of articles, two by members of the faculty of the Protestant Reformed Theological Seminary, one by a fourth-year sem- inary student, and one by a recent guest speaker. That guest speaker was the Reverend Thomas Reid, librarian and occasional lecturer at the Reformed Presbyterian Theological Seminary in Pittsburgh, PA. This past spring, Mr. Reid gave two outstanding lectures to the faculty and student body of the Protestant Reformed Seminary on the history and struggles of the French Reformed church. We judged the lectures to be worthy of wider distribution and he has kindly consented to prepare them for publication. For a number of reasons, brother Reid has a special interest in the French Reformed church, including the fact that his wife Geneviève traces her roots to the French Reformed. The first of those two lectures, “The Battles of the French Reformed Tradition,” Protestant Reformed Theological Journal is included in this issue of PRTJ. His second lecture focused on one of the important recent theologians of the French Reformed church, Auguste Lecerf. Look for that lecture to be included in the April 2017 issue of PRTJ. Included in this issue is also the translation of the sermon preached by the Reverend Simon Van Velzen on the Lord’s Day following the death of Reverend Hendrik De Cock, the father of the Dutch Reformed reformation movement known as the Afscheiding. The sermon text was Revelation 14:13, “And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them.” The sermon is a sound, moving, exegetical work, full of practical application—exemplary in so many respects. The sermon was translated by the late Marvin Kamps. He was so captivated by the sermon that he translated it and submitted it for publication in our journal, convinced of its value for as wide an au- dience as possible. We agree. To our knowledge, it has never before been translated from the Dutch in which it was originally preached and transcribed. And, of course, included in this issue of PRTJ are a number of book reviews. These are books that will be of value to seminary students, ministers, and professors of theology, not only, but to the informed Reformed believer who desires to stay abreast of the latest publications promoting—at least, hopefully—the Reformed faith and worldview. This is always a worthwhile section of our journal, and I am sure you will find it so in this issue as well. Read and enjoy! Soli Deo Gloria! —RLC 2 Vol. 50, No. 1 Reformation, Common Grace, and Growing Apostasy The Reformation, Common Grace, and the Growing Apostasy of the Church (1) Ronald L. Cammenga This year marks the 499th anniversary of the great Reformation of the sixteenth century, or, rather, God’s great work in the Reforma- tion of the sixteenth century. Next year the church will celebrate the 500th anniversary of the Reformation. Already plans are being made to commemorate this milestone with conferences and special events. The Protestant Reformed Seminary is laying plans for a two-day conference in the Grand Rapids, Michigan area, a conference that will call attention to a number of different, enduring contributions of the Reformation. We intend to include in our celebration speakers from abroad, particularly speakers from our sister churches. And then, the following year, there will be another significant anniversary celebra- tion: the 400th anniversary of the Synod of Dordt. The seminary is also laying plans for the commemoration of the convening of the “Great Synod.” Stay tuned for the announcement of further details relating to that conference. But our present concern is the commemoration of the Reforma- tion. What was the Reformation? How best can we characterize the Reformation? In simplest terms, the Reformation was the revival and renewal of Christ’s church that took place in the early part of the sixteenth century. The one great church of that day was the Ro- man Catholic Church. That church, in process of time, had become thoroughly corrupt and apostate. Errors of doctrine and of life char- acterized both clergy and laity. From top to bottom the church was shot through with immorality and unbelief. The people were worldly and superstitious, carnal and ignorant. Among the clergy there was November 2016 3 Protestant Reformed Theological Journal the love of money, the love of honor, the love of pleasure, the love of the praise of men. There was widespread drunkenness and adultery, simony and greed. They were pleasure-mad and power-hungry. Al- though the clergy took vows of celibacy, many lived openly in sexual relations outside of marriage, often fathering a number of children. Although they assumed vows of poverty, many lived luxurious and extravagant lives. And false doctrine abounded! The church taught and the people believed the errors of works righteousness, free will, the papacy, purgatory, the invocation of the saints—especially the virgin Mary, purgatory, indulgences, the authority of tradition above the Word of God, and many other false doctrines. Martin Luther, in his last letter to Pope Leo X, in the preface of his treatise on “The Freedom of a Christian,” wrote: “[T]he Roman church, once the holiest of all, has become the most licentious den of thieves [Matt. 21:13], the most shameless of all brothels, the kingdom of sin, death, and hell. It is so bad that even Antichrist himself, if he should come, could think of nothing to add to its wickedness.”1 In a work entitled “The Babylonian Captivity of the Church,” Luther lamented: [H]ow wretchedly and desperately all the activities of the church have been confused, hindered, ensnared and subjected to danger through the pestilent, ignorant, and wicked ordinances of men, so that there is no hope of betterment unless we abolish at one stroke all the laws of men, and having restored the gospel of liberty we follow it in judging and regulating all things.2 Indeed, this is what happened in the Reformation. Through the Refor- mation, “the pestilent, ignorant, and wicked ordinances of men” were abolished. And through the Reformation, God “restored the gospel of liberty” to the church. 1 Martin Luther, “The Freedom of a Christian,” in Luther’s Works, The Career of the Reformer: I, vol. 31, ed. Harold J. Grimm, gen. ed. Helmut T. Lehmann (Philadelphia: Muhlenberg Press, 1957), 336. 2 Martin Luther, “The Babylonian Captivity of the Church,” in Luther’s Works, Word and Sacrament: II, vol. 36, ed. Abdel Ross Wentz, gen ed. Helmut T. Lehmann (Philadelphia: Muhlenberg Press, 1959), 102-3. 4 Vol. 50, No. 1 Reformation, Common Grace, and Growing Apostasy Commemoration of the Reformation, however, must not only take the form of praise and thanksgiving to God for what He has given His church in the Reformation. It must also take the form of warning and admonition against those who would once again ensnare the church in error. There are real and menacing dangers that threaten to undo so much of what the Reformation accomplished. Very really the push is on to return the church to the darkness and ignorance of Rome. In this article, I address myself to one of these errors—an error that is so far-reaching that it affects nearly every aspect of the gospel that the Reformation recovered. The Reformation restored to the church the great truths of Scripture; this danger threatens compromise and denial of those great truths. The Reformation restored to the church the Bible; this danger threatens to take the Bible once again out of the hands of the people of God. The Reformation restored to the church holiness of life; this danger threatens the church with unholiness. The Reformation restored to the church the gospel of grace, the sovereign, particular, efficacious grace of God; this danger threatens the church with the denial of the gospel of grace, making the grace of God uni- versal, resistible, and ineffectual. The Reformation restored to the church the pure worship of God; this danger threatens to corrupt the pure worship of God with the leaven of freewill and will-worship.
Load more

Recommended publications
  • Sanctity and Discernment of Spirits in the Early Modern Period
    Angels of Light? Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow Edmonton, Alberta In cooperation with Sylvia Brown, Edmonton, Alberta Falk Eisermann, Berlin Berndt Hamm, Erlangen Johannes Heil, Heidelberg Susan C. Karant-Nunn, Tucson, Arizona Martin Kaufhold, Augsburg Erik Kwakkel, Leiden Jürgen Miethke, Heidelberg Christopher Ocker, San Anselmo and Berkeley, California Founding Editor Heiko A. Oberman † VOLUME 164 The titles published in this series are listed at brill.com/smrt Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period Edited by Clare Copeland Jan Machielsen LEIDEN • BOSTON 2013 Cover illustration: “Diaboli sub figura 2 Monialium fraudulentis Sermonibus, conantur illam divertere ab incepto vivendi modo,” in Vita ser. virg. S. Maria Magdalenae de Pazzis, Florentinae ordinis B.V.M. de Monte Carmelo iconibus expressa, Abraham van Diepenbeke (Antwerp, ca. 1670). Reproduced with permission from the Bibliotheca Carmelitana, Rome. Library of Congress Control Number: 2012952309 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1573-4188 ISBN 978-90-04-23369-0 (hardback) ISBN 978-90-04-23370-6 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
    [Show full text]
  • Currents in Reformed Theology Vol
    UNION WITH CHRIST Currents in Reformed Theology Vol. 4, No. 1 / April 2018 4, No. Vol. Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 4, No. 1 / April 2018 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Book Review Editor: Brandon D. Crowe Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Subscription Manager: Audy Santoso Sang Gyoo Lee, Kosin University, Busan, Korea Assistant: Lauren Beining Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Copy Editor: Henry Whitney Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Typesetter: Janice Van Eck Australia Mission Statement Allan M. Harman, Presbyterian Theological College, Victoria, Australia Peter Hastie, Presbyterian Theological College, Victoria, Australia Unio cum Christo celebrates and encourages the visible union believers possess Mark D. Thompson, Moore Theological College, Newtown, Australia in Christ when they confess the faith of the one holy catholic and apostolic church, the body of Christ.
    [Show full text]
  • Rousas John Rushdoony: a Brief History, Part V Year-End Sale Martin Selbrede “An Opportunity
    Faith for All of Life September/October 2016 Publisher & Chalcedon President Editorials Rev. Mark R. Rushdoony 2 From the President Chalcedon Vice-President Rousas John Rushdoony: A Brief History, Part V Year-End Sale Martin Selbrede “An Opportunity... Thanks Be to God!” 30% OFF Editor 20 From the Founder All orders thru Martin Selbrede 2 Corinthians, Godly Social Order Jan. 31, 2017 Managing Editor The True Perspective (2 Cor. 4:8-18) Susan Burns Features Contributing Editor Lee Duigon 7 Rousas John Rushdoony as Philosopher Jean-Marc Berthoud Chalcedon Founder Rev. R. J. Rushdoony 14 Rushdoony on History (1916-2001) Otto J. Scott was the founder of Chalcedon 17 For Such a Time as This and a leading theologian, church/ state expert, and author of Andrea Schwartz numerous works on the applica- Columns tion of Biblical Law to society. 19 Fragile World Receiving Faith for All of Life: This Movie Reviewed by Lee Duigon magazine will be sent to those who request it. At least once a year we ask 23 The Sleeping Princess of Nulland by Aaron Jagt that you return a response card if you Book Reviewed by Lee Duigon wish to remain on the mailing list. Subscriptions are $20 per year ($35 27 Product Catalog (YEAR-END SALE! Save 30% on all orders for Canada; $45 for International). through January 31, 2017) Checks should be made out to Chalcedon and mailed to P.O. Box 158, Vallecito, CA 95251 USA. Chalcedon may want to contact its readers quickly by means of e-mail. Faith for All of Life, published bi-monthly by Chalcedon, a tax-exempt Christian foundation, is sent to all who If you have an e-mail address, please request it.
    [Show full text]
  • Colonial America's Rejection of Free Grace Theology
    COLONIAL AMERICA’S REJECTION OF FREE GRACE THEOLOGY L. E. BROWN Prescott, Arizona I. INTRODUCTION Many Free Grace adherents assume that grace theology, the de facto doctrine of the first century church, was lost until recently. Such is not the case. Michael Makidon has demonstrated, for example, that Free Grace views surfaced in Scotland in the 18th century Marrow Contro- versy.1 The “Marrow Men” were clear: faith is the sole condition of justi- fication, and assurance is the essence of justifying faith. Eighty years earlier peace was broken in the Massachusetts Bay Col- ony (MBC) over these doctrines. That upheaval, labeled the “Antinomian Controversy,” occupied the MBC for seventeen months from October 1636 to March 1638. The civil and ecclesiastical trials of Anne Hutchin- son (1591-1643), whose vocal opposition to the “covenant of works”2 gained unfavorable attention from the civil authorities, and served as a beard for theological adversaries John Cotton (1585-1652) and Thomas Shepard (1605-1649). This article will survey the three main interpretations intellectual his- torians offer for the Antinomian Controversy. The primary focus will be on the doctrine of assurance, with an emphasis on sixteenth-century Brit- ish Calvinism. We will evaluate the opposing views of John Cotton and Thomas Shepard. Finally, we will consider the opportunity that Free Grace theology missed in the Antinomian Controversy. 1 Michael Makidon, “The Marrow Controversy,” Journal of the Grace Evangelical Theological Society 16:31 (Autumn 2003), 65-77. See also Edward Fisher, The Marrow of Modern Divinity [book on-line] (No Pub: ND); available from http://www.mountzion.org/text/marrow/marrow.html; Internet; accessed August 6, 2007.
    [Show full text]
  • Title Page R.J. Pederson
    Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 Chapter 5 Tobias Crisp (1600-1642/3) 5.1 Introduction In this chapter, we will assess the “radical” Puritan Tobias Crisp, whose life and thought illustrates both unitas and diversitas within Puritanism.1 As a representative of the antinomian strain, his teachings and emphasis on non-introspective piety illuminate internal tendencies within Puritanism to come up with an alternative to the precisianist strain.2 Within the literature, Crisp has been called “an antecedent of the Ranters,” “the great champion of antinomianism,” the “arch-Antinomian” and “a stimulator of religious controversy.”3 In his own time, Crisp was accused of both “Antinomianisme” and “Libertinisme,” the latter title of which he fully embraced because, for Crisp, at the heart of the theological debate that characterized his ministry was one’s freedom (libertas fidelium) in Christ,4 and the attainment of assurance.5 Crisp remains one of the most 1 As we saw in Chapter 1, identifying a Puritan as either “orthodox” or “radical” is not always easy, nor are the terms always mutually exclusive. As with Rous, Crisp typifies elements of Reformed orthodoxy and more “radical” notions associated with antinomianism. 2 David Como, “Crisp, Tobias (1600-1643),” in Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia, ed. Francis J. Bremer and Tom Webster (Santa Barbara: ABC-CLIO, 2006), 1:64; Victor L.
    [Show full text]
  • A Clear and Present Word
    CLEAR AND PRESENT M/UP 27/3/06 1:12 PM Page 3 Phil's G4 Phil's G4:Users:phil:Public NEW STUDIES IN BIBLICAL THEOLOGY 21 Series editor: D. A. Carson A clear and present word THE CLARITY OF SCRIPTURE Mark D. Thompson A IV P DOWNERS GROVE, ILLINOIS 60515 InterVarsity Press, USA P.O. Box 1400, Downers Grove, IL 60515-1426, USA World Wide Web: www.ivpress.com Email: [email protected] APOLLOS (an imprint of Inter-Varsity Press, England) Norton Street, Nottingham NG7 3HR, England Website: www.ivpbooks.com Email: [email protected] © Mark D. Thompson 2006 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of InterVarsity Press. InterVarsity Press®, USA, is the book-publishing division of InterVarsity Christian Fellowship/ USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Inter-Varsity Press, England, is closely linked with the Universities and Colleges Christian Fellowship, a student movement connecting Christian Unions throughout Great Britain, and a member movement of the International Fellowship of Evangelical Students. Website: www.uccf.org.uk Scripture quotations, unless otherwise noted, are from The Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a division of Good News Publishers.
    [Show full text]
  • Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school.
    [Show full text]
  • E of the National Synod of Dordrecht, the Tendency for W Many 1S to Associate That Name with the Reformed Churches in the Netherlands During the Early 17Th Century
    hen m~ntion is ma?e of the national Synod of Dordrecht, the tendency for W many 1s to associate that name with the Reformed Churches in the Netherlands during the early 17th century. To do so is certainly not incorrect, but it should be borne in mind that that Synod was in certain respects unique so far as the assemblies of Reformed churches are concerned. Unlike any of the other great Reformed assemblies, it gathered together representatives of virtually all of the Reformed churches in Europe. In that respect it stands alone and deserves a pecu­ liar place in the history of the Reformed churches. The divines who met at Dordt on the 13th November 1618 constituted a remark­ able array of talent and background. The ranks of those who attended at Dort included fifty-six ministers and ruling elders from the Dutch churches, five Professors of Theology, and twenty-six foreign divines, as well as eighteen political commissioners who were not members of the Synod but who were to supervise the proceedings and report to the States-General. The foreign divines included repre­ sentatives from the Reformed churches of Great Britain, the Palatinate, Hessia, Switzerland, Wetteravia, Geneva, Bremen, and Emden. Delegates from France were also invited, but were prevented from. attending by their king. Consequently, this Synod was unlike any other within the Reformed church world. As a Synod, it has enjoyed high praise. Richard Baxter places this Synod on the same footing as the Westminster Assembly of Divines. Speaking of the Westminster Assembly, Baxter observes: "The Divines there Congregate were Men of Eminent Learning and Godliness, and Ministerial Abilities and Fidelity: and .
    [Show full text]
  • The Manifesto of the Reformation — Luther Vs. Erasmus on Free Will
    203 The Manifesto of the Reformation — Luther vs. Erasmus on Free Will Lee Gatiss The clash between Martin Luther and Desiderius Erasmus over the issue of free will is ‘one of the most famous exchanges in western intellectual history’. 1 In this article, we will examine the background to the quarrel between these two professors, and two of the central themes of Luther’s response to Erasmus—the clarity of Scripture and the bondage of the will. In doing so it is critical to be aware that studying these things ‘operates as a kind of litmus test for what one is going to become theologically’. 2 Ignoring the contemporary relevance and implications of these crucially important topics will not be possible; whether thinking about our approach to the modern reformation of the church, our evangelism, pastoral care, or interpretation of the Bible there is so much of value and vital importance that it would be a travesty to discuss them without at least a nod in the direction of the twenty-first century church. From Luther’s perspective, as Gerhard Forde rightly says, this was not just one more theological debate but ‘a desperate call to get the gospel preached’. 3 This is a fundamentally significant dispute historically since it involved key players in the two major movements of the sixteenth century: Erasmus the great renaissance humanist and Luther the Reformation Hercules. 4 The debate between these two titans reveals not only the reasons behind ‘humanism’s programmatic repudiation of the Reformation’ 5 but also a clear view of the heartbeat of the Reformation itself since, as B.
    [Show full text]
  • Prepared by Grace, for Grace
    Prepared by Grace, for Grace Prepared by Grace, for Grace The Puritans on God’s Ordinary Way of Leading Sinners to Christ Joel R. Beeke and Paul M. Smalley Reformation Heritage Books Grand Rapids, Michigan Prepared by Grace, for Grace © 2013 by Joel R. Beeke and Paul M. Smalley All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Direct your requests to the publisher at the following address: Reformation Heritage Books 2965 Leonard St. NE Grand Rapids, MI 49525 616-977-0889 / Fax 616-285-3246 [email protected] www.heritagebooks.org Printed in the United States of America 13 14 15 16 17 18/10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Beeke, Joel R., 1952- Prepared by grace, for grace : the puritans on god's ordinary way of leading sinners to Christ / Joel R. Beeke and Paul M. Smalley. pages cm Includes bibliographical references and index. ISBN 978-1-60178-234-2 (pbk. : alk. paper) 1. Salvation—Puritans. 2. Grace (Theology) 3. Puritans—Doctrines. I. Smalley, Paul M. II. Title. BX9323.B439 2013 234—dc23 2013006563 For additional Reformed literature request a free book list from Reformation Heritage Books at the above regular or e-mail address. To Derek Thomas my faithful friend and fellow-laborer in Christ Thanks so much for all you are and have done for me, our seminary, and book ministry.
    [Show full text]
  • Remains, Historical & Literary
    GENEALOGY COLLECTION Cj^ftljnm ^Ofiftg, ESTABLISHED MDCCCXLIII. FOR THE PUBLICATION OF HISTORICAL AND LITERARY REMAINS CONNECTED WITH THE PALATINE COUNTIES OF LANCASTER AND CHESTEE. patrons. The Right Hon. and Most Rev. The ARCHBISHOP of CANTERURY. His Grace The DUKE of DEVONSHIRE, K.G.' The Rt. Rev. The Lord BISHOP of CHESTER. The Most Noble The MARQUIS of WESTMINSTER, The Rf. Hon. LORD DELAMERE. K.G. The Rt. Hon. LORD DE TABLEY. The Rt. Hon. The EARL of DERBY, K.G. The Rt. Hon. LORD SKELMERSDALE. The Rt. Hon. The EARL of CRAWFORD AND The Rt. Hon. LORD STANLEY of Alderlev. BALCARRES. SIR PHILIP DE M ALPAS GREY EGERTON, The Rt. Hon. LORD STANLEY, M.P. Bart, M.P. The Rt. Rev. The Lord BISHOP of CHICHESTER. GEORGE CORNWALL LEGH, Esq , M,P. The Rt. Rev. The Lord BISHOP of MANCHESTER JOHN WILSON PATTEN, Esq., MP. MISS ATHERTON, Kersall Cell. OTounctl. James Crossley, Esq., F.S.A., President. Rev. F. R. Raines, M.A., F.S.A., Hon. Canon of ^Manchester, Vice-President. William Beamont. Thomas Heywood, F.S.A. The Very Rev. George Hull Bowers, D.D., Dean of W. A. Hulton. Manchester. Rev. John Howard Marsden, B.D., Canon of Man- Rev. John Booker, M.A., F.S.A. Chester, Disney Professor of Classical Antiquities, Rev. Thomas Corser, M.A., F.S.A. Cambridge. John Hakland, F.S.A. Rev. James Raine, M.A. Edward Hawkins, F.R.S., F.S.A., F.L.S. Arthur H. Heywood, Treasurer. William Langton, Hon. Secretary. EULES OF THE CHETHAM SOCIETY. 1.
    [Show full text]
  • The Reform of Higher Education Systems and the Concept of Lifelong Learning
    The Reform of Higher Education Systems and the Concept of Lifelong Learning A comparative study of German and Armenian universities in the Bologna Process Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) vorgelegt dem Rat der Fakult¨at f¨ur Sozial- und Verhaltenswissenschaften der Friedrich-Schiller-Universit¨at Jena von Hasmik Hunanyan geboren am 21.04.1977 in Jerewan, Armenien Gutachter 1. Prof. Dr. Martha Friedenthal-Haase 2. Prof. Dr. Elisabeth Meilhammer Tag des Kolloquiums: 12.11.2010 Contents TitlePage.................................... i TableofContents................................ iii ListofFigures.................................. vii Acknowledgments................................ viii 1 Introduction 1 1.1 ResearchTopic .............................. 1 1.2 ResearchApproach ............................ 11 1.3 RelevancetoResearchandPractice . 13 1.4 StructureoftheThesis .......................... 16 2 Methodology 18 2.1 ResearchDesign.............................. 18 2.2 Cross-CountryComparison. 19 2.3 Selection of Cases for the Cross-Country Comparison . .. 25 2.4 Interview as a Method of Qualitative Research . 28 2.4.1 Purposesofinterviews . .. .. 28 2.4.2 The type of the interviews conducted . 30 2.4.3 Selection of interviewees . 34 2.4.4 Reflexions on the limitations of interviews as research method 35 2.5 The Case-Oriented Comparative Research Scheme . 36 3 The Bologna Process 40 3.1 Introduction................................ 40 iii Contents iv 3.2 MagnaChartaUniversitatum . 41 3.3 SorbonneDeclaration(1998). 43 3.4 BolognaDeclaration(1999) . 49 3.5 Lisbon, Salamanca, G¨oteborg, or other cities that matter . .... 53 3.6 PragueCommuniqu´e(2001) . 60 3.7 BerlinCommuniqu´e(2003). 62 3.8 BergenCommuniqu´e(2005) . 68 3.9 LondonCommuniqu´e(2007) . 73 3.10 Leuven/Louvain–la–Neuve Communiqu´e(2009) . 76 3.11Conclusions ................................ 80 4 The German System of Higher Education 85 4.1 HistoricalContext ...........................
    [Show full text]