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POLITICAL and LEGAL PROVISIONS If We Were to Draw from Textual
CHAPTER FOUR POLITICAL AND LEGAL PROVISIONS If we were to draw from textual representations, the contemporary reli- gious position of a Buddhist nun is difficult to define since she is neither upāsikā (pious laywoman), as her “other-worldly” mendicant lifestyle sig- nifies otherwise, nor is she sāmanerī (female novice) since she cannot be a monastic apprentice in a true sense of the word. In other words, the religious position of a Buddhist nun is “betwixt and between,” “incom- plete” or “half-way,” especially when attempts are made to define it in terms of her deficiency in relation to the official status of a monk. Salgado describes this problem in stating that: “Previous studies have defined the liminal position of nuns by contrasting them to both laity and sangha (the fully ordained community of monastics), without fully exploring the status of the “renunciant” (pāvidi/pabbajjā) . .” (2004:936). She has drawn our attention to some of the distinct features of female renunciation that cannot be understood simply by comparing and contrasting it with the ideal of male renunciation (Salgado, 2000, 2004). Today there is no ordained bhikkhunī lineage in Myanmar. The high- est Buddhist authority: the Supreme Sangha Council has made an official statement in 2004 reaffirming this position of the sangha.1 On the other hand, there are many thiláshin—close to 45,000 of them in 2010, registered with the Department of Religious Affairs of the Religious Ministry. The large presence of these nuns despite the absence of the bhikkhunī lineage gives us a reason to examine how these nuns are defined and accepted in their social and political contexts. -
Rail Infrastructure Development Plan and Planning for International Railway Connectivity in Myanmar
THE REPUBLIC OF THE UNION OF MYANMAR MINISTRY OF TRANSPORT AND COMMUNICATIONS MYANMA RAILWAYS Expert Group Meeting on the Use of New Technologies for Facilitation of International Railway Transport 9-12 December, 2019 Rail Infrastructure Development Plan and Planning for International Railway Connectivity in Myanmar Ba Myint Managing Director Myanma Railways Ministry of Transport and Communications MYANMAR Contents . Brief Introduction on situation of Transport Infrastructure in Myanmar . Formulation of National Transport Master Plan . Preparation for the National Logistics Master Plan Study (MYL‐Plan) . Status of Myanma Railways and Current Rail Infrastructure Development Projects . Planning for International Railway Connectivity in Myanmar 2 Brief Introduction on situation of Transport Infrastructure in Myanmar Myanma’s Profile . Population – 54.283 Million(March,2018) India . Area ‐676,578 Km² China . Coastal Line ‐ 2800 km . Road Length ‐ approximately 150,000 km . Railways Route Length ‐ 6110.5 Km . GDP per Capita – 1285 USD in 2018 Current Status Lao . Myanmar’s Transport system lags behind ASEAN . 60% of highways and rail lines in poor condition Thailand . 20 million People without basic road access . $45‐60 Billion investments needs (2016‐ 2030) Reduce transport costs by 30% Raise GDP by 13% Provide basic road access to 10 million people and save People’s lives on the roads. 4 Notable Geographical Feature of MYANMAR India China Bangaladesh Lao Thailand . As land ‐ bridge between South Asia and Southeast Asia as well as with China . Steep and long mountain ranges hamper the development of transport links with neighbors. 5 Notable Geographical Feature China 1,340 Mil. India 1,210 mil. Situated at a cross‐road of 3 large economic centers. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
The Revival of the Bhikkhunī Order and the Decline of the Sāsana
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for pri- vate study, requires the written permission of the author. All enquiries to: [email protected]. The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo 1 Abstract In this article I study the revival of the bhikkhunī order in the Theravāda traditions and its supposed relation to a decline of the Buddha’s dispensation. Introduction My presentation begins with the contrast between the positive evalua- tion of the existence of an order of bhikkhunīs in early Buddhist discourse and the “prediction of decline,” according to which the establishing of this order would result in a decline of the Buddha’s dispensation (sāsana). Next I survey modern-day apprehensions that the revival of the bhik- khunī order constitutes a “Mahāyāna threat”; and then explore the “Theravāda sense of identity.” In an attempt to cover the legal issue of reviving bhikkhunī ordination in detail, I examine the alternatives of “dual ordination” and “single ordination.” Finally I turn to the current 1 I am indebted to Bhikhu Bodhi, Sāmaṇerī Dhammadinnā, Petra Kieffer-Pülz, Shi Kongmu, Kester Ratcliff and Martin Seeger for commenting on a draft version of the 111 Journal of Buddhist Ethics situation of nuns who have not received full ordination in the Theravāda traditions as instances of an “actual decline.”2 The Prediction of Decline As a way of getting into my subject of the relationship between the es- tablishing of an order of bhikkhunīs and what according to early Buddhist texts leads to a decline of the sāsana, I begin by translating a short dis- course from the Saṃyukta-āgama. -
The Revival of the Bhikkhunī Order and the Decline of the Sāsana
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 20, 2013 The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Re- production in any other format, with the exception of a single copy for pri- vate study, requires the written permission of the author. All enquiries to: [email protected]. The Revival of the Bhikkhunī Order and the Decline of the Sāsana Bhikkhu Anālayo 1 Abstract In this article I study the revival of the bhikkhunī order in the Theravāda traditions and its supposed relation to a decline of the Buddha’s dispensation. Introduction My presentation begins with the contrast between the positive evalua- tion of the existence of an order of bhikkhunīs in early Buddhist discourse and the “prediction of decline,” according to which the establishing of this order would result in a decline of the Buddha’s dispensation (sāsana). Next I survey modern-day apprehensions that the revival of the bhik- khunī order constitutes a “Mahāyāna threat”; and then explore the “Theravāda sense of identity.” In an attempt to cover the legal issue of reviving bhikkhunī ordination in detail, I examine the alternatives of “dual ordination” and “single ordination.” Finally I turn to the current 1 I am indebted to Bhikhu Bodhi, Sāmaṇerī Dhammadinnā, Petra Kieffer-Pülz, Shi Kongmu, Kester Ratcliff and Martin Seeger for commenting on a draft version of the present paper and to Stefano Zacchetti for help in getting a needed publication. -
Part I Foundations of the Triple Gem: Buddha/S, Dharma/S, And
2 A Oneworld Book First published by Oneworld Publications, 2015 This eBook edition published 2015 Copyright © John S. Strong 2015 The moral right of John S. Strong to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs, and Patents Act 1988 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 978-1-78074-505-3 ISBN 978-1-78074-506-0 (eBook) Typesetting and eBook by Tetragon, London Oneworld Publications 10 Bloomsbury Street London WC1B 3SR England 3 Contents List of Tables List of Figures Preface Schemes and Themes Technicalities Note on abbreviations Chapter 1 Introduction: Lumbinī, a Buddhist World Exposition 1.1 Theravāda and Mahāyāna 1.2 Lumbinī’s Eastern Monastic Zone: South and Southeast Asian Traditions 1.2.1 The Mahā Bodhi Society 1.2.2 The Sri Lanka Monastery 1.2.3 The Gautamī Center for Nuns 1.2.4 Myanmar (Burma) 1.2.5 Meditation Centers 1.3 Lumbinī’s Western Monastic Zone: East Asian Traditions 1.3.1 China 1.3.2 Korea 1.3.3 Japan 1.3.4 Vietnam 4 1.4 Lumbinī’s Western Monastic Zone: Tibetan Vajrayāna Traditions 1.4.1 The Great Lotus Stūpa 1.4.2 The Lumbinī Udyana Mahachaitya Part I: Foundations of the Triple Gem: Buddha/s, Dharma/s, and Saṃgha/s Chapter 2 Śākyamuni, Lives and Legends 2.1 The Historical Buddha 2.2 The Buddha’s World 2.3 The Buddha of Story 2.4 Past Buddhas and the Biographical Blueprint 2.5 The Start of Śākyamuni’s Career 2.6 Previous Lives (Jātakas) 2.6.1 The Donkey in the Lion’s Skin -
Chapter 1 Introduction to the Geology of Myanmar
Downloaded from http://mem.lyellcollection.org/ by guest on October 2, 2021 Chapter 1 Introduction to the geology of Myanmar KHIN ZAW1*, WIN SWE2, A. J. BARBER3, M. J. CROW4 & YIN YIN NWE5 1CODES ARC Centre of Excellence in Ore Deposits, University of Tasmania, Private Bag 126, Hobart, Tasmania 7001, Australia 2Myanmar Geosciences Society, 303 MES Building, Hlaing University Campus, Yangon, Myanmar 3Department of Earth Sciences, Southeast Asian Research Group, Royal Holloway, Egham TW20 0EX, UK 428a Lenton Road, The Park, Nottingham NG7 1DT, UK 5Myanmar Applied Earth Sciences Association (MAESA), 15 (C) Pyidaungsu Lane, Bahan, Yangon, Myanmar *Correspondence: [email protected] Gold Open Access: This article is published under the terms of the CC-BY 3.0 license. The Republic of the Union of Myanmar (Pyidaungsu Tham- northern part of the Andaman Sea and the Gulf of Mottama mada Myanmar NaingNganDaw), formerly Burma, occupies (Martaban). The central lowlands are divided into two unequal the northwestern part of the Southeast Asian peninsula. It is parts by the Bago Yoma Ranges, the larger Ayeyarwaddy Valley bounded to the west by India, Bangladesh, the Bay of Bengal and the smaller Sittaung Valley. The Bago Yoma Ranges pass and the Andaman Sea, and to the east by China, Laos and Thai- northwards into a line of extinct volcanoes with small crater land. It comprises seven administrative regions (Ayeyarwaddy lakes and eroded cones; the largest of these is Mount Popa (Irrawaddy), Bago, Magway, Mandalay, Sagaing, Tanintharyi (1518 m). Coastal lowlands and offshore islands margin the (Tenasserim) and Yangon) and seven states (Chin, Kachin, Bay of Bengal to the west of the Rakhine Yoma and the Anda- Kayah, Kayin, Mon, Rakhine (Arakan) and Shan). -
A History of the Burma Socialist Party (1930-1964)
University of Wollongong Theses Collection University of Wollongong Theses Collection University of Wollongong Year A history of the Burma Socialist Party (1930-1964) Kyaw Zaw Win University of Wollongong Win, Kyaw Zaw, A history of the Burma Socialist Party (1930-1964), PhD thesis, School of History and Politics, University of Wollongong, 2008. http://ro.uow.edu.au/theses/106 This paper is posted at Research Online. http://ro.uow.edu.au/theses/106 A HISTORY OF THE BURMA SOCIALIST PARTY (1930-1964) A thesis submitted in fulfilment of the requirements for the award of the degree Doctor of Philosophy From University of Wollongong By Kyaw Zaw Win (BA (Q), BA (Hons), MA) School of History and Politics, Faculty of Arts July 2008 Certification I, Kyaw Zaw Win, declare that this thesis, submitted in fulfilment of the requirements for the award of Doctor of Philosophy, in the School of History and Politics, Faculty of Arts, University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Kyaw Zaw Win______________________ Kyaw Zaw Win 1 July 2008 Table of Contents List of Abbreviations and Glossary of Key Burmese Terms i-iii Acknowledgements iv-ix Abstract x Introduction xi-xxxiii Literature on the Subject Methodology Summary of Chapters Chapter One: The Emergence of the Burmese Nationalist Struggle (1900-1939) 01-35 1. Burmese Society under the Colonial System (1870-1939) 2. Patriotism, Nationalism and Socialism 3. Thakin Mya as National Leader 4. The Class Background of Burma’s Socialist Leadership 5. -
A Study of Meditation Teaching Styles of Mahasi Sayadaw Tradition
A STUDY OF MEDITATION TEACHING STYLES OF MAHASI SAYADAW TRADITION Tejaniya A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2018 A Study of Meditation Teaching Styles of Mahasi Sayadaw Tradition Tejaniya A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (Linguistics) Graduate School Mahachulalongkornrajavidyalaya University C.E. 2018 (Copyright by Mahachulalongkornrajavidyalaya University) i Thesis Title : A Study of Meditation Teaching Styles of Mahasi Sayadaw Tradition Researcher : Tejaniya Thesis Supervisory Committee : Asst. Prof. Dr. Veerakarn Kanokkamalade, B.A. (English), M.A. (Linguistics), Ph.D. (Linguistics) : Dr. Narongchai Pintrymool, B.A. (English), M.A (Languistics), Ph.D. (Languistics) Date of Graduation : March 21, 2019 Abstract This study consists of two objectives, namely; 1) to study the meditation teaching styles of Mahasi Sayadaw tradition and 2) to study the effectiveness of these styles of this tradition. This study is a documentary and qualitative research with two parts of data collection; the first is an interview with professional meditation teachers, the second is the study from textbook, thesis, academic journals. The result of this research was aimed to study meditation teaching styles which are instrumental in Mahasi Sayadaw tradition. The study has been done based on, especially, the review and books. Researcher attempted to elaborate and elucidate how the techniques are effective to gain expected benefits. The Vipassana meditation technique taught by Mahasi Sayadaw is characterized by the meditator anchoring his attention on the rising and falling sensations of the abdomen, making that the primary point of observation. -
The Contribution of Mingun Sayadaw to the Sixth Great Buddhist Council May Pwint Khaing1
Dagon University Commemoration of 25th Anniversary Silver Jubilee Research Journal Volume 9,No.1 137 The Contribution of Mingun Sayadaw To The Sixth Great Buddhist Council May Pwint Khaing1 Abstract Mingun Sayadaw became Tipiṭakadhara Dhammabhaṇd āgārika in the Tipit Examination principally held to seek out an intellectually expert personage, a Tipiṭakadhara, fully qualified to become a Respondent in the expecting Sixth Buddhist Council. The Sixth Council held in Myanmar, but participated and coordinated by all the five Theravāda Buddhist countries, had been the Council of the entire Buddhist World. The Council verified, purified and approved not only Pāli Pit Texts, but also its Commentaries and Sub-commentaries which had been recognized and accepted as the most verified original versions of Buddha's teachings. Venerable Mingun Sayadaw contributed extraordinarily, in all verification, redaction, purification and confirmation process of Buddha's Dhamma in the Council. This research paper attempts to present the Sayadaw's magnificent performance and contributions to the success of the Council. Key Words: Sixth Buddhist Council, Tipit , Pāli Texts Introduction Of all Buddhist Councils held in Buddha Sāsanā, the most recently held Sixth Buddhist council had great impact for the perpetuation of Sāsanā. It had verified, purified and confirmed not only Pāli Pit aka Texts, but also Commentaries and Sub-commentaries, which were approved, printed out and distributed around the world as the Sixth Council versions. The convening and success of the Council’s proceedings had been undertaken by 2500 Sanghas from all Theravāda Buddhist countries, but the Ven. Tipit Mingun’s Sayadaw’s extraordinary contributions to the Council had been magnificent and unrivalled.