A Compilation of Quotes and Texts of Pope Francis on Dialogue, Encounter, and Interrelgious and Ecumencial Relations
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The Llullian Spirit of Ecclesiam Suam
MELITA THEOLOGICA * Peter Tyler 1 Journal of the Faculty of !eology University of Malta 66/2 (2016): 47-57 !e Llullian Spirit of Ecclesiam Suam Introduction: Dialogue According to Ecclesiam Suam lessed Paul VI’s "rst encyclical, Ecclesiam Suam (herea#er ES ), which was Bpromulgated towards the end of the Second Vatican Council in 1964, has been somewhat overshadowed by the Conciliar documents themselves, and in terms of dialogue, by the ground-breaking Declaration Nostra Aetate (herea#er NA ) which was issued by the same pope in 1965. !e recent celebration of the "#ieth anniversaries of both documents has given cause to re-evaluate the nature and scope of interfaith as presented in both. Of the two, Paul VI’s encyclical presents a clear path for dialogue and is worthy of the epithet “epoch-making” in the changes that it advocates. Yet, the argument of this article will be that some at least of Pope Paul’s ideas were anticipated by the thirteenth-century Catalan Franciscan mystic, Ramon Llull. Although Llull is not mentioned by name in Ecclesiam Suam my contention will be that the spirit of Llull’s approach to dialogue pervades this encyclical letter and even today, "#y years a#er the event, o$ers a tangible path forward for interfaith dialogue in a world crying out for peaceful solutions to seemingly intractable problems. Ecclesiam Suam o$ers three aims for dialogue. !e "rst is to achieve greater self-knowledge not only for all of those engaged in dialogue but indeed to help the Church learn in greater depth about the nature of the mystery of revelation: “We are convinced that the Church must look with penetrating eyes within itself, ponder the mystery of its own being, and draw enlightenment and inspiration from a deeper scrutiny of the doctrine of its own origin, nature, mission, and destiny.” 2 1 Peter Mark Tyler is professor of pastoral theology and spirituality at St Mary’s University, in Twickenham, London. -
New Evangelization in the American Context: Some Observations and an Approach" Donald Nesti C.S.Sp
Spiritan Horizons Volume 8 | Issue 8 Article 13 Fall 2013 "New Evangelization in the American Context: Some Observations and An Approach" Donald Nesti C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Nesti, D. (2013). "New Evangelization in the American Context: Some Observations and An Approach". Spiritan Horizons, 8 (8). Retrieved from https://dsc.duq.edu/spiritan-horizons/vol8/iss8/13 This Soundings is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Donald S. Nesti, C.S.Sp. New Evangelization in the American Context: Some Observations and an Approach From the time of creation and culminating in the Incarnation of the eternal Word, God still loves the world and seeks to involve all in the relationships of his love life. The principal word in this statement is “relationships,” for that is what love is all about. The Donald S. Nesti, Catechism of the Catholic Church put it succinctly when it says C.S.Sp. (CCC, 53): Fr. Donald S. Nesti, CSSp, a native of Pennsylvania, was The divine plan of Revelation is realized simultaneously ordained to the priesthood in “by deeds and words which are intrinsically bound up 1963. He earned a licentiate with each other” and shed light on each another. It and a doctorate in theology at the Pontifical Gregorian involves a specific divine pedagogy: God communicates University in Rome. Fr. himself to man gradually. -
The Holy See
The Holy See JOHN PAUL II ANGELUS Sunday, 2 August 1998 Dear Brothers and Sisters, 1. Next Thursday will be the Feast of the Transfiguration of the Lord, a particularly significant day, rich in memories. My venerable Predecessor, the Servant of God Paul VI, the centenary of whose birth is being celebrated today, died in Castel Gandolfo precisely on 6 August, 20 years ago. I will have another opportunity to pay a solemn tribute to his memory during my pilgrimage to Brescia on 20 September. Today I would like to go back in spirit to 6 August 1964, when he had been Pope for little more than a year and published his first Encyclical, Ecclesiam suam, during the Second Vatican Ecumenical Council. Although he himself said he merely wanted to offer the Church a “fraternal and informal message” (n. 7), this Encyclical is a programmatic document of his Pontificate and in a certain way sums up his whole personality as priest, teacher and attentive expert in humanity and in history. 2. Re-reading the pages of Ecclesiam suam, we realize how it is first and foremost an act of love for the Church and a profound reflection on three interrelated aspects: the Church’s conscience, her authentic renewal and her relationship with the world. The third part, entitled “The Dialogue”, illustrates — as the Pontiff himself writes — an “attitude which the Catholic Church should adopt at this period in the history of the world” (n. 58). The document is largely concerned with the treatment of dialogue as a style and method of relating to modern society. -
Interreligious Dialogue in Dialogue and Mission
KURUVACHIRA JOSE 1 A EUCLID Academic Paper Author: KURUVACHIRA JOSE Note: This paper uses UK standards for spelling and punctuation INTERRELIGIOUS DIALOGUE IN DIALOGUE AND MISSION 1) Introduction The Roman Catholic Church has been actively engaged in interreligious dialogue ever since the Second Vatican Council, especially after the promulgation of the landmark document Nostra Aetate, which discusses the relation of the Church to followers of other religions. Under the auspices of the Vatican Secretariat for Non-Christians (later renamed ‘Pontifical Council for Interreligious Dialogue’), the Catholic Church has undertaken many studies and published a lot of literature as guidelines for those engaged in interreligious dialogue. On 10 May 1984, the Secretariat brought out an important document entitled, “The Attitude of the Church toward Followers of Other Religions. Reflections and Orientations on Dialogue and Mission” 1, which is 1 Cfr. Segretariato per i Non-Cristiani, “L’atteggiamento della Chiesa di fronte ai seguaci di altre religioni. Riflessioni e orientamenti su dialogo e missione”, in Enchiridion Vaticanum. Documenti Ufficiali della Santa Sede 1983-1985, Vol. 9, Testo ufficiale e versione Italiana, Bologna, Centro Editoriale Dehoniano, 1987, pp. 928-943. (Henceforth referred to as Dialogo e Missione). KURUVACHIRA JOSE 2 generally abbreviated as Dialogue and Mission. It was the fruit of a work which began in 1979. Undoubtedly, after Pope Paul VI’s encyclical Ecclesiam Suam (1964) and the documents of the Second Vatican Council, especially Nostra Aetate (1965), Dialogue and Mission is a text of considerable importance for understating the Roman Catholic Church’s view of interreligious dialogue during the early post-Conciliar period. -
PDF on Heaven and Earth: Pope Francis on Faith, Family, and The
[PDF] On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Abraham Skorka, Jorge Mario Bergoglio - pdf download free book Free Download On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Full Popular Abraham Skorka, Jorge Mario Bergoglio, I Was So Mad On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Abraham Skorka, Jorge Mario Bergoglio Ebook Download, On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Free Read Online, PDF On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Full Collection, full book On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century, online free On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century, Download Online On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Book, On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Abraham Skorka, Jorge Mario Bergoglio pdf, the book On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century, Download On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Online Free, Read On Heaven And Earth: Pope Francis On Faith, Family, And The Church In The Twenty-First Century Online Free, Read Best Book On Heaven And Earth: Pope -
OF MANY THINGS S a Jesuit Scholastic, I Spent Once Wrote to Ask Me If We’D Consider 106 West 56Th Street New York, NY 10019-3803 One Year at America
OF MANY THINGS s a Jesuit scholastic, I spent once wrote to ask me if we’d consider 106 West 56th Street New York, NY 10019-3803 one year at America. In the a possible article. I gave him some Ph: (212) 581-4640; Fax: (212) 399-3596 summer of 1994, I returned to guidelines, but cautioned him (as we do) Subscriptions: (800) 627-9533 A www.americamedia.org the United States from a two-year stint that this was no guarantee of acceptance. facebook.com/americamag with the Jesuit Refugee Service in East A few weeks later, Father Hunt called twitter.com/americamag Africa, and my provincial superior told me into his office and said, “What’s this?” PRESIDENT AND EDITOR IN CHIEF me I needed another year of regency holding out a piece of paper like smelly Matt Malone, S.J. before applying for admission to study cheese. EXECUTIVE EDITORS theology. At the time I saw it as a The article had been rejected, and Robert C. Collins, S.J., Maurice Timothy Reidy punishment. the author had written George an MANAGING EDITOR Kerry Weber Now I see it as a grace. For I was intemperate letter saying, in essence: LITERARY EDITOR Raymond A. Schroth, S.J. SENIOR EDITOR AND CHIEF CORRESPONDENT missioned to the place that I returned How dare you reject my piece? I Kevin Clarke to after ordination and that has been explained that I had given him advice EDITOR AT LARGE James Martin, S.J. my home for the past 16 years. That but cautioned him not to presume EXECUTIVE EDITOR, AMERICA FIlmS “punishment” led to the ministry that I acceptance of his article. -
Pope Francis' Dynamic Vision of Priesthood
Bulletin 2016 Vol. 48, No. 11/12 - November-December PRIESTHOOD Editorial 1 Pope Francis’ dinamic vision of priesthood: Ten Foundational Themes James H. Kroeger, MM 3 Las tres ramas troncales del árbol de la pastoral: sacerdote, profeta, rey P. Lic. Jesús Moreno Led 14 Foreign Priests in The Netherlands: Reversed Mission, Mutual Assistance and Internal Outsourcing Frans J.S. Wijsen 22 DOCUMENTS: Developing Good Church Leadership Habits Daryll Gordon Stanton 31 NEWS TODAY: SEDOS Un piccolo seme di dialogo SEDOS Raffaele Luise 40 Sedos - Via dei Verbiti, 1 - 00154 Roma SEDOS - Servizio di Documentazione e Studi sulla Missione Globale TEL.: (+39)065741350 / FAX: (+39)065755787 SEDOS - Service of Documentation and Studies on Global Mission E-mail address: [email protected] SEDOS - Centre de Documentation et de Recherche sur la Mission Globale Homepage: http://www.sedosmission.org SEDOS - Centro de Documentación y Investigación sobre la Misión Global The Sedos Staff wishes all our Readers a peaceful end to this year and thanks you very much for your cooperation and interest during the year. We should like to remind Members that they have a right to three free copies of the bulletin, instead those who are not members are invited to renew their subscription for 2017. The cost within Europe per copy is 30 euro and abroad it is 45 euro per copy. Below please see the account number to make the payment. Banca Popolare di Sondrio: IBAN: IT61 P056 9603 2140 0000 5484 X14 — SWIFT: POSOIT 22 Sedos would prefer money transfer but no cheque. THANK YOU VERY MUCH, The Sedos Staff. -
Volume LV January-February 2019 Archbishop of Atlanta Most Rev
Members Most Rev. Wilton D. Gregory, Chair Volume LV January-February 2019 Archbishop of Atlanta Most Rev. Leonard P. Blair, Chair-Elect Archbishop of Hartford Pope Francis Adds Saint Paul VI to General Roman Calendar Most Rev. David A. Zubik Bishop of Pittsburgh Most Rev. Daniel E. Thomas Pope Francis has ordered the inscription of Pope Saint Paul VI in the General Roman Bishop of Toledo Calendar, as an Optional Memorial to be celebrated on May 29. His decision was Most Rev. Mark J. Seitz promulgated in a decree of the Congregation for Divine Worship and the Discipline of Bishop of El Paso Most Rev. Christopher J. Coyne the Sacraments dated January 25, 2019 (Prot. n. 29/19) and publicly released on Bishop of Burlington February 6. The decree was accompanied by new proper liturgical texts in Latin, and a Most Rev. Joseph M. Siegel Bishop of Evansville commentary by the Congregation’s Prefect, Robert Cardinal Sarah. Most Rev. Daniel E. Garcia Bishop of Monterey The Prefect wrote that St. Paul VI responded to the universal call to holiness “as a Most Rev. Andrzej J. Zglejszewski Auxiliary Bishop of Rockville Centre Baptized Christian, as a priest, as a Bishop, and Pope, and he now contemplates the face of God.” Remarking on an unofficial translation of the new Collect prayer for the Consultants memorial, Cardinal Sarah noted that the text “resonates with all that God accomplished Right Rev. Gregory J. Polan, OSB Abbot Primate of the in his faithful servant: ‘who entrusted your Church to the leadership of Pope Saint Paul Benedictine Confederation VI, a courageous apostle of your Son’s Gospel,’ and it asks: ‘grant that, illuminated by Right Rev. -
IS THERE a CATHOLIC ECCLESIOLOGY? the Remark Is
IS THERE A CATHOLIC ECCLESIOLOGY? The remark is nearly commonplace that ecclesiology as a distinct theological tractate or discipline developed relatively late, toward the end of the Middle Ages. Of course there had been a great deal of reflection on the Church long before that period. St. Paul's Letter to the Colossians would not make sense if Paul had no ecclesiology. St. Augustine's De Gvitate Dei showed a profound concern about the Church and its relation to the Empire and the world. All patristic liturgies express the sense of responsibility felt by the Christians toward the community of the faithful, both in its local embodiment and in its universal dimension. The Church of the Fathers was not a nude fact, as though the Fathers lived the faith in the community without realizing the meaning of the community in the faith. Louis Bouyer is undoubted- ly right in his book, L'Eglise de Dieu,1 to present the Church of the Fathers in strict continuity with that of the New Testament. Yet whatever major elements for a developed ecclesiology one finds among the Fathers, it remains that until the eve of the Reforma- tion the Church was never looked at in directo, but was always seen in obliquo. In a more modern language, the Church was connoted but not denoted by the kerygma, by its formulation in the regula fidei, by the normative decisions of the great councils, and by the expository and systematic reflections on the Christian experience which abounded in patristic and medieval literature. The first tractates De ecclesia grew out of the conflicts of the fourteenth and fifteenth centuries. -
Beatification of Paul VI: an Impetus for the Church in Uganda to Deepen Its Commitment to Unity Sr. Dr. Nakato Noelina1
International Journal of Philosophy and Theology December 2014, Vol. 2, No. 4, pp. 177-191 ISSN: 2333-5750 (Print), 2333-5769 (Online) Copyright © The Author(s). 2014. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijpt.v2n4a11 URL: http://dx.doi.org/10.15640/ijpt.v2n4a11 Beatification of Paul VI: An Impetus for the Church in Uganda to Deepen its Commitment to Unity Sr. Dr. Nakato Noelina1 Abstract As Uganda celebrates the 50th anniversary of its Martyrs, it also celebrates the Beatification of Paul VI, the pontiff who canonized them. This same year marks the 50th Anniversary of the Vatican II Decree on Ecumenism also issued by Paul VI. This year as well, marks the 50th anniversary of Paul VI’s inaugural encyclical, Ecclesiam Suam in which he insisted on dialogue as a vital aspect of the Church’s mission. This multiple celebration of great events cannot just coincide without any lesson left to the Church in Uganda. If reflected on in the lens of faith, it can be analyzed like this: Blessed Pope Paul VI, the first Pope to set his foot in Uganda, in 1969, made Uganda visible in the universal Catholic Church as he himself expressed it, “You are greeted by the entire Catholic Church through the authorized voice of its humble voice.”2 Canonizing its 22 young men as saints, whose 50th anniversary is celebrated today, he confirmed the maturity of faith of the Church in Uganda. What about the 50th anniversaries of Unitatis Redintegratio and Ecclesiam Suam? This is as if is a living voice of Blessed Paul VI calling on the Church in Uganda though looks mature, to reflect on its loopholes in regard with its ecumenical relations in order to deepen its commitment to unity, for which Christ prayed (John 17:21). -
Documents of the Catholic Church on Mission
Documents of the Catholic Church on Mission 1. Prope Nosti — On the Propagation of the Faith a. Encyclical Letter of Gregory XVI, September 18, 1840 b. http://www.papalencyclicals.net/greg16/g16probe.htm c. Summary: “Gregory XVI (1831-1846) is generally regarded as the father of contemporary Catholic mission for his enthusiastic support and energetic direction in the rebirth of missionary organization in the Church both lay and clerical as well as female missionary orders.” (Valentine Ugochukwu Iheanacho, MCP. Maximum Illud and Benedict XV's Missionary Thinking: Prospects of a Local Church in Mission Territories. Saarbrücken: Scholars' Press, 2015., p. 56.) Encyclical reminds bishops that the propagation of the faith should not be limited to their own diocese but extended to whole world. Gregory XVI invites bishops to be active in missions and to get the laity to also be involved. 2. Maximum Illud — On the Propagation of the Faith Throughout the World a. Apostolic Letter of Benedict XV, November 30, 1919 b. http://www.svdcuria.org/public/mission/docs/encycl/mi-en.htm c. Summary: It deals with the Catholic missions after World War I. Pope Benedict XV recalled the great Apostles of the Gospel who contributed much to the Expansion of Missions . He reviewed the recent history of the missions and stated the purpose of the Apostolic letter. The encyclical first turned to the bishops and superiors in charge of the Catholic missions, noting the need to train local clergy. Catholic missionaries are reminded that their goal is a spiritual one, which must be carried out in a self-less way. -
Mission As Encounter with Which the Church Has Been Endowed, Indeed the Very Essence Piero Coda of the Church Itself
and b) the unusual experience of unity in diversity between Chris- tians and Muslims that we are living in Wings of Unity.1 I will start by quoting Paul VI’s seminal encyclical, Ecclesiam suam, from 1964, one year before the 1965 conclusion of Vatican II, which represented a reawakening of the church’s deepest and most Crossing the Threshold: authentic consciousness and a commitment to renewal. Here, the pope speaks of dialogue as a privileged way to live the mission Mission as Encounter with which the church has been endowed, indeed the very essence Piero Coda of the church itself. He writes: Sophia University Institute Neither the preservation nor the defense of the faith exhausts the duty of the Church in regard to the gifts it has been given. The very nature of the gifts which Christ has Abstract: Awareness of the centrality of mission has been growing given the Church demands that they be extended to others in the Catholic Church since Vatican II. The author traces this growth and shared with others. This must be obvious from the from Ecclesiam suam (1964) to the writings of the current pope, high- words: “Going, therefore, teach ye all nations,” (Mt 28:19) lighting the link between dialogue and mission. He draws attention Christ’s final command to His apostles. The word apostle to some features of Francis’s message using four words: “kairos,” the implies a mission from which there is no escaping. To this “why,” “how,” and “where” of mission, and situates the ongoing dia- internal drive of charity which seeks expression in the exter- logue between Catholics and Shia Islam within this broad framework.