Church Documents on Religious Life
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Profession Class of 2020 Survey
January 2021 Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Professing Perpetual Vows in Religious Life: The Profession Class of 2020 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2021 Thu T. Do, LHC, Ph.D. Thomas P. Gaunt, SJ, Ph.D. Table of Contents Executive Summary ......................................................................................................................... 2 Major Findings ................................................................................................................................ 3 Introduction .................................................................................................................................... 6 Institutes Reporting Perpetual Professions .................................................................................... 7 Age of Professed ............................................................................................................................. 8 Country of Birth and Age at Entry to the United States ................................................................. 9 Race and Ethnic Background......................................................................................................... 10 Family Background ....................................................................................................................... -
The Profession Class of 2015
January 2016 New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 Center for Applied Research in the Apostolate Georgetown University Washington, DC New Sisters and Brothers Professing Perpetual Vows in Religious Life: The Profession Class of 2015 A Report to the Secretariat of Clergy, Consecrated Life and Vocations United States Conference of Catholic Bishops January 2016 Mary L. Gautier, Ph.D. Thomas P. Gaunt, S.J., Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ............................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Institutes Reporting Perpetual Professions ..................................................................................... 6 Age of Professed ............................................................................................................................. 7 Race and Ethnic Background .......................................................................................................... 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Family Background ...................................................................................................................... -
Book IV – Function of the Church: Part I – the Sacraments
The Sacraments The Catholic Church recognizes the existence of Seven Sacraments instituted by the Lord. They are: Sacraments of Christian Initiation: Baptism, Confirmation, and the Eucharist Sacraments of Healing: Penance (Reconciliation) and Anointing of the Sick Sacraments at the Service of Communion: Holy Orders and Matrimony Code of Cannon Law: Book IV - Function of the Church: Part I - The Sacraments The Sacraments (Code of Canon Law; Cann. 840-848) Can. 840 The sacraments of the New Testament were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and the Church, they are signs and means which express and strengthen the faith, render worship to God, and effect the sanctification of humanity and thus contribute in the greatest way to establish, strengthen, and manifest ecclesiastical communion. Accordingly, in the celebration of the sacraments the sacred ministers and the other members of the Christian faithful must use the greatest veneration and necessary diligence. Can. 841 Since the sacraments are the same for the whole Church and belong to the divine deposit, it is only for the supreme authority of the Church to approve or define the requirements for their validity; it is for the same or another competent authority according to the norm of can. 838 §§3 and 4 (Can. 838 §3. It pertains to the conferences of bishops to prepare and publish, after the prior review of the Holy See, translations of liturgical books in vernacular languages, adapted appropriately within the limits defined in the liturgical books themselves. §4. Within the limits of his competence, it pertains to the diocesan bishop in the Church entrusted to him to issue liturgical norms which bind everyone.) to decide what pertains to their licit celebration, administration, and reception and to the order to be observed in their celebration. -
Renewing a Catholic Theology of Marriage Through a Common Way of Life: Consonance with Vowed Religious Life-In-Community
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community Kent Lasnoski Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lasnoski, Kent, "Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community" (2011). Dissertations (1934 -). 98. https://epublications.marquette.edu/dissertations_mu/98 RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN- COMMUNITY by Kent Lasnoski, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN-COMMUNITY Kent Lasnoski Marquette University, 2011 Beginning with Vatican II‘s call for constant renewal, in light of the council‘s universal call to holiness, I analyze and critique modern theologies of Christian marriage, especially those identifying marriage as a relationship or as practice. Herein, need emerges for a new, ecclesial, trinitarian, and christological paradigm to identify purposes, ends, and goods of Christian marriage. The dissertation‘s body develops the foundation and framework of this new paradigm: a Common Way in Christ. I find this paradigm by putting marriage in dialogue with an ecclesial practice already the subject of rich trinitarian, christological, ecclesial theological development: consecrated religious life. -
Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
Benedictine Sisters, Vatican II and the Pursuit of a Meaningful Renewal Rose Aspholm Regis University
Regis University ePublications at Regis University All Regis University Theses Spring 2012 A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal Rose Aspholm Regis University Follow this and additional works at: https://epublications.regis.edu/theses Part of the Arts and Humanities Commons Recommended Citation Aspholm, Rose, "A change in habit: Benedictine sisters, Vatican II and the pursuit of a meaningful renewal" (2012). All Regis University Theses. 556. https://epublications.regis.edu/theses/556 This Thesis - Open Access is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in All Regis University Theses by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. Regis University Regis College Honors Theses Disclaimer Use of the materials available in the Regis University Thesis Collection (“Collection”) is limited and restricted to those users who agree to comply with the following terms of use. Regis University reserves the right to deny access to the Collection to any person who violates these terms of use or who seeks to or does alter, avoid or supersede the functional conditions, restrictions and limitations of the Collection. The site may be used only for lawful purposes. The user is solely responsible for knowing and adhering to any and all applicable laws, rules, and regulations relating or pertaining to use of the Collection. All content in this Collection is owned by and subject to the exclusive control of Regis University and the authors of the materials. It is available only for research purposes and may not be used in violation of copyright laws or for unlawful purposes. -
Information for Religious Institute Members April 30, 2020
CRAGC APRIL 30, 2020 INFORMATION FOR RELIGIOUS INSTITUTE MEMBERS [Website] CURRENT CIRCUMSTANCE AND NEEDS IN RELIGIOUS LIFE IN AUSTRALIA IN 2020 Catholic Religious Australia (CRA), a public juridic person, has resolved to accept responsibility to put in place appropriate governance and management initiatives for religious institutes moving towards completion. The proposal for CRA Council to be appointed to the role of Commissary is a response to current circumstances and trends within Religious life in Australia which need to be acknowledged, addressed and planned for. A Commissary is a Canonical Congregational Administrator, who performs the leadership functions for a Religious Institute that no longer has the members available or competent, to exercise leadership roles. The Commissary is appointed by an Ecclesial Authority, the Holy See in the case of a pontifical institute or the diocesan bishop in the case of a diocesan institute. In the recent past in Australia and overseas the role of commissary for religious institutes not able to provide their own leadership has been accepted by the leader of another institute. But the numbers of suitable religious to take the responsibility of Commissary are diminishing whilst the projected need will grow rapidly over the next 3 – 10 years. In 2019, almost three quarters of professed religious (72%) were 70 years or older, whilst Professed religious (2019) only 8% were under 50 years of age. 2000 1888 1800 1678 1600 In the 12 months from February 2019 to 1400 February 2020 the total professed religious have 1200 reduced in number from 5,680 to 5,409. 1000 856 800 527 Some Religious Institutes no longer have 600 Professed religious members who are suitable to constitute 400 210 255 96 170 Canonical leadership and many more expect to 200 0 be in this position within the next 3 to 10 years. -
Letter from the Vatican: First Penance, First Communion
LETTER FROM THE VATICAN: FIRST PENANCE, FIRST COMMUNION Children must receive the sacrament of penance before they receive their first communion, according to a letter sent to the world's bishops by the Vatican Congregations for the Sacraments and Divine Worship and for the Clergy. In the letter, dated March 31 but released May 19, the congregations say that in spite of a 1973 declaration on this matter, it is apparent that "dissension and doubts" still exist in some parts of the church regarding the order in which children are to receive these sacraments. Thus, they say, it is necessary to explain once again the "mind and force of this declaration," which states that the 1910 decree of Pope Pius X, "Quam Singulari," is the norm to be followed "everywhere and by all." Immediately below is the text of the letter. It is followed by a brief, formal reply to an inquiry from a religious institute - one of many such inquiries and requests the congregations have received, the letter states. Even though the declaration Sanctus Pontifex was published on May 24, 1973, by both the Sacred Congregations for the Discipline of the Sacraments and for the Clergy (cf. AAS 65, 1973, 410), nonetheless, in some parts of the church and in some catechetical centers, dissension and doubts still remain about the ecclesiastical discipline which regards children's receiving the sacrament of penance before they receive their first communion. Many inquiries and requests have come to this apostolic see from bishops, from priests, and from parents. An apostolic religious institute which exercises its ministry in many countries posed the question explicitly whether, after the promulgation of the declaration, it was allowed, "as a general rule," to receive first communion without previous confession in those parishes in which this had become common practice. -
The Llullian Spirit of Ecclesiam Suam
MELITA THEOLOGICA * Peter Tyler 1 Journal of the Faculty of !eology University of Malta 66/2 (2016): 47-57 !e Llullian Spirit of Ecclesiam Suam Introduction: Dialogue According to Ecclesiam Suam lessed Paul VI’s "rst encyclical, Ecclesiam Suam (herea#er ES ), which was Bpromulgated towards the end of the Second Vatican Council in 1964, has been somewhat overshadowed by the Conciliar documents themselves, and in terms of dialogue, by the ground-breaking Declaration Nostra Aetate (herea#er NA ) which was issued by the same pope in 1965. !e recent celebration of the "#ieth anniversaries of both documents has given cause to re-evaluate the nature and scope of interfaith as presented in both. Of the two, Paul VI’s encyclical presents a clear path for dialogue and is worthy of the epithet “epoch-making” in the changes that it advocates. Yet, the argument of this article will be that some at least of Pope Paul’s ideas were anticipated by the thirteenth-century Catalan Franciscan mystic, Ramon Llull. Although Llull is not mentioned by name in Ecclesiam Suam my contention will be that the spirit of Llull’s approach to dialogue pervades this encyclical letter and even today, "#y years a#er the event, o$ers a tangible path forward for interfaith dialogue in a world crying out for peaceful solutions to seemingly intractable problems. Ecclesiam Suam o$ers three aims for dialogue. !e "rst is to achieve greater self-knowledge not only for all of those engaged in dialogue but indeed to help the Church learn in greater depth about the nature of the mystery of revelation: “We are convinced that the Church must look with penetrating eyes within itself, ponder the mystery of its own being, and draw enlightenment and inspiration from a deeper scrutiny of the doctrine of its own origin, nature, mission, and destiny.” 2 1 Peter Mark Tyler is professor of pastoral theology and spirituality at St Mary’s University, in Twickenham, London. -
New Evangelization in the American Context: Some Observations and an Approach" Donald Nesti C.S.Sp
Spiritan Horizons Volume 8 | Issue 8 Article 13 Fall 2013 "New Evangelization in the American Context: Some Observations and An Approach" Donald Nesti C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Nesti, D. (2013). "New Evangelization in the American Context: Some Observations and An Approach". Spiritan Horizons, 8 (8). Retrieved from https://dsc.duq.edu/spiritan-horizons/vol8/iss8/13 This Soundings is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Donald S. Nesti, C.S.Sp. New Evangelization in the American Context: Some Observations and an Approach From the time of creation and culminating in the Incarnation of the eternal Word, God still loves the world and seeks to involve all in the relationships of his love life. The principal word in this statement is “relationships,” for that is what love is all about. The Donald S. Nesti, Catechism of the Catholic Church put it succinctly when it says C.S.Sp. (CCC, 53): Fr. Donald S. Nesti, CSSp, a native of Pennsylvania, was The divine plan of Revelation is realized simultaneously ordained to the priesthood in “by deeds and words which are intrinsically bound up 1963. He earned a licentiate with each other” and shed light on each another. It and a doctorate in theology at the Pontifical Gregorian involves a specific divine pedagogy: God communicates University in Rome. Fr. himself to man gradually. -
The Holy See
The Holy See JOHN PAUL II ANGELUS Sunday, 2 August 1998 Dear Brothers and Sisters, 1. Next Thursday will be the Feast of the Transfiguration of the Lord, a particularly significant day, rich in memories. My venerable Predecessor, the Servant of God Paul VI, the centenary of whose birth is being celebrated today, died in Castel Gandolfo precisely on 6 August, 20 years ago. I will have another opportunity to pay a solemn tribute to his memory during my pilgrimage to Brescia on 20 September. Today I would like to go back in spirit to 6 August 1964, when he had been Pope for little more than a year and published his first Encyclical, Ecclesiam suam, during the Second Vatican Ecumenical Council. Although he himself said he merely wanted to offer the Church a “fraternal and informal message” (n. 7), this Encyclical is a programmatic document of his Pontificate and in a certain way sums up his whole personality as priest, teacher and attentive expert in humanity and in history. 2. Re-reading the pages of Ecclesiam suam, we realize how it is first and foremost an act of love for the Church and a profound reflection on three interrelated aspects: the Church’s conscience, her authentic renewal and her relationship with the world. The third part, entitled “The Dialogue”, illustrates — as the Pontiff himself writes — an “attitude which the Catholic Church should adopt at this period in the history of the world” (n. 58). The document is largely concerned with the treatment of dialogue as a style and method of relating to modern society. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.