www.synagoguehamptons.org
[email protected] 631-725-8188 P.O. Box 1800 East Hampton, NY 11937 YAMIM NORA’IM \ mi`xep mini 5771 YOM KIPPUR TEACHINGS by Rabbi Jan R. Uhrbach 1 KOL NIDRE ,el cirn epi`e exiaga zecr rceide ,ala cg`e dta cg` xacnd ,o`pey `ed jexa yecwd dyly . ..icigi ea cirne exiaga dexr xac d`exde Three the Holy Blessed One hates: one who speaks one thing with his/her mouth and another thing in his/her heart; and one who possesses evidence concerning a neighbor and does not testify for him; and one who sees something indecent in a neighbor and testifies alone against him (Pesahim 113a-b). Our central focus on these High Holy Days has been re-reading, reinterpreting, the very powerful but very problematic, metaphor of the day of judgment. And we said on Rosh Hashanah, that we shouldn’t read this Day of Judgment imagery, or the the accounting of the soul (heshbon hanefesh), as some kind of external evaluation of an immutable past, after we’re gone. We should understand it, rather, as a constant mid-life assessment, with an eye to the future. We’ve been re-reading those metaphors as symbolic language, intended to push us to focus on ultimate values, and to do teshuvah (repentance, response, return). Not so that we will receive a reward, but so that life will be more rewarding, more meaningful, holier. And we’ve been looking at rabbinic texts -- mostly from the Talmud -- which get at these issues, primarily through the metaphor of Day of Judgment.