Environmental Humanities Major and Minor in Environmental Humanities (EHM)
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Environmental Humanities Courses Fall 2018 Yale University the Environmental Humanities at Yale
Autumn, by Giuseppe Arcimboldi (c. 1527-1593) Environmental Humanities Courses Fall 2018 Yale University The Environmental Humanities at Yale Humanity’s relationship with the natural world is deeply shaped by history, culture, social relationships, and values. Society’s environmental challenges often have their roots in how people relate to each other and how we think about environmental problems and even “the environment” itself. The Yale Environmental Humanities Initiative aims to deepen our understanding of the ways that culture is intertwined with nature. Faculty and students from diverse disciplines and programs across the university together can pursue a broad interdisciplinary conversation about humanity and the fate of the planet. Each academic year, Yale offers dozens of courses that approach environmental issues from a broad range of humanities perspectives. Some of the courses are entirely focused on the environment and the humanities; others approach the environmental humanities as one of several integrated themes. This accompanying list provides a guide to course offerings for the Fall 2018 semester. Undergraduate Courses Graduate Courses Web: Environmentalhumanities.yale.edu Email: [email protected] Twitter: @YaleEnvHum Sign up for the Yale Environmental Humanities Newsletter for upcoming events and news Yale Environmental Humanities gratefully acknowledges the financial support of the inaugural 320 York Humanities Grant Program and the School of Forestry and Environmental Studies Undergraduate Courses AMST, -
Ecology out of Bounds: Environmental Humanities Scholarship for Multi-Species and Transdisciplinary Contexts
ECOLOGY OUT OF BOUNDS: ENVIRONMENTAL HUMANITIES SCHOLARSHIP FOR MULTI-SPECIES AND TRANSDISCIPLINARY CONTEXTS Justin Derry A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO Defense Date: January 27, 2017 © Justin Derry, 2017 Abstract This dissertation argues that the critical, political and ethical resources shaping popular and scholarly forms of Anglo-North American environmentalism lack the theoretical and imaginative tools to address the challenges of the Anthropocene (that is, the notion that the human species, enabled by a globally expansive petro- industrial apparatus, has become a dominant geological force). Unsettling notions of progress, agency, nature and the individual in novel ways, the Anthropocene changes the way humanists understand what it means to be human and what environmentalists have understood nature to be. As a result, I argue that the anthropogenic landscapes of the Anthropocene challenge writers, theorists, storytellers, artists, scientists and activists to open different kinds of intellectual and imaginative space. Therefore, drawing on feminist science and technology studies, multi-species anthropology and posthumanism, this dissertation contributes to the emerging field of the Environmental Humanities by conteXtualizing forms of environmental mediation responsive to Anthropocene environments. Making a mess of strict disciplinary and species divisions, my work addresses the way that different kinds of knowledge practice show up in and make a difference in the way bodies and multi-species assemblages materialize and function. Moreover, I distinguish my contribution to environmental thought by avoiding knowledge practices predicated on ‘into the wild’ narratives and ‘return to nature’ tropes. -
Division Or Research Center Department Faculty Description
Division or Research Center Include in 2019 Department Faculty Description Sust. Research Reason for excluding (Y/N/M) Anderson's current research incorporates computer technologies to engage questions Y about land use and social interventions into the environment. His recent work, Silicon Monuments - in collaboration with the Silicon Valley Toxics Coalition - uses augmented reality software on hand-held devices to create a site-specific, multimedia documentary about toxic Superfund sites in Silicon Valley. Viewers can explore the sites and interact with the documentary, which reveals hidden environmental damage and its health and social costs. Website link: http://arts.ucsc.edu/faculty/eanderson/ Arts Art Elliott W. Anderson A. Laurie Palmer’s work is concerned with material explorations of matter’s active Y nature as it asserts itself on different scales and in different speeds, and with collaborating on strategic actions in the contexts of social and environmental justice. These two directions sometimes run parallel and sometimes converge, taking form as sculpture, installation, writing, and public projects. Collaboration, with other humans and with non-humans, is a central ethic in her practice. Website link: http: //alauriepalmer.net/ Arts Art Laurie Palmer Contemporary art and visual culture, investigating in particular the diverse ways that Y artists and activists have negotiated crises associated with globalization, including the emerging conjunction of post-9/11 political sovereignty and statelessness, the hauntings of the colonial past, and the growing biopolitical conflicts around ecology and climate change. Most recently Demos is the author of Decolonizing Nature: Contemporary Art and the Politics of Ecology (Sternberg Press, 2016), which investigates how concern for ecological crisis has entered the field of contemporary art and visual culture in recent years, and considers art and visual cultural practices globally. -
Beyond Stewardship: Toward an Agapeic Environmental Ethic
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Beyond Stewardship: Toward an Agapeic Environmental Ethic Christopher J. Vena Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Ethics in Religion Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vena, Christopher J., "Beyond Stewardship: Toward an Agapeic Environmental Ethic" (2009). Dissertations (1934 -). 16. https://epublications.marquette.edu/dissertations_mu/16 BEYOND STEWARDSHIP: TOWARD AN AGAPEIC ENVIRONMENTAL ETHIC by Christopher J. Vena, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT BEYOND STEWARDSHIP: TOWARD AN AGAPEIC ENVIRONMENTAL ETHIC Christopher J. Vena, B.A., M.A. Marquette University, 2009 One of the unfortunate implications of industrialization and the rapid expansion of global commerce is the magnification of the impact that humans have on their environment. Exponential population growth, along with growing technological capabilities, has allowed human societies to alter their terrain in unprecedented and destructive ways. The cumulative effect has been significant to the point that the blame for widespread environmental degradation must be pinned squarely on human shoulders. Because of our dependence on these systems for survival, the threat to the environment is a threat to human life. The root of the ecological crisis is found in human attitudes and behaviors. In the late 1960’s it was suggested that Christianity was a key source of the problem because it promoted the idea of human “dominion” over creation. -
Theology of Stewardship
Verbum Volume 10 Issue 1 Article 4 December 2012 Theology of Stewardship Katie Kreutter St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Kreutter, Katie (2012) "Theology of Stewardship," Verbum: Vol. 10 : Iss. 1 , Article 4. Available at: https://fisherpub.sjfc.edu/verbum/vol10/iss1/4 This document is posted at https://fisherpub.sjfc.edu/verbum/vol10/iss1/4 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. Theology of Stewardship Abstract In lieu of an abstract, below is the essay's first paragraph. "Introduction As a fundamental directive within Scripture, the biblical call for human beings to serve as good stewards of the earth has been considered through various lenses for centuries. On a daily basis, Christians and non-believers alike engage with decision-making in regards to consuming food and resources, both natural and human-made. These decisions affect their own quality of life in addition to the well-being of other people and creatures across the globe as well as the condition of the planet itself. Varying interpretations of Genesis 1:28 have led to an attitude towards consumption that varies from conscientious to exploitive, especially in westernized culture and society." This original essay is available in Verbum: https://fisherpub.sjfc.edu/verbum/vol10/iss1/4 Katie Kreutter Theology of Stewardship Introduction As a fundamental directive within Scripture, the biblical call for human beings to serve as good stewards of the earth has been considered through various lenses for centuries. -
The Plankton Lifeform Extraction Tool: a Digital Tool to Increase The
Discussions https://doi.org/10.5194/essd-2021-171 Earth System Preprint. Discussion started: 21 July 2021 Science c Author(s) 2021. CC BY 4.0 License. Open Access Open Data The Plankton Lifeform Extraction Tool: A digital tool to increase the discoverability and usability of plankton time-series data Clare Ostle1*, Kevin Paxman1, Carolyn A. Graves2, Mathew Arnold1, Felipe Artigas3, Angus Atkinson4, Anaïs Aubert5, Malcolm Baptie6, Beth Bear7, Jacob Bedford8, Michael Best9, Eileen 5 Bresnan10, Rachel Brittain1, Derek Broughton1, Alexandre Budria5,11, Kathryn Cook12, Michelle Devlin7, George Graham1, Nick Halliday1, Pierre Hélaouët1, Marie Johansen13, David G. Johns1, Dan Lear1, Margarita Machairopoulou10, April McKinney14, Adam Mellor14, Alex Milligan7, Sophie Pitois7, Isabelle Rombouts5, Cordula Scherer15, Paul Tett16, Claire Widdicombe4, and Abigail McQuatters-Gollop8 1 10 The Marine Biological Association (MBA), The Laboratory, Citadel Hill, Plymouth, PL1 2PB, UK. 2 Centre for Environment Fisheries and Aquacu∑lture Science (Cefas), Weymouth, UK. 3 Université du Littoral Côte d’Opale, Université de Lille, CNRS UMR 8187 LOG, Laboratoire d’Océanologie et de Géosciences, Wimereux, France. 4 Plymouth Marine Laboratory, Prospect Place, Plymouth, PL1 3DH, UK. 5 15 Muséum National d’Histoire Naturelle (MNHN), CRESCO, 38 UMS Patrinat, Dinard, France. 6 Scottish Environment Protection Agency, Angus Smith Building, Maxim 6, Parklands Avenue, Eurocentral, Holytown, North Lanarkshire ML1 4WQ, UK. 7 Centre for Environment Fisheries and Aquaculture Science (Cefas), Lowestoft, UK. 8 Marine Conservation Research Group, University of Plymouth, Drake Circus, Plymouth, PL4 8AA, UK. 9 20 The Environment Agency, Kingfisher House, Goldhay Way, Peterborough, PE4 6HL, UK. 10 Marine Scotland Science, Marine Laboratory, 375 Victoria Road, Aberdeen, AB11 9DB, UK. -
Stewardship and the Kingdom of God
Stewardship and the Kingdom of God Stewardship and the Kingdom of God Copyright © 2001 Ronald Walborn and Frank Chan All rights reserved. Office of Church Stewardship The Christian and Missionary Alliance 8595 Explorer Drive, Colorado Springs, CO 80920 800-485-8979 • www.cmalliance.org TABLE OF CONTENTS Introduction . 1 Ch. 1 — Stewardship Defined . 7 The Concept of Stewardship in the Old Testament . 8 The Concept of Stewardship in the New Testament . 10 Principles of Stewardship . 13 Ch. 2 — Practical Directives on Four Related Issues . 19 Spiritual Warfare . 19 The Health-and-Wealth Gospel . 23 The Spirit of the Tithe . 28 The Stranglehold of Debt . 33 Summary . 41 End Notes . 43 Introduction There is a crisis in Christianity today. Many churches and denominations are struggling to reach their financial goals and fund their visions. We in The Christian and Missionary Alliance are no strangers to this struggle. But the crisis we face is not primarily a struggle of stewardship. It is a crisis of discipleship. Certainly, stewardship flows out of this broader category of discipleship, but the central issue is the totality of what it means to be a follower of Jesus in the twenty-first century. The church in North America has tragically and unknowingly reduced following Jesus to a series of creeds to believe and a group of prayers to be prayed. Lost in our evangelism is the radical call to leave the kingdom of this world and come under the rule and reign of God. Our call to become citizens of the Kingdom of God has made few demands on previous worldly allegiances. -
Teaching the Environmental Humanities International Perspectives and Practices
CORE Metadata, citation and similar papers at core.ac.uk Provided by ResearchSPace - Bath Spa University Teaching the Environmental Humanities International Perspectives and Practices EMILY O’ GORMAN Department of Geography and Planning, Macquarie University, Australia THOM VAN DOOREN Department of Gender and Cultural Studies, University of Sydney, Australia URSULA MÜNSTER Oslo School of Environmental Humanities, Department of Culture Studies and Oriental Languages, University of Olso, Norway JONI ADAMSON Department of English and Julie Ann Wrigley Global Institute of Sustainability, Arizona State University, USA CHRISTOF MAUCH Rachel Carson Center for Environment and Society, Ludwig-Maximilians-Universität Munich, Germany SVERKER SÖRLIN, MARCO ARMIERO, KATI LINDSTRÖM Division of History of Science, Technology, and Environment, KTH Royal Institute of Technology, Sweden DONNA HOUSTON Department of Geography and Planning, Macquarie University, Australia JOSÉ AUGUSTO PÁDUA Institute of History, Federal University of Rio de Janeiro, Brazil KATE RIGBY Research Centre for Environmental Humanities, Bath Spa University, UK OWAIN JONES College of Liberal Arts, Bath Spa University, UK JUDY MOTION Environmental Humanities, University of New South Wales, Australia STEPHEN MUECKE School of Humanities, University of Adelaide, Australia Environmental Humanities 11:2 (November 2019) DOI 10.1215/22011919-7754545 © 2019 Each Author This is an open access article distributed under the terms of a Creative Commons license (CC BY-NC-ND 3.0). 428 Environmental -
(Com)Post-Capitalism Cultivating a More-Than-Human Economy in the Appalachian Anthropocene
(Com)Post-Capitalism Cultivating a More-than-Human Economy in the Appalachian Anthropocene BRADLEY M. JONES Department of Anthropology, Washington University in St. Louis, USA Abstract This article explores the cultivation of life in ruins. At the foothills of Appalachia, I focus on a permaculture farmer—Sally of Clearwater Creek—fostering arts of (making a) living on a damaged planet. Ethnography in the Anthropocene requires tending and attending to those making the best of the mess that’s been made: a commitment to noticing things not (only) falling apart, but (also) coming back together again. In other words, an attention to compost—the (de)compositional processes and collaborative assemblages nourishing all life on earth. Building on “more-than-human” and “human economy” theorizing in the environ- mental humanities and economic anthropology respectively, this article develops the concept of the “more-than-human economy” to better understand the “problem of living despite eco- nomic and ecological ruination” (Tsing 2015). At Clearwater Creek a multi-species ecological ethic recursively informs an economic paradigm for making ends meet with others, where surpluses born of synergies feed back into a resilient system, revaluing weeds and waste. Sally’s labors reflect a new form of ethical, ecological, and economic entanglement that crops up in the interstitial spaces and disturbed landscapes of the Anthropocene. Permaculture praxis—an embodied relationship with more-than-human others and an attention to symbi- otic communities of co-flourishing—contributes to the cultivation of “arts of attentiveness” (van Dooren et al. 2016) necessary for living (well) on a damaged planet. Promising, yet precar- ious, these emergent forms of life offer hope in a blasted landscape (Kirksey et al. -
The Context of Eco-Theology
CHAPTER 29 The Context of Eco-theology Laurel Icearns The phrase "I'm a tree-hugging Jesus freak," a self-description uttered recently by a Pentecostal environmentalist, demonstrates the complexity of contemporary eco- theology and religious ecological activism. For the past two decades or more, the com- bination of these two identities seemed unthinkable, for Christians were still struggling to articulate a response, much less a response that would appeal to Pentecostals, usually viewed as un-ecological. This chapter examines many of the historical and more contemporary contexts that shape what is now a rich eco-theological conversation. Although the chapter tries to give a broad international sense of the movement, it draws heavily upon the US context where a diverse and multi-faceted conversation about eco-theology has been going on for over three decades. Furthermore, while there are now ecological voices within all the major religious traditions, this chapter will primarily focus on Christianity as the context of eco-theology. While there are many historical precedents that one could acknowledge leading into the contemporary environmental movement, such as Aldo Leopold's Sand Country Almanac (1949),most scholars agree it began in the 1960s, marked by a variety of pub- lications that brought attention to the issues at hand. In fact, many historians of the movement date the birth of the modern environmental movement to Rachel Carson's 1962 paradigm-changing book Silent Spring, which detailed the damage wrought by pesticides throughout the ecological web. Garrett Hardin's "Tragedy of the Commons" (1968),a doomsday scenario about population growth, was published toward the end of the decade. -
The Interventions of the Situationist International and Gordon Matta-Clark
UNIVERSITY OF CALIFORNIA, SAN DIEGO Potential of the City: The Interventions of The Situationist International and Gordon Matta-Clark A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Art History, Theory, and Criticism by Brian James Schumacher Committee in charge: Professor Norman Bryson, Chair Professor Teddy Cruz Professor Grant Kester Professor John Welchman Professor Marcel Henaff 2008 The Thesis of Brian James Schumacher is approved and it is acceptable in quality and form for publication on microfilm: __________________________________________________________ __________________________________________________________ __________________________________________________________ __________________________________________________________ __________________________________________________________ Chair University of California, San Diego 2008 iii EPIGRAPH The situation is made to be lived by its constructors. Guy Debord Each building generates its own unique situation. Gordon Matta-Clark iv TABLE OF CONTENTS Signature Page…………………………………………………………… iii Epigraph…………………………………………………………………. iv Table of Contents………………………………………………………... v Abstract………………………………………………………………….. vi Chapter 1: Conditions of the City……………………………………….. 1 Chapter 2: Tactics of Resistance………………………………………… 15 Conclusion………………………………………………………………. 31 Notes…………………………………………………………………….. 33 Bibliography…………………………………………………………….. 39 v ABSTRACT OF THE THESIS Potential of the City: The Interventions of The Situationist International and -
The Potential of Religion for Earth Stewardship
EARTH STEWARDSHIP EARTH STEWARDSHIP EARTH STEWARDSHIP 368 The potential of religion for Earth Stewardship Gregory E Hitzhusen1* and Mary Evelyn Tucker2 Religious communities are playing an increasingly important role in advancing Earth Stewardship. We briefly summarize the potential of religions and religious values to support this initiative, characterizing its develop- ment and acknowledging the inherent tensions between the problems and promise of religious influences. Mobilizing religious believers to contribute to responsible stewardship of the Earth requires a critical appreci- ation of the complexity of religious traditions and the ways that religious communities view nature, as well as the cultural and spiritual resources that religious teachings provide in confronting change and human suffer- ing. We emphasize religious virtues that favor sustainable resource use and key developments that have prompted fruitful dialogue between ecologists and religious believers. We also describe promising alliances between scientists and spiritual leaders that may help to encourage cooperative Earth Stewardship. Religions have great potential to transform cultures toward improved Earth Stewardship, in collaboration with key scientific, economic, public policy, and education partners. Front Ecol Environ 2013; 11(7): 368–376, doi:10.1890/120322 he various manifestations of the most pressing con- religious tradition, and these affiliations influence Earth Ttemporary environmental problems – collectively Stewardship views both directly and indirectly. Scholars in referred to as the “environmental crisis” (eg industrial religion and ecology began important explorations of the pollution, resource depletion, biodiversity loss, climate ecological influence of the world’s religions in the 1960s, change, and overpopulation) – are well documented which led to the emergence in the 1990s of the disciplinary (MA 2005).