DOCSLIB.ORG

Certificate in Egyptology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Certificate in Egyptology Certificate in Egyptology Two Certificates in Egyptology are available: one focuses on reading and interpreting hieroglyphs and ancient Egyptian texts (Language), and the other on the study of ancient Egyptian culture and history through artefacts and sites (Material Culture). As a grounding for both Certificates, you choose from a suite of courses at level one designed to introduce various individual aspects of ancient Egyptian culture - art, archaeology, history, language and religion. At level two, you begin to specialise either in language or material culture. As an optional final step, you may design your own short research project in the area of Egyptology of your choice. The Certificates in Egyptology can be completed in three to four years (subject to course availability), but no time limit is imposed. The 2014-15 courses which provide credits towards this Certificate are listed below and are linked to further course information. To view all of the Certificate of Higher Education courses available in 2014-15, please look at the course brochure Other courses which may be taken as part of the Certificate in Egyptology but which are not running in 2014-15, are shown below in grey. If you would be interested in taking one of these courses, please use the email link at the bottom to let us know. If enough interest is generated, we will endeavour to run the course in the following year. To complete either Certificate (120 credits) you must gain 120 credits in Egyptology subjects. The options are listed below. Certificate in Egyptology (Language) The choice of Certificate in Egyptology (Language) courses is given below. Please note that the full programme of courses is offered over several years. Click on the subjects below for de- tailed course information. Level One Courses Required for the Language route Code Course title Credits Ancient Egyptian texts 1A ADED1006E 10 credits at level 1 Ancient Egyptian texts 1B ADED1007E 10 credits at level 1 Recommended courses 16801 Ancient Egyptian art ADED1004E 10 credits at level 1 17248 Literature of the Ancient Near East ADED1069E 10 credits at level 1 Other optional courses 17102 Ancient Egyptian temples ADED1005E 10 credits at level 1 18061 Introduction to Ancient Egypt 1A ADED1052 10 credits at level 1 18076 Introduction to Ancient Egypt 1B ADED1053 10 credits at level 1 16343 Understanding archaeology ADED 1616E 10 credits at level 1 Coptic: Language and Lives ADED1837E 20 credits at level 1 Ancient Egyptian archaeology - 1A ADED 1169E 10 credits at level 1 Ancient Egyptian archaeology - 1B ADED 1170E 10 credits at level 1 Continued..... Level Two Courses Required Advanced Hieroglyphs ADED2012E 40 credits at level 2 Optional 16712 Egyptology project ADED2003E 20 credits at level 2 18243 Coptic: language and lives, level 2 ADED2040E 40 credits at level 2 Life and culture in Ancient Egypt ADED2017 40 credits at level 2 Certificate in Egyptology (Material Culture) The choice of Certificate in Egyptology (Material Culture) courses is given below. Please note that the full programme of courses is offered over several years. Click on the subjects below for detailed course information. Level One Courses Required for the Material Culture route Code Course title Credits 18061 Introduction to Ancient Egypt 1A ADED1052 10 credits at leve1 1 18067 Introduction to Ancient Egypt 1B ADED1053 10 credits at level 1 and/or Ancient Egyptian archaeology - 1A ADED 1169E 10 credits at level 1 Ancient Egyptian archaeology - 1B ADED 1170E 10 credits at level 1 Recommended courses 16801 Ancient Egyptian art ADED1004E 10 credits at level 1 17102 Ancient Egyptian temples ADED1005E 10 credits at level 1 Other optional courses 16343 Understanding archaeology ADED 1616E 10 credits at level 1 Ancient Egyptian texts 1A ADED1006E 10 credits at level 1 Ancient Egyptian texts 1B ADED1007E 10 credits at level 1 17248 Literature of the ancient Near East ADED1069E 10 credits at level 1 Ancient Egyptian archaeology - 1A ADED 1169E 10 credits at level 1 Ancient Egyptian archaeology - 1B ADED 1170E 10 credits at level 1 Coptic: the language and lives ADED1837E 20 Credits at level 1 Level Two Courses Required Life and Culture in ancient Egypt ADED2017 40 credits at level 2 Optional 16712 Egyptology project ADED2003E 20 credits at level 2 18243 Coptic: language and lives, level 2 ADED2040E 40 credits at level 2 Advanced hieroglyphs ADED2012E 40 credits at level 2 Click here to send us an email telling us you’re interested in a course that’s not currently running] .
Load more

Recommended publications
  • Egyptology.Pdf
    oi.uchicago.edu JAN 1 0 1992 RESEARCH ARCHIVES -DIRECTOR'S LIBRARY THE ORIENTAL INSTITUTE UNIVERSITY OF CHICAGO EGYPTOLOGY AT THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber Oriental Institute, University of Chicago Printed by University of Chicago Printing Department, 1983 On the cover: Painted Decoration at Medinet Habu Cleaned by the Epigraphic Survey oi.uchicago.edu ,At work in anlent Thebes. I dorm - . oi.uchicago.edu The Oriental Institute and the World of the Pharaohs n the desert west of the Nile, an Egyptologist scrutinizes the traces of an inscription on a temple wall: comparing an artist's drawing with the wall itself, he will occa- sionally add a line to the drawing or take one away. Earlier the wall was photographed in fine detail, but since a camera cannot discriminate between the effects of weathering and the signs carved by an ancient craftsman, an artist working di- rectly on an enlargement of the photograph made a drawing that allows the carvings to be distin- guished from accidental marks. When the drawing was completed, the photograph was bleached out, leaving a facsimile of what survives of the original craftsman's work. Now the Egyptologist is checking for any trace of ancient carving that the artist might have missed, or any clues that might have escaped the camera s eye. The Egyptologist, the photog- rapher and the artist are members work in Egypt concentrates pri- Artist comparing drawing with of a team of specialists working on marily on the documentation of the the original scene.
    [Show full text]
  • Historiographical Approaches to Past Archaeological Research
    Historiographical Approaches to Past Archaeological Research Gisela Eberhardt Fabian Link (eds.) BERLIN STUDIES OF THE ANCIENT WORLD has become increasingly diverse in recent years due to developments in the historiography of the sciences and the human- ities. A move away from hagiography and presentations of scientifi c processes as an inevitable progression has been requested in this context. Historians of archae- olo gy have begun to utilize approved and new histo- rio graphical concepts to trace how archaeological knowledge has been acquired as well as to refl ect on the historical conditions and contexts in which knowledge has been generated. This volume seeks to contribute to this trend. By linking theories and models with case studies from the nineteenth and twentieth century, the authors illuminate implications of communication on archaeological knowledge and scrutinize routines of early archaeological practices. The usefulness of di erent approaches such as narratological concepts or the concepts of habitus is thus considered. berlin studies of 32 the ancient world berlin studies of the ancient world · 32 edited by topoi excellence cluster Historiographical Approaches to Past Archaeological Research edited by Gisela Eberhardt Fabian Link Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2015 Edition Topoi / Exzellenzcluster Topoi der Freien Universität Berlin und der Humboldt-Universität zu Berlin Typographic concept and cover design: Stephan Fiedler Printed and distributed by PRO BUSINESS digital printing Deutschland GmbH, Berlin ISBN 978-3-9816384-1-7 URN urn:nbn:de:kobv:11-100233492 First published 2015 The text of this publication is licensed under Creative Commons BY-NC 3.0 DE.
    [Show full text]
  • Visualizing a Monumental Past: Archaeology, Nasser's Egypt and the Early Cold War Fieldwork at Mit Rahina Was Not Going Well, An
    Visualizing a Monumental Past: Archaeology, Nasser's Egypt and the Early Cold War Fieldwork at Mit Rahina was not going well, and the team in charge of the new, Egyptian- American archaeological excavations at the site had reason to be worried. It was early 1956 and, in Cairo, ten miles or so to the north, construction work bearing the imprint of Egypt’s Free Officers was continuing apace. The press reported that grand buildings and boulevards linked to the modern, revolutionary and decolonized future promoted by Gamal Abdel Nasser were taking shape. And even in the countryside at Mit Rahina, the field team could see this process in action. Not far from the excavations, representatives from Egypt’s Department of Antiquities (DoA) were busy erecting a large, modern museum structure to lure curious tourists to visit a gigantic statue of the pharaoh Ramses II that would be housed therein.1 Nasser’s Egypt was to be monumental, the country’s pharaonic era reborn as a visible precursor of its modern, revolutionary future (Fig. 1). But beyond Mit Rahina’s new museum, and despite the concerted efforts of the practitioners working there, there was little sign of this revolutionary rebirth at the site. For years, Egyptologists, influenced by ancient writings, had associated Mit Rahina with Memphis, a place said to have been Egypt’s ancient capital and “the city of the white wall”.2 Yet even if this monumental characterization of the locale was accurate, the excavations at the site, now in their second season, had done little to demonstrate its validity.
    [Show full text]
  • History, Egyptology, and the Bible: an Interdisciplinary Case Study from a Biblical Foundation Michael G
    The Journal of Biblical Foundations of Faith and Learning Volume 1 Article 18 Issue 1 JBFFL 2016 History, Egyptology, and the Bible: An Interdisciplinary Case Study from a Biblical Foundation Michael G. Hasel, Ph.D. Southern Adventist University, [email protected] Follow this and additional works at: https://knowledge.e.southern.edu/jbffl Recommended Citation Hasel, Ph.D., Michael G. (2016) "History, Egyptology, and the Bible: An Interdisciplinary Case Study from a Biblical Foundation," The Journal of Biblical Foundations of Faith and Learning: Vol. 1 : Iss. 1 , Article 18. Available at: https://knowledge.e.southern.edu/jbffl/vol1/iss1/18 This Article is brought to you for free and open access by the Peer Reviewed Journals at KnowledgeExchange@Southern. It has been accepted for inclusion in The ourJ nal of Biblical Foundations of Faith and Learning by an authorized editor of KnowledgeExchange@Southern. For more information, please contact [email protected]. Running head: History, Egyptology and the Bible 1 History, Egyptology, and the Bible: An Interdisciplinary Case Study from a Biblical Foundation Michael G. Hasel Southern Adventist University History, Egyptology and the Bible 2 Abstract This is a case study that follows the principles developed in the first conference paper presented in the Biblical Foundations for Faith and Learning Conference (Cancun, 2011) and specifically applies these principles to a problem in the narrow field of History, Egyptology, and the Bible. Due to political and ideological reasons the field of Egyptology has been largely isolated from biblical studies and the history of Canaan and Israel. In recent years, minimalist biblical scholars have challenged the long-held consensus that the peoples, places, and polities of Canaan and Israel existed in the second millennium.
    [Show full text]
  • Archaeology on Egypt's Edge
    doi: 10.2143/AWE.12.0.2994445 AWE 12 (2013) 117-156 ARCHAEOLOGY ON EGYPT’S EDGE: ARCHAEOLOGICAL RESEARCH IN THE DAKHLEH OASIS, 1819–1977 ANNA LUCILLE BOOZER Abstract This article provides the first substantial survey of early archaeological research in Egypt’s Dakhleh Oasis. In addition to providing a much-needed survey of research, this study embeds Dakhleh’s regional research history within a broader archaeological research framework. Moreover, it explores the impact of contemporaneous historical events in Egypt and Europe upon the development of archaeology in Dakhleh. This contextualised approach allows us to trace influences upon past research trends and their impacts upon current research and approaches, as well as suggest directions for future research. Introduction This article explores the early archaeological research in Egypt’s Dakhleh Oasis within the framework of broad archaeological trends and contemporaneous his- torical events. Egypt’s Western Desert offered a more extreme research environ- ment than the Nile valley and, as a result, experienced a research trajectory different from and significantly later than most of Egyptian archaeology. In more recent years, the archaeology along Egypt’s fringes has provided a significant contribution to our understanding of post-Pharaonic Egypt and it is important to understand how this research developed.1 The present work recounts the his- tory of research in Egypt’s Western Desert in order to embed the regional research history of the Dakhleh Oasis within broader trends in Egyptology, archaeology and world historical events in Egypt and Europe (Figs. 1–2).2 1 In particular, the western oases have dramatically reshaped our sense of the post-Pharaonic occupation of Egypt as well as the ways in which the Roman empire interfaced with local popula- tions.
    [Show full text]
  • UCLA Encyclopedia of Egyptology
    UCLA UCLA Encyclopedia of Egyptology Title Late Antiquity Permalink https://escholarship.org/uc/item/8tq0h18g Journal UCLA Encyclopedia of Egyptology, 1(1) Author Ruffini, Giovanni Publication Date 2018-04-28 Peer reviewed eScholarship.org Powered by the California Digital Library University of California LATE ANTIQUITY اﻟﻌﺼﺮ اﻟﻘﺪﯾﻢ اﻟﻤﺘﺎﺧﺮ Giovanni Ruffini EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford WOLFRAM GRAJETZKI Area Editor Time and History University College London JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Ruffini, 2018, Late Antiquity. UEE. Full Citation: Ruffini, Giovanni, 2018, Late Antiquity. In Wolfram Grajetzki and Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002kd2bn 15615 Version 1, April 2018 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002kd2bn LATE ANTIQUITY اﻟﻌﺼﺮ اﻟﻘﺪﯾﻢ اﻟﻤﺘﺎﺧﺮ Giovanni Ruffini Spätantike Antiquité tardive Late antique Egypt ran from the reign of the Roman emperor Diocletian (284-305 CE) to the Arab conquest of Egypt (641 CE). During this period, Egypt was part of the eastern Roman Empire and was ruled from Constantinople from the founding of that city in the 320s CE. Culturally, Egypt’s elite were part of the wider Roman world, sharing in its classical education. However, several developments marked Egypt’s distinctiveness in this period. These developments included the flourishing of literature in Coptic, the final written form of the native language, and the creation and rapid growth of several forms of monastic Christianity. These developments accompanied the expansion of Christianity throughout the countryside and a parallel decline in the public role of native religious practices.
    [Show full text]
  • A Bridge of Curiosity and Conflict: How Egyptology Connected Europe and Egypt
    A Bridge of Curiosity and Conflict: How Egyptology Connected Europe and Egypt Departmental Honors Paper Jessica Burnette Burnette, 1 Outsiders in Egypt Egyptology has been a driving force of cultural clash and exchange in Egypt for a very long time. Even during the Pharaonic Period in Egypt itself, there were people who possessed a deep fascination for the nation’s past. It is hardly a surprise, then, that this fascination continued through time and spread to other nations and peoples. Egypt and its people have borne the brunt of the effects of this foreign fascination with their nation. This is especially true during and following the periods of major European influence in Egypt. Egyptology, even before it was officially called such, was both a major reason for and a way in which Europeans interacted with Egypt and its people. Egyptology acted as a sort of connective tissue between Egypt and Europe. Changes, both cultural and political, in one country would send ripples through that connection, which would then have an effect on the other. That is not to say that the connection was entirely equal. Europe was very much a colonial power in this relationship, and exerted more influence on Egypt than Egypt was often capable of matching in return. Despite the imbalance, neither side was left unchanged by the connection forged through Egyptology. In order to explore how Egyptology changed over time and affected Egypt and Europe, it is important to understand what exactly it is. To judge by the name alone, Egyptology would seem to be the study of every aspect of Egypt: its geology, culture, climate, languages, society, politics, and its entire history.
    [Show full text]
  • Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’S Magick Lantern Cycle
    Doyle White, E 2016 Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle. Present Pasts, 7(1): 2, pp. 1–10, DOI: http://dx.doi.org/10.5334/pp.73 RESEARCH PAPER Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle Ethan Doyle White* One of the great figureheads of American experimental cinema, Kenneth Anger (b.1927), is internationally renowned for his pioneering work, recognisable for its blend of homoerotica, popular and classical music, and dark, symbolist imagery. A follower of Thelema, the religion of infamous British occultist Aleister Crowley (1875–1947), Anger’s work is imbued with occult themes and undercurrents rarely comprehen- sible to the non-initiated viewer. In exploring these esoteric ideas, Anger makes use of archaeology and heritage in his short filmsEaux d’Artifice (1953) and Inauguration of the Pleasure Dome (1954–66), as well as in the lost films The Love That Whirls (1949) and Thelema Abbey (1955), which utilize such disparate elements as Aztec human sacrifice and putative Renaissance Satanism. However, this theme only reaches its apex in Lucifer Rising (1980), an exploration of Thelemic theology filmed at such sites as Avebury, Luxor, and Karnak, which reflects and propagates the Thelemic view of the past—an ‘alternative archaeology’ rooted in Crowley’s own fascination with Egyptomania. This paper seeks to explore Anger’s use of the past and place it in its proper context of twentieth-century Western esotericism. Kenneth Anger (b.1927) is one of the foremost figures of through the transformation of individual consciousness American experimental cinema, an artist who produced via artistic mediums (Hughes 2011: 12).
    [Show full text]
  • 1990 Ph.D. in Egyptology, Oriental Institute, University of Chicago 1981–82 Fulbright/DAAD Fellowship, Eberhard-Karls-Universität, Tübingen, Germany 1981 A.B
    PETER DER MANUELIAN Department of Near Eastern Languages and Civilizations / Department of Anthropology Harvard University 6 Divinity Avenue Cambridge, MA 02138 617-496-8558 [email protected] EDUCATION 1990 Ph.D. in Egyptology, Oriental Institute, University of Chicago 1981–82 Fulbright/DAAD Fellowship, Eberhard-Karls-Universität, Tübingen, Germany 1981 A.B. in Near Eastern Languages & Civilizations, Harvard University (magna cum laude) PROFESSIONAL EXPERIENCE 2013–present Director, Harvard Semitic Museum 2019–present Barbara Bell Professor of Egyptology, Harvard University (NELC and Anthropology Departments) 2010–2019 Philip J. King Professor of Egyptology, Harvard University (NELC and Anthropology Departments) 2010–present Director, The Giza Project, Harvard University 2000–2011 Giza Archives Director, Museum of Fine Arts, Boston (MFA) (www.gizapyramids.org) 2000–2004 Andrew W. Mellon Research Fellow in Egyptian Art, Museum of Fine Arts, Boston 1987–1999 Research Fellow < Assistant Curator < Curatorial Assistant, Department of Ancient Egyptian, Near Eastern, and Nubian Art (renamed Art of the Ancient World), MFA, Boston 2000–2010 Lecturer in Egyptology, Department of Classics, Tufts University 2003–2008 Research Associate, Harvard Semitic Museum, Harvard University 2001–2003 Lecturer in Egyptology, Department of Near Eastern Languages and Civilizations, Harvard University 1993–present Director, Giza Mastabas Project, Expedition to Cemetery 2100, MFA, Boston 1984–1987 Staff Artist/Egyptologist, Epigraphic Survey of the University
    [Show full text]
  • 'Bosnian Pyramids': a Pseudoarchaeological Myth and a Threat to the Existing Cultural and Historical Heritage of Bosnia-Herzegovina
    12 June 2006 'BOSNIAN PYRAMIDS': A PSEUDOARCHAEOLOGICAL MYTH AND A THREAT TO THE EXISTING CULTURAL AND HISTORICAL HERITAGE OF BOSNIA-HERZEGOVINA Dear Director-General Koichiro Matsuura, At the beginning of this month, the international media reported that UNESCO is to send a team of archaeology experts to Bosnia, to 'probe the Bosnian mystery pyramid'.1 This came after the Bosnian media reported that Mr. Sulejman Tihic, the President of Bosnia- Herzegovina Presidency, talked about the alleged discovery of pyramids in Bosnia to Mr. Koichiro Matsuura, the UNESCO Director-General, at a recent international summit.2 The discovery refers to the claims made in October 2005 by a self-proclaimed expert on ancient civilizations, Mr. Semir Osmanagic3, that the Visocica hill near the town of Visoko in central Bosnia-Herzegovina hides the world’s biggest and oldest pyramid. Recently, Mr. Osmanagic told the Bosnian media that Mr. Matsuura concluded that there is 'certain' proof of the existence of the Visoko pyramids and implied that this conclusion was the reason UNESCO decided to send a team of experts to Visoko.4 Ignoring the public outcries by the Bosnian-Herzegovinian geologists5, archaeologists and historians6, Mr. Osmanagic started excavating in the area in the fall of 2005 and continued in the spring of 2006.7 His activities raise great concerns about the survival of existing cultural and historical heritage in the area. The Visocica hill – location of the Bosnian medieval capital Visoki On the Visocica hill, claimed by Mr. Osmanagic to be the world's earliest pyramid, are the remains of the royal Bosnian town of Visoki.
    [Show full text]
  • Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public
    Review Garrett G. Fagan (Editor), Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public. Routledge, 2006. Pp. 440, 20 line drawings and 6 black and white photographs. ISBN: 978-0-415-30592-1 (Hardback); ISBN 978-0-415-30593-8: (paperback). Price £80.00 (hardback); £28.00 (paperback). Reviewed by Steven R. W. Gregory It is one of those things which happens when browsing through the library – a serendipitous delve into the stacks and an opening line on a flyleaf which reads: ‘Did aliens build the pyramids?’. Irresistible! Yet perhaps not the light-hearted romp you might expect. The book proved to be a serious and well thought out treatment of an ever-present, burgeoning phenomenon that has the potential to undermine academic study – pseudoarchaeology. The more extreme theories of the ‘extra-terrestrial’ and ‘Atlantean advanced civilization’ kind are given ample consideration together with some of the less obvious, and thereby inherently more dangerous, variety. Therefore, while this book was published sometime ago now, there is much to recommend it to a present audience. In the Foreword, Colin Renfrew [xii] sets out the problems which the book seeks to highlight. These are simple, two-fold, and probably already clear to all involved in the study of ancient history at an academic level: the misuse and misrepresentation of archaeological data by the ‘forces of bigotry and … those of crass commercialism’. Renfrew also stresses the ever-present danger that pseudoarchaeology is liable to overwhelm and sweep along even serious scholars, as happened in Nazi Germany [xiv] – a point highlighted by Professor Schneider in his opening address to CRE VIII at Swansea in April 2007.
    [Show full text]
  • Catalogue Publications Czech Institute of Egyptology
    Catalogue Publications Czech Institute of Egyptology Miroslav Bárta – Filip Coppens – Jaromír Krejčí (eds.) Abusir and Saqqara in the Year 2015 Charles University, Fauclty of Arts, Prague 2017 695 pages, 30 cm The Czech Institute of Egyptology of the Charles University in Prague has since the start of the third millennium established the tradition of organizing on a regular basis a platform for scholars, active in the pyramid fields and the cemeteries of the Memphite region (Abusir, Saqqara, Dahshur and Giza in particular), to meet, exchange information and establish further cooperation. The present volume, containing 43 contributions by 53 scholars, is the result of the already fourth “Abusir and Saqqara” conference held in June 2015. The volume reflects the widespread, often multidisciplinary interest of many researchers into a wide variety of different topics related to the Memphite necropoleis. Recurring topics of the studies include a focus on archaeology, the theory of artifacts, iconographic and art historian studies, and the research of largely unpublished archival materials. An overwhelming number of contributions (31) is dedicated to various aspects of Old Kingdom archaeology and most present specific aspects linked with archaeological excavations, both past and present. 190 EUR (4864 CZK) Miroslav Verner Abusir XXVIII. The Statues of Raneferef and the Royal Sculpture of the Fifth Dynasty Charles University in Prague, Faculty of Arts, Prague 2017 259 pages, 31 cm Czech archaeological team discovered in the mortuary temple of Raneferef in Abusir in the 1980s fragments of about a dozen of the statues of the king, including his six complete likenesses. The monograph presents a detailed description and discussion of Raneferef’s statues in the broader context of the royal sculpture of the Fifth Dynasty.
    [Show full text]