England, Church Of-Esau

Total Page:16

File Type:pdf, Size:1020Kb

England, Church Of-Esau THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE England, Church of - Esau by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 England, Church of The proper designation of this church since the Act of Union in 1801 is "The United Church of England and Ireland." The Reformed Church of England dates from the 16th century; but it is convenient to treat in this article of the rise of Christianity in England, and of its growth under the protection of the State. (The free churches of England are given under their several titles in this work.) I. HISTORY. — (I.) Early Period (to the mission of Augustine, A.D. 596). 1. To the Saxon Invasion, A.D. 449. It is generally believed that Christianity was introduced into Britain before the end of the 2d century. Tertullian (t about 220) speaks of places in Britain not reached by the Romans, but yet subject to Christ (Britannorum inaccessa Romanis loca, Christo vero subdita). Eusebius, indeed, declares that some of the apostles preached in Britain (Dem. Evang. 3:7); Stillingfleet (Origines Britannicae, c. 1), Cave (Lives of the Apostles), and others, insist that St. Paul was the founder of British Christianity. Clemens Romanus (A.D. 101) says that Paul went to the limits of the West (to te>rma th~v du>sewv, I Epist. ad Cor.); and Theodoret (t 457) says that Paul brought salvation to the isles of the ocean (tai~v ejn tw~| pela>gei diakeime>naiv nh>soiv, in Psalm 116). But none of these hints amount to proof. Other traditions use the names of St. James, of Simon Zelotes, and of Joseph of Arimathea; asserting that the latter came over A.D. 35, or about the twenty-first year of Tiberius, and died in England. Of all this there is no proof (Fuller, Ch. Hist. of Britain, 1:13; Stillingfleet, Orig. c. 4; Short, Ch. History of England, 1, § 2). Another legend is that an English king, Lucius, sent messengers to Eleutherius (t 192), bishop of Rome, asking for Christian instruction; that the messengers were converted and ordained, one a bishop and the other a teacher; and that on their return king Lucius and his chief men were baptized, and a regular Church order established (Collier, Eccl. History, volume 1, chapter 1; Smith, Religion of Ancient Britain, chapter 5). But it is very doubtful whether there ever was a king Lucius, and the whole story is now generally discredited. The Gospel having been introduced into Britain, a Christian Church subsisted there, though not always in an equal degree of vigor, till the persecution of Diocletian. It then acquired new strength from the fortitude 3 of its martyrs. Though the names of only three have been recorded (St. Alban, Aaron, and Julius), yet all historians agree that numbers suffered in Britain with the greatest constancy and courage (compare Gildas, § 8; Bede, 1:6, 7). The first martyr is said to have been St. Alban, who lived in the town of Verulam, which had a Roman colony; he had been converted from paganism by a teacher to whom he had afforded protection from the general persecution. Though Constantius, the Roman governor of Britain, had an inclination to favor the Christians, yet it was' not in his power to dispense with the edicts of the emperors, and he complied so far with them as to demolish the churches. Though he died a pagan, yet he granted to the Christians the free exercise of their religion, and protected them from injury or insult. This emperor died at York, and was succeeded by his son Constantine, A.D. 306 (Carwithen, Hist. of Christian Church, chapter 16). The best illustration of the early organization of Christianity in Britain is the fact that three British bishops attended the council at Arles, A.D. 314, the canons of which have among their signers Eborius episcopus, de civitate Eboracensi, provincia Britannia; Restitutus episcopus, de civitate Londinensi, provincia suprascripta; Adelius episcopus, de civitate colonia Londinensium (perhaps Colonia Lindi. i.e., Lincoln); compare Jac. Usserii Brit. eccles. antiq. (London 1687); Bingham, Orig. Eccl. 3:557 sq. British bishops also attended the councils of Sardica (A.D 347) and of Ariminum (A.D. 359). Little is accurately known of the real state of Christianity in this period. Pelagianism took root in Britain (the native country of Pelagius), and the British bishops called in Germanus and Lupus from Gaul, who refuted Pelagius at the conference of Verulam (A.D. 446). They also founded a cathedral at Llandaff, making Dubricius bishop, with extensive jurisdiction. The monastery of Banchor (Bangor), near Chester, was founded at about the same time. 2. From the Saxon Invasion,449, to the Invasion of Augustine, 596. — Hengist and Horsa, retained by Vortigern, A.D. 449, to aid him with 5000 men in expelling the Scots and Picts from Britain, remained in the island as conquerors. The greater part of Britain was again plunged into barbarism, and Christianity kept its ground only in Wales and Cornwall. (Its history in Ireland and Scotland is given in separate articles.) The patron saint of Wales, St. David (6th century), is said to have been consecrated a bishop at Jerusalem; he held a synod against Pelagianism at Brevy, and became archbishop of Caerleon SEE DAVID, ST. In Cornwall the British rites and 4 usages were preserved until near the end of the 7th century. Iona, where Columba (q.v.) established his foundations about 565, was a center of light not only for Scotland, but also for north Britain SEE IONA. (II.) Middle Age: Era of Submission to the Papacy (6th to 16th century). Up to the 6th century British Christianity had been independent of Rome. But at that time Gregory the Great determined to seek the conversion of the English Saxons to Christianity. Ethelbert, king of Kent, had married. a Christian wife, Bertha, daughter of Charibert, king of the Franks. She induced her husband to favor Christianity, and thus prepared the way for the mission of Augustine (sent by Gregory), who, with a number of monks, landed in 596. They converted Ethelbert, who was not only king of Kent, but Braetwalda, or chief of the Saxon monarchs. His example was soon followed by the kings of Essex and East Anglia, and gradually by the other chieftains of England. It is said that 10,000 English were baptized within the year of Augustine's arrival. In 597 Augustine went over to Aries, in France, where he was consecrated by bishop Virgilius, and on his return he became the first bishop of Canterbury. His see was immediately endowed by king Ethelbert, who likewise established the dioceses of Rochester and London. Another portion of the Anglo-Saxons were converted by Aidan and other Scottish missionaries. But the ecclesiastical system set up by the Roman missionaries was entirely of the Roman type, which differed from that of the Irish and of the old British Church in various points, e.g. the reckoning of Easter, the clerical tonsure, chrism, etc. More important were the questions of the marriage of the clergy and of the papal jurisdiction. Wherever the Romish influence prevailed, the Roman view, of course, was adopted. But Scottish and Irish missionaries were also at work in the kingdom, and up to the 7th century the converts of the latter were probably in the majority. In 664, king Oswy of Northumberland held a conference at Whitby, where Colman (q.v.) of Lindisfarne maintained the old British and Irish views, and Wilfrid (q.v.) took the Roman side. The king was persuaded by Wilfrid (or perhaps by his queen, who was a Romanist), and went over to the Roman party. Colman and all his clergy then went to Ireland. In 668 the pope sent over Theodore to be primate of England, and under his administration (668-689) the Roman and British Christians (what remained of them) were fused into one body. SEE THEODORE. But for many ages we hear little of any exercise of jurisdiction ,by the popes in England: the English bishops and kings did not permit appeals to Rome. When Wilfrid, bishop of York, appealed, A.D. 680, against an English 5 synod which had deposed him from his diocese, and obtained a decree in his favor from the pope, that decree was disregarded in England, even Theodore himself refusing to obey it. From this period England was in formal connection with the see of Rome up to the time of the Reformation. A few great names shine amid the general gloom, e.g. Bede (t 735), Alcuin (t 804), king Alfred (t 900). The Anglo-Saxon Church, from the time of Alfred, grew more and more Romish. "At length, from the time of Gregory VII (A.D. 1073), the papal jurisdiction was pushed into England, as it was into other countries; legates made frequent visits, held councils, exacted subsidies. Appeals, dispensations, mandates, reserves, annates, bulls, and all the other inconveniences of papal usurpation, followed each other in rapid succession; and for four centuries no country in Europe suffered more, and with greater reluctance, than England. But the popes and the kings of England had, after much disputation, made their agreement, and the Church was their prey" (Palmer, Ch.
Recommended publications
  • The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
    The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups.
    [Show full text]
  • The Decline and Fall of the Roman Empire: Volume IV by Edward Gibbon
    HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE By Edward Gibbon VOLUME IV This is volume four of the six volumes of Edward Gibbon's History Of The Decline And Fall Of The Roman Empire. I will be scanning and putting out on the net the remaining volumes as I find time to do this. So have patience. If you find any errors please feel free to notify me of them. I want to make this the best etext edition possible for both scholars and the general public. [email protected] and [email protected] are my email addresses for now. Please feel free to send me your comments and I hope you enjoy this. David Reed History Of The Decline And Fall Of The Roman Empire Edward Gibbon, Esq. With notes by the Rev. H. H. Milman Vol. 4 1782 (Written), 1845 (Revised) Chapter XXXIX: Gothic Kingdom Of Italy. Part I. Zeno And Anastasius, Emperors Of The East. - Birth, Education, And First Exploits Of Theodoric The Ostrogoth. - His Invasion And Conquest Of Italy. - The Gothic Kingdom Of Italy. - State Of The West. - Military And Civil Government. - The Senator Boethius. - Last Acts And Death Of Theodoric. After the fall of the Roman empire in the West, an interval of fifty years, till the memorable reign of Justinian, is faintly marked by the obscure names and imperfect annals of Zeno, Anastasius, and Justin, who successively ascended to the throne of Constantinople. During the same period, Italy revived and flourished under the government of a Gothic king, who might have deserved a statue among the best and bravest of the ancient Romans.
    [Show full text]
  • Envoys and Political Communication in the Late Antique West, 411-533 Andrew Gillett Index More Information
    Cambridge University Press 0521813492 - Envoys and Political Communication in the Late Antique West, 411-533 Andrew Gillett Index More information INDEX In the Index, as throughout the book, familiar forms of names have been given where they exist; otherwise, the forms as given in PLRE have been used. Greek and Persian names have been Anglicised. The terms ‘Ostrogoth’ and ‘Visigoth’ have been retained for convenience, though it should be recalled that these are Byzantine labels, and were not used within the respective kingdoms for self-identification. Abbasid caliphate 31 airinon,airus , Gothic terms 4 Abinnaeus, protector 242 Alamanni 71, 206; see also Gebavult; Macrianus Acacian schism 151, 165, 213, 218, 227, 229, Alani 235, 285 and Aetius 282 Achilles 101 army in Gaul 56, 97; see also Goar adoption-in-arms 3, 212, 253 entry and settlement in Spain 6, 45, 61 Adrianople, battle of 17, 131 entry into Gaul 139 adventus,see ceremonial kingdom in Spain 64 Aegidius, comes et magister militum 69–70, 77, Alaric I, Gothic leader 97, 232 260 Alaric II, Visigothic king 206, 262, 268 Aeneas 109 letter of Theoderic to 179, 207 Aeschines 12 Alban, St 118, 146 Aetius, magister militum 8, 42, 43, 56, 57, 61, 85, Albinus, praetorian prefect of Gaul 114, 201 88, 92, 100, 101, 109, 111, 118, 140, Albinus, praetorian prefect of Italy 200 236, 237, 253, 257, 269, 282 Al-Buhturi 253 death of 46, 51, 70, 87, 88, 95, 103 Alexander, envoy 235 embassies from 63, 235, 236 ‘Alleluia victory’ of Germanus, see Constantius, embassies to Vita Germani from Britain 28
    [Show full text]
  • Vidracco, Braone, and San Lorenzo. Recruitment Or Dilectio?
    SVENSKA INSTITUTEN I ATHEN OCH ROM INSTITUTUM ATHENIENSE ATQUE INSTITUTUM ROMANUM REGNI SUECIAE Opuscula Annual of the Swedish Institutes at Athens and Rome 13 2020 STOCKHOLM Licensed to <[email protected]> EDITORIAL COMMITTEE Prof. Gunnel Ekroth, Uppsala, Chairman Dr Lena Sjögren, Stockholm, Vice-chairman Mrs Kristina Björksten Jersenius, Stockholm, Treasurer Dr Susanne Berndt, Stockholm, Secretary Prof. Christer Henriksén, Uppsala Prof. Anne-Marie Leander Touati, Lund Prof. Peter M. Fischer, Göteborg Dr David Westberg, Uppsala Dr Sabrina Norlander-Eliasson, Stockholm Dr Lewis Webb, Göteborg Dr Ulf R. Hansson, Rome Dr Jenny Wallensten, Athens EDITOR Dr Julia Habetzeder Department of Archaeology and Classical Studies Stockholm University SE-106 91 Stockholm [email protected] SECRETARY’S ADDRESS Department of Archaeology and Classical Studies Stockholm University SE-106 91 Stockholm [email protected] DISTRIBUTOR eddy.se ab Box 1310 SE-621 24 Visby For general information, see http://ecsi.se For subscriptions, prices and delivery, see http://ecsi.bokorder.se Published with the aid of a grant from The Swedish Research Council (2017-01912) The English text was revised by Rebecca Montague, Hindon, Salisbury, UK Opuscula is a peer reviewed journal. Contributions to Opuscula should be sent to the Secretary of the Editorial Committee before 1 November every year. Contributors are requested to include an abstract summarizing the main points and principal conclusions of their article. For style of references to be adopted, see http://ecsi.se. Books for review should be sent to the Secretary of the Editorial Committee. ISSN 2000-0898 ISBN 978-91-977799-2-0 © Svenska Institutet i Athen and Svenska Institutet i Rom Printed by TMG Sthlm, Sweden 2020 Cover illustrations from Aïopoulou et al.
    [Show full text]
  • 24 Sidonius Reception: Late Nineteenth to Twenty-First Centuries
    24 SIDONIUS RECEPTION: L ATE NINETEENTH TO TWENTY-FIRST CENTURIES Filomena Giannotti HIS CHAPTER WILL chart how, from the end of the nineteenth century to the beginning Tof the twenty-fi rst, a signifi cant number of authors were drawn to rewrite and repurpose Sidonius’ unique life story and multifaceted personality from a literary perspective. Sidonius has gradually become a more and more popular fi gure in narrative fi ction, and the protean nature of his experiences and talents has enabled individual authors, each stressing different aspects of h is life or character, to present a wide and complex range of ‘variations on a theme’. Yet, despite the diversity of their approaches (and a differing degree of sympathy for their sub- ject), these authors are united in depicting certain key aspects of Sidonius’ personality, which converge to form the basis of a shared contemporary portrait of their subject. 1 The Revival of Sidonius: ‘Decadence’, Interbellum, and Auvergnat Regionalism 1.1 ‘Decadence’ Since the fi nal decades of the nineteenth century, Sidonius Apollinaris, an author almost unknown outside scholarly circles since the Renaissance and often subjected to condescending and highly limiting critical judgements, has gradually emerged into the limelight. By virtue of living a diffi cult and eventful life at a critical juncture of Late Antiquity, and mounting a sincere defence of cultural values in a period of ‘decadence’, he has gained a novel degree of relevance and attention.1 If one assessment symbolically signals this upturn in Sidonius’ fortunes, it is that found in Joris-Karl Huysmans’ discussion of the literary tastes of his protagonist Des Esseintes in his 1884 novel À rebours:2 Il aimait mieux feuilleter la Psychomachia de Prudence .
    [Show full text]
  • 1 Ian Wood the Legislation of Magistri Militum
    1 Ian Wood The Legislation of Magistri Militum: the laws of Gundobad and Sigismund La législation des Magistri Militum: les Lois de Gondebaud et Sigismond Abstract: The legislation of the Gibichung rulers of Burgund ! and es"eciall that which is contained in what is commonl #nown as the Lex Burgundionum! is "articularl interesting for the stud of late- and post$%oman law from the Barbarian West& %ésumé : La législation des rois des Burgondes et s"écialement la loi ap"elée Loi Gombette est "articuli'rement intéressante "our l(étude du droit romain tardif et "ost-classi)ue dans les ro aumes barbares occidentau*& +e words: Lex Burgundionum – late and post$%oman law – Gundobad – Sigismund Mots$clés : Loi Gombette , droit %omain tardif et "ost-classi)ue , Gondebaud , Sigismond 1& The legislation of the Gibichung rulers of Burgund ! and es"eciall that which is contained in what is commonl #nown as the Lex Burgundionum! is "articularl interesting for the stud of late$ and "ost$ %oman law from the Barbarian West& It is unusual in "ro-iding a large number of references to the legislati-e "rocess! not least because the so-called Burgundian .ode is made u" of a number of constitutions! some of which still bear the date and "lace of issue& As a result! we gain "articular insight into the "romulgation of indi-idual laws in addition to their collection into a law-boo#&1 Indeed the Lex Burgundionum seems originall to have been called the Liber Constitutionum&/ The title seems significant: both in its em"hasis on the constitutions that the boo# contains! and! as we will! in its lac# of an ethnic descri"tor&1 1 2or emphasis on edicts rather than law$books! see I.
    [Show full text]
  • Crisis Management in Late Antiquity ( –
    Crisis Management in Late Antiquity (410–590 CE) Supplements to Vigiliae Christianae Texts and Studies of Early Christian Life and Language Editors J. den Boeft – B.D. Ehrman – J. van Oort D.T. Runia – C. Scholten – J.C.M. van Winden VOLUME 121 The titles published in this series are listed at brill.com/vcs Crisis Management in Late Antiquity (410–590 CE) A Survey of the Evidence from Episcopal Letters By Pauline Allen Bronwen Neil LEIDEN • BOSTON 2013 Library of Congress Cataloging-in-Publication Data Allen, Pauline, 1948- author. Crisis management in late antiquity (410-590 CE) : a survey of the evidence from episcopal letters / by Pauline Allen, Bronwen Neil. pages cm – (Supplements to Vigiliae Christianae ; volume 121) Includes bibliographical references and index. ISBN 978-90-04-18577-7 (hardback : alk. paper) – ISBN 978-90-04-25482-4 (e-book) 1. Church history–Primitive and early church, ca. 30-600. 2. Christian literature, Early–History and criticism. 3. Bishops–Correspondence. I. Neil, Bronwen, author. II. Title. III. Series: Supplements to Vigiliae Christianae ; v. 121. BR219.A45 2013 270.2–dc23 2013021422 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 0920-623X ISBN 978-90-04-18577-7 (hardback) ISBN 978-90-04-25482-4 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhof Publishers.
    [Show full text]
  • Roman Aristocrats in Barbarian Gaul
    RALPH WHITNEY MATHISEN GAUL STRATEGIES ' FOR SURVIVAL IN AN AGE OF TRANSITION RALPH WHITNEY MATHISEN ROMAN ARISTOCRATS IN BARBARIAN GAUL STRATEGIES FOR SURVIVAL IN AN AGE OF TRANSITION (v) UNIVERSITY OF TEXAS PRESS AUSTIN Copyright © 1993 by the University of Texas Press All rights reserved First edition, 1993 Requests for permission to reproduce material from this work should be sent to: Permissions University of Texas Press Box 7819 Austin, TX 78713-7819. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Mathisen, Ralph W., date. Roman aristocrats in barbarian Gaul : strategies for survival in an age of transition / Ralph Whitney Mathisen. — 1st ed. p. cm. Includes bibliographical references and index. ISBN 0-292-77051-0 1. Gaul—History—SB B.C.—511 AD. 2. Rome—History—Germanic invasions, 3rd—6th centuries. 3. Romans—France—Cultural assimilation. 4. Nobility—Rome. I. Title. DC62.M385 1993 936.4'02—dc20 92—22725 ISBN 978-0-292-75806-3 (library e-book) ISBN 978-0-292-75807-0 (individual e-book) DOI 10.7560/770515 TO MY OWN TWO LITTLE BARBARIANS: KATHERINE WHITNEY AND DAVID ARTHUR CONTENTS PREFACE INTRODUCTION. The Barbarians in Gaul: In Search of an Identity PART ONE. Setting the Stage: Romans and Barbarians in Conflict CHAPTER ONE. The Aristocratic Background of Late Roman Gaul CHAPTER TWO. Gaul, Italy, and Isolationism in the Fifth Century CHAPTER THREE. The Barbarian Settlement: Impressions of Harassment, Interference, and Oppression PART TWO. Immediate Responses: The Disruption of Old Institutions CHAPTER FOUR. The Intellectual Response: Conflicting Perceptions of the Barbarians CHAPTER FIVE. Gallic Traditionalists and the Continued Pursuit of the Roman Ideal CHAPTER SIX.
    [Show full text]
  • Pope Hormisdas and the Acacian Schism
    Joost Schers CATHOLICS, HERETICS AND SCHISMATICS: EPISCOPAL AUTHORITY IN THE OSTROGOTHIC KINGDOM, AD 493 – 535 MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2015 CATHOLICS, HERETICS AND SCHISMATICS: EPISCOPAL AUTHORITY IN THE OSTROGOTHIC KINGDOM, AD 493 – 535 by Joost Schers (The Netherlands) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest Month YYYY CATHOLICS, HERETICS AND SCHISMATICS: EPISCOPAL AUTHORITY IN THE OSTROGOTHIC KINGDOM, AD 493 – 535 by Joost Schers (The Netherlands) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest Month YYYY CATHOLICS, HERETICS AND SCHISMATICS: EPISCOPAL AUTHORITY IN THE OSTROGOTHIC KINGDOM, AD 493 – 535 by Joost Schers (The Netherlands) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest Month YYYY I, the undersigned, Joost Schers, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography.
    [Show full text]
  • © in This Web Service Cambridge University Press
    Cambridge University Press 978-1-107-05440-0 - Theoderic and the Roman Imperial Restoration Jonathan J. Arnold Index More information index Acacian Schism, 70 n. 39 , 73 n. 52 , 82 , Arles, 21 , 236 , 244–5 , 249–50 , 255 , 270–1 , 295–6 283–4 , 287–9 acclamations, 87 Armentarius, 212 adventus , 205–6 , 207 n. 26 , 216 army, 125 , 142 , 182–3 , 280–1 , 283 Agapitus, pope, 300 east Roman, 155 , 301 Agnellus of Ravenna, 104–10 , 112 of Odovacer, 34–5 Alamanni, 267 , 284 n. 119 Roman, 49 , 137–9 , 155 , 238 , 269–70 Alani, 125 Artemidorus, 152 Alaric, Visigothic king, 117–18 Aspar, 146 , 159 Alaric II, Visigothic king, 252 , 264–9 , Athalaric, 129 , 149 , 158 , 170–1 , 218 , 275 , 277 299–300 Albinus, patrician, 227–8 , 296 Athaulf, Visigothic king, 118 , 124 , 161 Alps, 241–2 , 293 Augustus, emperor, 28 , 76–7 , 91–2 , 206 , 221 , Amalaberga, 166 , 267 225 n. 131 Amalafrida, 166 , 296 , 300 Aurelianus, 276 Amalaric, Visigothic king, 271 Ausonius, 288 Amalasuentha, 48–51 , 143 , 149 , 173 , Avignon, 270 , 280 299–300 Avitus of Vienne, 280 Amals, 42 , 143 , 162–5 , 171 , 216 Romanness of, 165–74 Balkans, 2 , 117 , 152 , 232 , 233 n. 5 , 270 , Anastasius, emperor, 70 , 78–82 , 87 , 95 , 97 , 272 , 300 109 , 209 , 265 n. 17 , 290–1 , 302 barbarians, 121–2 , 124 , 241 , 253 , 263 , 272–3 Anecdoton Holderi , 41 n. 16 fall of Rome and, 2–5 , 17 , 44 , 125–6 , 134 , Anicia Juliana, 153 n. 46 137–8 , 141 , 235 , 239–40 , 272–3 Anicii, 169 marriage with Romans, 19 , 161 , 254–5 Anonymus Valesianus , 65–70 , 199 , 205 , 298 stereotypes, 13 , 18–19 , 24–5 , 121 , 123 , Anthemius, emperor, 16–20 , 45 , 125 , 148 , 125–7 , 131–4 , 160 , 167 , 236–9 , 251–3 , 150–3 , 157 n.
    [Show full text]
  • Heresy, Authority and the Bishops of Rome in the Fifth Century: Leo I (440-461) and Gelasius (492-496)
    Heresy, Authority and the Bishops of Rome in the Fifth Century: Leo I (440-461) and Gelasius (492-496) by Samuel Cohen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Samuel Cohen 2014 Heresy, Authority and the Bishops of Rome in the Fifth Century: Leo I (440-461) and Gelasius (492-496) Samuel Cohen Doctor of Philosophy Department of History University of Toronto 2014 Abstract This dissertation investigates how two fifth-century bishops of Rome, Leo I (440-461) and Gelasius (492-496) understood and opposed heresy. More specifically, by stressing the contested character of heresy and the at times optative nature of the bishop of Rome’s opposition to it, this dissertation hopes to provide a new perspective on how Leo and Gelasius imagined and justified the authority of the Apostolic See in an uncertain world. To accomplish this task, this dissertation considers Leo and Gelasius’ opposition to various different heresies and details the methods by which they were opposed. This will be done through an examination of the records of synods, Roman law, other contemporary narrative sources, but especially through the letters and tractates of Leo and Gelasius themselves, carefully read and considered in their fifth-century context. Furthermore, it is argued that the history of the development of the ideas of heresy and orthodoxy were profoundly connected with Rome’s emerging importance as a locus of authentic Christian teachings; the history of the bishops of Rome cannot be told without examining the history of heresy and orthodoxy and vice versa.
    [Show full text]
  • Theoderic, the Goths, and the Restoration of the Roman Empire
    Theoderic, the Goths, and the Restoration of the Roman Empire by Jonathan J. Arnold A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2008 Doctoral Committee: Professor Raymond H. Van Dam, Chair Professor Bruce W. Frier Associate Professor Diane O. Hughes Associate Professor Paolo Squatriti © Jonathan J. Arnold All rights reserved 2008 For Raven, for everything, forever and always. ii Contents Dedication…………………………………………………………………………………ii List of Abbreviations……………………………………………………………………..iv Introduction………………………………………………………………………………..1 Chapter 1: A World Turned Upside-down……………………………………………….10 Chapter 2: Restoring the Republic ………………...……………………………………50 Chapter 3: Romans and Goths: The Other Techniques of Accommodation…..………...99 Chapter 4: Italia Felix …………………..……………………………………………...152 Chapter 5: Restoratio Imperii: Gaul...…………………………………………………..205 Epilogue…………………………………………………………………...…………....275 Bibliography………………………………………………………………………........277 iii Abbreviations AA Auctores Antiquissimi. AnonVal Anonymi Valesiani pars posterior. CassChron Cassiodori Senatoris Chronica ad a. DXIX. CassOratReliquiae Cassiodori Orationum Reliquiae. CCSL Corpus scriptorum ecclesiasticorum latinorum. CIL Corpus Inscriptionum Latinarum. CTh Codex Theodosianus. Ep. Epistulae. Fiebiger, vol. 1 Inschriftensammlung zur Geschichte der Ostgermanen. Fiebiger, vol. 2 Inschriftensammlung zur Geschichte der Ostgermanen. Neue Folge. Fiebiger, vol. 3 Inschriftensammlung zur Geschichte
    [Show full text]