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The Decontextualization of Vajrayāna Buddhism in International Buddhist Organizations by the Example of the Organization Rigpa
grant reference number: 01UL1823X The decontextualization of Vajrayāna Buddhism in international Buddhist Organizations by the example of the organization Rigpa Anne Iris Miriam Anders Globalization and commercialization of Buddhism: the organization Rigpa Rigpa is an international Buddhist organization (Vajrayāna Buddhism) with currently 130 centers and groups in 41 countries (see Buddhistische Religionsgemeinschaft Hamburg e.V. c/o Tibetisches Zentrum e.V., Nils Clausen, Hermann-Balk- Str. 106, 22147 Hamburg, Germany : "Rigpa hat mittlerweile mehr als 130 Zentren und Gruppen in 41 Ländern rund um die Welt." in https://brghamburg.de/rigpa-e-v/ date of retrieval: 5.11.2020) Rigpa in Austria: centers in Vienna and Salzburg see https://www.rigpa.de/zentren/daenemark-oesterreich-tschechien/ date of retrieval: 27.10.2020 Rigpa in Germany: 19 centers see https://www.rigpa.de/aktuelles/ date of retrieval: 19.11.2019 Background: globalization, commercialization and decontextualization of (Vajrayāna) Buddhism Impact: of decontextualization of terms and neologisms is the rationalization of economical, emotional and physical abuse of people (while a few others – mostly called 'inner circles' in context - draw their profits) 2 contents of the presentation I. timeline of crucial incidents in and around the organization Rigpa II. testimonies of probands from the organization Rigpa (in the research project TransTibMed) III. impact of decontextualizing concepts of Vajrayāna Buddhism and cross-group neologisms in international Buddhist organizations IV. additional citations in German language V. references 3 I) timeline of crucial incidents in and around the organization Rigpa 1. timeline of crucial events (starting 1994, 2017- summer 2018) (with links to the documents) 2. analysis of decontextualized concepts, corresponding key dynamics and neologisms 3. -
California Buddhist Centers - Updated January 1, 2007
California Buddhist Centers - Updated January 1, 2007 - www.BuddhaNet.net -------------------------------------------------------------------------------- Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org -------------------------------------------------------------------------------- All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: -------------------------------------------------------------------------------- American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA -------------------------------------------------------------------------------- American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera -------------------------------------------------------------------------------- American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. -
Virtues Without Rules: Ethics in the Insight Meditation Movement Gil Fronsdal
Virtues without Rules: Ethics in the Insight Meditation Movement Gil Fronsdal INTRODUCTION Observers have commented that for Buddhism to take firm hold in the West it needs to develop a well- articulated ethic. This chapter is a study of how Buddhist ethics is taught within one rapidly growing movement of Western Buddhism: what I will be calling the Insight Meditation movement. While the movement has so far published no overview of its ethics, enough material is now available for us to discern some general points. Among Buddhist movements in the West, the Insight Meditation movement is unique in that it is not simply a transplant of an Asian Buddhist tradition. Rather, it can be seen as a new tradition taking shape in the West around particular meditative practices of vipassanā, often translated as “insight meditation” or colloquially as “mindfulness practice.” Vipassanā practice is clearly derived from the Theravāda Buddhism of South and Southeast Asia, where it has a central soteriological role. However, in bringing this meditation practice to the West, the founders of the Insight Meditation movement have consciously downplayed (or even jettisoned) many important elements of the Theravāda tradition, including monasticism, rituals, merit-making, and Buddhist cosmology. Without these and other elements, the Insight Meditation movement has been relatively unencumbered in developing itself into a form of Western Buddhism. In doing so, it has retained only a minimal identification with its Theravāda origins. Ethics, morality, and virtue have central roles in the Asian Theravāda tradition. All three of these English terms can be used to translate the Pāli word sīla that appears in the important three-fold division of the Therāvadin Buddhist spiritual path: sīla, samādhi, and paññā (ethics, meditative absorption, and wisdom). -
The Darling of London Society. a Bests He Was Regarded As
N o t so l o n g a g o t h is B u d d h is t l a m a , So g y a THE DARLING OF LONDON SOCIETY. A BESTS HE WAS REGARDED AS ONE OF THE✓ MOST GIFT t h e W e s t . T o d a y h e is f a c in g c h a r HARASSMENT FROM A FOLLOWER WH $10 MILLION IN DAMAGES. MlCK BROWN INVEST] IN WHICH MUCH MORE THAN ONE REPUTATJ teacher* and doctor*, drawn by the promise of When, in 1992, a Tibetan Buddhist lama the exotic and the wise held out by a venerated teacher »peaking from a ccniuticvoid tiaxubor.. A* the lama offeree a few wed chosen wore* on the named Sogyal Rinpoche launched his Subject of compassionate living, the multirude of thirty- and fortysonxthmgs dutifully sat cm«- book, The 1 ibetan Book of Living and Dying, legged and cramped on the floor, limbs creskutg and achx.g. It was a »null but portentous symbol Ot the dis in London, a celebratory party was held comfort? that can arise when East meets West. Few among the gathenng, perhaps, would have predicted that the book, a contemporary intcrptc - in a chic Kensington flat. The party .itior. of traditional Tibeun Buddhist ideal wI dying, would go or. to bcconie an inteznannrv . was couture bohemian — thronged with bcsrscEcf. Yct three yean on, Tbt Tfotea Bttk < L tm g a td has sold more than 230.000 cop/ around the worui. 50.0W in Br.tam alone. -
Contemporary Understandings of Buddhism Oxford Mindfulness Centre Research Meetings Oxford, May 4Th 2016
Dennis Johnson Contemporary Understandings of Buddhism Oxford Mindfulness Centre Research Meetings Oxford, May 4th 2016 These days there is a lot of talk about mindfulness and Buddhism, and about how these two relate to each other. This nature of this relationship will depend not only on how we conceptualize mindfulness but also on how we come to understand Buddhism. And just like mindfulness, Buddhism today means many things. So I thought it would perhaps be helpful to address the senior partner in this conversation and to show how Buddhism has come to mean so many different things to different people. In the process I hope to highlight some of those understandings that are most helpful in carrying forth this conversation in an appropriate and considerate manner. [→ slide 2] Let me start off by stating that there are two very different ways of talking about Buddhism, namely as a Buddhist practitioner from within the Buddhist tradition or from an outside and scholarly standpoint. The Buddhist tradition itself presents Buddhism as an individual path to awakening or enlightenment. This path is based upon a set of philosophical views, ethical guidelines and contemplative practices, which are centered around the figure of the Buddha, religious teachings (dharma) and a spiritual community (sangha). These central Buddhist concepts are understood and interpreted in quite different ways in the various Buddhist traditions, yet each of them usually claims its path to be identical to some “original” or “authentic” practice taught by the Buddha. I will refer to this claim as “the rhetoric of authenticity”. [→ slide 3] The academic study of Buddhism, on the other hand, views the tradition as a dynamic and pluralistic set of cultural traditions. -
On Collaboration in the Dzogchen Community
THE MIRROR The Newspaper of the International Dzogchen Community Issue 26 On Collaboration in the Dzogchen Community IN THIS ISSUE A Talk by Namkhai Norbu Rinpoche April 6th, 1994, Bermagui, Australia TEACHING I want to say a few words about The Base in our Community. Community means practitioners. Practitioners mean Dzogchen people who are living in the same Chögyal Namkhai Norbu transmission, in the same boat, page2 travelling towards realisation in the same way. That means then that we must know how to collaborate with A Clarification of each other because if we don'tknow how to collaborate with each other, the Two Truths or if we are not collaborating well, Ontul Rinpoche we can have problems with the page 10 transmission and with the guardians. So we try to be aware. NEWS Also, we have the responsibility of the teaching and the transm ission. Meeting the Master That is not solely the responsibility of the teacher. People always think in Mongolia that the transmission and the page 3 teaching mean being taken care of by the teachers. But what is a teacher really? I am a practitioner. Now you A Company within are a student, but maybe tomorrow you will also be a teacher. You are Namkhai Norbu Rinpoche with the Australian Community the Community also on the path and you have that page 4 responsibility. For that reason we their problems. They are thinking "The Mirror" is expensive because circulate actively there, and practitioners collaborate with each only of themselves and that is there is little support. If there were sometimes not even that many. -
A Short Biography of Four Tibetan Lamas and Their Activities in Sikkim
BULLETIN OF TIBETOLOGY 49 A SHORT BIOGRAPHY OF FOUR TIBETAN LAMAS AND THEIR ACTIVITIES IN SIKKIM TSULTSEM GYATSO ACHARYA Namgyal Institute of Tibetology Summarised English translation by Saul Mullard and Tsewang Paljor Translators’ note It is hoped that this summarised translation of Lama Tsultsem’s biography will shed some light on the lives and activities of some of the Tibetan lamas who resided or continue to reside in Sikkim. This summary is not a direct translation of the original but rather an interpretation aimed at providing the student, who cannot read Tibetan, with an insight into the lives of a few inspirational lamas who dedicated themselves to various activities of the Dharma both in Sikkim and around the world. For the benefit of the reader, we have been compelled to present this work in a clear and straightforward manner; thus we have excluded many literary techniques and expressions which are commonly found in Tibetan but do not translate easily into the English language. We apologize for this and hope the reader will understand that this is not an ‘academic’ translation, but rather a ‘representation’ of the Tibetan original which is to be published at a later date. It should be noted that some of the footnotes in this piece have been added by the translators in order to clarify certain issues and aspects of the text and are not always a rendition of the footnotes in the original text 1. As this English summary will be mainly read by those who are unfamiliar with the Tibetan language, we have refrained from using transliteration systems (Wylie) for the spelling of personal names, except in translated footnotes that refer to recent works in Tibetan and in the bibliography. -
Women in American Buddhism
Buddhism Women in American Buddhism Women in American Buddhism Summary: American Buddhism has created new roles for women in the Buddhist tradition. American Buddhist women have been active in movements to revive the ordination lineages of Buddhist nuns in the Theravada and Vajrayana traditions. One of the characteristics of the ongoing transformation of Buddhism in America is the visible role of women in American convert Buddhist communities both as practitioners and, increasingly, as teachers. While Asian Buddhist women have played significant roles in Buddhist history, on the whole women have been denied equal opportunity to engage in the full range of ritual practices, study of the dharma, and spiritual and institutional leadership positions in the community. By the 1970s, many American women were students of Asian Buddhist teachers, both in Asia and in America. And many received dharma transmission, becoming the first women in Buddhist teaching lineages that had been exclusively male for as long as memory holds. The Venerable Karuna Dharma, an American woman, became the immediate dharma heir of the Venerable Thich Thien-an, one of the first Vietnamese monks in America and the founder of the International Buddhist Meditation Center in Los Angeles. Charlotte Joko Beck, who started the San Diego Zen Center, and Jan Chozen Bays, the teacher at the Zen Community of Oregon, are both dharma heirs of Maezumi-roshi of the Zen Center of Los Angeles. Maurine Stuart-roshi who served for many years as resident teacher at the Cambridge Zen Center, was made a roshi by the Japanese teacher Soen Nakagawa-roshi. Ruth Denison brought the Vipassana traditions of U Ba Khin, a Burmese meditation master, to her retreat center called Dhamma Dena in the Joshua Tree desert, where she has become known for retreats especially for women. -
Contemplative Practicum
CONTEMPLATIVE PRACTICTUM * RELI 399 & RELI 597 WED 5-6 PM HUMA 117 Prof. Anne C. Klein [email protected] * Prof. BIll Parsons. [email protected] What is a Contemplative Practicum? A chance to try out, in a relaxed and informed environment, contemplative practices associated with courses you are taking or areas you wish to explore. What is the context? Literary and artistic creativity, religious experience, and the reading and interpretation of texts in the humanities often draw on states of consciousness nurtured contemplative practices. What will we do? This year focuses on T’ai Ch’I forms and trainings in attention and attitude orientation. What’s required? For students taking this in conjunction with another course, you are expected to keep a journal and hand in brief excerpts Full Syallbus on Owlspace August 23 MEDITATION “Meditation is familiarization” ---Khetsun Sangpo Rinpoche CORE TOPICS OF MEDITATION 1. GROUNDING: The Renunciation of Leaving Distraction Behind Mind Training, includes awareness of mortality and value of one’s life. Training in turning away from usual distractions and making life rich with real meaning. 2.LOVING HEART Cultivation of love and compassion for oneself and all others, Bodhicitta 3. WISDOM—experiencing your experience as it is, seeing through illusion. Any meditation session ideally will touch on each of these, but will emphasize perhaps only one. Any session will also include some initial period on mindfulness/calming, as this is the basis for all meditation. READINGS Mindfulness “Mindfulness is foundational for both sutra and tantra” —Tibetan Precept Miracle of Mindfulness Thich Nhat Hahn. (and many other of his books) Mindfulness in Plain English, Bhante Henepola Gunaratna Heart of Buddhist Meditation Nyanaponika Thera. -
The New Buddhism: the Western Transformation of an Ancient Tradition
The New Buddhism: The Western Transformation of an Ancient Tradition James William Coleman OXFORD UNIVERSITY PRESS the new buddhism This page intentionally left blank the new buddhism The Western Transformation of an Ancient Tradition James William Coleman 1 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by James William Coleman First published by Oxford University Press, Inc., 2001 198 Madison Avenue, New York, New York, 10016 First issued as an Oxford University Press paperback, 2002 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Coleman, James William 1947– The new Buddhism : the western transformation of an ancient tradition / James William Coleman. p. cm. Includes index. ISBN 0-19-513162-2 (Cloth) ISBN 0-19-515241-7 (Pbk.) 1. Buddhism—United States—History—20th century. 2. Religious life—Buddhism. 3. Monastic and religious life (Buddhism)—United States. I.Title. BQ734.C65 2000 294.3'0973—dc21 00-024981 1 3 5 7 9 8 6 4 2 Printed in the United States of America Contents one What